Paraphrase of the Psalms 132–151

Authorship disputed: Printed in Migne under the name of Apollinaris of Laodicea. Modern scholars doubt that the Apollinaris who wrote this hexameter paraphrase is the bishop of Laodicea; the work may be much later (fifth or sixth century).

Greek text: PG 33 (OCR by the Internet Archive; lines extracted for this site).English: Claude (claude-opus-5-5), public domain (CC0).

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Chapter 132

132PG 33

μετὰ δεύτερον ὕμνος, Τί θνητοῖς καλὸν ἔσχε, τί δ᾽ αὖ κχασιγνήτοισιν ὁμοῦ φίλα δώματα ναίειν; κεφαλῆς δ᾽ ὡς μέχρι γενείου, Δικάσοι. ἴμερε, δικάσει. Εριτ. Εὐλογίην ὅθι πᾶσαν ἑὴν ἐπετείλατο Ποιμὴν, βιότοιο διαμπερὲς ἔμμεναι

meta deuteron hymnos, Ti thnētois kalon esche, ti d᾽ au kchasignētoisin homou phila dōmata naiein? kephalēs d᾽ hōs mechri geneiou, Dikasoi. imere, dikasei. Erit. Eulogiēn hothi pasan heēn epeteilato Poimēn, biotoio diamperes emmenai

… a hymn after the second. What is fair for mortals, and what pleasant, for brothers to dwell together in dear houses? … from the head down to the beard … where the Shepherd commanded all his blessing, … to be continually of life.

Textual problem in this passage: see the notes.

Ps 133:1–3 (132:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 132 of the Septuagint (Psalm 133): how good it is for brothers to dwell in unity.

  • A leaked apparatus note (“Corrige δικάσει”) is left as printed and not translated; most of the psalm is lost in the scan.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 132 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/132). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 133

133PG 33

᾿Εχτρισχαιδεκάτης δεκάδος τρίτατος πέλει ὕμνος. Δμῶες πάντες Ανακτος, ἀείσατε Ποιμένα κόσμου, Ἱστάμενοι Βασιλῆος ἐρισθενέος κατὰ δῶμα, Πάννυχοι εἰν ᾿Αγίοιο δόμοις ἀναείρατε χεῖρας, Δοίη τοι Βασιλεὺς Σιωνόθεν αἶνον ἑτοῖμον, Ὃς γάϊαν χλοερήν τε καὶ οὐρανὸν εὑρὺν ἔτευξε.

᾿Echtrischaidekatēs dekados tritatos pelei hymnos. Dmōes pantes Anaktos, aeisate Poimena kosmou, Histamenoi Basilēos eristheneos kata dōma, Pannychoi ein ᾿Agioio domois anaeirate cheiras, Doiē toi Basileus Siōnothen ainon hetoimon, Hos gaïan chloerēn te kai ouranon heuryn eteuxe.

The third hymn of the thirteenth decade. All you servants of the Lord, sing the Shepherd of the world, standing in the house of the mighty King; all night in the houses of the Holy One lift up your hands. May the King give you ready praise from Zion, he who made the green earth and the broad heaven.

Ps 134:1–3 (133:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 133 of the Septuagint (Psalm 134): the servants of the Lord bless him by night in his house.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 133 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/133). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 134

134PG 33

Αἰὲν ἀγαχιλῆεν περὶ τέτρατον ὕμνον ὁδεύει, Ποιμένα τιμήεντα σοφοὶ ἀναμέλψατε παΐδες, Βασιλῆος ἐρισθενέος κατὰ δῶμα, Οἴτε Θεοῦ μεθέπουσι δόμων εὐερχέας αὐλάς. Μέλψατέ μοι Βασιλῇα, ἐπεὶ Θεὸς ἐσθλὸς ἐτύχθη· Οὔνομά οἱ φορμίζετ᾽, ἐπεὶ τόδε καλὸν ἀείδειν. Καὶ κτῆσιν σφετέρην ἔθετο χλυτὸν Ἰσραῆλον. υἷδα φίλῃς πραπίδεσσιν ὅπως μέγας ἔπλετο Ποιμὴν· Ἡμέτερος Βασιλεὺς μακάρων περιγίγνεται ἄλλων, Τεύχων ὁππόσα θυμῷ Οὐρανῷ ἀστερόεντι, καὶ ἐν χθονὶ πουλυβοτείρῃ, νεφέλας πυμάτης χθονὸς ὑψόσ᾽ Ὑετὸν αἰθέρι ἀστεροπὰς σημήια θῆκεν. Σὺν καὶ τετραπόδων ἀγέλας μέροπεσσιν ἐναέρων, Γαίης Αἰγυπτίης μέσα θέσκελα μυρία τεύχων· Οἵδε παθὼν Φαραὼ, δμῶες δέ οἱ οὐ φύγον ἅττιν βριαρῆς Βασάνου ἄνακτα, Τῶν δ᾽ ἄρα γαῖαν ἑλὼν, σφετέροις διεδάσαατο κλῖ,Κλῆρον ἑῷ θεράποντι κατὰ χρέος Ἰσραήλῳ. ᾿Αμφὶ φίλοις δμώεσσιν ἄχος παραμύθιον ἴσχων. Εἴδωλα χρυσός τε καὶ ἄργυρος ἔπλετο δήμων, σοφῶν δαιδάλματα χειρῶν Οἷς οὐ φθόγγος ἔπεστι, καὶ εἰ στόμα τοῖσιν ἐτύχθη ᾿ Οὐδὲ φάος φορέουσι περὶ Οὔατα μοῦνον ἔχουσι, καὶ οὐκ ἀΐουσιν ἀῦτῆς· Οὐδ᾽ ἱερὴ ῥίνεσσιν ἐπέρχεται ἡέρος ὀδιλή. Οὐ σθένος ἀμφαφάωντι, καὶ εἰ χείρεσσι Οὐ ποσὶν εὐφόρδοιο κατὰ χθονὸς ἴχνος ἐρεῖσαι· Οὐ γὰρ δὴ σφισι πνεῦμα διὰ στόματος προδαλέσθαι. Καὶ πάντες τοὶ τοῖσι νόῳ περιθαρσέες εἰσί. Μέλψατέ μοι Βασιλῆα, σοφοῦ δόμος Ἰσραήλου· Λευῖδα κλυτὸς οἶκος, ἀείσατε Ποιμένα κόσμου· Οἷς φρεσὶ δεῖμα θεοῖο μέλει, χελαδήσατ᾽·Αναχτα. ᾿Αμφ᾽ Ἱερουσαλῇ θεοτερπέα δώματα ναίων.

Aien agachilēen peri tetraton hymnon hodeuei, Poimena timēenta sophoi anamelpsate païdes, Basilēos eristheneos kata dōma, Oite Theou methepousi domōn euercheas aulas. Melpsate moi Basilę̄a, epei Theos esthlos etychthē; Ounoma hoi phormizet᾽, epei tode kalon aeidein. Kai ktēsin spheterēn etheto chlyton Israēlon. huida philę̄s prapidessin hopōs megas epleto Poimēn; Hēmeteros Basileus makarōn perigignetai allōn, Teuchōn hopposa thymǭ Ouranǭ asteroenti, kai en chthoni poulyboteirę̄, nephelas pymatēs chthonos hypsos᾽ Hyeton aitheri asteropas sēmēia thēken. Syn kai tetrapodōn agelas meropessin enaerōn, Gaiēs Aigyptiēs mesa theskela myria teuchōn; Hoide pathōn Pharaō, dmōes de hoi ou phygon hattin briarēs Basanou anakta, Tōn d᾽ ara gaian helōn, spheterois diedasaato kli,Klēron heǭ theraponti kata chreos Israēlǭ. ᾿Amphi philois dmōessin achos paramythion ischōn. Eidōla chrysos te kai argyros epleto dēmōn, sophōn daidalmata cheirōn Hois ou phthongos epesti, kai ei stoma toisin etychthē ᾿ Oude phaos phoreousi peri Ouata mounon echousi, kai ouk aïousin autēs; Oud᾽ hierē rhinessin eperchetai hēeros odilē. Ou sthenos amphaphaōnti, kai ei cheiressi Ou posin euphordoio kata chthonos ichnos ereisai; Ou gar dē sphisi pneuma dia stomatos prodalesthai. Kai pantes toi toisi noǭ peritharsees eisi. Melpsate moi Basilēa, sophou domos Israēlou; Leuida klytos oikos, aeisate Poimena kosmou; Hois phresi deima theoio melei, cheladēsat᾽;Anachta. ᾿Amph᾽ Hierousalę̄ theoterpea dōmata naiōn.

