To Autolycus 2.31

Summary: The history of the first cities, the tower of Babel (confirmed by the Sibyl), the kings of Genesis 14, the first war, and Melchizedek, first priest of God Most High.

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Greek text · Otto 8:144–152

Μετὰ τὸν κατακλυσμὸν ἀρχὴ πάλιν ἐγένετο πόλεων καὶ βασιλέων τὸν τρόπον τοῦτον. Πρώτη πόλις Βαβυλών, καὶ Ὀρὲχ καὶ Ἀρχὰθ καὶ Χαλανὴ ἐν τῇ γῇ Σενναάρ. Καὶ βασιλεὺς ἐγένετο αὐτῶν ὀνόματι Νεβρώθ. Ἐκ τούτων ἐξῆλθεν ὀνόματι Ἀσσούρ· ὅθεν καὶ Ἀσσύριοι προσαγορεύονται. Νεβρὼθ δὲ ᾠκοδόμησεν πόλεις τὴν Νινευὴ καὶ τὴν Ῥοβοὼμ καὶ τὴν Καλὰκ καὶ τὴν Δασὲν ἀνὰ μέσον Νινευὴ καὶ ἀνὰ μέσον Καλάκ. Ἡ δὲ Νινευὴ ἐγενήθη ἐν πρώτοις πόλις μεγάλη. Ἕτερος δὲ υἱὸς τοῦ Σὴμ υἱοῦ τοῦ Νῶε ὀνόματι Μεσραεὶν ἐγέννησεν τοὺς Λουδουεὶμ καὶ τοὺς καλουμένους Ἐνεμιγεὶμ καὶ τοὺς Λαβιεὶμ καὶ τοὺς Νεφθαλεὶμ καὶ τοὺς Πατροσωνιεὶμ καὶ τοὺς Χασλωνιεὶμ, ὅθεν ἐξῆλθεν Φυλιστιείμ. Τῶν μὲν οὖν τριῶν υἱῶν τοῦ Νῶε, καὶ τῆς συντελείας αὐτῶν καὶ γενεαλογίας, ἐγένετο ἡμῖν ὁ κατάλογος ἐν ἐπιτομῇ ἐν ᾗ προειρήκαμεν βίβλῳ. Καὶ νῦν δὲ τὰ παραλελειμμένα ἐπιμνησθησόμεθα περί τε πόλεων καὶ βασιλέων, τῶν τε γεγενημένων ὁπότε ἦν χεῖλος ἓν καὶ μία γλῶσσα. Πρὸ τοῦ τὰς διαλέκτους μερισθῆναι αὗται αἱ προγεγραμμέναι ἐγενήθησαν πόλεις. Ἐν δὲ τῷ μέλλειν αὐτοὺς διαμερίζεσθαι συμβούλιον ἐποίησαν γνώμῃ ἰδίᾳ καὶ οὐ διὰ θεοῦ οἰκοδομῆσαι πόλιν καὶ πύργον, οὗ ἡ ἄκρα φθάσῃ εἰς τὸν οὐρανὸν ἀφικέσθαι, ὅπως ποιήσωσιν ἑαυτοῖς ὄνομα δόξης. Ἐπειδὴ οὖν παρὰ προαίρεσιν