Martyrs of Palestine (shorter recension)
De martyribus Palaestinae (recensio brevior) · Περὶ τῶν ἐν Παλαιστίνῃ μαρτυρησάντων
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Contents
Reading pages: 0.1–7.8 · 8.1–12.1 · 13.1–13.14
- 0.1Eusebius dates the first edict of the Great Persecution (303) and states its provisions.
- 0.2A second edict ordered the arrest of all church leaders and their forced sacrifice.
- 1.1Procopius, the first Palestinian martyr, refused to sacrifice to the gods or the four emperors and was beheaded.
- 1.2The date of Procopius's martyrdom: 7 June, a Wednesday.
- 1.3Many clergy at Caesarea endured tortures; some gave way at once; others suffered scourging, racking, and crippling bonds.
- 1.4Officials forced or feigned sacrifices so as to dismiss prisoners as though they had complied.
- 1.5Of the many tortured, only Alpheus and Zacchaeus were martyred, beheaded on 17 November for confessing one God and Christ as king.
- 2.1Romanus, a deacon and exorcist of Caesarea, rebuked the crowds sacrificing at Antioch.
- 2.2Sentenced to burning, Romanus joyfully went to the stake and called for the fire.
- 2.3Instead of burning, Romanus had his tongue cut out, which he offered willingly.
- 2.4Kept in prison, Romanus was strangled in the stocks at Diocletian's twentieth anniversary amnesty.
- 2.5Romanus belongs among the Palestinian martyrs; in the first year only church leaders were targeted.
- 3.1In the second year a general order to sacrifice was issued; Timothy was burned at Gaza, and Agapius and Thecla were condemned to the beasts.
- 3.2At a public festival the condemned Christians were expected to be exhibited to the beasts.
- 3.3Six young men bound their own hands and presented themselves to Urbanus as Christians.
- 3.4With two companions, Agapius and Dionysius, the eight were beheaded at Caesarea on 24 March.
- 3.5Diocletian and Maximian abdicated, and the empire began to suffer.
- 3.6Civil war followed and lasted until peace for the Christians was established.
- 3.7Peace for the church restored stability to the empire; Eusebius defers the account.
- 4.1Maximin Daia became Caesar and intensified the persecution.
- 4.2Eusebius introduces the martyr Apphianus, an example to all Caesarea.
- 4.3Apphianus, not yet twenty and wealthy, studied at Berytus yet lived chastely and piously.
- 4.4Eusebius proposes to honour Apphianus's homeland as well.
- 4.5Apphianus left his non-Christian family at Pagae in Lycia and, trusting God, went to Caesarea.
- 4.6At Caesarea he lived with Eusebius's circle, studying Scripture and practising discipline.
- 4.7His deed showed superhuman courage and zeal.
- 4.8During Maximin's general order to sacrifice, Apphianus seized the governor's hand at a libation and urged him to abandon idols.
- 4.9His act showed that true Christians not only withstand threats but boldly call their persecutors to the true God.
- 4.10Apphianus was beaten by the governor's men and imprisoned.
- 4.11Tortured to force him to sacrifice, he was scraped to the bone and beaten beyond recognition.
- 4.12His feet were wrapped in oiled linen and burned.
- 4.13Still unyielding, he was thrown into the sea on the third day.
- 4.14Eusebius insists on telling the following wonder, witnessed by all Caesarea.
- 4.15An earthquake shook Caesarea and the sea cast Apphianus's body before the city gates, on Friday 2 April.
- 5.1Ulpian of Tyre was sewn in an ox-hide with a dog and an asp and drowned.
- 5.2Aedesius, Apphianus's brother, a learned philosopher, endured many confessions and was sent to the mines.
- 5.3At Alexandria Aedesius publicly shamed a judge who handed Christian virgins to brothels, and was tortured and drowned.
- 6.1On 20 November in the fourth year, during Maximin's birthday games at Caesarea, a notable martyrdom took place.
- 6.2Imperial shows were expected to include extraordinary spectacles.
- 6.3Agapius, often spared before, was brought before the emperor himself, fulfilling Christ's word that his disciples would stand before kings.
- 6.4Agapius was brought out with a slave who had murdered his master.
- 6.5The murderer was pardoned, like Barabbas, to the crowd's applause.