Always glorious, it goes about the fourth hymn. Sing the honoured Shepherd, wise children, … in the house of the mighty King, who frequent the well-fenced courts of the houses of God. Sing to me the King, since God is good; play the lyre to his name, since this is fair to sing. And he set famous Israel as his possession. I know in my dear heart how great the Shepherd has been; our King surpasses the other blessed ones, doing whatever … in his heart, in the starry heaven and on the much-nourishing earth … clouds from the last end of the earth on high; he set lightnings as signs, rain in the sky … together with the herds of four-footed beasts, … of mortals, making countless wonders in the middle of the Egyptian land; Pharaoh suffered these, and his servants did not escape … the lord of mighty Bashan … and, taking their land, he divided it by lot to his own, an inheritance for his servant Israel as was due …, holding comfort for grief among his dear servants. The idols of the peoples were gold and silver, … the elaborate works of wise hands, which have no voice, even if they have a mouth, nor do they bear light about …; they have only ears, and do not hear a cry, nor does the holy smell of the air come into their nostrils; they have no strength to grope, even if … hands, nor to set a footstep with feet on the fertile earth; for they have no breath to send forth through the mouth. And all are confident in mind in such things. Sing to me the King, house of wise Israel; famous house of Levi, sing the Shepherd of the world; you in whose hearts the fear of God is a care, shout to the Lord … dwelling in the God-pleasing houses about Jerusalem.

Ps 135:1–21 (134:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 134 of the Septuagint (Psalm 135): praise the Lord who chose Israel, struck Egypt and the kings of Canaan, unlike the idols of the nations.

  • The lines on idols repeat the paraphrase’s Psalm 113 (115), as the psalm does.

Topics: Idolatry

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 134 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/134). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 135

135PG 33

Ηδύ τι καὶ λιγυρὸν πέμπτον ἄεισμα πέμει. μοι Βασιλῆα μεγασθενέτην βασιλήων, Οὐρανὸν ἀστερόεντα σοφῇ τεχνήσατο βουλῇ, Γαῖαν ἑπεστήριξεν ἐφ᾽ ὕδασιν οὐ πρὶν ἐοῦσαν, Τείρεα καὶ μήνην νυχίων βασίλειαν ἀταρπῶν, Πρωτοτόκων Αἰγύπτου ὁμῶς ἐδάμασσε γενέθλην, Τῶν δ᾽ ἐκ μέσσων ἑλὼν ἐξήγαγεν Θαρσαλέῃ μάλα χειρὶ, βραχίονι πάντα πεποιθὼς, ῥηξάμενος Ἐρυθραῖον πολλάκι πόντον, Τοῦδε μέσον στείχοντα διήγαγεν Ὄς τ᾽ Ἑρυθρῷ Φαραῶνα βίην θ᾽ ἑὴν χάχτανε πόντῳ, Καὶ γαίῃ ἀδάτῳ γε διήγαγεν ᾿Αντίθεον Σηῶνα ᾿Αμοῤῥαίων βασιλῆα, Τῶν δ᾽ ἄρα γαῖαν ἑλὼν, σφετέροις διεδέσσατο χληἐῷ θεράποντι κατὰ χρέος Ὃς πᾶσιν θαλίην οἷς ἔκτισε μοῦνος ὀπάζει, Μέλψατέ μοι Βασιλῆα μέγαν πόλου ἀστερόεντος,

Ēdy ti kai ligyron pempton aeisma pemei. moi Basilēa megasthenetēn basilēōn, Ouranon asteroenta sophę̄ technēsato boulę̄, Gaian hepestērixen eph᾽ hydasin ou prin eousan, Teirea kai mēnēn nychiōn basileian atarpōn, Prōtotokōn Aigyptou homōs edamasse genethlēn, Tōn d᾽ ek messōn helōn exēgagen Tharsaleę̄ mala cheiri, brachioni panta pepoithōs, rhēxamenos Erythraion pollaki ponton, Toude meson steichonta diēgagen Os t᾽ Herythrǭ Pharaōna biēn th᾽ heēn chachtane pontǭ, Kai gaię̄ adatǭ ge diēgagen ᾿Antitheon Sēōna ᾿Amorrhaiōn basilēa, Tōn d᾽ ara gaian helōn, spheterois diedessato chlēeǭ theraponti kata chreos Hos pasin thaliēn hois ektise mounos opazei, Melpsate moi Basilēa megan polou asteroentos,

It brings a sweet and clear fifth song. … to me the King, the mighty King of kings, who fashioned the starry heaven with wise counsel, set firm upon the waters the earth that was not before, the stars and the moon, queen of the paths of night; who subdued together the race of the firstborn of Egypt, and, taking [Israel] from their midst, led them out with a very bold hand, trusting in his arm in all things, … breaking the Red Sea …, led them through its middle as they walked; who slew Pharaoh and his might in the Red Sea, and led [them] through the trackless land; … godlike Sihon, king of the Amorites … and, taking their land, he divided it by lot to his own, … for his servant as was due; who alone gives feasting to all that he created. Sing to me the great King of the starry pole.

Ps 136:1–26 (135:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 135 of the Septuagint (Psalm 136): thanks to the King of kings for creation, the exodus and the gift of the land.

  • The paraphrase does not render the refrain “for his mercy endures for ever”.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 135 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/135). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 136

136PG 33

ἵλσμα γόων ἀμφ᾽ Ἱερεμίου, τόπερ· τὴς Μεσσόθι γὰρ ποταμῶν ὑπὲρ ὁλεσίκαρπον ἰτέαν Θεῖον ἐν ἀλλοδαπῇ πῶς μὲν μέλος ἔστιν ἀεῖσαι; Ἡμετέρη λελάθοιτο φίλη κατὰ δεξιτερὴ χείρ· Πηγνυμένη περὶ λαιμὸν ἐμὴ χάρφοιτό χες γλῶσσα, Εἰ μή σευ κατὰ θυμὸν ἀεὶ μεμνημένος εἴην, Ὡς Ἱερουσαλὴμ καὶ εὐφροσύνην Καὶ σὺ, Μάκαρ, τεχέων ἐπιλήθεο μήποτ᾽ Ἐδώμον. Μηδ᾽ ἕτι οἱ φείδεσθε, ἕως ἔτι πυθμένας ἴσχει. Ὃς πέτρης ὑπένερθε μολών σεο νήπια ῥήξει.

hilsma goōn amph᾽ Hieremiou, toper; tēs Messothi gar potamōn hyper holesikarpon itean Theion en allodapę̄ pōs men melos estin aeisai? Hēmeterē lelathoito philē kata dexiterē cheir; Pēgnymenē peri laimon emē charphoito ches glōssa, Ei mē seu kata thymon aei memnēmenos eiēn, Hōs Hierousalēm kai euphrosynēn Kai sy, Makar, techeōn epilētheo mēpot᾽ Edōmon. Mēd᾽ heti hoi pheidesthe, heōs eti pythmenas ischei. Hos petrēs hypenerthe molōn seo nēpia rhēxei.

A song of laments about Jeremiah, which … For in the middle of the rivers, over the fruit-destroying willow … How is it possible to sing a divine song in a foreign land? May my dear right hand forget itself; may my tongue, stuck to my throat, wither, if I am not always mindful of you in my heart, as of Jerusalem and gladness … And you, Blessed One, never forget the children of Edom … nor spare her any longer, while she still holds her foundations. He who, coming under the rock, will dash your infants …

Ps 137:1–9 (136:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 136 of the Septuagint (Psalm 137): by the rivers of Babylon the exiles cannot sing the Lord’s song, and they remember Jerusalem and Edom.

  • The heading follows the Septuagint title (“of David, by Jeremiah”). The final curse is translated as written.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 136 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/136). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 137

137PG 33

Ζαχαρίου Ἀγγαίου τόδ· Πρὸς τρισκαιδεκάτῃ δεκάδι ιγὺ ἔδδομον ἔντι. ᾿Αλήκτῳ κραδίῃ, Βασιλεῦ, τεὸν αἶνον ἀείσω, Οὔνεκα παντοίων ἐπέων ἤκουσας ἐμεῖο.·Αχραντόν σεο νηὸν Σπουδῇ Παμδασιλῆος ἀκήρατον οὔνομα Σὴν τ᾽ ἐλεημοσύνην καὶ ἀληθέα πάντοτε βουλὴν, Οὔνομʼ ἐπεὶ πάντων κρατέει σέο πᾶσιν ἀνάσσον. Κέχλυθί μεὺ καλέοντος, ὅτε χρέος ἐστὶ λιτέσθαι Αθάνατον βασιλῆες ὅλης χθονὸς ἀείδοιεν, Οὔνεκα παντοίων σέθεν ἔκλυον οὔασι μύθων. Οὔνεκα δὴ χθόνα κῦδος ἀεὶ νεφέεσσι καλύπτει· Αἰὲν Ἄναξ ὕψιστος, ἀτὰρ χθαμαλώτατα λεύσσει· Ἴδμων δ᾽ ὑψίστων πέλεται, καὶ τῆλε δεδορκώς. Ζωγρήσεις ὁλοῇ με μέσον δεδμημένον ἄτῃ. Χεῖρας δυσμενέεσσιν ἐμοῖς θώρηξε χολωθεὶς, δέ με σεῖο κακῶν ἀπελύσατο μόχθων. Μηδὲ τεῆς, Βασιλεῦ, παλάμης ὑπερόψεο ἔργα.

