Life of Cyprian 18

Authorship disputed: Ascribed to Pontius, Cyprian's deacon and companion in exile, on the testimony of Jerome (On Illustrious Men 68); the manuscripts do not name an author.

Latin text: CSEL 3.3 (Latin text: W. von Hartel (CSEL 3.3, 1871), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0).English: Claude (claude-opus-5-5), public domain (CC0). Compare: Ante-Nicene Fathers, vol. 5 (1886).

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Chapter 18

18CSEL 3.3:CVIII

Et cum exiret praetorii fores, ibat comes militum turba: et ne quid in passione deesset, centuriones et tribuni latus texerant. ipse autem locus conuallis est, ubi pati contigit, ut arboribus ex omni parte densatis sublime spectaculum praebeat. at per enormitatem spatii longioris uisu denegato uel per confusam nimis turbam personae fauentes in ramos arborum repserant, ne uel hoc illi negaretur, ut ad Zacchaei similitudinem de arboribus uideretur. sed iam ligatis per manus suas oculis moram carnificis urgere temptabat, cuius munus est ferrum, et labente dextera gladium uix trementibus digitis circuibat, donec ad perpetrandam pretiosi uiri mortem clarificationis hora matura centurionis manum concesso desuper uigore firmatam permissis tandem uiribus expediret. o beatum ecclesiae populum qui episcopo suo talibus et oculis pariter et sensibus et quod est amplius publicata uoce compassus est et, sicut ipso tractante semper audierat, Deo iudice coronatus est. quamuis enim non potuerit euenire quod optabant nota communia, ut consortio paris gloriae simul plebs tota pateretur: quicumque sub Christi spectantis oculis et sub auribus sacerdotis ex animo pati uoluit, per idoneum uoti sui testem legationis quodammodo litteras ad Deum misit. Sic consummata passione perfectum est, ut Cyprianus qui bonorum omnium fuerat exemplum etiam sacerdotales coronas in Africa primus imbueret, quia et talis esse post apostolos prior coeperat. ex quo enim Carthagini episcopatus ordo numeratur, numquam aliquis quamuis ex bonis et sacerdotibus ad passionem uenisse memoratur. licet semper Deo mancipata deuotio dicatis hominibus pro martyrio deputetur, Cyprianus tamen etiam ad perfectam coronam Domino consummante profecit: ut in ciuitate ipsa, in qua taliter uixerat et in qua prior fecerat multa praeclara prior et sacerdotii caelestis insignia glorioso cruore decoraret. quid hoc loco faciam? inter gaudium passionis et remanendi dolorem in partes diuisus animus et angustum nimis pectus affectus duplices onerant. dolebo quod non comes fuerim? sed illius uictoria triumphanda est. de uictoria triumphabo? sed doleo quod comes non sim. uerum uobis tamen et simpliciter confitendum est, quod et uos scitis, in hac me fuisse sententia. multum ac nimis multum de gloria eius exulto, plus tamen doleo quod remansi.

And as he came out of the doors of the praetorium, a crowd of soldiers went with him as escort; and, lest anything be lacking in his passion, centurions and tribunes guarded his side. The place where he suffered is a valley, so that, with trees thick on every side, it offers a lofty view. But since the sight was denied by the great extent of the space, or by the very confused crowd, his well-wishers had climbed into the branches of the trees, so that even this should not be denied him, to be watched from trees like Zacchaeus. And now, having bound his eyes with his own hands, he tried to hasten the delay of the executioner, whose office is the sword, and who, with his right hand failing, was barely circling the sword with trembling fingers, until the hour of glorification, ripe for accomplishing the death of the precious man, firmed the centurion's hand with strength granted from above and at last released its powers. O blessed people of the church, who suffered with their bishop in such a way, with eyes and feelings alike and, what is more, with voice openly raised, and who, as they had always heard him preaching, were crowned by God as judge! For although what their common wishes desired could not come to pass, that the whole people should suffer together in the fellowship of equal glory, yet whoever wished from the heart to suffer under the eyes of Christ who watched and in the hearing of the bishop, sent to God, as it were, a letter of embassy through a fit witness of his desire. With his passion so completed, it came about that Cyprian, who had been an example of all good things, was also the first in Africa to dye priestly crowns, because he had also begun to be the first after the apostles to be such. For from the time that the order of bishops is reckoned at Carthage, no one is recorded, even among the good men and priests, to have come to martyrdom. Although devotion always bound over to God is counted as martyrdom in consecrated men, yet Cyprian also went forward to the perfect crown, the Lord bringing it to completion, so that in the very city in which he had lived in such a way, and in which he had first done many illustrious deeds, he was also the first to adorn the insignia of the heavenly priesthood with glorious blood. What shall I do here? Between joy at his passion and grief at remaining, my mind is divided, and a double feeling burdens my too narrow breast. Shall I grieve that I was not his companion? But his victory must be celebrated in triumph. Shall I celebrate his victory? But I grieve that I am not his companion. Yet to you I must confess simply what you also know, that this was my state of mind. I exult much, and very much, in his glory; but I grieve still more that I was left behind.

Luke 19:4 (allusion, high confidence)

Notes and citation

Summary: Cyprian was beheaded in a wooded valley before a great crowd, the first bishop of Carthage to be martyred, and the author closes torn between joy at his glory and grief at being left behind.

  • Zacchaeus in the tree: Luke 19:4. Cyprian was executed on 14 September 258.

Topics: Martyrdom, Church office

Cite (SBL): Pontius, V. Cypr. 18 (CSEL 3.3:CVIII; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/pontius-vita-cypriani/18/#p-18). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Latin of Hartel (CSEL 3.3, 1871); each batch compared afterwards with the public-domain translation in ANF 5 (1886).