Paraphrase of the Psalms
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Chapter 1
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Δαυὶδ προφήτου καὶ βασιλέως οὐ πεπόρευται δυσσεδέων ἐνὶ βουλῇ, ᾿Αλλ᾽ ἔχεν ἠϊθέῳ κραδίην συμφράδμονα θεσμῷ, Θεσπέσιον νύκτας τε καὶ ἤματα θεσμὸν ἀείδων. Ἕσσεται οἷάπερ ἔρνος ἐφ᾽ ὑδρηλοῖσι χελεύθοις, Πάντα οἱ ἰθύνοιτο κατὰ χρέος ὅσσα ᾿Αλλὰ κόνει ἴχελοι, τήν ῥα χθονὸς ὥλεσ᾽ ἀήτης. Τοὔνεκεν εἰς κρίσιν οὐδέποτ᾽ ἀνστήσονται ἀλεῖται, Οὐδ᾽ ἄρ᾽ ἀμαρτίνοο! πινυτῶν βουλῇσι δικαίων. Θὔνεχεν εὐαγέων βασιλεὺς πάτον οἷδε δικαίων· Τοὔνεκα δυστήνων γενεὴ προθέλυμνος ὀλεῖται.
Dauid prophētou kai basileōs ou peporeutai dyssedeōn eni boulę̄, ᾿All᾽ echen ēïtheǭ kradiēn symphradmona thesmǭ, Thespesion nyktas te kai ēmata thesmon aeidōn. Hessetai hoiaper ernos eph᾽ hydrēloisi cheleuthois, Panta hoi ithynoito kata chreos hossa ᾿Alla konei icheloi, tēn rha chthonos hōles᾽ aētēs. Touneken eis krisin oudepot᾽ anstēsontai aleitai, Oud᾽ ar᾽ amartinoo! pinytōn boulę̄si dikaiōn. Thynechen euageōn basileus paton hoide dikaiōn; Touneka dystēnōn geneē prothelymnos oleitai.
Of David, prophet and king. … has not walked in the counsel of the impious, but has kept his heart from youth in accord with the ordinance, singing the divine ordinance nights and days. He will be like a sapling by watery paths; all things will be directed for him as is due, whatever … But [the impious are] like dust, which the wind has scattered from the earth. Therefore the wicked will never rise up in judgment, nor sinners in the counsels of the wise and righteous. For the King knows the path of the pious righteous; therefore the race of the wretched will perish root and all.
Chapter 2
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·Επιγραφῆς ὁ Ψαλμὸς εὑρέθη δίχα, Ἡνωμένος δὲ τοῖς παρʼ Ἑδραίοις στίχοις· Ἐπεὶ παρʼ αὐτοῖς τίεται ταύτης δίχα. Καὶ γαίης βασιλῆες Πιαμδασιλῆος ἑοῦ τε κατὰ Χριστοῖο Θεοῖο; Θεὸς οὐρανόθεν δ᾽ ἐγελοίασε τούσδε, ὁοπίυγ- Καὶ χόλον ἀμπνείων πραπίδων σύμπαντας ἀτάξει ᾿Αγγέλλων Βασιλῆος ἐφετμὴν οὐρανίοιο· Υἱὸς ἐμοῖο, Πατὴρ Θεὸς ηὔδα πρὸς μὲ, ε πέλει:ς Ἤματι προσφάτῳ αὑτός σ᾽ εὐξοχίησα γενέσθαι. ΔΑίσσεό μευ, λάχος ὄφρα λάδῃς σὺ, διδόντος ἔθνη Καί κε χατασχείῃν σου πείρατα πάνθ᾽ ὑπὸ μήνην. Σιδη ρᾷ δ᾽ ἑνὶ ῥάθδῳ τούσδε γε Καὶ χεραμῖος σκεύη ἠῦτε Τῆμος δ᾽ οἱ βασιλῆες ἐφημερίων, συνίητε Παιδεύθητε, καὶ οἱ χρατέοντες ὑπ᾽ οὐρανὸν ἄκρης· Καί οἱ ἀγάλλεσθε τρομερῇ φρενὶ τέρψιν ἑλόντες. οὖν σοφίης, ἵνα μὴ δ᾽ ἅμα πάντας ἀποῤῥαίσειε χελεύθου. Εὗτε θοῶς φλογόεντα νόον βαρύθυμον ἐγείρῃ, Πάντες ἅμ᾽ δλθιοί εἰσι πεποιθότες αἰὲν ἐπ᾽ αὐτόν.
;Epigraphēs ho Psalmos heurethē dicha, Hēnōmenos de tois parʼ Hedraiois stichois; Epei parʼ autois tietai tautēs dicha. Kai gaiēs basilēes Piamdasilēos heou te kata Christoio Theoio? Theos ouranothen d᾽ egeloiase tousde, hoopiyg- Kai cholon ampneiōn prapidōn sympantas ataxei ᾿Angellōn Basilēos ephetmēn ouranioio; Huios emoio, Patēr Theos ēuda pros me, e pelei:s Ēmati prosphatǭ hautos s᾽ euxochiēsa genesthai. DAisseo meu, lachos ophra ladę̄s sy, didontos ethnē Kai ke chatascheię̄n sou peirata panth᾽ hypo mēnēn. Sidē rą d᾽ heni rhathdǭ tousde ge Kai cheramios skeuē ēute Tēmos d᾽ hoi basilēes ephēmeriōn, syniēte Paideuthēte, kai hoi chrateontes hyp᾽ ouranon akrēs; Kai hoi agallesthe tromerę̄ phreni terpsin helontes. oun sophiēs, hina mē d᾽ hama pantas aporrhaiseie cheleuthou. Heute thoōs phlogoenta noon barythymon egeirę̄, Pantes ham᾽ dlthioi eisi pepoithotes aien ep᾽ auton.
This psalm was found without a title, but it is joined to the verses [of the first] among the Hebrews, since among them it is reckoned without one. And the kings of the earth … against their great King and against God’s Christ? … God laughed at them from heaven … and, breathing anger from his heart, he will confound them all … proclaiming the decree of the heavenly King: “You are my Son,” God the Father said to me; “on a new day I myself caused you to be born. Ask of me, so that you may receive as your lot, as I give it, the nations, and may hold all the ends of the earth under the moon. With a rod of iron [you will shepherd] them … and like a potter’s vessels …” Then, you kings of mortals, understand; be instructed, you who hold power under the height of heaven; … and rejoice in him with trembling mind, taking delight. [Lay hold] then of wisdom, lest he dash you all together from the road, when he swiftly rouses his fiery, wrathful mind. All are blessed together who always trust in him.
Chapter 3
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Δαυΐδου λυγρὸν τρίτατον μέιος, ἡνίκα φευγων Υἱὸν ᾿Αζεσσαιλόγειον,, ξὴνʼ κοίρανος Οὔτινά μοι ψυχῇ θεόθεν βάζοντες ἀρωγήν; Κῦδος ἐμὸν γεγονὼς, κεφαλὴν ὑπὲρ αὐχένα τεύχων. βαποῖο. Ο Κικλήσκω βοόων, ὁ δ᾽ ἀπ᾿ οὔρεος ἔχλυεν ἀγνοῦ. Αὐτὸς ἐκοιμήθην, κατὰ δ᾽ ἔσχε με νήδυμος ὕπνος, ἐὰν δ᾽ ἔστιν, ὅτ᾽ ἐμῆς Βασιλεὺς ἀνθέξεται ἀλκῆς. μυριάδας λαῶν πεφοδημένος εἴην, Ὅττι σύ μευ σύμπαντας ἕλες χενεαύχενας ἐχθρούς. Σοῖο φάος, Βασιλεῦ, σέο τ᾽ εὐλογίην πόρε λαῷ.
Dauïdou lygron tritaton meios, hēnika pheugōn Huion ᾿Azessailogeion,, xēnʼ koiranos Outina moi psychę̄ theothen bazontes arōgēn? Kydos emon gegonōs, kephalēn hyper auchena teuchōn. bapoio. O Kiklēskō booōn, ho d᾽ ap᾿ oureos echlyen agnou. Autos ekoimēthēn, kata d᾽ esche me nēdymos hypnos, ean d᾽ estin, hot᾽ emēs Basileus anthexetai alkēs. myriadas laōn pephodēmenos eiēn, Hotti sy meu sympantas heles cheneauchenas echthrous. Soio phaos, Basileu, seo t᾽ eulogiēn pore laǭ.
The mournful third song of David, when, fleeing from his son Absalom, … the lord … [Many say] to my soul that there is no help for it from God? [But you are my helper,] having become my glory, lifting my head above my neck … I call out crying, and he heard me from his holy mountain. I myself lay down, and sweet sleep held me … [and I rose,] since the King will uphold my strength … [I will not be afraid] though I be terrified by myriads of peoples, because you have struck all my vainglorious enemies. … Your light, O King, and your blessing, grant to the people.
Chapter 4
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ἐκ μελέων Δαυΐδου ψαιϊμὸς ἐτύχθη. Ὁ Ἴλαθι, καί μευ, Ἄναξ, ἐπιχέχλυθι εὐχωλάων. ʼΑνέρες, ἐς τί τόσον τρέφετε βαρυπήμονα θυμόν; Ἑς τί φίλην ματίην, καὶ ψεύδεα πάντα τίθεσθε ; Αὐτὸς ἐπουράνιός μευ Αναξ βοόωντος ἀκούσοι Ἐλπὶς ὁμοῦ καὶ θῦμα δίκης Βατιλῖια γεραίροι. Πολλοί φασι· Τίς ἍΑμμι τε τέχμαρ τὸ χρύσεον σέο φέγγος ὁπωπῆς, κραδίῃ δωρήσαο πᾶσαν ἐμεῖο, Εἰς ἕν ἐν εἰρήνῃ χαταλέξομαι ὕπνον Οὔνεκ᾽ ἐπ᾽ ἐλπωρῇ με. Μάκαρ, καὶ μοῦνον ἐρείδεις.
ek meleōn Dauïdou psaiïmos etychthē. Ho Ilathi, kai meu, Anax, epichechlythi euchōlaōn. ʼAneres, es ti toson trephete barypēmona thymon? Hes ti philēn matiēn, kai pseudea panta tithesthe ? Autos epouranios meu Anax booōntos akousoi Elpis homou kai thyma dikēs Batiliia gerairoi. Polloi phasi; Tis HaAmmi te techmar to chryseon seo phengos hopōpēs, kradię̄ dōrēsao pasan emeio, Eis hen en eirēnę̄ chatalexomai hypnon Ounek᾽ ep᾽ elpōrę̄ me. Makar, kai mounon ereideis.
… this psalm was made from the songs of David. Be gracious, O Lord, and hear my prayers. Men, how long do you nourish a grievous spirit? How long do you set your love on vanity and on all falsehoods? The heavenly Lord himself will hear me as I cry … Let hope and the sacrifice of righteousness honour the King. Many say, “Who [will show us good things]?” … On us [is set] the golden sign, the light of your face … you gave to my heart all … In peace I will lie down at once and sleep, because you, Blessed One, alone establish me in hope.
Chapter 5
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ζῆ ὕσης πέμπτον εἰς τέ. ἐν π κα δον δ βτς τπο ανὼ Αὐδῆς μευ ξύνες ὦκα, ἀρὴν δ᾽ ἐπιδέρκεο φωνῆς. Αὐτὸς ἄναξ Θεὸς, αὐτὸς ἐγὼ δέ σε λίσσομαι αἰεί. Ἡμετέρης ἠῶθεν Αναξ ἐπακούσεται Οὔνεχεν ἀμπλαχίην ἐθέλων Θεὸς οὔποτ᾽ ἐτύχθης· Οὐδέ τις ἐνναέτης παρὰ σοὶ χαχομήχανος ἔσται, Ἐχθαίροι δολόεντα καὶ ἀνδροφόνον Θεὸς ἄνδρα. Αὐτὰρ ἐγὼ σέο δῶμα τεῷ μετελεύσομαι οἴκτῳ, δὲ σέθεν καθαρὸν προσπτύξομαι ἐρόν. Σεῖό με ἡγήσαιτο δικαιοσύνη, χάριν ἐχθρῶν. Ἡμετέρην ἴθυνον ἐπ᾽ ὄμματι σοῖσιν ἀταρπόν. Οὐ γὰρ ἀληθείην ποτ᾽ ἐπὶ στόματος φορέουσι. λαὶ γλῶσσαι δολεροῖσιν ἀεὶ μεμελήατο μύθοις. Καί κε κατὰ πληθὺν σφετέρων χάριν ἀμπλαχιάων Σοὶ μὲν ἐπευχόμενοι, Βασιλεῦ, χεχαροίατο πάντες. Κεῖνοι μὲν χεχάροιντο, σὺ δ᾽ οἰχήσειας ἐν αὐτοῖς. τεὸν οὔνομα καυχήσονται, Ὅττι δικαιοσύνης ὑποφήτορα φῶτα
zē hysēs pempton eis te. en p ka don d bts tpo anō Audēs meu xynes ōka, arēn d᾽ epiderkeo phōnēs. Autos anax Theos, autos egō de se lissomai aiei. Hēmeterēs ēōthen Anax epakousetai Ounechen amplachiēn ethelōn Theos oupot᾽ etychthēs; Oude tis ennaetēs para soi chachomēchanos estai, Echthairoi doloenta kai androphonon Theos andra. Autar egō seo dōma teǭ meteleusomai oiktǭ, de sethen katharon prosptyxomai eron. Seio me hēgēsaito dikaiosynē, charin echthrōn. Hēmeterēn ithynon ep᾽ ommati soisin atarpon. Ou gar alētheiēn pot᾽ epi stomatos phoreousi. lai glōssai doleroisin aei memelēato mythois. Kai ke kata plēthyn spheterōn charin amplachiaōn Soi men epeuchomenoi, Basileu, checharoiato pantes. Keinoi men checharointo, sy d᾽ oichēseias en autois. teon ounoma kauchēsontai, Hotti dikaiosynēs hypophētora phōta
[This is the] fifth [psalm] … Hear my voice quickly, and look upon the prayer of my voice. You yourself are Lord God, and I always beseech you. In the morning the Lord will hear our … because you have never been a God who wishes transgression; nor will any evil-devising dweller be with you. God hates the deceitful and murderous man. But I will come to your house by your compassion, and … I will embrace your pure holy [temple]. Let your righteousness lead me, because of my enemies; direct our path before your eyes. For they never carry truth upon their mouth … their tongues are always busied with deceitful words … And according to the multitude of their transgressions [cast them out] … But let all who pray to you, O King, rejoice. Let them rejoice, and may you dwell among them … they will boast in your name, because [you bless] the man who proclaims righteousness …
Chapter 6
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Ἀλλ᾽ ὀλιγηπελίην, Βασιλεῦ, ἐλέησον ἐμεῖο· Ἕσσο μοι ἰητῆρ, ταράχου δέ μευ ὀστέα παῦσον, Καὶ ψύχην, ἢ πολλὸν Αὔσον ἐμὸν, μεταθεὶς πρότερον κότον, ἧτορ ἀνάγκης· Τίς γὰρ ἐπιμνήσαιτο σέθεν, θανάτοιο πεδηθείς ; Τίς δὲ τοι εἰν ἀΐδαο βοὴν εὔφημον ἀείσαι ; Αἰεΐ μευ κατὰ νύκτα σαόφρονα λέκτρα λοεύσω, Γηραλέος γενόμην μετὰ δυσμενέεσσιν ἐμοῖσιν. Τυὰ πιὸ ἀεάπεαδὶ ᾿υδε Οὕνεκα μεῦ χλαυθμοῖο βοῆς ἐμὸς ἔχλυεν Ἐσσήν· Νωιτέρην ὑπέδεκτο Θεὸς πανυπέρτατος εὐχήν. Αἷσχος δυσμενέεσσιν ἐμοῖς τάραχός τε τετύχθω -
All᾽ oligēpeliēn, Basileu, eleēson emeio; Hesso moi iētēr, tarachou de meu ostea pauson, Kai psychēn, ē pollon Auson emon, metatheis proteron koton, hētor anankēs; Tis gar epimnēsaito sethen, thanatoio pedētheis ? Tis de toi ein aïdao boēn euphēmon aeisai ? Aieï meu kata nykta saophrona lektra loeusō, Gēraleos genomēn meta dysmeneessin emoisin. Tya pio aeapeadi ᾿yde Houneka meu chlauthmoio boēs emos echlyen Essēn; Nōiterēn hypedekto Theos panypertatos euchēn. Haischos dysmeneessin emois tarachos te tetychthō -
… But pity my feebleness, O King; be my healer, and stop the trembling of my bones, and my soul, which … Save my … setting aside your former wrath, … my heart from necessity. For who, bound by death, would remember you? And who in Hades would sing you a song of praise? Every night I will wash my chaste bed … I grew old among my enemies. … because my King has heard the sound of my weeping; God most high has received our prayer. Let shame and confusion be on my enemies.