Zachariou Angaiou tod; Pros triskaidekatę̄ dekadi igy eddomon enti. ᾿Alēktǭ kradię̄, Basileu, teon ainon aeisō, Ouneka pantoiōn epeōn ēkousas emeio.;Achranton seo nēon Spoudę̄ Pamdasilēos akēraton ounoma Sēn t᾽ eleēmosynēn kai alēthea pantote boulēn, Ounomʼ epei pantōn krateei seo pasin anasson. Kechlythi meu kaleontos, hote chreos esti litesthai Athanaton basilēes holēs chthonos aeidoien, Ouneka pantoiōn sethen eklyon ouasi mythōn. Ouneka dē chthona kydos aei nepheessi kalyptei; Aien Anax hypsistos, atar chthamalōtata leussei; Idmōn d᾽ hypsistōn peletai, kai tēle dedorkōs. Zōgrēseis holoę̄ me meson dedmēmenon atę̄. Cheiras dysmeneessin emois thōrēxe cholōtheis, de me seio kakōn apelysato mochthōn. Mēde teēs, Basileu, palamēs hyperopseo erga.

This is of Zechariah and Haggai; it is the seventh upon the thirteenth decade. With unceasing heart, O King, I will sing your praise, because you have heard all kinds of words from me. … your undefiled temple … with zeal the undefiled name of the King of all … and your mercy and always true counsel, since your name, ruling over all, prevails over all things. Hear me when I call, when there is need to pray. May the kings of the whole earth sing the Immortal, because they heard all kinds of words from you with their ears; because glory always covers the earth with clouds. The Lord is always most high, but looks at the lowliest; he knows the highest, and sees from afar. You will keep me alive when I am subdued in the middle of destructive ruin; angered, you armed your hands against my enemies, … and … released me from the toils of evils. Nor overlook, O King, the works of your hand.

Ps 138:1–8 (137:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 137 of the Septuagint (Psalm 138): wholehearted thanks to the Lord, high yet regarding the lowly, who preserves his servant amid trouble.

  • The heading follows the Septuagint title, which names Haggai and Zechariah.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 137 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/137). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 138

138PG 33

ἔν εὠρ μι νοουυ κα ἩΔ θὰ δ· τριακοστῷ. Οὐδέ σε ἑζόμενός τε καὶ ἐγρόμενός ποτε λήθω. Νόσφιν ἐμὰς ξυνέηχας ὑπὸ στέρνοισι μενοινὰς, Ἴχνος ἀνιχνεύων καὶ ἐμὴν ἰθεῖαν ἀταρπόν· Οὐδὲ τεοῖς ὅσσοις τις ἐμῶν προλέλαστο χελεύθων· θαῦμά μι ἔχει ὅτε σεῖο περιφράσομαι φρεσὶ μῆτιν, Οὐδὲ νόῳ δύναμαι χρατερώτατα πολλὸν ὁρᾶσθαι. Πνεύματος οὐκ ἄρα σεῖο μέγα κράτος εἶεν ἀλύξαι Οὐρανὸν αἴχε μόλοιμι, τεὸς θρόνος οὗτος ἐτύχθη ’ Ἕνθα κε σῆς παλάμης Καί σεο δεξιτερῆῇς, ἵνα μοι βίος ἔμπεδος εἴη. Εἶπα δέ· Μὴ τάχα μς στείψει φθισίμδροτος ὄρφνη, Νύκτα δὲ χαίνυτο τέρψις, ἀτὰρ κνέφας ἤλασε φέγὍρφνην γάρ δεδάηχε τεὸν φάος ἀμφιχαλύπτειν, Οὔτις ἂν ἀγνοίη ποῖον κνέφας ἢ φάος εἴη. Οὔνεχεν ἡμετέρους, Βασιλεῦ, ἐχτήσαο νεφρούς ᾿ ἔλλχαρ ἐμὸν, Μάκαρ, ἐσσὶ φίλης ἐν γαστρὶ τεκούσης. ἢ) Τυϊδλιηδη ἐμὸν Βασιλῇα βοήσω θυμὸς ἐμὸς σέθεν ἔργα, Μάκαρ, περιθαμδέ· ἀνέγνω. Γινώσκεις ἐμέθεν τάπερ ἔπλασας ὁστέα λάθρη, Καί μευ νερτερίοις βιότου σθένος ἐστὶ θεμέθλοις. Εἶδες, ἼΑναξ, μ᾽ ἀτέλεστον ἔτι ἐνὶ γαστρὶ τεκούσης, Δαιδάλλων ἅμα πάντας ἐπ᾽ ἀχράντῳ σέο βίθλῳ· Αὐτὰρ ἐμοὶ περὶ ἄλλα φίλοι σέθεν εἰσὶν ἀγητοί· ᾿Αρχομένων δὲ μάλιστα βίη χαταφαίνετ᾽ ἀμείνων. Ῥάμμον ἀριθμήσσιμι πολὺ πλέον ἤπερ ἐκείνους· μετὰ σεῖο διηνεχέως ἕτι ἐμὸν μένος αἶψα κελεύω. ὅτι μευ πέρσουσι πόληας. Τοῖς δ᾽ ἐπὶ δυσμενέεσσιν ἐμὸς χατετήχετο θυμὸς, Καί μοι δυσμενέες κραδίῃ καὶ ἀνάρσιοι ἧσαν. ᾿Αλλὰ περιφραδέως τὸν ἐμὸν νόον ἐξερεείνοις

en eōr mi noouy ka HēD tha d; triakostǭ. Oude se hezomenos te kai egromenos pote lēthō. Nosphin emas xyneēchas hypo sternoisi menoinas, Ichnos anichneuōn kai emēn itheian atarpon; Oude teois hossois tis emōn prolelasto cheleuthōn; thauma mi echei hote seio periphrasomai phresi mētin, Oude noǭ dynamai chraterōtata pollon horasthai. Pneumatos ouk ara seio mega kratos eien alyxai Ouranon aiche moloimi, teos thronos houtos etychthē ’ Hentha ke sēs palamēs Kai seo dexiterēę̄s, hina moi bios empedos eiē. Eipa de; Mē tacha ms steipsei phthisimdrotos orphnē, Nykta de chainyto terpsis, atar knephas ēlase phegOrphnēn gar dedaēche teon phaos amphichalyptein, Outis an agnoiē poion knephas ē phaos eiē. Ounechen hēmeterous, Basileu, echtēsao nephrous ᾿ ellchar emon, Makar, essi philēs en gastri tekousēs. ē) Tyïdliēdē emon Basilę̄a boēsō thymos emos sethen erga, Makar, perithamde; anegnō. Ginōskeis emethen taper eplasas hostea lathrē, Kai meu nerteriois biotou sthenos esti themethlois. Eides, IAnax, m᾽ ateleston eti eni gastri tekousēs, Daidallōn hama pantas ep᾽ achrantǭ seo bithlǭ; Autar emoi peri alla philoi sethen eisin agētoi; ᾿Archomenōn de malista biē chataphainet᾽ ameinōn. Rhammon arithmēssimi poly pleon ēper ekeinous; meta seio diēnecheōs heti emon menos aipsa keleuō. hoti meu persousi polēas. Tois d᾽ epi dysmeneessin emos chatetēcheto thymos, Kai moi dysmenees kradię̄ kai anarsioi hēsan. ᾿Alla periphradeōs ton emon noon exereeinois

… upon the thirtieth. … nor do I escape your notice, sitting or rising. You understood my intentions afar off within my breast, tracking my footstep and my straight path; nor was any of my paths forgotten by your eyes. Wonder holds me when I consider your counsel in my heart, nor can I see very strongly with my mind. Then I would not be able to escape the great strength of your spirit. If I should go to heaven, this is your throne; there … of your hand, and of your right hand, so that my life may be firm. And I said: Perhaps mortal-destroying darkness will tread on me; but delight was kindled into the night, and darkness drove out the light. For your light has known how to cover darkness; no one would know what darkness or light was. Because, O King, you acquired our kidneys …, you are my defence, Blessed One, in my dear mother’s womb. … my King … my heart knew your works, Blessed One, to be very wonderful. You know from me the bones which you formed in secret, and the strength of my life is in the nether foundations. You saw me, O Lord, still unformed in my mother’s womb, fashioning all together in your undefiled book. But to me above all your friends are admired; and the force of their rulers appears greater. I would number them far more than the sand … always with you … I command my strength quickly … that they will sack my cities. My heart melted at those enemies, and they were enemies and hostile to me in heart. But search my mind clearly …

Ps 139:1–24 (138:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 138 of the Septuagint (Psalm 139): God knows the psalmist wholly, everywhere present, and formed him in the womb.

