Oration to the Greeks 2

Summary: Tatian mocks the lives and doctrines of famous philosophers, especially Aristotle and his pupil Alexander.

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Greek text · Otto 6:8–12

Τί γὰρ σεμνὸν φιλοσοφοῦντες ἐξηνέγκατε; Τίς δὲ τῶν πάνυ σπουδαίων ἀλαζονείας ἔξω καθέστηκεν; Διογένης, πιθάκνης καυχήματι τὴν αὐτάρκειαν σεμνυνόμενος, πολύποδος ὠμοβορίᾳ πάθει συσχεθεὶς ἰλέῳ διὰ τὴν ἀκρασίαν ἀποτέθνηκεν. Ἀρίστιππος ἐν πορφυρίδι περιπατῶν ἀξιοπίστως ἠσωτεύσατο. Πλάτων φιλοσοφῶν ὑπὸ Διονυσίου διὰ γαστριμαργίαν ἐπιπράσκετο. Καὶ Ἀριστοτέλης, ἀμαθῶς ὅρον τῇ προνοίᾳ θεὶς καὶ τὴν εὐδαιμονίαν ἐν οἷς ἠρέσκετο περιγράψας, λίαν ἀπαιδεύτως Ἀλέξανδρον μὴ μεμνημένος μειράκιον ἐκολάκευεν· ὅστις ἀριστοτελικῶς πάνυ τὸν ἑαυτοῦ φίλον διὰ τὸ μὴ βούλεσθαι αὐτὸν προσκυνεῖν καθείρξας ὥσπερ ἄρκτον ἢ πάρδαλιν περιέφερε. Πάνυ γοῦν ἐπείθετο τοῖς τοῦ διδασκάλου δόγμασι, τὴν ἀνδρείαν καὶ τὴν ἀρετὴν συμποσίοις ἐπιδεικνύμενος, καὶ τὸν οἰκεῖον καὶ πάνυ φίλτατον διαπείρων τῷ δόρατι, καὶ πάλιν κλαίων καὶ ἀποκαρτερῶν προφάσει λύπης, ἵνα ὑπὸ τῶν οἰκείων μὴ μισηθῇ. Γελάσαιμι δʼ ἂν καὶ τοὺς μέχρι νῦν τοῖς δόγμασιν αὐτοῦ καταχρωμένους· οἳ τὰ μετὰ σελήνην ἀπρονόητα λέγοντες εἶναι, προσγειότεροι παρὰ τὴν σελήνην ὑπάρχοντες καὶ κατώτεροι τοῦ ταύτης δρόμου, προνοοῦσι τῶν ἀπρονοήτων· παρʼ οἷς δὲ οὐκ ἔστι κάλλος, οὐ πλοῦτος, οὐ ῥώμη σώματος, οὐκ εὐγένεια, παρὰ τούτοις οὐκ ἔστι παρὰ τὸν Ἀριστοτέλην τὸ εὔδαιμον. Καὶ οἱ τοιοῦτοι φιλοσοφείτωσαν.

English · Claude translation

For what noble thing have you produced by your philosophy? And which of your most serious men has been free of boasting? Diogenes, who prided himself on his self-sufficiency with the boast of his tub, was seized with an intestinal blockage from eating a raw octopus and died of his intemperance. Aristippus, walking about in purple, lived a dissolute life, true to his teaching. Plato, philosopher though he was, was sold by Dionysius because of his gluttony. And Aristotle, who ignorantly set a limit to providence and confined happiness to the things he himself liked, flattered Alexander most boorishly, forgetting that he was a mere youth; and Alexander, quite in the Aristotelian manner, shut up his own friend because he would not do obeisance to him, and carried him about like a bear or a leopard. He certainly obeyed his teacher's doctrines, displaying his courage and virtue at banquets, running through with his spear his intimate and very dear friend, and then weeping and starving himself on the pretext of grief, so as not to be hated by his own people. I would laugh too at those who to this day make use of Aristotle's doctrines: they say that the things beneath the moon are without providence, yet they themselves, who are nearer the earth than the moon and below its course, act as providence for what has none; and those who have neither beauty nor wealth nor bodily strength nor noble birth have, according to Aristotle, no happiness. Let such men do the philosophizing!

About this passage

Source
Otto 6:8–12 · Johann Carl Theodor Otto, ed., Tatiani Oratio ad Graecos, Corpus apologetarum Christianorum saeculi secundi 6 (Jena: Mauke, 1851) · Greek text: J. C. T. Otto, Tatiani Oratio ad Graecos (Corpus apologetarum Christianorum saeculi secundi 6, 1851), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Otto, CorpApol 6. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Otto (1851); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)

Notes

Translation notes

  • The friend shut up “like a bear or a leopard” is Callisthenes; the friend killed with a spear at a banquet is Cleitus.
  • “True to his teaching” renders ἀξιοπίστως (literally “credibly”): Aristippus taught that pleasure is the goal of life.
  • Aristotle's view that providence reaches only down to the sphere of the moon is the target here.

Notes on the original text

  • Digital text corrected (accent: grave on ἂν before a following word): Γελάσαιμι δʼ ἄν → Γελάσαιμι δʼ ἂν.

Cite this passage

Tatian, Or. Graec. 2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tatian-oration/2/).

Plain text
Tatian, Or. Graec. 2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tatian-oration/2/).

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