Chapter 7
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Χουσὶ πάρος Δαυΐδον ἐξύδρισεν· αὐτὰρ ὅ μεμἜμπω γξὲ μὴν βασιλῆος ἔδ᾽ ἔπλετο ξδδομος Ἐκ πάντων, λίτομαί σε, διωκόντων με Μήποτ᾽ ἐφαρπάξεις λέων ἐμὸν οἷά τις ἦτορ, ᾿ἈΑλλ᾽ εἰ τοῖον ἔρεξα τόπερ σέο μῆνιν ἐγείρει, Ἔργμασιν εἰ στυγεροῖσι φέρω κάτα χεῖρας ἀθέσμους, Εἴγε κακῶν ῥεχτῆρα κακῶς ἔπρηξα καὶ αὐτός· Καί μευ ἕλοι ψυχὴν ἐλόων μέτα δηίος ἀνὴρ, Καί μευ ἐπιστείθοι βίοτον χθονὶ ποσσὶν ἑοῖσ:, Καὶ κλέος ἀμφιθόητον ἐμὸν Αὐτὸς, ΓΑναξ, λαοῖσι δικασπόλος ἔσσεαι αἰεί. Εὐδιχίης κατὰ θεσμὸν ἐμῆς, Βασιλεῦ, μὲ δικάζοις, Καὶ φρενὸς ἡμετέρης ἀγαθῆς ἐπιείχελα τεύχοις. τέλος ἔσται, ἐπιθύνοις δὲ δίκαιον. Νεφροὺς καὶ κρύφια κραδίης μυχὰ μοῦνος ἐλέγχοις, Πάντοτε ῥυόμενος μερόπων ἰθύφρονα φῦλα. Αἰὲν Ἄναξ ὅσιός τε Καὶ σθένει κρατερὸς καὶ ἀνεξίκακον λάχε θυμὸν, ἑκάστοτε μῆνιν ἐγείρειν. Παύσασθε, πρὶν ἄορ Καὶ τόξον τανύσειεν· ἑτοιμότατον γὰρ ἐτύχθη· Ὅπλα γὰρ οὐλομένου θανάτου τέχτηνεν ἐπ᾽ αὐτῷ· Τοῖσι δὲ χαρφομένοις εἰργάσατο πικρὰ Δέρχεο νῦν ὠδῖνος ἑῆς ἀθεμίστιον ἔργον· μὲν μόχθον, τέκε δ᾽ Χάσμα μέγ᾽ ὀξώρυξε, κακῇ δ᾽ ἔσχαψε μενοινῇ· ἢ ᾿Αλλ᾽ εἰς ὄνπερ ἔτευξε πέσοι χαχοεργέα βόθρον· Καὶ οἱ ὑπὲρ κορυφῆς Εὐδιχίης Βασιλῆος ἐπάξιον αἶνον ἀείσω· Οὔνομα δʼ ᾿ὙΨίστου λιγυρῇ φόρμιγγι βοήσω,
Chousi paros Dauïdon exydrisen; autar ho memEmpō nxe mēn basilēos ed᾽ epleto xddomos Ek pantōn, litomai se, diōkontōn me Mēpot᾽ epharpaxeis leōn emon hoia tis ētor, ᾿AAll᾽ ei toion erexa toper seo mēnin egeirei, Ergmasin ei stygeroisi pherō kata cheiras athesmous, Eige kakōn rhechtēra kakōs eprēxa kai autos; Kai meu heloi psychēn eloōn meta dēios anēr, Kai meu episteithoi bioton chthoni possin heois:, Kai kleos amphithoēton emon Autos, GAnax, laoisi dikaspolos esseai aiei. Eudichiēs kata thesmon emēs, Basileu, me dikazois, Kai phrenos hēmeterēs agathēs epieichela teuchois. telos estai, epithynois de dikaion. Nephrous kai kryphia kradiēs mycha mounos elenchois, Pantote rhyomenos meropōn ithyphrona phyla. Aien Anax hosios te Kai sthenei krateros kai anexikakon lache thymon, hekastote mēnin egeirein. Pausasthe, prin aor Kai toxon tanyseien; hetoimotaton gar etychthē; Hopla gar oulomenou thanatou techtēnen ep᾽ autǭ; Toisi de charphomenois eirgasato pikra Dercheo nyn ōdinos heēs athemistion ergon; men mochthon, teke d᾽ Chasma meg᾽ oxōryxe, kakę̄ d᾽ eschapse menoinę̄; ē ᾿All᾽ eis onper eteuxe pesoi chachoergea bothron; Kai hoi hyper koryphēs Eudichiēs Basilēos epaxion ainon aeisō; Ounoma dʼ ᾿HyPsistou ligyrę̄ phormingi boēsō,
Once Chusi insulted David; but he … the seventh [song] of the king … From all who pursue me, I beseech you, [save me], lest someone seize my heart like a lion. But if I did such a thing as rouses your wrath, if I lay lawless hands on hateful deeds, if I myself did evil to one who did evil, then let a hostile man pursue and take my soul, and trample my life to the ground with his feet, and [lay] my resounding glory … You yourself, Lord, will always be judge for the peoples. Judge me, O King, according to the ordinance of my justice, and make things fitting for my good mind … let … have an end, and may you direct the righteous. You alone test the kidneys and the hidden recesses of the heart, always rescuing the upright races of mortals. The Lord is always holy and …, strong in might, and has a patient spirit, [not] rousing wrath on every occasion. Cease, before [he whets his] sword and stretches his bow; for it has been made most ready. For he has fashioned against him the weapons of destructive death; for those who are burning he has worked bitter [arrows]. Look now at the lawless work of his travail: [he conceived] toil and bore … He dug out a great pit and hollowed it with evil intent; but may the evildoer fall into the very pit he made, and upon his head … I will sing praise worthy of the King’s justice; I will cry out the name of the Most High with the clear-toned lyre.
Chapter 8
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Δαυΐδου 1ηναῖος ὅδ᾽ ὄγδοος ὕμνος ἐτύχθη. Ὡς ἄρα τοι θηητὸν ἐπὶ χθονὸς οὔνομ᾽ ἐτύχθη ! Καί το: ἀριπρεπὲς εὖχος ὑπέδραμεν οὐρανὸν αὐτόν. Ἐκ στόματος βρεφέων ὅθεν ἤνυσας αἶνον ἑτοῖμον, Πευχεδανῶν, ἄχραντε Πάτερ, σέθεν ἕνεκεν ἐχθρῶν· Ὄφρα κεν ἐχθρὸν ὁμοῦ χαθέλοις, καὶ οδνὼν, ὀλέζ εὑρὺν, ὃν ἔδρασε δάχτυλα σεῖο, ὕλστρα τε καὶ μήνην, οἷς πυθμένα θέχαο χειρί, Τὶς γὰρ ἔην ἄνθρωπος, ἐπεὶ μιμνήσχεαι αὐτοῦ ; Ἢ πάϊς ἀνθρώπου, ὅτι οἱ καὶ ἐπίσκοπός ἐσσι : Μείονά μιν ποίησας ἐπουρανίων στρατιάων· Ἕργα τεῶν ἔστησας ἐπιθύνειν παλαμάων. ᾿Αγρονόμους τε βόας, καὶ εἰροπόχων γένος οἰῶν, Αἰθέριά τε πετεινὰ, καὶ ἰχθυόεντα γένεῦλα, Ὡς ἄρα τοι θηητὸν ἐπὶ χθονὸς οὔνομ᾽ ἐτύχθη ἴ
Dauïdou 1ēnaios hod᾽ ogdoos hymnos etychthē. Hōs ara toi thēēton epi chthonos ounom᾽ etychthē ! Kai to: ariprepes euchos hypedramen ouranon auton. Ek stomatos brepheōn hothen ēnysas ainon hetoimon, Peuchedanōn, achrante Pater, sethen heneken echthrōn; Ophra ken echthron homou chathelois, kai odnōn, olez heuryn, hon edrase dachtyla seio, hylstra te kai mēnēn, hois pythmena thechao cheiri, Tis gar eēn anthrōpos, epei mimnēscheai autou ? Ē païs anthrōpou, hoti hoi kai episkopos essi : Meiona min poiēsas epouraniōn stratiaōn; Herga teōn estēsas epithynein palamaōn. ᾿Agronomous te boas, kai eiropochōn genos oiōn, Aitheria te peteina, kai ichthyoenta geneula, Hōs ara toi thēēton epi chthonos ounom᾽ etychthē i
This eighth hymn of David is for the winepresses. How wonderful is your name on earth! And your glorious boast ran up to heaven itself. Out of the mouth of infants you therefore made praise ready, O undefiled Father, for the sake of your bitter enemies, so that you might destroy together the enemy and … [I will see your heavens,] the wide …, which your fingers made, the stars and the moon, whose foundation you laid with your hand. For what was man, that you remember him? Or the son of man, that you are his overseer? You made him less than the heavenly hosts …; you set him to direct the works of your hands …: the field-ranging oxen and the race of fleecy sheep, the birds of the air and the fishy brood. How wonderful is your name on earth!
Chapter 9
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Δαυΐδου κρυφίων, χάριν υἱέος ἄφθιτος ὕμνος. ᾿Αλήκτῳ κραδίῃ, Βατιλεῦ, τεὸν αἶνον ἀείσω· ᾿Ἐν σοὶ εὐφροσύνην ἐρατὴν καὶ χάρμα τελέτσω. Οὔνομα δ᾽ ὕψιστον χιθάρῃ σέθεν Οὔνεκά μευ κατὰ θεσμὸν ἐτίσαο λωδητῆρας. Σὺν πολλῷ δ᾽ ὁμάδῳ μνηλῆιον ὥλετο πάντη ᾿ Αὐτὰρ ἐπουράνιος Βασιλεὺς μάλα πάντοτε μιμνει. στήριξεν ἐὴν πανυπέρτατον Ὅφρα διαχρίνειε δίκῃ χλυτὰ πείρατα γαίης, Καὶ σφετέροις λαοῖσι δίκην ἰθεῖαν ὁρέξοι. ᾿Αθάνατος Θεός ἐστι, Ἐλπὸς ἔφυς πάντεσσιν, ὅσοι μάθον οὔνομα σεῖο· σφέων ἐμνήσθη φθιμένων, διζήμενος αἷμα, Οὐδὲ βοῆς δειλῶν Αὐτὸς ἀνυψώων με καὶ ἐκ θανάτοιο Πάντα πύλαις Σιῶνος ὅπως τεὸν αἶνον ἀείσω. Τεύχων εὐθυδίχης Βασιλεὺς ἀρίδηλος ετυχθη· Ἄμφ᾽ ἔργοις παλάμης σφετέρης πεπέδηται ἁλιτρός. Εἰς ἀΐδην παλίνορσοι ἀποτρέψειαν ἀλεῖται, Ἕθνεα πάντα Θεοῖο λελησμένα αἰὲν ἐόντος. Οὐδέ ποτ᾽ ἀδρανέων σταθεῖ παραμείδεται ἐλπίς. Ἔγρεο, μηδὲ βίῃ κρατέων ἄνθρωπος ἀνάσσοι. Φῦλα διαχρίνοιτο τεῶν κατ᾽ ἐναντίον ὄσσων. Στῆσον, ἼΛναξ, ἀγαθὸν θεσμογράφον ἄλλον ἐπ᾽ αὐτούς. Ἔθνεά τοι γενεῆς βροτέης ἴστωσαν ἐόντα. Ἵμερον εὖ μάλα πάντες Καὶ μύθοις ἀθέμιστον᾽ Οὐδὲ Θεὸν βλεφάροισιν Σχέψατο γὰρ πραπίδεσσι μένειν χαχότητι πεποιθώς, Ῥιγίστοιο δόλου καὶ ἀρῆς στόμα τοῖο βέδυσται, Γλῶσσαν ἀεὶ δολόεσσαν ἔχει Ὡς δ᾽ ὁλοὸς ξυλόχοισι λέων κακὰ μήδεα πέμπει Θᾶσσον ὅπως ἐλεεινὸν Βουλῆς ἁρπαλέης ἵνα μιν μέλπηθρα τελέσσῃ, ᾿Αλλὰ πέσοι χεχυφὼς πρὶν Αναξ χλήζοιτο πενιχρῶν, Εἶπε γὰρ ἀρχαίων ἀμνήμονα μῆτιν Ἄνακτος, Καί οἱ ἀπεστράφθαι πάνδερχέα πάμπαν μοι, Βασιλεῦ, παλάμην δ᾽ ὕψιστον Μηδὲ βοῆς μογερῶν ἐπιλήθεο Τίπτε καχοῤῥέχτης ἐρέθει Θεὸν αἰὲν ἐόντα : Εἶπε γὰρ ἐν στήθεσσιν, ὅτ᾽ οὐκέτι δίζεται Ἐσσὴήν Εἰσοράᾳς, ὅτι μόχθον ὁμοῦ καὶ θυμὸν ἀέξεις, Ἰσχανόων παλάμῃσιν ἑλεῖν ἀέχοντας ἀνάγκῃ. Μὴ γάρ σοι προλέλοιπεν Αναξ ἀχρήμονα φῶτα, Φωτὸς, Αναξ, χρυεροῖο βραχίονα λεπτὰ χεάσσαις Οὐδὲ τέλος καχίης γε τεῆς διζήμενος εὕροι. ᾿Αλλὰ Θεὸς μετὰ πᾶσι διηνεχέως βασιλεύοι· Τῶν δέ γ᾽ ἑτοιμότατον κραδίης πόθον οὔασιν ἔγνω·Ὄφρα κεν ὀρφανιχηῖσι καὶ ᾿Ανθρώπων ἵνα μή τις ἔχῃ μεγαλαυχέα γῆρυν.