  • The heading is garbled in the scan; a Latin-column fragment in verse 14 is left as printed.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 138 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/138). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 139

139PG 33

Καὶ τόδε Δαυΐδου λιγυρὸν μέλος ἔπκλετ᾽ ἀοιδῆς, Μάκαρ, κακότητος ἀπ᾽ ἀθέμιστα μετὰ φρεσὶ Γλῶσσαν ἑὴν ὀφίεσσι κακοῖς ᾿Ασπίδος ἀνδροφόνου περὶ χείλεσιν ἰὸν ἑλόντες, Εἴθε φυλασσοίμην στυγερῇς ἀπὸ χειρὸς ἀλιτρῶν· ᾿Ανδρῶν ἐξ ἀδίκων με, Μαχάρτατε, ῥεῖα Ἴχνια συγχεύειν οἵ μευ φρεσὶν Λάθριά μοι κατέπηξαν ὑπερφίαλοι λίνα φῶτες ἐμῆς περὶ δίχτνα πέζης· Εἶπα Θεῷ βασιλῇτ· Θεὸς, σύ μευ ἐλπὶς ἐτύχθης ἐπάκουσον ἐμῆς, πανυπέρτατε Ποιμὴν. ΓΑφθιτός ἐσσι, άχαρ, βιότου δέ μοι ἔπλεο φέγγοιν ἐμῆς κεφαλῆς σχιόεν κατὰ Κύκλῳ ὑπὸ σφετέρης κεφαλῇς Καὶ χειλέων ὁλοῶν κάματός σφεας ἀμφιχαλύγει. ἤΆνθραχες ἀἁχαμάτοιο πυρὸς μετὰ τοῖσι πέσοιεν᾽ ὙΨόθεν ἐσσυμένῳ χαθέλοις σφέας ἐς χθόνα πυρσῷ Οὐδέ ποτ᾽ ἀρχέσσουσι κακοῖς δεδμημένοι ἧτορ. ᾿Ανέρα λαυραγόρην καθέλοι χαχομήχανος ὥρη· Καὶ θέμιν ἀχτεάνων παρελεύσεται οὔποτ᾽ ὑπωπαϊς.

Kai tode Dauïdou ligyron melos epklet᾽ aoidēs, Makar, kakotētos ap᾽ athemista meta phresi Glōssan heēn ophiessi kakois ᾿Aspidos androphonou peri cheilesin ion helontes, Eithe phylassoimēn stygerę̄s apo cheiros alitrōn; ᾿Andrōn ex adikōn me, Machartate, rheia Ichnia syncheuein hoi meu phresin Lathria moi katepēxan hyperphialoi lina phōtes emēs peri dichtna pezēs; Eipa Theǭ basilę̄t; Theos, sy meu elpis etychthēs epakouson emēs, panypertate Poimēn. GAphthitos essi, achar, biotou de moi epleo phengoin emēs kephalēs schioen kata Kyklǭ hypo spheterēs kephalę̄s Kai cheileōn holoōn kamatos spheas amphichalygei. ēAnthraches haachamatoio pyros meta toisi pesoien᾽ HyPsothen essymenǭ chathelois spheas es chthona pyrsǭ Oude pot᾽ archessousi kakois dedmēmenoi hētor. ᾿Anera lauragorēn katheloi chachomēchanos hōrē; Kai themin achteanōn pareleusetai oupot᾽ hypōpaïs.

This too is a clear song of David’s singing. … Blessed One, from evil … lawless things in their heart; … their tongue like evil snakes, taking the venom of a murderous asp about their lips. Would that I might be guarded from the hateful hand of sinners; … me easily, Most Blessed, from unjust men, … who [planned] in their hearts to confound my footsteps. The overweening men secretly fixed nets for me … nets about my foot. I said to God the King: God, you have become my hope; hear my …, highest Shepherd. You are immortal, Blessed One, and have become the light of my life; … my head, shady … around their head … and the toil of their destructive lips covers them. May coals of tireless fire fall among them; from on high may you cast them down to the earth with a rushing torch, nor will they ever hold out, subdued in heart by evils. May an evil-devising season cast down the babbling man; and … will never pass over the justice of the needy with his eyes.

Ps 140:1–13 (139:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 139 of the Septuagint (Psalm 140): rescue from violent men with serpents’ tongues, who hide snares.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 139 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/139). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 140

140PG 33

Δαυΐδος δεκάτης καὶ ἐτερῆς τῆς δεκάδι Ἡμετέρων βοόωντος, Ἄναξ, ὑπάκουε Εὔτε, Μάκαρ, χαλέσαιμι τεὴν ἐπαρηγόνα χεῖρα. ΚΑντα σεὺ εὐχολήν μευ ὅπως θύος ἰθύνειας. Δὸς περὶ νωιτέροις φυλακὴν καὶ ἕρκος ὁδοῦσι᾽ Θυμὸν ἀποχλίνειας ἐμὸν μύθων Μηδέ μοι ἀμπλακίης πρόφασις βουλῇσι μελήσει, Τῶν δὲ μετὰ πρώτοις μηδ᾽ εἰς ἀγαρῇσι Δμιηθείην δ᾽ ὁσίων ἐλεημοσύνῃ καὶ ἐλέγχοις· Μηδ᾽ ἔτι αἰνοίμην ὁλοῷ κάρη ἀνδρὸς ἐλαίῳ. Εἰς ἔτι νωετέρη σφετέροις περὶ μέδεσιν εὐχή. Ριζόθεν οἷα λόφος τις ἀποτμηθεὶς ἐλιάσθῃη· Ὄστέα τῶν ἀΐδαο παρασχεδὸν, ὧδε χεάαθη. Πρὸ; σὲ, Μάκαρ, ποθέουσαν ἐμὴν ᾿Αθανάτου ξυνέλο: κακότητος ἐρίθους

Dauïdos dekatēs kai eterēs tēs dekadi Hēmeterōn booōntos, Anax, hypakoue Eute, Makar, chalesaimi teēn eparēgona cheira. KAnta seu eucholēn meu hopōs thyos ithyneias. Dos peri nōiterois phylakēn kai herkos hodousi᾽ Thymon apochlineias emon mythōn Mēde moi amplakiēs prophasis boulę̄si melēsei, Tōn de meta prōtois mēd᾽ eis agarę̄si Dmiētheiēn d᾽ hosiōn eleēmosynę̄ kai elenchois; Mēd᾽ eti ainoimēn holoǭ karē andros elaiǭ. Eis eti nōeterē spheterois peri medesin euchē. Rizothen hoia lophos tis apotmētheis eliasthę̄ē; Ostea tōn aïdao paraschedon, hōde cheaathē. Pro? se, Makar, potheousan emēn ᾿Athanatou xynelo: kakotētos erithous

Of David, of the tenth and another decade … O Lord, hear me as I cry …, when, Blessed One, I call upon your helping hand; may you direct my prayer before you like incense. Set a guard and fence about our teeth; may you turn my heart away from … words … nor may a pretext for transgression be the care of my counsels, nor … with their first ones in … May I be subdued by the mercy and rebukes of the holy; may I no longer … my head with the oil of a destructive man. Still our prayer is about their … like a crest cut off from the root, may it roll; their bones were thus scattered near Hades. To you, Blessed One, my longing … may you destroy the fellow-workers of evil of the Immortal …

Ps 141:1–10 (140:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 140 of the Septuagint (Psalm 141): may my prayer rise like incense; set a guard over my mouth.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 140 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/140). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 141

141PG 33

μὴν ἑκατοστὸν ὁμοῦ καὶ τεσσαϊειχῦ: Βασιλῆι βοὴν ἀνέπεμψα βοήσας· Καί οἱ ἀπαγγείλαιμι ἐμὸν πολυπήμονα μόχθον. Δεξιτερῆς σχοπίαζον ἐμῆς ὑπὲρ Οὐδέ τις ἄμμε φίλων ὠΐσσατο πάμπαν ὁρᾶσθαι. Φεύγειν ἰσχανόωντος ἐμὴ πάρος ὥλετο φύζα· Οὐδ᾽ ἦν ὅστε μοι ἦτορ ἀνιχνεύσειε φυγόντος. Αὐτὰρ ἐγὼ βοόων ἐφάμην· Σύ μοι ἐλπὶς ἐτύχθης· Ζωΐντων ἀνὰ γαῖαν ἐμῆς, Μάκαρ, αἷσα βιώνης· Οὕνεκα πολλὸν ἐμεῖο βίῃ προφερέστε οἱ εἰσιν. Εἴθε μοι ἀπρέχτου φυλακῇς ἐξείλετο θυμόν· Ὄφρα κεν οὔνομα σεῖο περιφραδέως ἀναμέλψω. Ἐκ σέο μισθὸν ἐμὸν γενεαὶ μέίμνουσι δικαίων.

mēn hekatoston homou kai tessaïeichy: Basilēi boēn anepempsa boēsas; Kai hoi apangeilaimi emon polypēmona mochthon. Dexiterēs schopiazon emēs hyper Oude tis amme philōn ōïssato pampan horasthai. Pheugein ischanoōntos emē paros hōleto phyza; Oud᾽ ēn hoste moi ētor anichneuseie phygontos. Autar egō booōn ephamēn; Sy moi elpis etychthēs; Zōïntōn ana gaian emēs, Makar, haisa biōnēs; Houneka pollon emeio bię̄ prophereste hoi eisin. Eithe moi aprechtou phylakę̄s exeileto thymon; Ophra ken ounoma seio periphradeōs anamelpsō. Ek seo misthon emon geneai meimnousi dikaiōn.