- 6.6Offered freedom if he denied his faith, Agapius declared that he suffered for God and would bear anything gladly.
- 6.7Agapius ran to the bear, survived its mauling a day, and was drowned.
- 7.1On Easter Sunday Theodosia, a young virgin of Tyre, greeted Christian prisoners and asked their prayers.
- 7.2Theodosia was tortured and drowned; the prisoners were sent to the copper mines of Phaeno.
- 7.3Silvanus, then a presbyter, later bishop and martyr, and his companions were lamed and sent to the copper mines.
- 7.4The governor burned Domninus, condemned others to boxing, the beasts, castration and the mines, and imprisoned Pamphilus, Eusebius's dearest friend.
- 7.5Urbanus tested Pamphilus's learning, then tried to force him to sacrifice, and finally had him tortured.
- 7.6After scraping his sides, Urbanus put Pamphilus in prison with the confessors.
- 7.7Divine justice soon overtook Urbanus: stripped of office in one night, he was condemned to death by Maximin himself.
- 7.8Eusebius defers an account of the persecutors' ends.
- 8.1Ninety-seven confessors from the porphyry mine of the Thebaid were lamed and blinded in one eye by Firmilian and sent to the mines.
- 8.2The Palestinians condemned to boxing suffered the same for refusing imperial food and training.
- 8.3Brought before Maximin, they endured hunger and scourging and suffered the same maiming.
- 8.4Christians arrested at Gaza while assembled to read Scripture were maimed or tortured.
- 8.5A woman of Gaza, threatened with prostitution, denounced the emperor and was scourged and racked.
- 8.6Another virgin cried out from the crowd against the torture of her sister in faith and was arrested.
- 8.7Dragged to the altar, she kicked it over.
- 8.8Both women were burned; the second was Valentina of Caesarea.
- 8.9Paul, condemned with them, asked the executioner for a little time.
- 8.10Paul prayed for the Christians, the Jews, the Samaritans, the pagans, and the bystanders.
- 8.11He prayed also for his judge, the rulers, and his executioner, that their sin not be counted against them.
- 8.12Paul was beheaded on 25 July.
- 8.13A hundred and thirty Egyptian confessors, maimed likewise, were sent to the mines of Palestine and Cilicia.
- 9.1Just as persecution eased, Maximin was roused against the Christians again.
- 9.2Maximin's new edict ordered temples rebuilt, universal sacrifice and eating of sacrificial food, market goods defiled, and guards at the baths.
- 9.3Even pagans thought the measures excessive, while Christ's power gave his martyrs courage to defy them unbidden.
- 9.4Three Christians interrupted the governor's sacrifice, urging him to abandon idols.
- 9.5Firmilian had Antoninus, Zebinas and Germanus beheaded on 13 November.
- 9.6On the same day Ennathas of Scythopolis, who had been dragged to court, was martyred with them.
- 9.7The tribune Maxys, without authority, stripped Ennathas and had her whipped through the markets of Caesarea.
- 9.8Ennathas was burned alive, and the judge denied burial to the martyrs' bodies.
- 9.9The bodies were guarded in the open to be devoured by beasts and birds.
- 9.10The city was strewn with human remains, horrifying even enemies of the Christians.
- 9.11Remains lay scattered by the gates and even inside the city.
- 9.12On a clear day the city's columns dripped and the streets grew wet, as if the earth wept at the outrage.
- 9.13Eusebius admits later readers may doubt the wonder, but contemporaries knew it true.
- 10.1Egyptian Christians on their way to help the Cilician confessors were arrested; some were maimed, and Ares, Promus and Elias were martyred at Ascalon.
- 10.2Peter Apselamus, an ascetic, refused pleas to spare his youth and was burned on 11 January.
- 10.3Asclepius, a Marcionite bishop, was burned on the same pyre.
- 11.1Eusebius introduces the martyrdom of Pamphilus and his eleven companions, twelve like the apostles.
- 11.2Pamphilus, presbyter of Caesarea, excelled in renunciation, charity, and above all devotion to the Scriptures.
- 11.3Eusebius refers readers to his three-book Life of Pamphilus.
- 11.4Valens, an aged deacon of Jerusalem (Aelia), knew the Scriptures by heart.