Dauïdou kryphiōn, charin huieos aphthitos hymnos. ᾿Alēktǭ kradię̄, Batileu, teon ainon aeisō; ᾿En soi euphrosynēn eratēn kai charma teletsō. Ounoma d᾽ hypsiston chitharę̄ sethen Ouneka meu kata thesmon etisao lōdētēras. Syn pollǭ d᾽ homadǭ mnēlēion hōleto pantē ᾿ Autar epouranios Basileus mala pantote mimnei. stērixen eēn panypertaton Hophra diachrineie dikę̄ chlyta peirata gaiēs, Kai spheterois laoisi dikēn itheian horexoi. ᾿Athanatos Theos esti, Elpos ephys pantessin, hosoi mathon ounoma seio; spheōn emnēsthē phthimenōn, dizēmenos haima, Oude boēs deilōn Autos anypsōōn me kai ek thanatoio Panta pylais Siōnos hopōs teon ainon aeisō. Teuchōn euthydichēs Basileus aridēlos etychthē; Amph᾽ ergois palamēs spheterēs pepedētai halitros. Eis aïdēn palinorsoi apotrepseian aleitai, Hethnea panta Theoio lelēsmena aien eontos. Oude pot᾽ adraneōn stathei parameidetai elpis. Egreo, mēde bię̄ krateōn anthrōpos anassoi. Phyla diachrinoito teōn kat᾽ enantion ossōn. Stēson, ILnax, agathon thesmographon allon ep᾽ autous. Ethnea toi geneēs broteēs istōsan eonta. Himeron eu mala pantes Kai mythois athemiston᾽ Oude Theon blepharoisin Schepsato gar prapidessi menein chachotēti pepoithōs, Rhigistoio dolou kai arēs stoma toio bedystai, Glōssan aei doloessan echei Hōs d᾽ holoos xylochoisi leōn kaka mēdea pempei Thasson hopōs eleeinon Boulēs harpaleēs hina min melpēthra telessę̄, ᾿Alla pesoi chechyphōs prin Anax chlēzoito penichrōn, Eipe gar archaiōn amnēmona mētin Anaktos, Kai hoi apestraphthai panderchea pampan moi, Basileu, palamēn d᾽ hypsiston Mēde boēs mogerōn epilētheo Tipte kachorrhechtēs erethei Theon aien eonta : Eipe gar en stēthessin, hot᾽ ouketi dizetai Essēēn Eisoraąs, hoti mochthon homou kai thymon aexeis, Ischanoōn palamę̄sin helein aechontas anankę̄. Mē gar soi proleloipen Anax achrēmona phōta, Phōtos, Anax, chryeroio brachiona lepta cheassais Oude telos kachiēs ge teēs dizēmenos heuroi. ᾿Alla Theos meta pasi diēnecheōs basileuoi; Tōn de g᾽ hetoimotaton kradiēs pothon ouasin egnō;Ophra ken orphanichēisi kai ᾿Anthrōpōn hina mē tis echę̄ megalauchea gēryn.
An immortal hymn of David, concerning the hidden things, for the son. With unceasing heart, O King, I will sing your praise; in you I will bring to completion lovely gladness and joy; with the lyre [I will sing] your highest name … because you have requited my destroyers according to the ordinance. With a great din their memorial perished everywhere; but the heavenly King remains always, altogether. … he established his throne most high, so that he might judge the famous ends of the earth with justice and hold out straight judgment to his peoples. God is immortal …; you have become the hope of all who learned your name. … he remembered them when they had died, seeking out their blood; nor [did he forget] the cry of the wretched … raising me up even from death, so that in the gates of Zion I may sing all your praise. The King has become manifest, doing upright justice; the sinner has been fettered in the works of his own hand. Let the wicked be turned back into Hades, all the nations that have forgotten God who always is. Nor will the hope of the weak ever pass by. Arise, and let not man rule, prevailing by force; let the races be judged before your eyes. Set, O Lord, another good lawgiver over them; let the nations know that they are of mortal race. … desire … all … and lawless in words; nor [has he] God before his eyes … For he considered in his heart that he would remain, trusting in evil; his mouth is crammed with chilling deceit and cursing; he always has a deceitful tongue … As a deadly lion in the thickets sends out evil plans … swiftly, so that [he may seize] the pitiable … of his rapacious counsel, so that the snares may finish him … But may he fall, having crouched down, before the Lord is called upon by the poor. For he spoke a thought forgetful of the Lord of old, and that he has turned away his all-seeing [face] altogether … [Arise] for me, O King, [lift] your hand on high; do not forget the cry of the toiling. Why does the evildoer always provoke God who always is? For he said in his heart that the King no longer seeks. You see, because you increase both toil and anger, holding [them] in your hands to take those who are unwilling by necessity. For the Lord has not abandoned the needy man … O Lord, break into small pieces the arm of the dreadful man; nor would anyone, seeking, find an end of his wickedness. But God will reign for ever among all; and he has known with his ears the most ready longing of their heart, so that [he may judge] for the orphans and …, so that no one among human beings may have a boastful voice.
Chapter 10
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Δαυΐδου δέκατος ποιυάρητος πέλει αἶνος. Πῶς ἐρέει τις ἐμεῖο Θεῷ περιθαρσέα θυμὸν, καθελόντες ἅπερ τεχτήναο, Ποιμήν. ᾿Αλλὰ τί τοῖον ἔρεξε Θεῷ μεμελημένος ἀνήρ: Οὐρανὸν ἀστερόεντα λαχὼν Φῶτα μέτ᾽ ἀχτέανον πανεπίσκοπον ὄμμα τιταίνων· Καὶ βλεφάροις βροτεης γενεῆς διζήμενος ἔργα, Αὐτὸς ΓΑναξ ἀγαθόν τε καὶ οὐλοὸν ἄνδρα διχάξει. Ὃς δ᾽ ἄδικον φιλέει, ψυχῆς ἔθεν ἐχθρὸς ἐτύχθη. Πῦρ, θεῖόν τε ὁμοῦ, καὶ ἀμειδέος ἄσθμα θυέλλης, Ὅττι δίκαιος·Αναξ, μάλα τ᾽ εὐδιχίην ἀγαπάξει· καί οἱ ἀεὶ ἰθεῖαν ὁδὸν
Dauïdou dekatos poiyarētos pelei ainos. Pōs ereei tis emeio Theǭ peritharsea thymon, kathelontes haper techtēnao, Poimēn. ᾿Alla ti toion erexe Theǭ memelēmenos anēr: Ouranon asteroenta lachōn Phōta met᾽ achteanon panepiskopon omma titainōn; Kai blepharois broteēs geneēs dizēmenos erga, Autos GAnax agathon te kai ouloon andra dichaxei. Hos d᾽ adikon phileei, psychēs ethen echthros etychthē. Pyr, theion te homou, kai ameideos asthma thyellēs, Hotti dikaios;Anax, mala t᾽ eudichiēn agapaxei; kai hoi aei itheian hodon
This is David’s tenth praise, much prayed for. How will anyone say to me, whose spirit is very confident in God, … since they destroyed what you fashioned, O Shepherd? But what has the man cared for by God done? [The Lord], who has the starry heaven for his lot …, stretching out his all-surveying eye toward the poor man, and seeking out with his eyelids the works of the mortal race — the Lord himself will judge the good and the destructive man. He who loves injustice has become the enemy of his own soul. Fire and brimstone together, and the blast of a joyless storm, … because the Lord is righteous and greatly loves justice; and to him always the straight road …
Chapter 11
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Μοῦνε σάω μ᾽· ὅσιον γάρ τ᾽ ἄδην ἔφθιτο φῦλον· Ἔργα δ᾽ ἀληθείας μεροπηίδος ὥλετο ῥίζης. Χεΐλεσιν ἐφθέγξαντο, δόλους φρεσὶ μητιόωντες. Κσὶ μεγαλαυχέα γλῶσσαν ὑπερφιάλων Καί σφισιν ὠίσαντο φέρειν ἐπὶ χείλεσιν ἔργα, Τίς βροτὸς ἐξ ὑμέων βασιλεὺς ἄχραντος ἐτύχθη; Αὐτὸς ἀναστήσεσθαι·λναξ ἐπένευσε κραταιὸς, Μῦθοι θεσπέσιοι, μῦθοι Μοίραις πλειοτέραις κεκαθαρμένῳ ξφθ᾽ ὑπὲρ αἶσαν, Ἀλλ᾽ ἡμέων ἐν πᾶσι φύλαξ φρουρός Ἔνθεν, ΓΑναξ, καὶ μέχρις Ὡς ἀγαθὸς μερόπων γενεὰς
Moune saō m᾽; hosion gar t᾽ adēn ephthito phylon; Erga d᾽ alētheias meropēidos hōleto rhizēs. Cheïlesin ephthenxanto, dolous phresi mētioōntes. Ksi megalauchea glōssan hyperphialōn Kai sphisin ōisanto pherein epi cheilesin erga, Tis brotos ex hymeōn basileus achrantos etychthē? Autos anastēsesthai;lnax epeneuse krataios, Mythoi thespesioi, mythoi Moirais pleioterais kekatharmenǭ xphth᾽ hyper aisan, All᾽ hēmeōn en pasi phylax phrouros Enthen, GAnax, kai mechris Hōs agathos meropōn geneas
Save me, you alone; for the holy race has perished utterly, and the works of truth have perished from the root of mortal men. With their lips they spoke, devising deceits in their hearts. And … the boastful tongue of the overweening … and they thought to carry their works upon their lips: “Who of you, a mortal, has become an undefiled king?” The mighty Lord nodded that he himself would rise up … Divine words, words … cleansed by more measures, sevenfold beyond the due measure. But [you will be] a guard and watcher over us in all things … from now, O Lord, and as far as … as good … the races of mortals …
Chapter 12
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Τίπτε τόσον μεγαλωστὶ λελασμένος ἔπλευ ἐμεῖο; Μέχρι τεῦ ἡμετέρῃ μέντα φρενὶ μέρμερα πέσσω, ᾿Ὠδίνων πραπίδεσσιν ὁμοῦ νύκτας τε καὶ Ὦμαρ; δΜιέχρι τεῦ ἐχθρὸς ἐμεῖο χαρήατος ὑψόθι θείνει : θᾶσσον, ἐμῆς τ᾽ ἐπιχέχλυθι φωνῇς. Δὺς φάος, δφρ᾽ ὕπνον προφύγω θανάτοιο τοχῖα, Ὅσφρα μὴ ἐχθρὸς ἐμὸς μέγ᾽ ἐπεύξεται, ὥς με δαμάσΑὐτὰρ ἐγὼν ἐλέῳ πίσυνος τεῷ ἐλπίδι χαέρω. Πάντοτε γηθήταιμι μετὰ φρεσὶ σῇσιν ἀρωγαῖς.
Tipte toson megalōsti lelasmenos epleu emeio? Mechri teu hēmeterę̄ menta phreni mermera pessō, ᾿Ōdinōn prapidessin homou nyktas te kai Ōmar? dMiechri teu echthros emeio charēatos hypsothi theinei : thasson, emēs t᾽ epichechlythi phōnę̄s. Dys phaos, dphr᾽ hypnon prophygō thanatoio tochia, Hosphra mē echthros emos meg᾽ epeuxetai, hōs me damasAutar egōn eleǭ pisynos teǭ elpidi chaerō. Pantote gēthētaimi meta phresi sę̄sin arōgais.
Why have you forgotten me so greatly? How long shall I brood over anxious cares in my mind, in travail in my heart night and day? How long will my enemy strike above my head? … quickly, and hear my voice. Give light, so that I may escape the sleep of death …, lest my enemy boast greatly that he has overcome me. But I, trusting in your mercy, rejoice in your hope. May I always rejoice in my mind at your help.