… the hundred and forty-[first] … I sent up a cry to the King, crying out; and I would declare to him my painful toil … I looked at my right hand …, and none of my friends thought to see us at all. My flight perished before me as I longed to flee, nor was there any who would track my heart as I fled. But I, crying, said: You have become my hope, my portion of life, Blessed One, in the land of the living …, because they are far stronger than me in force. Would that you would take my heart out of helpless prison, so that I may clearly sing your name. The generations of the righteous await my reward from you.

Ps 142:1–7 (141:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 141 of the Septuagint (Psalm 142): a cry from the cave — no one cares for my soul; you are my portion in the land of the living.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 141 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/141). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 142

142PG 33

Δαυΐδου κλυτὸς ὕμνος ᾿Αδεσσαιλῶμος ἁμώμοι;. Ἕμπα γε μὴν ἑκατοστὸς ἔρυ καὶ τε ἐς Σεῖο δικαιοσύνῃ μεν, Αναξ, βοόωντος ἀχούσαις· παν (Γαδ τῶμο5 ἰού! ὁδὶ ΒΟΓΒΒΌΠΟΣ, θὕτις γὰρ μερόπων ὅσιος σέθεν ἄντα φανείη Ἐχθρὸς ἐμὸν στονόεντα βιήσατο θυμὸν ἐλαύνων· Γαίης νερτερίοισιν ἐμὴν ὑπέταξε ᾿Απρήχτοις νεκύεσσιν ὑπὸ κνέφας ἶσα χαθίζων μετὰ φρεσὶ θυμὸν Αὐτὰρ ἐγὼ προτέρων γενεῶν μεμνήμενος ὥρης, Χεῖρας ἐμὰς Βασιλῆι Θυμὸς ἐμὸς ποθέει σ᾽, ἅτε διψάδος αὔλαχες αἴης. μελέων πρὶν πνεῦμα Σῆς, Μάκαρ, ἐξ ἡοῦς ἐλεητύος εἴθε πυθοίμην, Δός νύ μοι αἴσιον οἶμον, ὅπη χρέος ἐστὶν ὀδεύειν, ἀμφὶ σὲ θυμὸν ἀεὶ Πύργον ἐπεί σ᾽ ἄῤῥηκτον ἀεὶ πεφοδημένος εὗρον. Αὐτὸς ΓΑναξ ἐμός ἐσσι, νόον δέ με σεῖο διδάσχοις· Ἰ᾿Ιθείην δ᾽ ἀγαθόν με φέροι χθόνα ΠΙνεῦμα θεοῖο. Δός νύ μοι εὐδιχίην, βιότου τροφὸν, εἴνεκα σεῖο. Θυμὸν ἐμὸν στονόεντος, Ἄναξ, Ἂκ δέ μευ ἀντιδίους ἐλέῳ σέθεν Οὔνεκα σὸς θεράπων χκαταθύμιος εὔχομαι εἶναι

Dauïdou klytos hymnos ᾿Adessailōmos hamōmoi?. Hempa ge mēn hekatostos ery kai te es Seio dikaiosynę̄ men, Anax, booōntos achousais; pan (Gad tōmo5 iou! hodi BOGBBOPOS, thytis gar meropōn hosios sethen anta phaneiē Echthros emon stonoenta biēsato thymon elaunōn; Gaiēs nerterioisin emēn hypetaxe ᾿Aprēchtois nekyessin hypo knephas isa chathizōn meta phresi thymon Autar egō proterōn geneōn memnēmenos hōrēs, Cheiras emas Basilēi Thymos emos potheei s᾽, hate dipsados aulaches aiēs. meleōn prin pneuma Sēs, Makar, ex hēous eleētyos eithe pythoimēn, Dos ny moi aision oimon, hopē chreos estin odeuein, amphi se thymon aei Pyrgon epei s᾽ arrhēkton aei pephodēmenos heuron. Autos GAnax emos essi, noon de me seio didaschois; I᾿Itheiēn d᾽ agathon me pheroi chthona PIneuma theoio. Dos ny moi eudichiēn, biotou trophon, eineka seio. Thymon emon stonoentos, Anax, Ak de meu antidious eleǭ sethen Ouneka sos therapōn chkatathymios euchomai einai

A famous hymn of David, … Absalom … blameless; yet it is the hundred and forty-[second]. In your righteousness, O Lord, hear me crying … for no one of mortals would appear holy before you. The enemy forced my groaning soul, driving it; he subjected my … to the nether places of the earth, seating me like the helpless dead under darkness … my heart in my mind … But I, remembering the season of former generations, … my hands to the King; my soul longs for you like the furrows of thirsty earth … before the breath of my limbs … Would that I might learn from dawn of your mercy, Blessed One; give me now a propitious path, where there is need to walk, … my heart always to you, since, fearing, I always found you an unbreakable tower. You yourself are my Lord, and may you teach me your mind; may the good Spirit of God bear me to a straight land. Give me justice, the nourisher of life, for your sake; … my groaning soul, O Lord, … and … my opponents in your mercy, because I pray to be your servant, pleasing to your heart.

Ps 143:1–12 (142:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 142 of the Septuagint (Psalm 143): no one living is righteous before God; the psalmist thirsts for him like a dry land and asks to be led by his good Spirit.

  • The heading follows the Septuagint title (“when his son pursued him”), naming Absalom; it is garbled by Latin-column text in the scan.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 142 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/142). (abbreviation not yet checked)

BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-142) · Report an error

Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 143

143PG 33

Καὶ τρίτατος σοφίῃ τοῖς πρὶν ἅμ᾽ ἑσπόμενος. ἜἜμπα) γε μὴν ἑκατοστὸς ἔφυ καὶ τεσσαρακὸἙΕὐφήμοις μελέεσσιν ἀεὶ Θεὸς αἰνετὸς ἕστω, Αἰὰν, Ἄναξ, ἐλεητὺς ἐμὴ καὶ πύργος ἐτύχθης, Ὦ Λαὸν ἐμὸν παλάμῃσιν ὑφ᾽ ἡμετέρῃσι δαμάζων. Τίς βροτός ἐστιν,·Αναξ, ὅτι οἱ ἀναφανδὰ παρέστης ; ὃ μιν φρεσὶν ὧδε ἰνδάλμασιν ἶσος ἐτύχθη Θῖγ᾽ ὁρέων, καὶ καπνὸν ἄδην σχοτειδέα τεύξεις. Πέμπε, Μάκαρ, βελέεσσι τεοῖς, ἵνα θυμὸν ὀρίνῃς. Χεῖρα τεὴν πέμποις ἐξ αἰθέρος, ὥς με Χειρὸς ἀπ᾽ ὀθνείων με, Μαχάρτατε, ῥύεο παίδων, Αὐτὰρ ἑγώ τοι ἄεισμα νέον, Πανυπέρτατε, μέλψω Νευρῆς ἀρμονίῃ δεκάδος τεὸν εὖχος ἀείσω. Ὃς φάος ἡμετέροις βιότου βασιλεῦσιν ὁπάζοις, Καὶ ξίφεος θεράποντα τεὸν Δαυΐδον ἔλυσας. Αὐτὰρ θυγατέρεσσι τόσος περὶ κἀλλεϊ χόσμος,·Ὅμμασί κεν φαίης χρυσάμπυχα ντὸν ὁρᾶσθαι. ἘΞ ἑτέρου δ᾽ ἕτερόν γε περιῤῥέει ἄσπετον ὕδωρ. Τοῖσι μὲν εὔθοτα μῆλα καὶ εὔλογα πολλὰ τέτυκται, Ηἰβ ᾳφυΐϊάδπι Ζατρεφέες δὲ βόες, καὶ ἀρείονες ἔξοχον ἄλλων. Ἔμπεδα μὲν πάντα σφίσιν ἕλκεα τηλόθεν ἄτης, Οὐδ᾽ ἀμφ᾽ εὑρυπόροισιν ὁδοῖς σφέων ἐστὶν ἀῦτή. Ὅλδιος, ᾧτε Θεὸς μέλεται φρεσὶν, ἔπλετο λαός.

Kai tritatos sophię̄ tois prin ham᾽ hespomenos. EEmpa) ge mēn hekatostos ephy kai tessarakoEEuphēmois meleessin aei Theos ainetos hestō, Aian, Anax, eleētys emē kai pyrgos etychthēs, Ō Laon emon palamę̄sin hyph᾽ hēmeterę̄si damazōn. Tis brotos estin,;Anax, hoti hoi anaphanda parestēs ? ho min phresin hōde indalmasin isos etychthē Thig᾽ horeōn, kai kapnon adēn schoteidea teuxeis. Pempe, Makar, beleessi teois, hina thymon orinę̄s. Cheira teēn pempois ex aitheros, hōs me Cheiros ap᾽ othneiōn me, Machartate, rhyeo paidōn, Autar hegō toi aeisma neon, Panypertate, melpsō Neurēs armonię̄ dekados teon euchos aeisō. Hos phaos hēmeterois biotou basileusin hopazois, Kai xipheos theraponta teon Dauïdon elysas. Autar thygateressi tosos peri kalleï chosmos,;Hommasi ken phaiēs chrysampycha nton horasthai. EX heterou d᾽ heteron ge perirrheei aspeton hydōr. Toisi men euthota mēla kai euloga polla tetyktai, Ēib ąphyïïadpi Zatrephees de boes, kai areiones exochon allōn. Empeda men panta sphisin helkea tēlothen atēs, Oud᾽ amph᾽ heuryporoisin hodois spheōn estin autē. Holdios, hǭte Theos meletai phresin, epleto laos.

