To Autolycus 2.23
Summary: Childbirth pains and the serpent's crawling still bear witness to the Genesis account.
Greek text · Otto 8:120
Τὸν οὖν ἄνθρωπον ὁ θεὸς πεποίηκεν ἐν τῇ ἕκτῃ ἡμέρᾳ, τὴν δὲ πλάσιν αὐτοῦ πεφανέρωκεν μετὰ τὴν ἑβδόμην ἡμέραν, ὁπότε καὶ τὸν παράδεισον πεποίηκεν, εἰς τὸ ἐν κρείσσονι τόπῳ καὶ χωρίῳ διαφόρῳ αὐτὸν εἶναι. Καὶ ὅτι ταῦτά ἐστιν ἀληθῆ, αὐτὸ τὸ ἔργον δείκνυσιν. Πῶς γὰρ οὐκ ἔστιν κατανοῆσαι τὴν μὲν ὠδῖνα, ἣν πάσχουσιν ἐν τῷ τοκετῷ αἱ γυναῖκες, καὶ μετὰ τοῦτο λήθην τοῦ πόνου ποιοῦνται, ὅπως πληρωθῇ ὁ τοῦ θεοῦ λόγος εἰς τὸ αὐξάνεσθαι καὶ πληθύνεσθαι τὸ γένος τῶν ἀνθρώπων; Τί δʼ οὐχὶ καὶ τὴν τοῦ ὄφεως κατάκρισιν, πῶς στυγητὸς τυγχάνει ἕρπων ἐπὶ τῇ κοιλίᾳ καὶ ἐσθίων γῆν, ὅπως καὶ τοῦτο ᾖ εἰς ἀπόδειξιν ἡμῖν τῶν προειρημένων;
English · Claude translation
God, then, made the human being on the sixth day, but made known how he was formed only after the seventh day, when he also made the garden, so that he might be in a better place and a distinct region. That these things are true, the facts themselves show. How can one fail to observe the pangs women suffer in childbirth, and how afterward they forget the pain, so that God's word might be fulfilled, that the human race should increase and multiply? And what of the condemnation of the serpent, how loathsome it is, creeping on its belly and eating dust, so that this too might be a proof to us of what was said before?
About this passage
Notes
Notes on the original text
- Digital text corrected (misprint: κῶς for πῶς; misprint: πλάσεν for πλάσιν (“formation”); stray raised point in the digital text): τὴν δὲ πλάσεν αὐτοῦ → τὴν δὲ πλάσιν αὐτοῦ; λήθην· τοῦ πόνου → λήθην τοῦ πόνου; κῶς στυγητὸς → πῶς στυγητὸς.
Cite this passage
Theophilus, Autol. 2.23 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/theophilus-autolycus/2/23/).
Plain text
Theophilus, Autol. 2.23 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/theophilus-autolycus/2/23/).
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