Chapter 13
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Δαυΐδου σθεναροῦ τρισκαιδέκατος πέλεν ὕμνος. Οὐκ εἶναι Θεὸν εἶπεν ἑοὶς ἐν στήθεσιν ἄφρων Ἐργατίνης οὐκ ἔστιν ἕως ἑνὸς εὐνομιάων. ᾿ὈΟψόμενος τίς ἄνακτα Θεὸν διζήμενος εἴη. Πάντες ἀποκλίναντες ὁμῇ ἙἘργατίνης οὐκ ἔστιν ἕως ἑνὸς εὐνομιάων. Τῶν δ᾽ ἀγαθῶν ἀγνῶτες, ἀεὶ συμφράδμονες ἄτης, Λαὸν ἐμὸν χκατέδοντες, ὅπως εὐαλθέα στον. ἐλάθοντο Θεὸν βασιλῆα Δειμαίνεσχον ἄδην, ὅτε δείματος οὐ χρέος ἧεν· μή μοΐ τις ἀτιμήσεις μερίμνας, Οὔνεχεν ἀθάνατος κείνων θεὸς ἐλπὶς ἐτύχθηΛαοῦ ὅταν στρέψειε Θεὸς κάτα δούλιον ἧμαρ,
Dauïdou sthenarou triskaidekatos pelen hymnos. Ouk einai Theon eipen heois en stēthesin aphrōn Ergatinēs ouk estin heōs henos eunomiaōn. ᾿OOpsomenos tis anakta Theon dizēmenos eiē. Pantes apoklinantes homę̄ HeErgatinēs ouk estin heōs henos eunomiaōn. Tōn d᾽ agathōn agnōtes, aei symphradmones atēs, Laon emon chkatedontes, hopōs eualthea ston. elathonto Theon basilēa Deimaineschon adēn, hote deimatos ou chreos hēen; mē moï tis atimēseis merimnas, Ounechen athanatos keinōn theos elpis etychthēLaou hotan strepseie Theos kata doulion hēmar,
This is the thirteenth hymn of mighty David. The fool said in his heart that there is no God. There is no doer of good order, not even one. … to see whether anyone would be seeking God the Lord. All turned aside together … There is no doer of good order, not even one. Ignorant of good things, always counsellors of ruin, devouring my people as though it were … they forgot God the King. They were greatly afraid where there was no need of fear … let no one dishonour my cares, because the immortal God has become their hope. When God turns back the day of slavery of the people, …
Chapter 14
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Δαυΐδου πιγυτοῦ δέκατος καὶ Ἢ σέο ναιετάοι τίς ἐπ᾽ οὔρεος ἀχράντοιο; Εὐδικίῃ καὶ ἀχηρασίῃ μεμελημένος ἀνὴρ, βασιλῆι χαχοῤῥαφὲς ἔπλετο φῦλον. Τοῖς δ᾽ ἄρα δειμαίνουσι Θεὸς μέγα κῦδος ὁπάζοι Ὃς δέ κέ πον ὁμόσειε, καὶ ὅρκια πιστὰ φυλάξοι, Μηδὲ τόκον δυσάλευτον ἑαΐς παλάμῃσιν ἀγεέρει Μηδὲ δίκῃ βλάψειεν ἀναίτιον ἀνέρα δώροις·
Dauïdou pigytou dekatos kai Ē seo naietaoi tis ep᾽ oureos achrantoio? Eudikię̄ kai achērasię̄ memelēmenos anēr, basilēi chachorrhaphes epleto phylon. Tois d᾽ ara deimainousi Theos mega kydos hopazoi Hos de ke pon homoseie, kai horkia pista phylaxoi, Mēde tokon dysaleuton heaïs palamę̄sin ageerei Mēde dikę̄ blapseien anaition anera dōrois;
Of wise David, the [four]teenth … Who would dwell on your undefiled mountain? A man who cares for justice and purity; … the evil-devising race [is despised] before the King; but may God grant great glory to those who fear him. And whoever swears an oath and keeps faithful oaths, nor gathers grievous interest into his hands, nor harms an innocent man in judgment for gifts …
Chapter 15
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Πρὸς δεκάτῳ πέμπτον τοῦτο· μέλος εγυρόν. με, ἐπεὶ σύ μευ ἐλπὶς Εἴπα Θεῷ βασιλῆι· Σύ μευ Θεὸς ἔπλεο μοῦνος· Οὐδὲ γὰρ ἡμετέρων ἀγαθῶν ἐπιδεύεαι αὐτός. ὁσίων χθονίοις ἀνέφηνε γενέθλην, τε μετὰ σφίσι μήδεα θυμοῦ. ᾿Αδρανίαι πλήθουσι, καὶ ἐν σφίσιν εἰσὶ ταχεῖαι. Νόσφι φόνων ἀδίκων. κλισίας σφέων εἰς ἕν ἀγεῖρων, Οὔνομά τ᾽ ἐκ πραπίδων οὐ χείλεσι μνήσομαι αὐτῶν. Αὐτὸς Λναξ κλῆρος, καὶ ἐμεῦ πέλει αἶσα χυπέλλου Αὐτὸς ἐμοὶ Βασιλεὺς ζώαρχέα κλῆρον ὁπάζων. Σχοῖνοί μοι χρατεροῖσιν ἐφορμήθησαν ἐπ᾽ ἔργοις. Καὶ γὰρ κλῆρος ἐμὸς κρατερὸς καὶ πιστὲς ἐτύχθη. Δεξιτερῆς προπάροιθεν ἐμεῦ πέλει, ὥς κέ μ᾽ ἐρείδοι. Κὺ δέ μευ ἀμπαύοιτο φίλον δέμας ἐλπίδι καῖρον· Οὐδ᾽ ὅσιον φθαρτοῖς ἐναρίθμιον ἀνδράσι θείης. Ἐὐαγέος σήμηνας ἐμοὶ βιότοιο κελεύθους. Εὐφροσύνης με, Μάκαρ, πλῆσον μετὰ σεῖο προφώπου·
Pros dekatǭ pempton touto; melos egyron. me, epei sy meu elpis Eipa Theǭ basilēi; Sy meu Theos epleo mounos; Oude gar hēmeterōn agathōn epideueai autos. hosiōn chthoniois anephēne genethlēn, te meta sphisi mēdea thymou. ᾿Adraniai plēthousi, kai en sphisin eisi tacheiai. Nosphi phonōn adikōn. klisias spheōn eis hen ageirōn, Ounoma t᾽ ek prapidōn ou cheilesi mnēsomai autōn. Autos Lnax klēros, kai emeu pelei aisa chypellou Autos emoi Basileus zōarchea klēron hopazōn. Schoinoi moi chrateroisin ephormēthēsan ep᾽ ergois. Kai gar klēros emos krateros kai pistes etychthē. Dexiterēs proparoithen emeu pelei, hōs ke m᾽ ereidoi. Ky de meu ampauoito philon demas elpidi kairon; Oud᾽ hosion phthartois enarithmion andrasi theiēs. Euageos sēmēnas emoi biotoio keleuthous. Euphrosynēs me, Makar, plēson meta seio prophōpou;
This is the fifteenth after the tenth, a … song. … me, since you are my hope. I said to God the King: You alone are my God; for you yourself have no need of our good things. … has shown forth to those on earth the race of the holy …, and … the plans of the heart among them. Their weaknesses are multiplied, and among them they are swift. … apart from unjust bloodshed … gathering their assemblies into one; and I will not remember their name from my heart nor with my lips. The Lord himself is my lot, and the portion of my cup; the King himself grants me a life-giving inheritance. The measuring lines have fallen for me on strong works; for my lot has become strong and faithful. … before my right hand, so that he may support me. … and my dear body will rest in hope … nor would you make your holy one one of the number of corrupted men. You have shown me the paths of a pious life. Fill me, Blessed One, with gladness with your face.
Chapter 16
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Εὐχὴ Δανίδου ἐχκαιδέχατος πέλει ὕμνος. Ἐκ σέθεν εὐθέσμοιο δίκης τέλος ἄμμι φανείη. Ὁμματά μευ δέρχοιντο τεὴν ἰθεῖαν ἀταρπόν. Καί με διοπτεύων καθαρὸν πυρὶ πολλὸν ἐφεῦρες. Σῶν χάριν ἀτρίπτους ἐπέων ἐφύλαξα κελεύθους. Ἴχνεσι σοῖς ἀγαθοῖς τὸ ἐμὸν φίλον ἴχνος ἐρείδοις, Ὄφρα κε ῥιζωθέντες ἐμοὶ πόδες ἄτρομοι εἶεν. Αὐτὸς, Αναξ, ἐδόησα, φίλης δέ μευ ἔκλυες αὐδῆς. ἹΚλῖνον ἐμοὶ τεὸν οὗας, ἐμῶν δ᾽ ἐπιχέχλυθι μύθων. τεὴν οἰκτίρμονα βουλὴν, Ῥυόμενος συμπαντας ἐπελπομένους σέθεν ἀλκῇ. Ἐξ ἀνδρῶν ἀνόμων, οἵ μοι κακότητα τέλεσσαν. χόρου σφετέρην συνέεργον ἀλοιφήν. Ὡς δὲ λέων μεθέπεσχον ἑτοιμοτάτην ἐπὶ θήραν, σχύμνῳ σκότιον λόχον ἜΥρεο, καὶ φθάμενος χθονὶ χάδθαλε γούνατα λύσας. μάλα θυμὸν ἀφαρπάξειας ἐμεῖο. ἘΣ ὀλίγων με σάω, καὶ ἀπὸ χθονὸς, ἄφθιτε Ποιμὴν, ἔτι ζωοὺς διὰ γαίης. Τῶν κρυφίων ἔπλησαν ἐὴν πολυχανδέα νηδύν. λίπον υἱάσι λείψανα δαιτός. Αὐτὰρ ἐγὼ Βασιλῇ; μετ᾽ εὐδιχέης προφανείηνΓΆρχιον ἐς χόρον ἄμμι φανὲν σέο χῦξο; ἐτύχθη.
Euchē Danidou echkaidechatos pelei hymnos. Ek sethen euthesmoio dikēs telos ammi phaneiē. Hommata meu derchointo teēn itheian atarpon. Kai me diopteuōn katharon pyri pollon epheures. Sōn charin atriptous epeōn ephylaxa keleuthous. Ichnesi sois agathois to emon philon ichnos ereidois, Ophra ke rhizōthentes emoi podes atromoi eien. Autos, Anax, edoēsa, philēs de meu eklyes audēs. HiKlinon emoi teon houas, emōn d᾽ epichechlythi mythōn. teēn oiktirmona boulēn, Rhyomenos sympantas epelpomenous sethen alkę̄. Ex andrōn anomōn, hoi moi kakotēta telessan. chorou spheterēn syneergon aloiphēn. Hōs de leōn methepeschon hetoimotatēn epi thēran, schymnǭ skotion lochon EUreo, kai phthamenos chthoni chadthale gounata lysas. mala thymon apharpaxeias emeio. ES oligōn me saō, kai apo chthonos, aphthite Poimēn, eti zōous dia gaiēs. Tōn kryphiōn eplēsan eēn polychandea nēdyn. lipon huiasi leipsana daitos. Autar egō Basilę̄? met᾽ eudicheēs prophaneiēnGArchion es choron ammi phanen seo chyxo? etychthē.
A prayer of David is the sixteenth hymn. From you may the end of lawful justice appear to us; let my eyes see your straight path. And examining me you found me much purified by fire. For the sake of your [lips] I have kept the untrodden paths of words. Support my dear footstep in your good tracks, so that my feet, rooted, may be fearless. I myself cried out, O Lord, and you heard my dear voice. Incline your ear to me, and hear my words. … your compassionate counsel, rescuing all who hope in your might from lawless men, who have done evil to me. … with satiety they shut up their fat. Like a lion they pursued their most ready prey, … like a whelp … a dark ambush. Arise, and, coming first, throw him to the ground, loosing his knees … snatch my soul … Save me from the few, and from the earth, immortal Shepherd, … while still living through the earth. With your hidden things they filled their capacious belly … they left the remnants of the feast to their sons. But may I appear before the King with justice; your glory, appearing to us, has become enough to satisfy.