And the third, following the former ones in wisdom; yet it is the hundred and forty-[third]. Let God always be praised with well-sounding songs; always, O Lord, you have become my mercy and tower, subduing my people under our hands. What is a mortal, O Lord, that you have stood openly by him? … he has become like images … touch the mountains, and you will make abundant dark smoke. Send, Blessed One, with your arrows, so that you may stir them up. May you send your hand from the sky, so that … me; rescue me, Most Blessed, from the hand of foreign sons. But I will sing a new song to you, Most High; on the harmony of the ten-string I will sing your glory, you who grant the light of life to our kings, and freed your servant David from the sword. But for their daughters there is such adornment of beauty that you would say with your eyes that you see a temple with golden headbands. From one [storehouse] to another unspeakable water flows around. For them well-grazed sheep and many blessed things have been made …, and well-fed oxen, far better than others. All things are firm for them, far from the wounds of ruin, nor is there any outcry in their broad roads. Blessed is the people for whom God is a care in heart.

Ps 144:1–15 (143:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 143 of the Septuagint (Psalm 144): praise of God who trains the king for war and rescues him; blessed the people whose God is the Lord.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 143 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/143). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 144

144PG 33

Ἕμκα γε μὴν ἑκατοστὸς ἔφυ καὶ τεσσαραχοστός. διαμπερὲς ἤματα πάντα. Γηθόσυνος μέλψω σε διηνεκὲς ἣμαρ ἐπ᾽ ἦμαρ Εκ γενεῆς γενεήνδε διαμπερὲς ἤματα πάντα. Αἰνετός ἐσσι, Μάκαρ, καί τοι μέγα κῦδος ἀέρθη, Ἕργα σέθεν φύλοισι, Μαχάοτατε, φῦλα βοήσει, Σὸν μεγαλοπρεπὲς εὖχος ἀρίζηλον χαταλέξει. Ἕργον δ᾽ οὐκ ἐπιειχτὸν ἀνὰ στόμα δείματι μέλψει. Οὔ σευ ἀνα ύδητος μεγαλαυχέα ἔργα παρέλθοι· Σὸν σθένος ἀστυφέλιχτον Οἰκτίρμων Βασιλεὺς πανυπέρτατος, ἐδ᾽ ἐλεήμων, Τλήμονα θυμὸν ἔχων, σφετέρην τ᾽ ἐλεητὺν ἀέξων. Μειλιχίην μετὰ πᾶσι Θεὸς δεδάηχε φυλάσσειν, Ἕργα κατοικτείρων ὅσαπερ τεχνήσατο χειρί. ᾿Αλήκτῳ κραδίῃ σε, Μαχάρτατε, ἔργα βοήσει, Καʼ σευ ἀγαχλήενθ᾽ ὁσίων γένος αἶνον ἀείσει. Καὶ σθένος ἀστυφέλιχτον, Λναξ, τεὸν ὑμνήσουσι, Θθηητὸν μερόπεσσιν ὅπως σθένος ἄφθιτον ἕξεις, Καὶ μεγαλοπρεπὲς εὖχος ἤάαπι σοηπροιὶι, ᾿Αχράντοις ἐπέεσσι Θεὸς περὶ πίστιν ὑφαίνει, Καί οἱ εὐδιχέη τελέθει κεκερασμένη ἔργοις. Θχαίίλγο, ᾿Αθάνατος δεδάηχεν ἀεὶ πίπτοντας ἐγείρειν, νγαπι ᾿Δρϑυπι. Ἰθύνειν ὁλοοῦ ὑπὸ ῥήγματος ἄνδρα πεσόντα. αἱ ρᾳΓ οοηνδηίοπίοιῃ Καὶ δῴης ἅμα πᾶσι κατὰ χρέος ἅρμενον εἶδαρ. Πᾶν γένος ἐκπλήσειας, ἐπὴν σεο χεῖρα πετάσσῃς. Πάντοθεν εὐδιχίη μεθέπει Βασιλῆος ἀταρπούς· Παντὶ λιταζομένῳ περιίσταται, ἠδὲ φυλάσσει, Αἶνον Παμθασιλῆος ἐμὸν στόμα πιστὸν ἀείσσει, Θνητῶν τ᾽ ἄσπετα φῦλα Θεοῦ χλυτὸν οὔνομα μέλψει,

Hemka ge mēn hekatostos ephy kai tessarachostos. diamperes ēmata panta. Gēthosynos melpsō se diēnekes hēmar ep᾽ ēmar Ek geneēs geneēnde diamperes ēmata panta. Ainetos essi, Makar, kai toi mega kydos aerthē, Herga sethen phyloisi, Machaotate, phyla boēsei, Son megaloprepes euchos arizēlon chatalexei. Hergon d᾽ ouk epieichton ana stoma deimati melpsei. Ou seu ana ydētos megalauchea erga parelthoi; Son sthenos astyphelichton Oiktirmōn Basileus panypertatos, ed᾽ eleēmōn, Tlēmona thymon echōn, spheterēn t᾽ eleētyn aexōn. Meilichiēn meta pasi Theos dedaēche phylassein, Herga katoikteirōn hosaper technēsato cheiri. ᾿Alēktǭ kradię̄ se, Machartate, erga boēsei, Kaʼ seu agachlēenth᾽ hosiōn genos ainon aeisei. Kai sthenos astyphelichton, Lnax, teon hymnēsousi, Ththēēton meropessin hopōs sthenos aphthiton hexeis, Kai megaloprepes euchos ēaapi soēproiii, ᾿Achrantois epeessi Theos peri pistin hyphainei, Kai hoi eudicheē telethei kekerasmenē ergois. Thchaiilgo, ᾿Athanatos dedaēchen aei piptontas egeirein, ngapi ᾿Drϑypi. Ithynein holoou hypo rhēgmatos andra pesonta. hai rąG ooēndēiopioię̄ Kai dǭēs hama pasi kata chreos harmenon eidar. Pan genos ekplēseias, epēn seo cheira petassę̄s. Pantothen eudichiē methepei Basilēos atarpous; Panti litazomenǭ periistatai, ēde phylassei, Ainon Pamthasilēos emon stoma piston aeissei, Thnētōn t᾽ aspeta phyla Theou chlyton ounoma melpsei,

Yet it is the hundred and forty-[fourth]. … continually, all days. Rejoicing, I will sing you continually day upon day, from generation to generation continually, all days. You are praised, Blessed One, and great glory has been lifted up for you. Races will cry your works to races, Most Blessed, and recount your conspicuous, magnificent glory, and with fear they will sing on their mouth your work beyond compare. Let none of your boastful works pass by unsung; your unshakable strength … The King most high is compassionate and merciful, having an enduring heart and increasing his mercy. God has known how to keep gentleness among all, pitying all the works which he fashioned with his hand. With unceasing heart, Most Blessed, the works will cry to you, and the race of the holy will sing your glorious praise. And they will hymn, O Lord, your unshakable strength, how you will hold immortal strength wonderful to mortals, and magnificent glory … God weaves faith with undefiled words, and righteousness has been mixed into his works. The Immortal has always known how to raise those who fall, to set upright the man fallen under a destructive fracture …, and may you give to all together suitable food, as is due; you will fill every race when you open your hand. Righteousness attends the paths of the King on every side; it stands around everyone who prays, and guards … My faithful mouth will sing the praise of the King of all, and the unspeakable races of mortals will sing the famous name of God.

Ps 145:1–21 (144:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 144 of the Septuagint (Psalm 145): every generation praises the gracious King, who upholds the falling and opens his hand to feed all.

