To the Martyrs 3

Summary: Like soldiers and athletes in training, the imprisoned martyrs are being prepared by hardship for a contest whose prize is an eternal crown.

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Latin text · Oehler 1:9–11

Sit nunc, benedicti, carcer etiam Christianis molestus. Vocati sumus ad militiam dei vivi iam tunc, cum in sacramenti verba respondemus. Nemo miles ad bellum cum deliciis venit nec de cubiculo ad aciem procedit, sed de papilionibus expeditis et substrictis, ubi omnis duritia et inbonitas et insuavitas constitit. Etiam in pace labore et incommodis bellum pati iam ediscunt in armis deambulando, campum decurrendo, fossam moliendo, testudinem destinando, desudando. Sudore omnia constant, ne corpora atque animi expavescant de umbra ad solem et sole ad gelum, de tunica ad loricam, de silentio ad clamorem, de quiete ad tumultum. Proinde vos, benedicti, quodcunque hoc durum est, ad exercitationem virtutum animi et corporis deputate. Bonum agonem subituri estis, in quo agonothetes deus vivus est, xystarches spiritus sanctus, corona aeternitatis brabium angelicae substantiae, politia in caelis, gloria in saecula saeculorum. Itaque epistates vester Christus Iesus, qui vos spiritu unxit et ad hoc scamma produxit, voluit vos ante diem agonis ad duriorem tractationem a liberiore condicione seponere, ut vires corroborarentur in vobis. Nempe enim et athletae segregantur ad strictiorem disciplinam, ut robori aedificando vacent. Continentur a luxuria, a cibis laetioribus, a potu iocundiore, coguntur, cruciantur, fatigantur: quanto plus in exercitationibus laboraverint, tanto plus de victoria sperant. Et illi, inquit apostolus, ut coronam corruptibilem consequantur. Nos aeternam consecuturi carcerem nobis pro palaestra interpretamur, ut ad stadium tribunalis bene exercitati incommodis omnibus producamur, quia virtus duritia extruitur, mollitia vero destruitur.

English · Claude translation

Granted now, blessed ones, that prison is irksome even to Christians. We were called to the military service of the living God already at the moment when we answered in the words of the oath. No soldier comes to war with luxuries, nor goes from his bedroom to the battle line, but from light tents, pitched and girt up, where every hardship, discomfort, and unpleasantness is found. Even in peace they learn beforehand to endure war by toil and hardships: marching in arms, running over the field, digging the ditch, forming the tortoise, sweating hard. Everything is built on sweat, so that bodies and minds may not be dismayed at passing from shade to sun and from sun to frost, from tunic to breastplate, from silence to shouting, from quiet to tumult. So you, blessed ones, count whatever is hard here as training for the virtues of soul and body. You are about to undergo a noble contest, in which the president of the games is the living God, the master of the exercises the Holy Spirit, the crown of eternity, the prize of angelic nature, citizenship in heaven, glory for ever and ever. Therefore your trainer Christ Jesus, who has anointed you with the Spirit and led you out to this arena, has willed before the day of the contest to set you apart from a freer condition to harsher handling, so that your strength might be made firm in you. For athletes too are set apart for a stricter discipline, so that they may devote themselves to building up strength. They are kept from luxury, from richer foods, from pleasanter drink; they are driven, racked, worn out: the more they have toiled in training, the more they hope for victory. “And they,” says the apostle, “to obtain a perishable crown.” We, who are to obtain an eternal one, regard the prison as our wrestling school, so that we may be led out to the stadium of the judgment seat well trained in every hardship, because virtue is built up by hardness and destroyed by softness.

About this passage

Source
Oehler 1:9–11 · Franz Oehler, ed., Quinti Septimii Florentis Tertulliani quae supersunt omnia, vol. 1 (Leipzig: T. O. Weigel, 1853), 3–16 · Latin text: Franz Oehler (Oehler 1), digitized by the Perseus Digital Library (canonical-latinLit), CC BY-SA 4.0
Text
As printed in Oehler 1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of Oehler 1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Martyrdom

Notes

Translation notes

  • “Oath” renders sacramentum in its military sense: the baptismal pledge is compared to a soldier's oath. The Greek athletic terms (agonothetes, xystarches, brabium, epistates, scamma) are kept in English equivalents. The quotation is 1 Cor 9:25; “citizenship in heaven” alludes to Phil 3:20.

Notes on the original text

  • Digital text corrected (OCR slip (e for c)): strietiorem → strictiorem.

Cite this passage

Tertullian, Mart. 3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-martyras/3/).

Plain text
Tertullian, Mart. 3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-martyras/3/).

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