On Patience 16
Summary: Pagan “patience” in pursuit of money and pleasure is a devilish counterfeit; Christians should repay Christ's patience with patience of spirit and body, believing in the resurrection of both.
Latin text · CSEL 47:23–25
Haec patientiae ratio, haec disciplina, haec opera, — caelestis et uerae. scilicet Christiana non, ut illa patientia gentium terrae, falsa probrosa. nam ut in isto quoque domino diabolus aemularetur, quasi plane ex pari — nisi quod ipsa diuersitas mali et boni aequaliter magnitudinis par est — docuit et suos patientiam propriam, illam dico, quae maritos dote uenales aut lenociniis negotiantes uxorum potestatibus subicit, quae aucupandis orbitatibus omnem coacti obsequii laborem mentitis adfectionibus tolerat, quae uentris operarios contumeliosis patrociniis gulae subiectione libertatis addicit. talia nationes patientiae studia nouerunt et tanti boni nomen foedis operationibus occupant; patientes riualium et diuitum et inuitatorum, impatientes solius dei uiuunt. sed uiderint sua et sui praesidis, quam patientiam sub terra ignis expectat. ceterum nos amemus patientiam dei, patientiam Christi: rependamus illi quam pro nobis ipse dependit; offeramus patientiam spiritus, patientiam carnis, qui in resurrectionem carnis et spiritus credimus.
English · Claude translation
This is the reason of patience, this its discipline, these its works: heavenly and true, that is, Christian; not, like that patience of the nations of the earth, false and disgraceful. For so that the devil might rival the Lord in this too, as if on equal terms (except that the very difference between evil and good is equal to the magnitude of each), he too taught his own a patience of their own: I mean that which subjects husbands, sold for a dowry or trafficking in pandering, to the power of their wives; which, for the hunting of legacies from the childless, tolerates with feigned affection all the labor of forced attention; which binds the workmen of the belly, by the subjection of their liberty to the gullet, to insulting patronage. Such pursuits of patience the nations know, and they seize the name of so great a good for foul practices: patient of rivals, of the rich, of those who invite them to dinner, they live impatient of God alone. But let them see to their patience and that of their leader, which the fire beneath the earth awaits. We, however, let us love the patience of God, the patience of Christ; let us repay to him that which he himself paid out for us; let us offer the patience of the spirit, the patience of the flesh, we who believe in the resurrection of the flesh and of the spirit.
About this passage
Notes
Notes on the original text
- Digital text corrected (stray dash in the digital text): credimus. - → credimus..
Cite this passage
Tertullian, Pat. 16 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-patientia/16/).
Plain text
Tertullian, Pat. 16 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-patientia/16/).
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