  • Latin-column fragments in verses 13–15 are left as printed and not translated.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 144 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/144). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 145

145PG 33

Ξυγνὸς Ζαχαρίαο καὶ ᾿Αγγαίου πέλει ὕμνος. Ἔμπα γε μὴν ἑκατοστὸς ἔφυ καὶ τεσσαρᾶΜέλπε Θεὸν, φίλε θυμὲ, τεῆς κρατέοντα βιώνης᾽· μετὰ φρεσὶ θάρσυνος εἴης, Ἰαπιδὴ πηπηυλπὶ οδὶ : Ω Μηδὲ βροτῶν τεχέεσσιν, ὅθεν φάος οὔποτ᾽ ἐτύχθη· γε υπὶ ἴῃ 16Γ- Οἱ ψυχῆς πταμένης, σφετέρην πάλιν εἶσ᾽ ἐπὶ γαῖαν. δ᾽ ὁμῶς φθινύθουσι ὅλαι φθιμένοισι Ὅλρθιος, ᾧτε Θεὸς πανυπέρτατός ἔστιν ἀρωγὸς, Ὃς γαῖαν χλοερήν τε καὶ οὐρανὸν εὑρὺν ἔτενξε, Πόντον ἐρισμάραγον, καὶ ὅσα τρέφει οἵδμα θαλάτΑὐτὸς ἀλυχτοπέδῃς πεπεδη μένον οἷδε σαῶται· Αὐτὸς ῥιγεδανοῦ ὑπὸ ῥήγματος ἄνδρας ἐγείρει· Ὁ Αὐτὸς Αναξ τυφλοῖσι νόον πυκινόφρονα τεύχει· Αὐτὸς Παμέόασιλεὺς ὅσιον γένος Αὐτὸς·Ἄναξ δεδάηχε νεήλυδα φῶτα φυλάσσειν,

Xygnos Zachariao kai ᾿Angaiou pelei hymnos. Empa ge mēn hekatostos ephy kai tessaraMelpe Theon, phile thyme, teēs krateonta biōnēs᾽; meta phresi tharsynos eiēs, Iapidē pēpēulpi odi : Ō Mēde brotōn techeessin, hothen phaos oupot᾽ etychthē; ge ypi ię̄ 16G- Hoi psychēs ptamenēs, spheterēn palin eis᾽ epi gaian. d᾽ homōs phthinythousi holai phthimenoisi Holrthios, hǭte Theos panypertatos estin arōgos, Hos gaian chloerēn te kai ouranon heuryn etenxe, Ponton erismaragon, kai hosa trephei hoidma thalatAutos alychtopedę̄s pepedē menon hoide saōtai; Autos rhigedanou hypo rhēgmatos andras egeirei; Ho Autos Anax typhloisi noon pykinophrona teuchei; Autos Pameoasileus hosion genos Autos;Anax dedaēche neēlyda phōta phylassein,

This hymn is common to Zechariah and Haggai; yet it is the hundred and forty-[fifth]. Sing God, dear heart, the ruler of your life …; may you be confident in your heart … nor in the children of mortals, from whom light never came; whose soul flies away, and he goes back again to his earth … they waste away together … with the dead. Blessed is he for whom the most high God is helper, who made the green earth and the broad heaven, the loud-roaring sea and all that the swell of the sea nourishes. He himself knows how to save the one fettered in unbreakable fetters; he himself raises men from under the shuddering fracture; the Lord himself makes a wise mind for the blind; the King of all himself … the holy race; the Lord himself has known how to guard the newly arrived stranger.

Ps 146:1–10 (145:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 145 of the Septuagint (Psalm 146): do not trust princes, but the Maker of heaven and earth, who frees prisoners, opens the eyes of the blind and guards the stranger.

  • The heading follows the Septuagint title (“of Haggai and Zechariah”); a Latin-column fragment in verse 3 is left as printed.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 145 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/145). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 146

146PG 33

Μεγμπιαηιθπ σεν δεῖ πεμ8 ἐδὶ εἰ φια τασδὶ καὶ ᾿Αγγαίου πένϊει ὕμνος, Μέλψατε Παμθασιλῆα, ἐπεὶ μέλος ἐσθλὸν ἐτύχθη. Αἶνος νωιτέρῳ καταθύμιος ἔσσετ᾽ οἷσίν τε χατεχλάσθη φίλον ἧτορ, ὀνομάζων τείρεα πάντα. θεός ἐστι μέγας, ᾿Ἀρχόμενοι Βασιλῖα θοῇ Ὃς τόσον ὑψιχόμοις καὶ ἐν οὔρεσι χόρτον ἀέξει, Ὃς καὶ τετραπόδων ἀγέλαις πόρεν ἄρμενον εἶδαρ, Οὐ ποτ᾽ ἐπαινήσειεν ἽΑναξ σθένος ἄσχετον ἵππου· Μᾶλλον ἐπὶ ὁμώεσσιν ἑοῖς Οἷς δ᾽ ἐλεημοσύνη καταθύμιός ἐστιν ΓΑναχτος.

Megmpiaēithp sen dei pem8 edi ei phia tasdi kai ᾿Angaiou penïei hymnos, Melpsate Pamthasilēa, epei melos esthlon etychthē. Ainos nōiterǭ katathymios esset᾽ hoisin te chatechlasthē philon hētor, onomazōn teirea panta. theos esti megas, ᾿Archomenoi Basilia thoę̄ Hos toson hypsichomois kai en ouresi chorton aexei, Hos kai tetrapodōn agelais poren armenon eidar, Ou pot᾽ epainēseien HiAnax sthenos ascheton hippou; Mallon epi homōessin heois Hois d᾽ eleēmosynē katathymios estin GAnachtos.

… this hymn is of … and Haggai. Sing the King of all, since the song is good. Praise will be pleasing to our … those whose dear heart has been broken, … naming all the stars. Our God is great … beginning … the King with quick … who makes grass grow even on the high-haired mountains, who also gave fitting food to the herds of four-footed beasts. The Lord will never praise the unrestrained strength of the horse; rather … in his servants, … those for whom the mercy of the Lord is pleasing to the heart.

Ps 147:1–11 (146:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 146 of the Septuagint (Psalm 147:1–11): praise the Lord who heals the broken-hearted, numbers the stars and delights not in the strength of the horse but in those who fear him.

  • The heading is garbled by Latin-column text in the scan.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 146 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/146). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 147

147PG 33

ὅτων ὀρθοῦ ἀλληλοῦια. γε μὴν ἑκχατοστὸς ἔφυ καὶ ἘΝν σοὶ σοὺς πινυτοὺς καὶ ἀγαχλέας ἧνεσε παῖδας. Ὃς σέθεν εἰρήνῃ πεφυλαγμένα τέρματα θῦ κε· Αὐτὰρ ὁ ῥίμφα θέων μετελεύσεται ἔνθα καὶ ἔνθα, ψυχρῆς χιόνος σθένος ὑψόθι φαίνων, Πάσσων χαπνοτόχειαν ὅπως σποδὸν αὐχμὸν ὁμίχλης, Ἐὐχεῖ τίς κεν ἐὸν δύναται μένος ἰσοφαρίζειν, Πάντα λόγῳ ζώοντι τακήσεται Οὐδέποτ᾽ ἀλλοδαποῖσι μετ᾽ ἔθνεσι τοῖον ἔρεξεν, Οὐδὲ δικαιοσύνας σφετέρας τεχμήρατο λαοῖς.

hotōn orthou allēlouia. ge mēn hekchatostos ephy kai ENn soi sous pinytous kai agachleas hēnese paidas. Hos sethen eirēnę̄ pephylagmena termata thy ke; Autar ho rhimpha theōn meteleusetai entha kai entha, psychrēs chionos sthenos hypsothi phainōn, Passōn chapnotocheian hopōs spodon auchmon homichlēs, Euchei tis ken eon dynatai menos isopharizein, Panta logǭ zōonti takēsetai Oudepot᾽ allodapoisi met᾽ ethnesi toion erexen, Oude dikaiosynas spheteras techmērato laois.

… Alleluia … yet it is the hundred and forty-[seventh] … He has praised in you your wise and glorious children; he who set your borders guarded in peace. And he, running swiftly, will go here and there …, showing on high the strength of cold snow, sprinkling the drought of mist like smoke-born ash. Who can match his strength? … all things will melt at the living word … Never did he do such a thing among foreign nations, nor did he show his justices to the peoples.

Ps 147:12–20 (147:1-Ps LXX) (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 147 of the Septuagint (Psalm 147:12–20): Jerusalem praises the Lord who sends his word and snow, and has shown his statutes to Israel alone.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 147 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/147). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 148

148PG 33

Ξυγνὸς Ζαχαρίαο καὶ ᾿Αγγαίου πέλει ὕμνος, Ὄγδοον Υγ ἱστον ἔχων ἬἝμπα γε μὴν ἑκατοστὸς ἔφυ καὶ τεσσαραχοδιέλψατέ μοι μέγα κῦδος ἀπ᾽ οὐρανόθεν Βασιλῆος· δοιροῦ (ται ληια Πεὶ νοῦ βογιηοηΐ. Μέλψατε, ἠέλιός τε καὶ αἰγλήεσσα σελήνη· Μέλψατε, τείρεα πάντα, Θεὸν, καὶ ἀθέσφατος αἴγλτ᾽ Μέλψατ᾽ ἐπουρανίων δαπέδων ὑπὲρ οὐρανὸν ἄλλον, Κύκλων τ᾽ οὐρανίων χαθυπέρτερον εὐαγὲς ὕδωρ· Οὕὔνεχεν αὐτὸς ἔειπε καὶ ἐδλάστησεν ἅπαντα, δὲ διηνεκέϊ τάπερ ἔδρασεν αὐτὸς Πῦρ μετὰ χρυστάλλοισι, χιὼν δ᾽ ἅμ᾽ ἕποιτο χαλάζῃ, Καὶ πνοιὴ ζοφεροῖο καταιγίδος Κέδροι παντοδαπαὶ, καὶ δένδρεα τηλεθόωντα, Τετραπόδων ἀγέλαι, καὶ ὀρέστερα θηρία γαίης νεώτεροι εἰς ἕν ἰόντες, Οὕνεχεν ὑψώθη βασιλήιον οὔνομα μοῦνον. Αἶνος ἑὸς γαῖάν τε καὶ οὐρανὸν ἀμφιχαλύπτει, Καὶ λαοῦ σφετέροιο κέρας

