On the Shows 19
Summary: The amphitheatre delights in human blood; even when the guilty die, the innocent should grieve, and innocent men too are killed there.
Latin text · CSEL 20:20–21
Exspectabimus nunc ut et amphitheatri repudium de scripturis petamus? si saeuitiam, si impietatem, si feritatem permissam nobis contendere possumus, eamus in amphitheatrum. si tales sumus quales dicimur, delectemur sanguine humano. bonum est cum puniuntur nocentes. quis hoc nisi tamen nocens negabit? et tamen innocentes de supplicio alterius laetari non oportet, cum magis competat innocenti dolere, quod homo, par eius, tam nocens factus est, ut tam crudeliter impendatur. quis autem mihi sponsor est, nocentes semper uel ad bestias uel ad quodcumque supplicium decerni, ut non innocentiae quoque inferatur aut ultione iniudicantis aut infirmitate defensionis aut instantia quaestionis? quam melius ergo est nescire cum mali puniuntur, ne sciam et cum boni pereunt, si tamen bonum sapiunt. certe quidem gladiatores innocentes in ludum ueneunt, ut publicae uoluptatis hostiae fiant. etiam qui damnantur in ludum, quale est ut de leuiore delicto in homicidas emendatione proficiant? sed haec ethnicis respondi. ceterum absit ut de istius spectaculi auersione diutius discat Christianus. quamquam nemo haec omnia plenius exprimere potest nisi qui adhuc spectat. malo non implere quam meminisse.
English · Claude translation
Shall we now wait to seek from the Scriptures a repudiation of the amphitheatre too? If we can claim that cruelty, impiety, and savagery are permitted us, let us go to the amphitheatre. If we are such as we are said to be, let us delight in human blood. It is good when the guilty are punished. Who but a guilty man will deny this? And yet the innocent ought not to rejoice at another's punishment, since it rather befits the innocent to grieve that a man, his equal, has become so guilty as to be spent so cruelly. But who guarantees to me that it is always the guilty who are sentenced to the beasts or to any other punishment, so that it is not inflicted on innocence too, through the vengefulness of the judge, or the weakness of the defense, or the pressure of torture? How much better, then, not to know when the wicked are punished, lest I also know when the good perish, if indeed they have any taste of good. Certainly innocent gladiators are sold into the training school to become victims of public pleasure. Even as for those condemned to the school, what kind of thing is it that for a lighter offense they should be improved into murderers? But these answers I have given to the heathen. For the rest, God forbid that a Christian should need any further teaching about his aversion to this show. Though no one can describe all these things more fully than one who still watches. I would rather leave it incomplete than remember.
About this passage
Notes
Notes on the original text
- Digital text corrected (stray character in the digital text): etiam # qui → etiam qui.
Cite this passage
Tertullian, Spect. 19 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-spectaculis/19/).
Plain text
Tertullian, Spect. 19 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-spectaculis/19/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text