θεοῦ βαρὺ ἔργον ἐτόλμησαν ποιῆσαι, κατέβαλεν αὐτῶν ὁ θεὸς τὴν πόλιν καὶ τὸν πύργον κατέστρωσεν. Ἔκτοτε ἐνήλλαξεν τὰς γλώσσας τῶν ἀνθρώπων, δοὺς ἑκάστῳ διάφορον διάλεκτον. Σίβυλλα μὲν οὕτως σεσήμακεν, καταγγέλλουσα ὀργὴν τῷ κόσμῳ μέλλειν ἔρχεσθαι. Ἔφη δὲ οὕτως· Ἀλλʼ ὁπόταν μεγάλοιο θεοῦ τελέωνται ἀπειλαί, Ἅς ποτʼ ἐπηπείλησε βροτοῖς, ὅτε πύργον ἔτευξαν Χώρῃ ἐν Ἀσσυρίῃ. Ὁμόφωνοι δʼ ἦσαν ἅπαντες, Καὶ βούλοντʼ ἀναβῆναι εἰς οὐρανὸν ἀστερόεντα. Αὐτίκα δʼ ἀθάνατος μεγάλην ἐπίθηκεν ἀνάγκην Πνεύμασιν· αὐτὰρ ἔπειτʼ ἄνεμοι μέγαν ὑψόθι πύργον Ῥίψαν, καὶ θνητοῖσιν ἐπʼ ἀλλήλοις ἔριν ὦρσαν. Αὐτὰρ ἐπεὶ πύργος τʼ ἔπεσεν, γλῶσσαί τʼ ἀνθρώπων Εἰς πολλὰς θνητῶν ἐμερίσθησαν διαλέκτους, Γαῖα βροτῶν πληροῦτο μεριζομένων βασιλήων, καὶ τὰ ἑξῆς, ταῦτα μὲν οὖν ἐγενήθη ἐν γῇ Χαλδαίων, ἐν δὲ τῇ γῇ Χαναὰν ἐγένετο πόλις, ᾗ ὄνομα Χαῤῥάν, κατʼ ἐκείνους δὲ τοὺς χρόνους πρῶτος βασιλεὺς Αἰγύπτου ἐγένετο Φαραὼ, ὃς καὶ Νεχαὼθ κατὰ Αἰγυπτίους ὠνομάσθη, καὶ οὕτως οἱ καθεξῆς βασιλεῖς ἐγένοντο, ἐν δὲ τῇ γῇ Σεναὰρ, ἐν τοῖς καλουμένοις Χαλδαίοις πρῶτος βασιλεὺς ἐγένετο Ἀριώχ· μετὰ δὲ τοῦτον ἕτερος Ἐλλάσαρ, καὶ μετὰ τοῦτον Χοδολλαγόμορ βασιλεὺς Αἰλάμ, καὶ μετὰ τοῦτον Θαργὰλ βασιλεὺς ἐθνῶν τῶν καλουμένων Ἀσσυρίων. Ἄλλαι δὲ πόλεις ἐγένοντο πέντε ἐν τῇ μερίδι τοῦ Χὰμ υἱοῦ Νῶε· πρώτη ἡ καλουμένη Σόδομα, ἔπειτα Γόμοῤῥα, Ἀδαμὰ καὶ Σεβωεὶν καὶ Βαλάκ, ἡ καὶ Σηγὼρ ἐπικληθεῖσα. Καὶ τὰ ὀνόματα τῶν βασιλέων αὐτῶν ἐστιν ταῦτα· Βαλλὰς βασιλεὺς Σοδόμων, Βαρσὰς βασιλεὺς Γομόῤῥας, Σενναὰρ βασιλεὺς Ἀδάμας, Ὑμοὸρ βασιλεὺς Σεβωείν, Βαλὰχ βασιλεὺς Σηγώρ, τῆς καὶ Βαλὰκ κεκλημένης. Οὗτοι ἐδούλευσαν τῷ Χοδολλαγόμορ βασιλεῖ τῶν Ἀσσυρίων ἕως ἐτῶν δύο καὶ δέκα. Ἐν δὲ τῷ τρισκαιδεκάτῳ ἔτει ἀπὸ τοῦ Χοδολλαγόμορ ἀπέστησαν· καὶ οὕτως ἐγένετο τότε τοὺς τέσσαρας βασιλεῖς τῶν Ἀσσυρίων συνάψαι πόλεμον πρὸς τοὺς πέντε βασιλεῖς. Αὕτη ἀρχὴ ἐγένετο πρώτη τοῦ γίνεσθαι πολέμους ἐπὶ τῆς γῆς. Καὶ κατέκοψαν τοὺς γίγαντας Καραναείν, καὶ ἔθνη ἰσχυρὰ ἅμα αὐτοῖς, καὶ τοὺς Ὀμμαίους ἐν αὐτῇ τῇ πόλει, καὶ τοὺς Χοῤῥαίους τοὺς ἐν τοῖς ὄρεσιν ἐπονομαζομένοις Σηεὶρ ἕως τῆς καλουμένης Τερεβίνθου τῆς Φαράν, ἥ ἐστιν ἐν τῇ ἐρήμῳ. Κατὰ δὲ τὸν αὐτὸν καιρὸν ἐγένετο βασιλεὺς δίκαιος ὀνόματι Μελχισεδὲκ ἐν πόλει Σαλήμ, τῇ νῦν καλουμένῃ Ἱεροσόλυμα· οὗτος ἱερεὺς ἐγένετο πρῶτος πάντων ἱερέων τοῦ θεοῦ τοῦ ὑψίστου. Ἀπὸ τούτου ἡ πόλις ὠνομάσθη Ἱερουσαλήμ, ἡ προειρημένη Ἱεροσόλυμα· ἀπὸ τούτου εὑρέθησαν καὶ ἱερεῖς γινόμενοι ἐπὶ πᾶσαν τὴν γῆν. Μετὰ δὲ τοῦτον ἐβασίλευσεν Ἀβιμέλεχ ἐν Γεράροις· μετὰ δὲ τοῦτον ἕτερος Ἀβιμέλεχ ἔπειτα ἐβασίλευσεν Ἐφρὼν καὶ ὁ Χετταῖος ἐπικληθείς. Τὰ μὲν οὖν περὶ τούτων πρότερον γεγενημένων βασιλέων οὕτως τὰ ὀνόματα περιέχει τῶν δὲ κατὰ Ἀσσυρίους πολλῶν ἐτῶν μεταξὺ οἱ λοιποὶ βασιλεῖς παρεσιγήθησαν τοῦ ἀναγραφῆναι· πάντων ἐσχάτων καθʼ ἡμᾶς χρόνων ἀπομνημονεύονται γεγονότες βασιλεῖς τῶν Ἀσσυρίων Θεγλαφάσαρ, μετὰ δὲ τοῦτον Σελαμανάσαρ, εἶτα Σενναχαρείμ. Τοῦ δὲ τρίαρχος ἐγένετο Ἀδραμέλεχ Αἰθίοψ, ὃς καὶ Αἰγύπτου ἐβασίλευσεν· καίπερ ταῦτα, ὡς πρὸς τὰ ἡμέτερα γράμματα, πάνυ νεώτερά ἐστιν.