Xygnos Zachariao kai ᾿Angaiou pelei hymnos, Ogdoon Yg histon echōn HēEmpa ge mēn hekatostos ephy kai tessarachodielpsate moi mega kydos ap᾽ ouranothen Basilēos; doirou (tai lēia Pei nou bogiēoēï. Melpsate, ēelios te kai aiglēessa selēnē; Melpsate, teirea panta, Theon, kai athesphatos aiglt᾽ Melpsat᾽ epouraniōn dapedōn hyper ouranon allon, Kyklōn t᾽ ouraniōn chathyperteron euages hydōr; Houynechen autos eeipe kai edlastēsen hapanta, de diēnekeï taper edrasen autos Pyr meta chrystalloisi, chiōn d᾽ ham᾽ hepoito chalazę̄, Kai pnoiē zopheroio kataigidos Kedroi pantodapai, kai dendrea tēlethoōnta, Tetrapodōn agelai, kai orestera thēria gaiēs neōteroi eis hen iontes, Hounechen hypsōthē basilēion ounoma mounon. Ainos heos gaian te kai ouranon amphichalyptei, Kai laou spheteroio keras

This hymn is common to Zechariah and Haggai, having the eighth …; yet it is the hundred and forty-[eighth]. Sing to me the great glory of the King from heaven … Sing, sun and radiant moon; sing God, all stars and unspeakable radiance; sing above the heavenly floors, above another heaven, and the holy water above the heavenly circles; because he himself spoke, and all things sprang up … and continually what he himself did. Fire with ice, and snow follow together with hail, and the breath of the dark storm … cedars of every kind, and flourishing trees, herds of four-footed beasts and mountain beasts of the earth … younger, coming together, because only the royal name has been exalted. His praise covers earth and heaven, and the horn of his people …

Ps 148:1–14 (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 148 of the Septuagint (Psalm 148): heaven and earth, sun and moon, fire and hail, beasts, kings and peoples are called to praise the Lord.

  • A line of Latin-column text in verse 2 is left as printed and not translated.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 148 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/148). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 149

149PG 33

Ἠδὺ μένος ἑκατοστὸν ἔφυ καὶ τεσσαρακοστὸν Μέλψατέ μοι Βασιλῇι νέην καὶ ἐπήρατον οἴμην᾽ Αἰὲν ἔχει χλισίῃς ὁσίων μεμελημένον ὕμνον. Οὔνομα μελπόντων βασιλήιον ἀμφὶ ᾿Αδόντων μιν τύμπανον αὖ χιθάρην τ᾽ ἀνελόντες Οὔνεκά οἱ σφέτερος καταθύμιος ἔπλετο λαός. φέγγεϊ δ᾽ ὑψώσειε φίλον γένος Δήμων παντοδαπῶν χαχοεργέας ἄνδρας ὀλέσαι, Καὶ ζυγὸν ἀθάνατον λαοὺς μεθιέντας ἐλέγξει. Γραπτὴν τ᾽ εὐνομίην σπουδῇ μετὰ τοῖσι τελέσσει. Ὧδ᾽ ὁσίοις κλέος ἐσθλὸν ἑοῖς μετὰ πᾶσιν ἐτύχθη.

Ēdy menos hekatoston ephy kai tessarakoston Melpsate moi Basilę̄i neēn kai epēraton oimēn᾽ Aien echei chlisię̄s hosiōn memelēmenon hymnon. Ounoma melpontōn basilēion amphi ᾿Adontōn min tympanon au chitharēn t᾽ anelontes Ouneka hoi spheteros katathymios epleto laos. phengeï d᾽ hypsōseie philon genos Dēmōn pantodapōn chachoergeas andras olesai, Kai zygon athanaton laous methientas elenxei. Graptēn t᾽ eunomiēn spoudę̄ meta toisi telessei. Hōd᾽ hosiois kleos esthlon heois meta pasin etychthē.

Sweet is the song, the hundred and forty-ninth. Sing to me a new and lovely song for the King; he always has the hymn of the holy as a care in their tents. Let them sing the royal name with …; let them sing to him, taking up drum and lyre, because his people has been pleasing to his heart. … may he lift up his dear race with light …, to destroy the evildoing men of all kinds of peoples; and he will rebuke the peoples who have let go the immortal yoke … and he will accomplish with zeal the written good order among them. Thus good glory has come to be for all his holy ones.

Ps 149:1–9 (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 149 of the Septuagint (Psalm 149): a new song of the holy ones, who rejoice in their King and execute the judgment written.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 149 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/149). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 150

150PG 33

Πένθʼ ἅμα καὶ δεκάτης δεκάδος μένος Μέλψατέ μοι Βασιλῆα, χοροὶ δ᾽ ἅμ᾽ ἕποιντο δικαίων· μιν φόρμιγγι καὶ ἁρμονίῃ Μέλψατέ μιν παλάμῃς ἀλαλαγμοῦ χύμθαλ᾽ ἑλόντες·

Penthʼ hama kai dekatēs dekados menos Melpsate moi Basilēa, choroi d᾽ ham᾽ hepointo dikaiōn; min phormingi kai harmonię̄ Melpsate min palamę̄s alalagmou chymthal᾽ helontes;

The song of the fifteenth decade … Sing to me the King, and let choirs of the righteous follow together; … him with lyre and harmony …; sing him, taking in your hands cymbals of shouting.

Textual problem in this passage: see the notes.

Ps 150:1–6 (quotation, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 150 of the Septuagint (Psalm 150): praise him with lyre, dance and cymbals.

  • Most of the psalm is lost in the scan.

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 150 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/150). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.

Chapter 151

151PG 33

Πέμπτης πρὸς δεκάτῃ δεκάδος πέϊλει ἔχτοθεν ᾿Αμφὶ χασιγνήτοισιν ἐμοῖς μάλα Πατρῷον κατὰ δῶμα νέος μετὰ πᾶσιν ἀκούων, Χεῖρες ἐμαὶ φόρμιγγα Αὐτὸς Ἄναξ δεδάηχεν ἐμῶν ἐπέων ὑπακοῦσαι· Αὐτὸς ἐπουρανίου στρατιῆς ταχὺν ἄγγελον ἧκεν, ἀγέλης ἐξείλετο μήλων, Καί μευ πιαλέῳ δέμας αὑτὸς ἔχρισεν ἑλαίῳ. Ἧμὲν ἀδελφοὺς μεγάλους ἔχον, ἠδὲ καὶ ἐσθλούς· ᾿Αλλ᾽ οὔ σφιν Βασιλεὺς κλέος ἤθελεν ἐσθλὸν ὁπάσσαι. Αὐτὰρ ὃ μ᾽ εἰδώλοισιν ἑοῖς νείχεσσε πεποιθώς· Τοῖο δ᾽ ἐγὼ ξέφρος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ, Αὐχένος ὑψηλοῖο κάρη ἀπέχοψα παραστάς· Αἶνον ἄγω σοι θεῖον, Ὑπέρτατε ἐν βασιλεῦσιν, Δαυΐδου πινυτοῦ περικαλλέος

Pemptēs pros dekatę̄ dekados peïlei echtothen ᾿Amphi chasignētoisin emois mala Patrǭon kata dōma neos meta pasin akouōn, Cheires emai phorminga Autos Anax dedaēchen emōn epeōn hypakousai; Autos epouraniou stratiēs tachyn angelon hēken, agelēs exeileto mēlōn, Kai meu pialeǭ demas hautos echrisen helaiǭ. Hēmen adelphous megalous echon, ēde kai esthlous; ᾿All᾽ ou sphin Basileus kleos ēthelen esthlon hopassai. Autar ho m᾽ eidōloisin heois neichesse pepoithōs; Toio d᾽ egō xephros oxy eryssamenos para mērou, Auchenos hypsēloio karē apechopsa parastas; Ainon agō soi theion, Hypertate en basileusin, Dauïdou pinytou perikalleos

It is from outside [the number] of the fifteenth decade … Among my brothers I [was] very …, hearing, as a youth among all, in my father’s house. My hands … a lyre … The Lord himself knew how to hear my words; he himself sent a swift messenger of the heavenly army, … took me from the flock of sheep, and he himself anointed my body with rich oil. I had brothers, great and good; but the King did not wish to grant them good glory. And he, trusting in his idols, reviled me; and I, drawing the sharp sword from beside his thigh, standing beside him, cut off his head from his lofty neck. I bring divine praise to you, Highest among kings … of wise and most beautiful David …

1 Sam 16:1–13 (allusion, high confidence) · 1 Sam 17:51 (allusion, high confidence)

Notes and citation

Summary: A paraphrase of Psalm 151 of the Septuagint, outside the numbered Psalter: David recalls his youth, his anointing in place of his brothers, and his victory over the idol-trusting Philistine.

  • Psalm 151 stands in the Septuagint “outside the number” of the 150 psalms and is not part of the Hebrew Psalter; it is tagged as an extrabiblical text. It recalls 1 Sam 16:1–13 and 17:51.

Extrabiblical texts: Ps 151 1-7 (Psalm 151 [in EO, ETH canons]; quotation)

Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 151 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/151). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.