Chapter 17
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Δαυΐδου θεράποντος ἐπουρανίου ΑΙς. ἕοτιο, μευ. Εριτ. Ηἰς γοιομ δ εἱς διε μἱ ἀπίοα αἰχὲϊ, ᾿ος Θιΐπὶ νοὶ υἱ δυχι μιν Ἄναξ ἀπειϊύσατο πάνἝΡρΦΘʼ ἅμα καὶ δέκατον προσφθέγξατο πνεύΚάρτος ἐμόν· σὲ γὰρ οἷον ἀεὶ, Θεὸς, ἀμφαγαπάξω· Αὐτὸς ἔρεισμα καὶ ἄλχαρ ἐμὼν καὶ ἀρωγὸς ἐτύχθης. Ἐλπὶς ἐμὴ τελέθεις, καὶ ἐμῶν ἐπιτάῤῥοθος ἔργων, ΓΑῤόηκτον βιότοιο κέρας καὶ ὑπέρμαχος ἀλκῆ. Ὑμνείων σε λιταῖς, δηίων ἀπὸ χεῖρας ἀλύξω. Αὐτὰρ ἐγὼ κίχλησχον ἐπειγόμενος Θεὸν ἄτῃ, Οὐρανόθεν Βασιλῆος ἀρηγόνα χεῖρα βοήσας. Χθὼν βριαρὴ δεδόνητο, τρόμος δέ μιν εἵλετο πᾶσαν· ὁρέων τετάρακτο θέμεθλα, Θεσπέσιον τρομέοντα χόλον καὶ μῆνιν Ανακτος. Καὶ πυρὶ λαμπόμενον Μάκαρος σθένος ὥρτο προς ᾿Αθανάτου πεφόρητο γνόφος παρὰ ποσσὶ Θεοῖο τὸ γὰρ ἤθελεν ἄλχαρ ἑλέσθαι. Οἷάπερ αἰθερίης νεφέλης κεκρυμμένον ὕδωρ. νεφέλαι σφετέρων ὑπὸ Τῆμος ἑἐθρόντησεν καὶ ἀπ᾽ οὐρανόθεν Θεὸς αὐτός. ᾿Αθανάτῃ δ᾽ Ὕψιστος ἀπ᾽ αἰθέρος ἴαχεν αὐδῇ· Πάντες ἅμ᾽ ὠρίνθησαν ὑπ᾽ σὴν γὰρ ἅπαντα Πνεύματος ἑπτοίηντο τεοῦ τόσον ἄσθμα καὶ ὀργήν. Ῥύσεται ἐκ δηίων μ᾽, οἶσιν περιώσιος ἀλκὴ, Θαρσαλέον δ᾽ ἔστησεν ἐπ᾽ Ῥύσεται ἐκ δηίων με, ἀτὰρ στυγέοντας ἐλέγξει, Μισθὸν ἐπ᾽ εὐδικίῃ καὶ ἐπάξιον εὖχος ὀπάξοι· τόδε κέρδος ἀχηρασίης παλαμάων. Οὕὔνεχεν ᾿Αθανάτοιο φίλα: ἐφύλαξᾳ κελεύθους· Οὐδὲ νόῳ φρασάμην ετερον Θεόν· οὐδὲ γὰρ ἧεν· φρεσὶ πάντοτε θεσμούς· Οὐδέ οἱ ἀχράντων φυλακὴν λίπον εὐνομιάων· νόον Βασιλῇι φυλάξω. Μισθὸν ἐπ᾽ εὐδιχίῃ καὶ ἐπάξιον εὖχος ὁπάζοι· Ἣν ὁσίων ξυνέριθος ἔῃ ὅσιός κε γένοιο, Καί κε νόῳ ξυνέοντι μάθοις παρ᾽ ἀθῶον ἀθώου· Ἑσθλῷ ἀνέρι πάντα μεμιγμένος, ἐσθλὰ ἀχούσαις· Αὐτὸς λαὸν ἀεὶ χθαμαλόφρονα ῥύσεαι ἄτης· Αὐτὸς λύχνον ἐμὸν πολυφεγγέα πάντοτε τεύξοις· ἔἍμμι διαστράψοι δνοφερὸν κνέφας ἐκ σέθεν αἴγλη. Νεύματι σῷ προφύγοιμι κακῶν πολυπήμονα πείρην. Πῦργον ὑπερθαίην πίσυνος Θεῷ αἱὲν ἐόντι. ᾿Αθανάτου Βασιλῆος ἀχήρατοί εἰσι Τῶν δʼ ὑπεραθλεύῃσιν, ὅσοις πέλει ἐλπὶς ἐ π᾿ αὐτῷ. Τίς μάκαρ ἀθάνατος, πλὴν ἀθανάτου Βασιλῆος ; ἨΣ τίς ἡμετέροιο Θεοῦ Θεὸς ἐκτὸς ἐτύχθη ; Θήχατο δ᾽ ἡμετέρην καθαρὴν καὶ ἄμωμον ἀταρπὸν, Αὐτὰρ ἐφ᾽ ὑψίστοισιν ἐμὸν φίλον ἴχνος ἐρείδων, Παγχάλχειον ἔτευξε βραχίονας ἡῦτε τόξον. Καὶ σέο δεξιτερὴ πρόμος ἔπλετο πάντοτ’ ἐμεῖο. Σεῖο, Μάκαρ, σοφίῃ κραδίην ἰθύνομα: αἰεί· Ἔμπεδον ἴχνος ἔχω, σὺ δ᾽ ἐμὰς εὔρυνας ἁταρπούς. Οὔτις ἐλαυνόμενόν με δρόμῳ παρελεύσεται ἐχθρῶν. Οὐδὲ πιεζομένοις σταθερὸν σφίσιν ἴσχεται ἴχνος· ᾿Αλλὰ ποσὶ δμηθέντες ὑφ᾽ ἡμετέροισι πέσοιεν. δυσμενέες πεφόδηντο φυγῇ μετὰ νῶτα βαλόντες· Αὐτοὶ μὲν βοάασχον, ὁ δʼ οὔ σφισιν ἣεν ἀμύντωρ᾽ Καί με χαταστήσειας,·Ἄναξ, κοσμήτορα λαῶν. Λαὸς ὃν ἀγνώσσω, θέτο μευ ζυγῷ αὐχένα δοῦλον· ἡμετέρην ταχυπειύέσι δέξατο φωνήν. γεγαῶτες ἐπεψεύσαντό με παῖδες, δηΐιηο Ἵοορίίανὶ δἰἴι πὶ θδυπι : Ποη ΟΠ Ϊ ΠῚ δεῖς Μαψιδίως μετὰ γῆρας ἔδαν ἀλλότριοι υἷες, Ζώει ἐμοὶ Βασιλεὺς, καὶ ἀεὶ πολύαινος ἐτύχθγ,. Ἡμετέρου βιότοιο θεὸς κανυπέρτατος εἴη, αἰὲν ὁμῶς γεγαὼς κακότητος ὑπ᾽ ἀντιθίων με φυλάσσοι· ᾿Αλλ᾽ ἐπαειρομένων, Βασιλεῦ, πολὺ φέρτερος εἴηνʼ Οὔνομα δʼ ὕψιστον χιθάρῃ σέθεν φέγγος ἄειρας ἀλεξίκακον ᾿Αθανάτην δʼ ἐλεημοσύνην τεχτἦναο χριστῷ
Dauïdou therapontos epouraniou AIs. heotio, meu. Erit. Ēis goiom d heis die mi apioa aicheï, ᾿os Thiïpi noi hui dychi min Anax apeiïysato panERrPhThʼ hama kai dekaton prosphthenxato pneuKartos emon; se gar hoion aei, Theos, amphagapaxō; Autos ereisma kai alchar emōn kai arōgos etychthēs. Elpis emē teletheis, kai emōn epitarrhothos ergōn, GAroēkton biotoio keras kai hypermachos alkē. Hymneiōn se litais, dēiōn apo cheiras alyxō. Autar egō kichlēschon epeigomenos Theon atę̄, Ouranothen Basilēos arēgona cheira boēsas. Chthōn briarē dedonēto, tromos de min heileto pasan; horeōn tetarakto themethla, Thespesion tromeonta cholon kai mēnin Anaktos. Kai pyri lampomenon Makaros sthenos hōrto pros ᾿Athanatou pephorēto gnophos para possi Theoio to gar ēthelen alchar helesthai. Hoiaper aitheriēs nephelēs kekrymmenon hydōr. nephelai spheterōn hypo Tēmos heethrontēsen kai ap᾽ ouranothen Theos autos. ᾿Athanatę̄ d᾽ Hypsistos ap᾽ aitheros iachen audę̄; Pantes ham᾽ ōrinthēsan hyp᾽ sēn gar hapanta Pneumatos heptoiēnto teou toson asthma kai orgēn. Rhysetai ek dēiōn m᾽, oisin periōsios alkē, Tharsaleon d᾽ estēsen ep᾽ Rhysetai ek dēiōn me, atar stygeontas elenxei, Misthon ep᾽ eudikię̄ kai epaxion euchos opaxoi; tode kerdos achērasiēs palamaōn. Houynechen ᾿Athanatoio phila: ephylaxą keleuthous; Oude noǭ phrasamēn eteron Theon; oude gar hēen; phresi pantote thesmous; Oude hoi achrantōn phylakēn lipon eunomiaōn; noon Basilę̄i phylaxō. Misthon ep᾽ eudichię̄ kai epaxion euchos hopazoi; Hēn hosiōn xynerithos eę̄ hosios ke genoio, Kai ke noǭ xyneonti mathois par᾽ athōon athōou; Hesthlǭ aneri panta memigmenos, esthla achousais; Autos laon aei chthamalophrona rhyseai atēs; Autos lychnon emon polyphengea pantote teuxois; heAmmi diastrapsoi dnopheron knephas ek sethen aiglē. Neumati sǭ prophygoimi kakōn polypēmona peirēn. Pyrgon hyperthaiēn pisynos Theǭ haien eonti. ᾿Athanatou Basilēos achēratoi eisi Tōn dʼ hyperathleuę̄sin, hosois pelei elpis e p᾿ autǭ. Tis makar athanatos, plēn athanatou Basilēos ? ĒS tis hēmeteroio Theou Theos ektos etychthē ? Thēchato d᾽ hēmeterēn katharēn kai amōmon atarpon, Autar eph᾽ hypsistoisin emon philon ichnos ereidōn, Panchalcheion eteuxe brachionas hēute toxon. Kai seo dexiterē promos epleto pantot’ emeio. Seio, Makar, sophię̄ kradiēn ithynoma: aiei; Empedon ichnos echō, sy d᾽ emas eurynas hatarpous. Outis elaunomenon me dromǭ pareleusetai echthrōn. Oude piezomenois statheron sphisin ischetai ichnos; ᾿Alla posi dmēthentes hyph᾽ hēmeteroisi pesoien. dysmenees pephodēnto phygę̄ meta nōta balontes; Autoi men boaaschon, ho dʼ ou sphisin hēen amyntōr᾽ Kai me chatastēseias,;Anax, kosmētora laōn. Laos hon agnōssō, theto meu zygǭ auchena doulon; hēmeterēn tachypeiyesi dexato phōnēn. gegaōtes epepseusanto me paides, dēïiēo Hiooriiani diii pi thdypi : Poē OP Ï PI deis Mapsidiōs meta gēras edan allotrioi huies, Zōei emoi Basileus, kai aei polyainos etychthg,. Hēmeterou biotoio theos kanypertatos eiē, aien homōs gegaōs kakotētos hyp᾽ antithiōn me phylassoi; ᾿All᾽ epaeiromenōn, Basileu, poly pherteros eiēnʼ Ounoma dʼ hypsiston chitharę̄ sethen phengos aeiras alexikakon ᾿Athanatēn dʼ eleēmosynēn techtēnao christǭ
Of David, the servant of the heavenly [King] … when the Lord delivered him from all … the eighteenth he addressed … My strength: for I will love you alone always, O God. You yourself have become my support and defence and helper; you are my hope and the protector of my works, the unbreakable horn of my life and championing might. Praising you with prayers, I will escape the hands of my enemies. But I called on God when pressed by ruin, crying to the King from heaven for his helping hand. The mighty earth was shaken, and trembling took hold of all of it; … the foundations of the mountains were troubled, trembling at the divine wrath and anger of the Lord. And the strength of the Blessed One, shining with fire, rose …; darkness was carried beside the feet of the Immortal God …; for he wished to take a defence, like the water hidden in the clouds of the air …; the clouds under their … Then God himself thundered even from heaven; the Most High cried from the sky with his immortal voice. All were stirred up together under …; for all things were terrified at the blast and anger of your spirit. He will rescue me from enemies whose strength is exceeding; and he set me boldly on … He will rescue me from enemies, and will convict those who hate me. May he grant a reward for justice and worthy glory; … this is the gain of the purity of my hands, because I kept the dear paths of the Immortal. Nor did I think of another God in my mind; for there was none. … his ordinances in my heart always, nor did I leave the keeping of his undefiled laws. … I will keep my mind for the King. May he grant a reward for justice and worthy glory. If you are a companion of the holy, you would become holy, and with an understanding mind you would learn from the innocent what is innocent; mixing in all things with a good man, may you hear good things. You yourself will always rescue the humble people from ruin. You yourself will always make my lamp shine bright; may your radiance light up the dark gloom for us. By your nod may I escape the painful trial of evils. Trusting in God who always is, I would leap over a tower. [The ways] of the immortal King are pure; he champions all who have their hope in him. Who is blessed and immortal except the immortal King? Or who has become God apart from our God? He set our path pure and blameless; and setting my dear footstep on the highest places, he made my arms like a bow all of bronze. And your right hand has always been my champion. With your wisdom, Blessed One, I always direct my heart. I have a steady footstep, and you have widened my paths. None of my enemies will pass me as I am driven on in the race; nor have they a steady footing when hard pressed, but may they fall, subdued under our feet. … my enemies were terrified, turning their backs in flight. They themselves cried out, but there was no defender for them. And may you establish me, O Lord, as ruler of peoples. A people I did not know has set its neck as a slave under my yoke; … received our voice with quick obedience. Sons … born lied to me … Sons of strangers came to old age in vain. My King lives, and has always been much praised. May God be the highest of our life, … always … guard me from the evil of opponents; but may I be far stronger, O King, than those who rise up against me. … your highest name with the lyre … your light, warding off evil … you fashioned immortal mercy for [your] anointed.
Chapter 18
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Οὐρανοὶ ἄφθιτον εὖχος ἀπαγγέλλουσι Θεοῖο, Χειρῶν δ᾽ ἀθανάτων ἕδος οὐρανοῦ ἔργα λιγαίνει. Ἤματι τιμήεντα λόγον προσερεύξατο ἣμαρ, Καὶ νὺξ ἀμδροσίην σοφίην ὑπεθήκατο νυκτί. θρόος ἀλλόγλωσσος ἔην πολὺς, οὐδέ τι μῦθοι, καὶ οὐκ ἀΐοιεν ἁπάντων, Καὶ μῦθοι πεπότηντο διὰ κλυτὰ πείρατα γαίης. Λαμπόμενος δ᾽ αὐτὸς θαλάμων ἅτε νυμφίος ὥρτο, Οὐρανίης ἑτέρωθεν ἰὼν προελεύσεται ἄκρης· . Οὐδ᾽ ἔσθ᾽ ὅς κε φύγῃ φλογερὴν ἀκτῖνα φανεῖσαν. Πιστὴ μαρτυρίη σοφίην βρεφέεσσι φυτεύει, καὶ ὄμμασι φέγγος Θεῖον ἀεὶ καθαρόν τε καὶ ἔμπεδον ἔπλετο δεῖμα· Ταῦτα τεὸς θεράπων χεχαρημένος οἷδε φυλάσσειν, Μισθὸν ἔχων φυλακῆς ἀγαθῶν περιώσιον ἔργων. Τίς κεν ἀναγνοίη πληθὺν βροτὸς ἀμπλαχιάων; δηΐπιὸ ἀθδὶ· Ὦ Μηδέ μοι ἀλλοτρίων χτεάνων φρεσὶ ἵμερος εἴη. ἰη ἀΐδ δυχὶ ἰδίαν Εἰ μή μεὺ χρατέοιεν, ἀμώμητός κε γενοίμην, Καί σευ ἐμῆς κραδίης μελέτη κατεναντίον ὄσσων·
Ouranoi aphthiton euchos apangellousi Theoio, Cheirōn d᾽ athanatōn hedos ouranou erga ligainei. Ēmati timēenta logon prosereuxato hēmar, Kai nyx amdrosiēn sophiēn hypethēkato nykti. throos alloglōssos eēn polys, oude ti mythoi, kai ouk aïoien hapantōn, Kai mythoi pepotēnto dia klyta peirata gaiēs. Lampomenos d᾽ autos thalamōn hate nymphios hōrto, Ouraniēs heterōthen iōn proeleusetai akrēs; . Oud᾽ esth᾽ hos ke phygę̄ phlogerēn aktina phaneisan. Pistē martyriē sophiēn brepheessi phyteuei, kai ommasi phengos Theion aei katharon te kai empedon epleto deima; Tauta teos therapōn checharēmenos hoide phylassein, Misthon echōn phylakēs agathōn periōsion ergōn. Tis ken anagnoiē plēthyn brotos amplachiaōn? dēïpio athdi; Ō Mēde moi allotriōn chteanōn phresi himeros eiē. iē aïd dychi idian Ei mē meu chrateoien, amōmētos ke genoimēn, Kai seu emēs kradiēs meletē katenantion ossōn;
The heavens proclaim the immortal glory of God, and the firmament of heaven sings the works of his immortal hands. Day poured out an honoured word to day, and night set ambrosial wisdom before night. … a great noise of foreign tongues, nor any words …, and they would not hear … of all; and the words flew through the famous ends of the earth. He himself, shining, rose like a bridegroom from his chamber; going from the other end of heaven he will go forth …; nor is there anyone who may escape the flaming ray when it appears. A faithful testimony plants wisdom in infants, … and light to the eyes. Divine fear has always been pure and steadfast. These your servant knows how to keep with rejoicing, having an exceeding reward of good works for keeping them. What mortal could recognize the multitude of transgressions? … Nor let there be in my heart desire for the possessions of others. … If they do not rule over me, I shall be blameless; and let the meditation of my heart be before your eyes.
