Letters of Zosimus
Epistolae et decreta
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Contents
Reading pages: 1.0–7.2 · 9.0–16.2
- 1.0Zosimus addresses the bishops of Gaul.
- 1.1Zosimus rules that clerics from Gaul travelling to Rome or elsewhere must carry letters of credence from the bishop of Arles.
- 1.2Zosimus gives the bishop of Arles the right to ordain bishops in the provinces of Vienne and the two Narbonenses, under pain of deposition for any who bypass him.
- 1.3Bishops must keep to their own territories; Arles, founded by Trophimus sent from Rome, keeps its ancient parishes and its jurisdiction in local cases.
- 2.1Zosimus opens his letter to the African bishops by stressing that great matters need careful judgment and that the apostolic see seeks peace in the faith.
- 2.2Zosimus heard Caelestius in the basilica of Saint Clement, choosing the place for the example of Clement, Peter’s disciple and a martyr.
- 2.3Zosimus reviewed the earlier proceedings, had Caelestius’s statement of faith read, and questioned him repeatedly about his sincerity.
- 2.4Zosimus discredits the accusers Heros and Lazarus, irregularly ordained bishops whom he has deposed, and complains that Caelestius was accused in absence by their letter.
- 2.5Citing Daniel’s rescue of Susanna and Solomon’s judgment, Zosimus argues that a judge must examine carefully and be slow to believe evil.
- 2.6Zosimus declares Caelestius’s faith cleared and gives his accusers two months to come to Rome and prove otherwise.
- 2.7Zosimus warned Caelestius and the bishops present against curious disputes, which destroy rather than build up.
- 2.8Zosimus urges the African bishops to submit their minds to the Scriptures as received by tradition, and dates the letter 417.
- 3.0Zosimus greets Aurelius and the African bishops.
- 3.1Zosimus recalls his earlier letter on the hearing of Caelestius.
- 3.2Zosimus reports that Pelagius’s letter and statement of faith, read publicly at Rome, seemed fully orthodox and moved the hearers to tears.
- 3.3Zosimus attacks the characters of Heros and Lazarus, bishops installed under the usurper Constantine, and urges the Africans not to trust their accusations against Pelagius.
- 3.4Zosimus urges the African bishops to love peace and to beware of false witnesses, who even accused Christ.
- 3.5Citing Psalm 119, John 7, Exodus 23, Sirach, Proverbs and Festus in Acts 25, Zosimus insists that no one should be condemned in absence on hearsay.
- 3.6Zosimus points to the caution of Roman civil procedure, which protects the innocent by delay and evidence from afar.
- 3.7Zosimus reproaches Heros and Lazarus for accusing by letter instead of appearing, and reminds all of Christ’s judgment seat.
- 3.8Zosimus asks the Africans to rejoice, like the father of the prodigal son, that Pelagius and Caelestius have not left the church, and sends Pelagius’s writings.
- 4.0Zosimus addresses a circular letter to the bishops of Africa, Gaul and Spain.
- 4.1Zosimus denounces Ursus and Tuentius, made bishops in Gaul against the canons, one of whom had been condemned by the very bishop who later ordained him.
- 4.2Zosimus lists the faults in the ordination of Ursus and Tuentius: no consent of the metropolitan of Arles, no provincial bishops, the deposed Lazarus taking part, the wrong day, and seizure of Arles’s territory.
- 4.3Tuentius was also a Priscillianist, once pardoned by Rome, who rushed to the episcopate instead of doing penance.
- 4.4Zosimus declares Tuentius and Ursus anathematized and to be refused communion everywhere.
- 4.5The letter repeats Zosimus’s ruling giving the bishop of Arles authority to ordain in the provinces (as in 1.2).
- 4.6The letter repeats the ruling on territorial boundaries (as in 1.3) and is dated 22 September 417.
- 5.1Zosimus annuls the rights of ordination that Proculus of Marseilles and Simplicius of Vienne obtained at the synod of Turin and restores them to the bishop of Arles.
- 6.0Zosimus addresses Hilary, bishop of Narbonne.
- 6.1Zosimus cancels the privilege Hilary of Narbonne obtained by misrepresentation, since by ancient custom Arles ordains bishops in the Narbonenses.
- 6.2Zosimus forbids Hilary of Narbonne to ordain bishops, under pain of excommunication, and dates the letter 26 September 417.
- 7.0Zosimus addresses Patroclus of Arles.
- 7.1Zosimus confirms Patroclus as metropolitan after Proculus’s condemnation and repeats that Gallic clergy travelling to Rome need his letters of credence.
- 7.2Zosimus forbids ordaining men from public service straight to high orders, on pain of the ordainer’s deposition, while letting past ordinations stand.
- 9.0Zosimus addresses Hesychius, bishop of Salona in Dalmatia.
- 9.1Zosimus forbids ordaining monks or laymen directly as bishops and requires every cleric to pass through the orders of reader, exorcist, acolyte, subdeacon, deacon and presbyter.
- 9.2Zosimus asks Hesychius to publish his ruling to the bishops of the region and threatens punishment for any who disregard it.
- 9.3Zosimus sets the intervals for advancing through the clerical orders and excludes the twice-married and penitents from ordination; the letter is dated 21 February 418.
- 10.0Zosimus addresses Patroclus of Arles.
- 10.1Zosimus urges Patroclus to stop Proculus of Marseilles, who still ordains after his condemnation, and declares those ordinations void.
- 11.0Zosimus addresses the church of Marseilles.
- 11.1Zosimus tells the church of Marseilles that the deposed Proculus still ordains bishops and commits them to Patroclus of Arles to obtain a worthy bishop.
- 12.0Zosimus greets Aurelius and the bishops of the council of Carthage (417–418).
- 12.1Zosimus asserts the authority of Peter’s see, which no one may reconsider, but says he consulted the Africans about Caelestius out of courtesy.
- 12.2Zosimus tells the Africans that he has not acquitted Caelestius uncritically and has left the case as it stood under Innocent.
- 14.1Zosimus tells his legates that the Roman presbyters who appealed against him to the imperial court are excommunicated and that their supporters will be dealt with later.
- 15.1Zosimus instructs his legates to Africa and quotes, as a canon of Nicaea, the canon allowing a deposed bishop to appeal to the bishop of Rome.
- 15.2Zosimus quotes the Sardican canon of Hosius allowing presbyters and deacons condemned by their bishop to appeal to neighbouring bishops.
- 16.0Zosimus addresses the bishops of Byzacena in Africa.
- 16.1Zosimus rebukes the bishops of Byzacena for letting laymen, even tax-collectors, sit as judges of a bishop in their council.
- 16.2Zosimus objects that the accused should not be forced to bring his accuser to court, and dates the letter 16 November 418.