On Prayer 23

Summary: Christians do not kneel on Sunday or during the Easter season, as signs of joy, but kneel at other times, especially on fast days; Scripture sets no fixed times, only to pray always.

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Latin text · CSEL 20:196–197

De genu quoque ponendo uarietatem obseruationis patitur oratio per pauculos quosdam qui sabbato abstinent genibus. quae dissensio cum maxime apud ecclesias causam dicit, dominus dabit gratiam suam, ut aut cedant aut sine aliorum scandalo sententia sua utantur. nos uero, sicut accepimus, solo die dominicae resurrectionis non ab isto tantum, sed omni anxietatis habitu et officio cauere debemus differentes etiam negotia, ne quem diabolo locum demus. tantundem et spatio Pentecostes, quae eadem exultationis sollemnitate dispungitur. ceterum omni die quis dubitet prosternere se deo uel prima saltem oratione qua lucem ingredimur? ieiuniis autem et stationibus nulla oratio sine genu et reliquo humilitatis more celebranda est. non enim oramus tantum, sed et deprecamur et satisfacimus deo domino nostro. de temporibus orationis nihil omnino praescriptum est, nisi plane omni in tempore et loco orare.

English · Claude translation

As to kneeling, too, prayer suffers a variety of observance through a certain few who abstain from kneeling on the Sabbath. Since this disagreement is at present especially being argued in the churches, the Lord will give his grace, so that they either yield or follow their own opinion without offending others. We, however, as we have received, only on the day of the Lord's resurrection ought to guard not only against this but against every posture and duty of anxiety, putting off even our business, lest we give any place to the devil. Likewise too in the period of Pentecost, which is marked by the same solemnity of rejoicing. But on every other day who would hesitate to prostrate himself before God, at least at the first prayer with which we enter the daylight? And on fasts and stations no prayer should be made without kneeling and the rest of the practice of humility. For then we not only pray but also entreat and make satisfaction to God our Lord. Concerning the times of prayer nothing at all has been prescribed, except of course to pray at every time and place.

About this passage

Source
CSEL 20:196–197 · August Reifferscheid and Georg Wissowa, eds., Quinti Septimi Florentis Tertulliani Opera, Pars 1, CSEL 20 (Prague: Tempsky; Vienna: Tempsky; Leipzig: Freytag, 1890), 180–200 · Latin text: August Reifferscheid and Georg Wissowa (CSEL 20), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 20. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 20; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer, Fasting

Notes

Translation notes

  • The quotation is Eph 4:27; the allusions are 1 Thess 5:17 (Eph 6:18) and 1 Tim 2:8. “Pentecost” means the fifty days after Easter. “Make satisfaction” renders satisfacimus.

Cite this passage

Tertullian, Or. 23 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-oratione/23/).

Plain text
Tertullian, Or. 23 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-oratione/23/).

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