Chapter 19
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Θεὸς ἣμαρ ἀλεξήσειεν ἀνάγκης, Καί σευ ᾿Ιαχώδου πρόμαχος θεὸς ἄφθιτος εἴη. ἀλεξίκακος πέλας ἔλθοι. Καὶ σέο χαρφομένην θυσίαν πλήσειεν ἀλοιφῆς. Πάντα τοι ᾿Αθάνατος κραδίῃ μεμελημένα ῥέζοι, Πάντα τεῶν πλήσειεν ἐναίσιμα δῶρα λιτάων· Νὺν ἐδάην ὡς χριστὸν ἐὸν θεὸς ἐξεσάωσε· Καί οἱ ἀπ᾽ οὐρανόθεν μεμαὼς χαλέοντος ἀκούσει. Κλεινὸν δεξιτερῆῇς σφετέρης περὶ κάρτεϊ φέγγος. Οἴδε μὲν οὖν ἵπποισι καὶ ἅρμασιν ἐμδεδαῶτες, Ἡμεῖς δ᾽ ᾿Αθανάτῳ πίσυνοι μεγαλιζόμεθ᾽ αἰεί. Οἵδε πόδας πεπέδηντο, λάθον δ᾽ ἔχπαγλα πεσόντες, Ἡμῖν δ᾽ ἐγρομένοις ἰθύνετο πάντα κατ᾽ αἴσαν.
Theos hēmar alexēseien anankēs, Kai seu ᾿Iachōdou promachos theos aphthitos eiē. alexikakos pelas elthoi. Kai seo charphomenēn thysian plēseien aloiphēs. Panta toi ᾿Athanatos kradię̄ memelēmena rhezoi, Panta teōn plēseien enaisima dōra litaōn; Nyn edaēn hōs christon eon theos exesaōse; Kai hoi ap᾽ ouranothen memaōs chaleontos akousei. Kleinon dexiterēę̄s spheterēs peri karteï phengos. Oide men oun hippoisi kai harmasin emdedaōtes, Hēmeis d᾽ ᾿Athanatǭ pisynoi megalizometh᾽ aiei. Hoide podas pepedēnto, lathon d᾽ echpagla pesontes, Hēmin d᾽ egromenois ithyneto panta kat᾽ aisan.
… may God ward off the day of necessity; and may the immortal God of Jacob be your champion. … may the averter of evil come near …, and fill your burnt offering with fat. May the Immortal do for you all that is cared for in your heart; may he fulfil all the fitting gifts of your prayers. Now I have learned that God has saved his anointed; and from heaven he will eagerly hear him when he calls, … glorious light by the strength of his right hand. These, then, have mounted on horses and chariots, but we, trusting in the Immortal, will always magnify ourselves. These were fettered in their feet and fell terribly unawares, but for us who have risen all things were directed rightly.
Chapter 20
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Αἰὲν ἄναξ, ἼἌχραντε, τεῷ περὶ κάρτεϊ καίροι, Καὶ σέο γηθήσειεν ἀεὶ κατὰ θυμὸν ἀρωγῇ. Οὔνεκά οἱ ψυχῆς κεχαρισμένον ἧδος ἔδωκας, ἐτέλεσσας, ἅλις δ᾽ ἕλε χείλεσι καρπόν. Στέμμα λίθων γεραρῶν κεφαλὴν ἐστέψαο τοῖο· Κῦδος ἔχει περίπυστον ἀλεξιχάχῳ σέθεν ἀλκῇ· Καί οἱ ὑπερτερίην, καί τι πλέον εὖχος ὀρέξοις. Μάκαρ, ἀμφὶ προσώπῳ. ʼΑντιθίοις ἅμα πᾶσι τεὴν ἐπὶ χεῖρα χορύσσοις, Σεῖο χαταφλεχθεῖεν ὑπ᾽ ὄμμασιν ἶσα καμίνῳ. Καί σφεας ὀλλυμένους δηλήσεται ἀχαμάτη φλόξ. Πάντα μάλ᾽ ἐξολέσειας ἑῆς ἀπὸ καρπὸν ἀρούρης, Οὔνεκά σοι βρίσαντες ἐπ’ ἄλγεα μυρία θέντο· ᾿Αλλ’ ἐπιθαρσήσας σθένεϊ μεγαλίζεο, Ποιμὴν. Αὐτὰρ ἐγὼ σέο κάρτος ἀοίδιμον ὑμνοπολεύσω.
Aien anax, IAchrante, teǭ peri karteï kairoi, Kai seo gēthēseien aei kata thymon arōgę̄. Ouneka hoi psychēs kecharismenon hēdos edōkas, etelessas, halis d᾽ hele cheilesi karpon. Stemma lithōn gerarōn kephalēn estepsao toio; Kydos echei peripyston alexichachǭ sethen alkę̄; Kai hoi hyperteriēn, kai ti pleon euchos orexois. Makar, amphi prosōpǭ. ʼAntithiois hama pasi teēn epi cheira choryssois, Seio chataphlechtheien hyp᾽ ommasin isa kaminǭ. Kai spheas ollymenous dēlēsetai achamatē phlox. Panta mal᾽ exoleseias heēs apo karpon arourēs, Ouneka soi brisantes ep’ algea myria thento; ᾿All’ epitharsēsas stheneï megalizeo, Poimēn. Autar egō seo kartos aoidimon hymnopoleusō.
May the king always rejoice, Undefiled One, in your strength, and always delight in his heart at your help. For you have given him the pleasure dear to his soul; … you have fulfilled, and he has taken fruit with his lips abundantly. You crowned his head with a crown of precious stones; he has far-famed glory through your averting strength; and may you extend to him superiority and still greater glory. … Blessed One, by your face. May you arm your hand against all opponents together; may they be burnt up under your eyes like a furnace; and the tireless flame will destroy them as they perish. May you destroy utterly all their fruit from their field, because, pressing upon you, they set countless pains. But be confident, Shepherd, and be magnified in strength; and I will sing in hymns your famous might.
Chapter 21
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δʼ ἑῴας ἀντιλήψεως ὕπερ. Δέρχεο, τίπτε, Μάκαρ, μὲ, Μάκαρ, κατὰ πάμπαν μευ ἀμπλαχίης ἔπεα ζωῆς Εἰ ταὐτὰ ἀδδιοοδίι πὶ δου Ποία πὶ σοι θυγαπίιν ἴῃ οου νου! οἰ : πιθᾶπὶ γεγῸ πὸη δυάῖο8 Πρὸς σὲ, Μάκαρ, βοαασχον, Ἐμὴν δ᾽ οὐκ Οὐδὲ μάλ᾽ ἡγνοίησα τεὸν νόον ἐν φρεσὶ νυκτός. Ἐν δ᾽ ἁγίῳ ναιεις, κλέος ἄσπετον Ἰσραΐλο). Ἡμετέρων πατέρων ἀριδείχετος ἐλπὶς Πρὺς σὲ, Μάκαρ, βοάασχον, ἑῆς δὲ σάῳθεν ἀνάγκης, Οὐδέ σευ ἀθανάτης ἀντ᾽ ἐλπίδος αἶσχος ἐφεῦρον. Αὐτὰρ ἐγὼ σκώληξ τε καὶ οὐκ ἄνθρωπος ἐτύχθην, Μῶμος ἐν ἀνθρώποισι, λαῷ δ᾽ ὅσοι πάρος ἔδραχον ὅσσοις, Χείλεσιν ἐφθέγξαντο, κάρη δʼ ὑπέροπλον ἔσεισαν. Εἰς Θεὸν ἑλπωρὴν ἔλαχεν, ῥύσαιτό μιν ἄτης· κακότητος, εἴ οἱ καταθύμιός ἔστι, Ἐλπίδα κικλήσκω σε καὶ ἐν μαζοῖσι τεκούσης· Σοὶ πίσυνος γενόμην μυχὰ νηδύος εἰσέτι ναίων. Αὐτὸς ἐμὸς Θεός ἐσσι φίλης ἐν γαστέρι μητρός. Μή μευ ἀποσταίης, ὅτι μοι πέλας ἧμαρ ἀνάγκης, Οὐδ᾽ ἐπιδευομένῳ μοι ἐπίῤῥοθος ἄλλος ἐτύχθη. δ᾽ ἐπὶ τοῖσι περιστιχόωντό με ταῦροι, ᾿Ἀμφί μοι ὡρμήθησαν ἑὸν στόμα δεινὰ χανόντες, Οἷα λέων ὀλοὸς βρυχώμενος ἅρπαγι θυμῷ. Ὡς δ᾽ ὕδωρ προχυθὲν χεχέδαστό μευ ὀστέα πάντα· Κηρὸς ὅπως, κραδίη χατετήχετο γαστέρι μέσσῃ ἐμεῖο λάρυγγι ἐμεῦ νυ κεκόλληται, Ἔς δὲ τέλος θανάτου με χαθελχύσαντες ἔθεντο Ἐσμὸς ἀπειρέσιός με κυνῶν χυχλώσατο ὅσσοις, Ἡμετέρους ὥρυξαν ὁμοῦ χεῖράς τε πόδας τε· Ὀστέα δ᾽ ὀφθαλμοῖσιν ἀπηρίθμησαν ἅπαντα. ἐμοὺς δάσσαντο χιτῶνας, Καὶ κλήροις πεπάλαχθεν, ὅτις κ᾽ ἐμὰ πέπλα χομίσσοιν σάω, Βασιλεῦ, στόματος βλοσυροῖο λέοντος. Αἶνον ἀεισάντων ὁπόσοι φρίσσουσιν Ανακτα· Σπέρμα δ᾽ Ἰαχώθοιο Θεὸν βασιλῆα γεραίροι, Καί μιν ὑποδδείσειεν ἅπας σπόρος Ἰσραῆλου. Οὐ γὰρ ὀνοσσάμενος πτωχοῦ πάρος ἔστυγεν εὐχὴν, Οὐδ᾽ ἀπ᾽ ἐμεῦ ἔστρεψεν ἐὴν χαρίεσσαν ὁπωπὴν᾽· Ἐκ σέθεν αἶνος ἐμὸς μεγάλην μεθ᾽ ὁμήγυριν ἀνδρῶνʼ Καί μιν γουνάσσονται ἐνωπαδὸν ἔθνεα πάντα. Θείη χοιρανίη, καὶ ἄναξ Θεὸς ἔπλετο δήμων. ΚἌντα ἑ γουνάσσοντα: ὅσοι χθονὸς ἔρχατ᾽ ἕνερθεν. Ζῇ δ᾽ οἱ θυμὸς ἐμὸς, φῦλον δέ μευ αὐτῷ ἔριθον.·Οψιγόνων τάδε φῦλα Θεῷ φρασάτω βασιλῆι.
dʼ heǭas antilēpseōs hyper. Dercheo, tipte, Makar, me, Makar, kata pampan meu amplachiēs epea zōēs Ei tauta addioodii pi dou Poia pi soi thygapiin ię̄ oou nou! oi : pithapi gegO poē dyaio8 Pros se, Makar, boaaschon, Emēn d᾽ ouk Oude mal᾽ hēgnoiēsa teon noon en phresi nyktos. En d᾽ hagiǭ naieis, kleos aspeton Israïlo). Hēmeterōn paterōn arideichetos elpis Prys se, Makar, boaaschon, heēs de saǭthen anankēs, Oude seu athanatēs ant᾽ elpidos aischos epheuron. Autar egō skōlēx te kai ouk anthrōpos etychthēn, Mōmos en anthrōpoisi, laǭ d᾽ hosoi paros edrachon hossois, Cheilesin ephthenxanto, karē dʼ hyperoplon eseisan. Eis Theon helpōrēn elachen, rhysaito min atēs; kakotētos, ei hoi katathymios esti, Elpida kiklēskō se kai en mazoisi tekousēs; Soi pisynos genomēn mycha nēdyos eiseti naiōn. Autos emos Theos essi philēs en gasteri mētros. Mē meu apostaiēs, hoti moi pelas hēmar anankēs, Oud᾽ epideuomenǭ moi epirrhothos allos etychthē. d᾽ epi toisi peristichoōnto me tauroi, ᾿Amphi moi hōrmēthēsan heon stoma deina chanontes, Hoia leōn oloos brychōmenos harpagi thymǭ. Hōs d᾽ hydōr prochythen chechedasto meu ostea panta; Kēros hopōs, kradiē chatetēcheto gasteri messę̄ emeio laryngi emeu ny kekollētai, Es de telos thanatou me chathelchysantes ethento Esmos apeiresios me kynōn chychlōsato hossois, Hēmeterous hōryxan homou cheiras te podas te; Ostea d᾽ ophthalmoisin apērithmēsan hapanta. emous dassanto chitōnas, Kai klērois pepalachthen, hotis k᾽ ema pepla chomissoin saō, Basileu, stomatos blosyroio leontos. Ainon aeisantōn hoposoi phrissousin Anakta; Sperma d᾽ Iachōthoio Theon basilēa gerairoi, Kai min hypoddeiseien hapas sporos Israēlou. Ou gar onossamenos ptōchou paros estygen euchēn, Oud᾽ ap᾽ emeu estrepsen eēn chariessan hopōpēn᾽; Ek sethen ainos emos megalēn meth᾽ homēgyrin andrōnʼ Kai min gounassontai enōpadon ethnea panta. Theiē choiraniē, kai anax Theos epleto dēmōn. KAnta he gounassonta: hosoi chthonos erchat᾽ henerthen. Zę̄ d᾽ hoi thymos emos, phylon de meu autǭ erithon.;Opsigonōn tade phyla Theǭ phrasatō basilēi.
… for the help at dawn. Look, why, Blessed One, have you [forsaken] me, Blessed One, altogether? … the words of my transgression … I cried to you, Blessed One, … nor was I ignorant of your mind in my heart at night. But you dwell in the holy place, the unspeakable glory of Israel. The conspicuous hope of our fathers … They cried to you, Blessed One, and were saved from their necessity, nor did they find shame in return for their immortal hope in you. But I became a worm and not a man, a reproach among men … of the people. As many as saw me before with their eyes spoke with their lips and shook their arrogant head: “He had his hope in God; let him rescue him from ruin … from evil, if he is dear to him.” I call you my hope even at my mother’s breasts; I trusted in you while still dwelling in the recesses of the womb. You yourself are my God in my dear mother’s belly. Do not stand far from me, because the day of necessity is near me, nor has any other helper come to me in my need. … and besides these, bulls surrounded me; they rushed around me, opening their mouths terribly, like a destructive lion roaring with a rapacious spirit. Like water poured out, all my bones were scattered; like wax my heart melted in the middle of my belly; … stuck to my throat …; and they dragged me down to the end of death and set me there. A countless swarm of dogs surrounded me with their eyes; they dug through our hands and feet together; they counted all my bones with their eyes. … they divided my tunics, and shook lots for whoever might carry off my garments. … save me, O King, from the mouth of the grim lion. Let all who shudder at the Lord sing praise; let the seed of Jacob honour God the King, and let all the offspring of Israel fear him. For he did not despise and loathe the prayer of the poor man, nor turn away from me his graceful face. From you is my praise in the great assembly of men; … all the nations will bow the knee before him. Divine is the rule, and God has become Lord of the peoples. … all who go down below the earth will bow the knee before him. And my soul lives for him, and my offspring is his fellow-worker. Let the races of those born later declare these things to God the King.
Chapter 22
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Εἰκοστὸν ἡδὺ δεύτερόν τε παλινάγρετον ἦτορ ἔγειρε· Πρὸς δὲ δικαιοσύνης ἱερὰς ἴθυνεν ἀταρποὺς, Εἰ γάρ κεν θανάτοιο μέσον σχιόεντος ὁδεύσω, Σκῆπτρόν σευ ῥοπαλόν τε παραιφασίην φρενὸς ἔσχον. ᾿Αθανάτην μοι, ΓΑναξ, παρεθήχαο σεῖο τράπεζαν, Ῥιγεδανῶν βρίθουσαν ἐμῶν κατ᾽ ἐναντίον ἐχθρῶν. ἀγαθῷ κεφαλὴν πίηνας ἐλαίῳ· Οἴάπερ εὐφροσύνης σέο μοι δέπας ἔμπεδον ἔστω,
Eikoston hēdy deuteron te palinagreton ētor egeire; Pros de dikaiosynēs hieras ithynen atarpous, Ei gar ken thanatoio meson schioentos hodeusō, Skēptron seu rhopalon te paraiphasiēn phrenos eschon. ᾿Athanatēn moi, GAnax, parethēchao seio trapezan, Rhigedanōn brithousan emōn kat᾽ enantion echthrōn. agathǭ kephalēn piēnas elaiǭ; Oiaper euphrosynēs seo moi depas empedon estō,
This is the sweet twenty-second … he roused my heart to return, and directed it to the holy paths of righteousness. For even if I walk in the middle of shadowy death, I had your sceptre and your club as the consolation of my mind. You set your immortal table before me, O Lord, laden … in the face of my shuddering enemies. You anointed my head with good oil; let your cup of gladness be firm for me as …
Chapter 23
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Πρὸς κιειγὸν ἦμαρ Σαδδάτου πρῶτον, μέλος ς Χθὼν Βασιλῇος ἔφυ, καὶ ὅσος χθονὸς ἔπλετο κόσμος, Ἄστεα, καὶ ξύμπαντες Αὐτός μιν χατένασσεν ἐπ᾽ ἀτρυγέτοιο θαλάσσης, Καὶ ποταμῶν καθύπερθεν ἑῇ τεχνήσατο βουλῇ. ᾿ Ἢ τίς ἐπ᾽ εὐαγέος δαπέδου φίλον ἴχνος ἐρείσει ; Οὕποτε μαψιδίοισιν ἐὸν θυμὸν ἠπεροπεύσας, Οὐδ᾽ ὄρκον δολόεντα φίλῳ παρὰ μοῖραν ὁμόσσας· Οὗτος ὑπ᾽ ἀθανάτοιο χομίσσεται αἴνον Ανακτος’ ἭἫδε Θεὸν βασιλῆα βροτῶν ποθέουσα γενέθλη, Θεὸν αὐτὸν Ἰαχώόοιο νοῆσαι. Τίς ὃδε δ᾽ εὐχλείης Βασιλεὺς ἄχραντος ἐτύχθη ; ᾿Αθάνατος σθεναρός τε, καὶ ᾿λθάνατος, μενέχαρμος, ἀεὶ περὶ κάρτεϊ γαίων· ριιγὰβ δβὶ Τίς δ᾽ ὅγε δ᾽ εὐχλείης Βασιλεὺς ἄχραντος ἐτύχθη; Μοῦνος·Αναξ σθενέων, ὅδε
Pros kieigon ēmar Saddatou prōton, melos s Chthōn Basilę̄os ephy, kai hosos chthonos epleto kosmos, Astea, kai xympantes Autos min chatenassen ep᾽ atrygetoio thalassēs, Kai potamōn kathyperthen heę̄ technēsato boulę̄. ᾿ Ē tis ep᾽ euageos dapedou philon ichnos ereisei ? Houpote mapsidioisin eon thymon ēperopeusas, Oud᾽ orkon doloenta philǭ para moiran homossas; Houtos hyp᾽ athanatoio chomissetai ainon Anaktos’ HēĒde Theon basilēa brotōn potheousa genethlē, Theon auton Iachōooio noēsai. Tis hode d᾽ euchleiēs Basileus achrantos etychthē ? ᾿Athanatos sthenaros te, kai ᾿lthanatos, menecharmos, aei peri karteï gaiōn; riigab dbi Tis d᾽ hoge d᾽ euchleiēs Basileus achrantos etychthē? Mounos;Anax stheneōn, hode
For the famous day, the first of the Sabbath, a song … The earth is the King’s, and all the adornment of the earth, the cities, and all … He himself founded it upon the barren sea, and built it above the rivers by his counsel. Or who will set his dear footstep on the holy ground? One who never deceived his heart with vain things, nor swore a deceitful oath to his friend against what is due; this man will receive praise from the immortal Lord. This is the race of mortals that longs for God the King, … to know God himself, [the God] of Jacob. … Who is this undefiled King of glory? Immortal and strong, and immortal, steadfast in battle, … always exulting in might. … Who is this undefiled King of glory? The Lord alone, being strong, he …
Chapter 24
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ἴπτρθιη τθρογίθιῃ, Μηδʼ ἐπιπιστεύσας τοι, ἐλεγχέα μῶμον ἑλοίμην, ἤδη). . Μηδὲ γέλως ὁλοοῖσι παρ᾽ ἀντιδίοισι γενοίμην. ἐϑί. ᾿Αψεγέες γὰρ πάντες, ὅσοις Θεὸς ἐλπὶς ἐτύχθη, Καί με τρίθους ἀγαθάς τε θεοδμήτους τε διδάσκων, ἀγαθός με ἐοικότα πάντα πανημέριον δρόμον ἕλχω, πιϊ βου οογαϊα τοι ἰβοαγὶϑ, ᾿Αλλὰ τεῆς ἐλεημοσύνης μεμνημένος εἴης, μετὰ πᾶσι νέμοις οἰκτίρμονα Ὁ δὲ θεὸς γεγαὼς, ἐλεητύος ἄξια Εβί, Πρηύνοός τε καὶ ἰθύδεχος Θεὸς αἰὲν ἐτύχθη ὁδὸν ἔφρασε θυμῷ. ἀϊτί σαι πιδηβυοῖος, ᾿Ανδρῶν εὐδιχίης ἡγήσεται ἡπιοθύμων, Καὶ ἀτραποὺς σφετέρας γί, ᾿Αθανάτου πᾶσαι νημερτέες εἰσὶν Ῥκορίον ἐπι πιου δ] πὶ πη βηδηϊπι απ Ἰλοφοιι, Εἴνεκεν ἀθανάτοιο μεγασθενέος Βασιλῆος, Ῥεροδιΐ πλυ οἷ ργορ εἶτ ᾿Αμπλαχίαις πυκινῇσιν ἐμαῖς πέρι ἴλαος εἴης. - Τίς τόσον ᾿Αθάνατον τρομέων ἄνθ ρωπος ἐτύχθη ; ΙΘζθηιὶ Ρογι οἷαι, Εἰς ἀρετὴν σπεύδων θεοτερπέα θεσμὸν ἀνύσσοι,͵ ΡΆϑοδη δ, Αἰὲν ἐπ᾽ ὀλθίστοις κραδίην πολυγηθέα βόσχων, θαπὶ Προῦῖ. Καὶ χθόνα τιμήεσσαν ἑοὶ χτησαίατο παῖδες. υὐΠΠπαίδη, Οὔνομα ᾿Αθανάτοιο φέρει τρομέουσιν ὄνειαρ, ἑὴν σφίσιν ὄφρα Οὐρανόθεν μοι,·Αναξ, ᾿φυΐβ εφο εἱ Ρᾶυρογ βυ1η. Οὔνεκα μονογενής τις ἐγὼ καὶ πτωχὸς ἐτύχθην, ᾿Αδρανίην καὶ μόχθον ἰδὼν ἐμὸν ἴλαος εἴης. γι δ], Ὁ Πληθὺν ἐμῶν δηίων ἡμετέρης περικήδεο, καί με φύλασσε· Μηδέ μʼ ἕλον ποθὲν αἶσχος, ἐπεὶ σύ μοι: ἑλτὸς ἐτύ ἰηνθηΐ ϑοάλϊοβ. Σεῦ ἕνεχ᾽ ἰθυνόους καὶ ἐνηέας εὗρον ἑταίρους.
iptrthiē tthrogithię̄, Mēdʼ epipisteusas toi, elenchea mōmon heloimēn, ēdē). . Mēde gelōs holooisi par᾽ antidioisi genoimēn. eϑi. ᾿Apsegees gar pantes, hosois Theos elpis etychthē, Kai me trithous agathas te theodmētous te didaskōn, agathos me eoikota panta panēmerion dromon helchō, piï bou oogaïa toi iboagiϑ, ᾿Alla teēs eleēmosynēs memnēmenos eiēs, meta pasi nemois oiktirmona Ho de theos gegaōs, eleētyos axia Ebi, Prēunoos te kai ithydechos Theos aien etychthē hodon ephrase thymǭ. aïti sai pidēbyoios, ᾿Andrōn eudichiēs hēgēsetai hēpiothymōn, Kai atrapous spheteras gi, ᾿Athanatou pasai nēmertees eisin Rhkorion epi piou d] pi pē bēdēïpi ap Ilophoii, Eineken athanatoio megastheneos Basilēos, Rherodiï ply hoi rgor eit ᾿Amplachiais pykinę̄sin emais peri ilaos eiēs. - Tis toson ᾿Athanaton tromeōn anth rōpos etychthē ? IThzthēii Rogi hoiai, Eis aretēn speudōn theoterpea thesmon anyssoi,͵ RAϑodē d, Aien ep᾽ olthistois kradiēn polygēthea boschōn, thapi Proui. Kai chthona timēessan heoi chtēsaiato paides. yyPPpaidē, Ounoma ᾿Athanatoio pherei tromeousin oneiar, heēn sphisin ophra Ouranothen moi,;Anax, ᾿phyïb epho hei Raurog by1ē. Ouneka monogenēs tis egō kai ptōchos etychthēn, ᾿Adraniēn kai mochthon idōn emon ilaos eiēs. gi d], Ho Plēthyn emōn dēiōn hēmeterēs perikēdeo, kai me phylasse; Mēde mʼ helon pothen aischos, epei sy moi: heltos ety iēnthēï ϑoalïob. Seu henech᾽ ithynoous kai enēeas heuron hetairous.
… Let me not, having trusted in you, take reproachful blame, nor become a laughing-stock to my destructive opponents. For all whose hope is God are blameless. And teaching me good and God-built paths …, good …, I drag on the whole course of the day … But be mindful of your mercy … may you assign compassionate … to all. God, being [good], … worthy of mercy; God has always been gentle-minded and accepting of the upright … he showed the way to the heart. He will lead men of gentle spirit in justice, and … their paths. … of the Immortal are all unerring … For the sake of the immortal, mighty King, be gracious concerning my many transgressions. What man is it who so trembles at the Immortal? May he accomplish the God-pleasing ordinance, hastening toward virtue, feeding his heart, full of joy, always on most blessed things; and may his children possess the honoured land. The name of the Immortal brings profit to those who tremble, so that … [look] upon me from heaven, O Lord, … because I have become an only one and poor; seeing my weakness and toil, be gracious. … the multitude of my enemies … care for our [soul], and guard me; nor let shame seize me from anywhere, since you have become my hope … For your sake I found companions upright of mind and gentle.