- 11.5Paul of Jamnia was the third; after two years' imprisonment the arrival of Egyptian brothers led to their martyrdom.
- 11.6Five Egyptians returning from Cilicia confessed at the gates of Caesarea and were arrested.
- 11.7Imprisoned, the Egyptians were brought before the judge with Pamphilus's group on 16 February.
- 11.8The Egyptians' spokesman gave a prophet's name, as they had all taken biblical names; Firmilian then asked his homeland.
- 11.9He named Jerusalem as his homeland, meaning the heavenly Jerusalem of Paul.
- 11.10The judge, thinking of an earthly city, tortured him, but he insisted he had told the truth.
- 11.11He said it was the homeland of the godly alone, lying toward the sunrise.
- 11.12The martyr seemed not to feel pain, while the judge feared a Christian city hostile to Rome.
- 11.13Finding him unshaken, the judge sentenced him and the other Egyptians to death.
- 11.14Firmilian asked Pamphilus's group once more to obey, and on their confession condemned them likewise.
- 11.15Porphyry, a young servant of Pamphilus, cried out asking for the martyrs' burial.
- 11.16The judge, learning the youth was a Christian, ordered him tortured with full force.
- 11.17Porphyry, refusing to sacrifice, was torn to the bone until he seemed lifeless.
- 11.18Porphyry was condemned to a slow fire and died before his master Pamphilus.
- 11.19Porphyry went joyfully to the pyre and died in silence after calling on Jesus the Son of God.
- 11.20Seleucus, a former soldier, reported Porphyry's death to Pamphilus, kissed a martyr, and was at once beheaded.
- 11.21Seleucus was a Cappadocian soldier of outstanding size and strength.
- 11.22After leaving the army Seleucus lived as an ascetic caring for orphans, widows, the poor and sick.
- 11.23Seleucus was the tenth martyr of that day, which opened the kingdom to many with Pamphilus.
- 11.24Theodulus, an aged member of Firmilian's household, did as Seleucus and was crucified.
- 11.25Julian, arriving from a journey, embraced and kissed the martyrs' bodies, completing the twelve.
- 11.26Julian was burned with a slow fire, thanking God for the honour.
- 11.27Julian, a devout Cappadocian, completed the company of Pamphilus's fellow martyrs.
- 11.28The bodies, exposed four days, were untouched by any animal and were then buried.
- 11.29Adrian and Eubulus, coming from Manganaea, confessed at the gate and were condemned to the beasts.
- 11.30Adrian died on 5 March and Eubulus on 7 March, the last martyr of Caesarea.
- 11.31Firmilian himself was later executed by the sword.
- 12.1Eusebius deliberately passes over the failures of church leaders, ambition, irregular ordinations and schisms, telling only what is praiseworthy.
- 13.1When the confessors at the Palestinian copper mines built houses for worship, the governor denounced them to the emperor.
- 13.2The mine overseer dispersed the confessors to Cyprus, Lebanon and parts of Palestine.
- 13.3Four leaders, the Egyptian bishops Peleus and Nilus, a presbyter, and Patermuthius, refused to deny the faith and were burned.
- 13.4The aged and maimed confessors lived apart under Silvanus, bishop from Gaza.
- 13.5Silvanus, a confessor from the beginning, was kept to be the final seal of the Palestinian martyrdoms.
- 13.6Among them was John, already blind, whose sightless eyes were nonetheless branded.
- 13.7Blind John knew whole books of Scripture by heart and could recite the Law, Prophets, histories, Gospels and epistles.
- 13.8Eusebius tells of hearing blind John recite Scripture from memory in church, proof that the true person is the soul and mind.
- 13.9The confessors lived in fasting and prayer, and the devil, unable to bear them, sought their death.
- 13.10God allowed it, and thirty-nine confessors were beheaded in one day at Maximin's order.
- 13.11Eusebius sums up eight years of persecution in Palestine and its countless martyrs from Libya to Illyricum.
- 13.12In the West the persecution lasted only about two years.
- 13.13Unprecedentedly, the empire was divided, with peace for Christians in the West while the East suffered.
- 13.14When God's grace visited the East, the persecutors recanted with favourable decrees, which must be recorded.