English · Claude translation

After the flood there was again a beginning of cities and kings, in this way. The first city was Babylon, and Orech and Archath and Chalane, in the land of Sennaar; and their king was named Nebroth. From these went out one named Assour, after whom the Assyrians are named. And Nebroth built the cities of Nineveh and Roboom and Calak, and Dasen between Nineveh and Calak; and Nineveh was at first a great city. Another son of Sem, the son of Noah, named Mesraein, fathered the Loudoueim and those called Enemigeim, and the Labieim, the Nephthaleim, the Patrosonieim, and the Chaslonieim, from whom came the Phylistieim. We have given the list of the three sons of Noah, their descendants and their genealogy, in summary in the book we mentioned. Now we will recall what was left out, about the cities and kings and the things that happened when there was one lip and one language. The cities described above came into being before the languages were divided. When the people were about to be divided, they took counsel by their own judgment, not through God, to build a city and a tower whose top would reach up to heaven, so as to make a glorious name for themselves. Since, then, against the will of God they dared to undertake an arrogant work, God overthrew their city and laid the tower flat. From that time he changed the languages of human beings, giving each a different language. So the Sibyl has indicated, announcing that wrath was about to come upon the world. She spoke thus: “But when the threats of the great God are fulfilled, with which he once threatened mortals, when they built a tower in the land of Assyria (they were all of one speech, and they wished to climb up to the starry heaven), at once the Immortal laid a mighty constraint on the winds; and then the winds threw down the great tower from on high and stirred up strife among mortals against one another. But when the tower had fallen, and the tongues of human beings were divided into the many languages of mortals, the earth was filled with mortals divided among kings,” and so on. These things took place in the land of the Chaldeans. In the land of Canaan there was a city named Charran. At that time the first king of Egypt was Pharaoh, who was called Nechaoth by the Egyptians; and so the kings after him followed in succession. In the land of Senaar, among those called Chaldeans, the first king was Arioch; after him another, Ellasar; after him Chodollagomor, king of Elam; and after him Thargal, king of the nations called Assyrians. Five other cities arose in the portion of Ham, the son of Noah: first the one called Sodom, then Gomorrah, Adama, Seboein, and Balak, also called Segor. The names of their kings are these: Ballas, king of Sodom; Barsas, king of Gomorrah; Sennaar, king of Adama; Hymoor, king of Seboein; and Balach, king of Segor, also called Balak. These served Chodollagomor, king of the Assyrians, for twelve years; in the thirteenth year they revolted from Chodollagomor. And so it came about that the four kings of the Assyrians made war on the five kings. This was the first beginning of wars on the earth. And they cut down the giants of Karanaein, and strong nations with them, and the Ommaeans in their city, and the Chorraeans in the mountains called Seir, as far as the place called the Terebinth of Pharan, which is in the desert. At the same time there was a righteous king named Melchizedek in the city of Salem, now called Jerusalem. He was the first priest of all the priests of God Most High. From him the city was named Hierousalem, the Jerusalem mentioned above; and from him priests came to be found over all the earth. After him Abimelech reigned in Gerar; after him another Abimelech; then Ephron reigned, also called the Hittite. Such are the names of these earlier kings. Of the Assyrian kings over many intervening years, the rest have been passed over in silence and not recorded. Last of all, in times close to our own, the kings of the Assyrians are recorded as Theglaphasar, after him Selamanasar, then Sennacherim; his commander was Adramelech the Ethiopian, who also reigned over Egypt. Yet these, compared with our Scriptures, are quite recent.

About this passage

Source
Otto 8:144–152 · Johann Carl Theodor Otto, ed., Theophili episcopi Antiocheni ad Autolycum libri tres, Corpus apologetarum Christianorum saeculi secundi 8 (Jena: Mauke, 1861) · Greek text: J. C. T. Otto, Theophili episcopi Antiocheni ad Autolycum libri tres (Corpus apologetarum Christianorum saeculi secundi 8, 1861), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Otto, CorpApol 8. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Otto (1861); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Extrabiblical texts
  • Sib. Or. 3.97–105 (Sibylline Oracles) · quotation, high confidence
Topics
Scripture and canon

Notes

Translation notes

  • The names follow the Septuagint forms of Gen 10, 11, and 14. Theophilus makes Mesraein (Mizraim) a son of Sem; Genesis makes him a son of Ham. Some of the kings' names differ from Gen 14:2.
  • The Sibyl's lines are Sibylline Oracles 3.97–105.
  • The derivation of Jerusalem (“Hierousalem”) from Melchizedek's priesthood (ἱερεύς) is a popular etymology.

Notes on the original text

  • Digital text corrected (missing breathing and accent on Ἅς; missing smooth breathing on Ἀδάμας): Ας ποτʼ ἐπηπείλησε → Ἅς ποτʼ ἐπηπείλησε; Σενναὰρ βασιλεὺς Αδάμας → Σενναὰρ βασιλεὺς Ἀδάμας.

Cite this passage

Theophilus, Autol. 2.31 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/theophilus-autolycus/2/31/).

Plain text
Theophilus, Autol. 2.31 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/theophilus-autolycus/2/31/).

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