Chapter 25
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υἱσθδίηιιε ὁδὶ μψηινῖιδ, Δαυΐδου πέμπτος τε καὶ εἰκοστὸς πέλει ὕμνος. Νυβίνο ἀϊαιίοαβ, Παχ, πΐεἰ δηΐπιο : ᾿Ἡμετέρῳ διχάσειας,·Αναξ, ἀγανόφρονι Ἔχρίογα δοηβἰ απ: Εἰ δ᾽ ἄγε, πείρησαι, καὶ ἐμὴν σχοπιάξεο βουλήν. Παπιμηα, ΝΝεφροὺς καὶ κραδίην κρίνοις περιθαλπέϊ πυρσῷ, Ὀφθαλμῶν ἐλεητὺς ἐμῶν σέθεν ἀντίον ἐστὶ, Καί σευ ἀληθείῃ γενόμην καταθύμιος αἰεί. ἐμὰς ἀπονίψομαι ὕδασι χεῖρας, Καὶ σέο βωμὸν, βοῆς χλυτὸν αἶνον ἀείσω, Καὶ σέο θέσκελα ἔργα περιφραδέως ἀγορεύσω. τεῆς ἐρικυδέος ἀλκῆς. Ἀτδὲ μευ θυμὸν,·Αναξ, μετὰ δυσσεδέεσσιν ὁλέσσης, Μηδὲ μετ᾽ ἀνδροφόνοισι βίου ποτὲ μοῖραν ὁπάσαῃς· Αὐτὰρ ἐγὼ σπεύδων βίον ἤλασα μείλιχον αἱεί· Ῥυσάμενός μ᾽ οἴκτειρον, ἐπεὶ σταθερὸν λάχον ἴχνος·
huisthdiēiie hodi mpsēiniid, Dauïdou pemptos te kai eikostos pelei hymnos. Nybino aïaiioab, Pach, pïei dēïpio : ᾿Hēmeterǭ dichaseias,;Anax, aganophroni Echrioga doēbi ap: Ei d᾽ age, peirēsai, kai emēn schopiaxeo boulēn. Papimēa, NNephrous kai kradiēn krinois perithalpeï pyrsǭ, Ophthalmōn eleētys emōn sethen antion esti, Kai seu alētheię̄ genomēn katathymios aiei. emas aponipsomai hydasi cheiras, Kai seo bōmon, boēs chlyton ainon aeisō, Kai seo theskela erga periphradeōs agoreusō. teēs erikydeos alkēs. Atde meu thymon,;Anax, meta dyssedeessin holessēs, Mēde met᾽ androphonoisi biou pote moiran hopasaę̄s; Autar egō speudōn bion ēlasa meilichon haiei; Rhysamenos m᾽ oikteiron, epei statheron lachon ichnos;
This is David’s twenty-fifth hymn. … Judge me, O Lord, with gentle-minded … If you will, test me, and examine my counsel; judge my kidneys and heart with a warming torch. The mercy of my eyes is before you, and I have always been pleasing to your truth. … I will wash my hands in water, and … your altar, … sing the famous praise of my voice, and declare clearly your wondrous works. … of your glorious might. Do not destroy my soul, O Lord, with the impious, nor ever give me a portion of life with murderers. But I have always hastened to lead a gentle life. Rescue me and pity me, since I have obtained a steady footstep.
Chapter 26
26PG 33
ΓΆλχαρ ἐμὸν καὶ φέγγος, ΓΑναξ· τίνα δειμαίνοιμι ; Αὐτὸς ἐμεῦ βιότοιο πρόμος· τίς κέν με φοθοίη ; Οὐκ ἀλέγω, οὐδ᾽ εἴ μοι ἅπας στρατὸς ἀντίος ἔλθοι· Ἐλπὶς ἐμὴ Θεός ἐστι· τί μοι δέος ἔπλετο χάρμης ; λιτόμην θεόθεν, τὸ δέ μοι τριπόθητον ἐτύχθη, Αἰεὶ νηὸν ΓΑναχτος ἀκήρατον περίπυστον ὑπὲρ πέτρης Νῦν δ᾽ ἐμὸν ὧδ᾽ ἀνάειρεν ἐπ᾽ ἀντιθίοισι κάρηνον. Πρὸς σὲ, Μάκαρ, βοόωντος ἐμῆς ἐπιχέχλυθι φωνῆς. Κέκλυθι, καί μ᾽ ἐλέαιρε· νόος δέ τοι εἶπεν ἐμεῖο· Νωιτέρη μέμονε κραδίη τεὸν ὄμμα νοῆσαι. Σὸν φάος εὐάντητον ἀεὶ διζήμενος εἴην. Μή μεὺ σὴν χαρίεσσαν Αὐτὸς, Δναξ, ἐπίκουρος ἔοις, καὶ μή με μεθείης, Μηδέ με καλλείψειας, ἐὼν Θεὸς αἰὲν ἀμύντωρ. Οὔνεκα δῇ με πατὴρ καὶ πότνια χάλλιπε μήτηρ, ᾿Αθάνατος δʼ ὑπέδεχτο καὶ ἐξεσάωσε φυλάσσων. Σίσι, Μάκαρ, θέσπισον ἀεὶ βαίνειν με χελεύθοις· Ἐν γαίῃ μακάρων Θεὸν ὄψομαι ὄμμασιν ὄλβον. βασιλῇι Θεῷ παραχάτθεο πᾶσαν’ Θάρσει, καὶ σέο θυμὸς ἀεὶ χρατερώτατος ἔστω· βασιλῆι Θεῷ παραχάτθεο πᾶσαν.
GAlchar emon kai phengos, GAnax; tina deimainoimi ? Autos emeu biotoio promos; tis ken me phothoiē ? Ouk alegō, oud᾽ ei moi hapas stratos antios elthoi; Elpis emē Theos esti; ti moi deos epleto charmēs ? litomēn theothen, to de moi tripothēton etychthē, Aiei nēon GAnachtos akēraton peripyston hyper petrēs Nyn d᾽ emon hōd᾽ anaeiren ep᾽ antithioisi karēnon. Pros se, Makar, booōntos emēs epichechlythi phōnēs. Keklythi, kai m᾽ eleaire; noos de toi eipen emeio; Nōiterē memone kradiē teon omma noēsai. Son phaos euantēton aei dizēmenos eiēn. Mē meu sēn chariessan Autos, Dnax, epikouros eois, kai mē me metheiēs, Mēde me kalleipseias, eōn Theos aien amyntōr. Ouneka dę̄ me patēr kai potnia challipe mētēr, ᾿Athanatos dʼ hypedechto kai exesaōse phylassōn. Sisi, Makar, thespison aei bainein me cheleuthois; En gaię̄ makarōn Theon opsomai ommasin olbon. basilę̄i Theǭ parachattheo pasan’ Tharsei, kai seo thymos aei chraterōtatos estō; basilēi Theǭ parachattheo pasan.
My defence and my light, O Lord: whom should I fear? He himself is the champion of my life: who could frighten me? I do not care, not even if a whole army comes against me; God is my hope: what fear of battle have I? … I asked of God, and that became thrice-desired for me: always … the undefiled temple of the Lord … famous upon a rock; and now he has lifted up my head thus over my opponents. Hear my voice, Blessed One, as I cry to you. Hear, and pity me; my mind said to you: our heart longs to perceive your eye. May I always seek your gracious light. … your graceful … from me … Be my helper yourself, O Lord, and do not let me go, nor forsake me, being God, always a defender. For my father and lady mother have left me, but the Immortal received me and saved me, guarding me. Ordain for me, Blessed One, always to walk in your paths. … In the land of the blessed I shall see God, the blessedness, with my eyes. … entrust all to God the King. Take courage, and let your heart always be most strong; entrust all to God the King.
Chapter 27
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Εἰκοστὸν ἔδδομόν τε Δαυΐδου μέλος. Πρὸς σὲ, Μάκαρ, βοόω, σιγῇ δέ γε μή με Εὐχωλῆς ἐπάκουσον ἔμτς, Μάκαρ, Εὐὖτε πρὸς ἄχραντον παλάμας σέο ναὸνʼ ἀείρω. Μὴ μεὺ ἀμαρτινόοις κραδίην ἅμα σύνδρομον ἕλχοις, δ᾽ ἐν στέρνοισι κατακρύπτουσιν ἑοῖσιν. πόνων ἀντάξιον ἄτην. Δός σφισιν, ὦ Βασιλεῦ, σφετέρων ἀντάξια ἔργων· Οἵά τε χεροὶν ἔρεξαν, ὁμῶς χομισαίατο δῶρα· Μισθὸν ἕλοιντο δίκῃ μεμελημένον ὧν δόσαν ἄλλοις ᾿Αθανάτου ὅτι πάμπαν ἔσαν ἀμνή μονες ἔργων, Ἔρτων δ᾽ ἐξελάθοντο Θεοῦ μεγάλων παλαμάων. Αἰεί σφεας καθέλοις, καὶ μήποτε πάμπαν ἐγείροις. ᾿Αθάνατος πολύαινος ἑμῆς Θεὸς Αὑτὸς Αναξ ἐπίκουρος ἐμὸς πρόμαχός τε, τέτυκται· Οἷδα νόῳ, πόσον ἐλπὶς ἐφεύρατο κέρδος ἀρωγῆς. ἐμὸν δέμας ἴσα Καί οἱ ἑχὼν ἀγαθόν τε καὶ ἄσπετον αἶνον ἀείσω. Αἰὲν Ἄναξ λαοῖο βίη καὶ κάρτος ἐτύχθη, Λαὸν σὸν καὶ κλῆρον ἐῦχλήεντα σαώσοις, Καὶ σφέας ἡνεχέως ἀγαθοῖς
Eikoston eddomon te Dauïdou melos. Pros se, Makar, booō, sigę̄ de ge mē me Euchōlēs epakouson emts, Makar, Euyte pros achranton palamas seo naonʼ aeirō. Mē meu amartinoois kradiēn hama syndromon helchois, d᾽ en sternoisi katakryptousin heoisin. ponōn antaxion atēn. Dos sphisin, ō Basileu, spheterōn antaxia ergōn; Hoia te cheroin erexan, homōs chomisaiato dōra; Misthon helointo dikę̄ memelēmenon hōn dosan allois ᾿Athanatou hoti pampan esan amnē mones ergōn, Ertōn d᾽ exelathonto Theou megalōn palamaōn. Aiei spheas kathelois, kai mēpote pampan egeirois. ᾿Athanatos polyainos hemēs Theos Hautos Anax epikouros emos promachos te, tetyktai; Hoida noǭ, poson elpis epheurato kerdos arōgēs. emon demas isa Kai hoi hechōn agathon te kai aspeton ainon aeisō. Aien Anax laoio biē kai kartos etychthē, Laon son kai klēron euchlēenta saōsois, Kai spheas hēnecheōs agathois
The twenty-seventh song of David. To you, Blessed One, I cry; … in silence … Hear my prayer, Blessed One, when I lift up my hands toward your undefiled temple. Do not drag my heart along together with sinners … who hide [evil] in their breasts … ruin worthy of their labours. Give them, O King, what is worthy of their works; may they receive gifts like what they did with their hands; may they take a reward cared for by justice for what they gave to others, because they were wholly forgetful of the works of the Immortal and forgot the works of the great hands of God. May you cast them down for ever and never raise them up. The immortal God of my … is much praised. The Lord himself has become my helper and champion; I know in my mind how great a gain of help hope has found. … my body like … and willingly I will sing to him good and unspeakable praise. The Lord has always been the force and strength of the people; may you save your people and your famous inheritance, and … them continually with good things …
Chapter 28
28PG 33
Ὄγδοον εἰκοστόν τε μέλος Ὁ Οἴσετε τιμήεντι φερώνυμον εὖχος Αὐλῇ ἐν ἀχράντῳ λιτανεύσατε Ποιμένα κόσμου. ᾿Αθανάτου βόμδησεν ἐφ᾽ ὕδασιν ἄτρομος αὐδὴ, τεύχων Λιδανήιον οἷά τε μόσχον, Μουνογενὴς δ᾽ ἅπερ υἱὸς Θεσπεσίη τέμνουσα πυρὸς φλόγα Ποιμένος αὐδὴ, Θεοῦ διὰ γήῆρυς ἐρήμου ἴ·λρχομένοις ἐλάφοισ! δρόμου θρόος ἶσος ᾿Ανακτος, Πᾶς δέ τις ἐν νηῷ μάκαρος Θεοῦ εὖχος ἀείσοι. Βασιλεὺς ἀρετὰς χρουνηζὸν ἰούδας. ᾿Αθάνατος καὶ ἄπαυστος Αὐτὸς ἐοῖσι βίην ἄῤῥηκτον Αὐτὸς ἐν εἰρήνῃ ζωαρχέϊ λαὸν
Ogdoon eikoston te melos Ho Oisete timēenti pherōnymon euchos Aulę̄ en achrantǭ litaneusate Poimena kosmou. ᾿Athanatou bomdēsen eph᾽ hydasin atromos audē, teuchōn Lidanēion hoia te moschon, Mounogenēs d᾽ haper huios Thespesiē temnousa pyros phloga Poimenos audē, Theou dia gēērys erēmou i;lrchomenois elaphois! dromou throos isos ᾿Anaktos, Pas de tis en nēǭ makaros Theou euchos aeisoi. Basileus aretas chrounēzon ioudas. ᾿Athanatos kai apaustos Autos eoisi biēn arrhēkton Autos en eirēnę̄ zōarcheï laon
The twenty-eighth song … Bring to the honoured one glory that bears his name; pray in the undefiled court to the Shepherd of the world. The fearless voice of the Immortal thundered upon the waters; … making … like a calf of Lebanon, and as an only-begotten son … The divine voice of the Shepherd cuts the flame of fire; the voice of God through the desert … the sound of the Lord is like the noise of the running of deer that begin [to bear young]; and let everyone in the temple of the blessed God sing glory. … The immortal and unceasing … He himself [gives] unbreakable strength to his own; he himself [blesses] the people with life-giving peace.
Chapter 29
29PG 33
Σὸν κράτος ὑψώσαιμ᾽, ὅτι με προσεδέξαο, Ποιμὴν, Καί με χατερχομένων ὑπὸ πυθμένα ῥύσαο γαίης. Οὔνεκα μηνίσαντι Θεῷ κότος ἐστὶ βαρύφρων, Ἕσπέριον κλαυθμὸν τέρψις μεταμείψεθ᾽ ἑῴη· Εὔθυμος δ᾽ εἶπον, σάλος ὅττι μοι οὔποθεν Κάλλεϊ νωιτέρῳ σθένος ἄφθιτον ἐκ σέθεν ἔστω. Ὅμμα σέθεν τρέψαντος, ἐμὰ κλόνος εἴλετο γυζα. Πρὸς σὲ, Μάκαρ, βοάων, λίτομαι θεὸν αἱὲν ἐόντα... Τί πλέον εἰ πόρον αἷμα, καὶ εