On Prayer 20
Summary: Tertullian turns to women's dress, following Peter and Paul, who both forbid ostentatious clothes, gold, and elaborate hairstyles.
Latin text · CSEL 20:192
De habitu uero dumtaxat feminarum uarietas obseruationis effecit post sanctissimum apostolum nos uel maxime nullius loci homines impudenter retractare, nisi quod non impudenter, si secundum apostolum retractemus. de modestia quidem cultus et ornatus aperta praescriptio est etiam Petri, cohibentis eodem ore, quia eodem et spiritu, quo Paulus, et uestium gloriam et auri superbiam et crinium lenonem operositatem.
English · Claude translation
As for dress, however, at least that of women, the variety of practice has made us, men of no standing, deal with the matter shamelessly after the most holy apostle; except that it is not shameless if we deal with it according to the apostle. Concerning modesty of dress and adornment there is a plain prescription of Peter too, who with the same mouth, because with the same Spirit, as Paul, restrains both the glory of clothes, the pride of gold, and the pandering elaborateness of hairstyles.
About this passage
Notes
Translation notes
- The allusions are 1 Pet 3:3 and 1 Tim 2:9 (and 1 Cor 11 on veiling, taken up in the following chapters). “Men of no standing” is rendered freely from nullius loci homines.
Cite this passage
Tertullian, Or. 20 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-oratione/20/).
Plain text
Tertullian, Or. 20 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-oratione/20/).
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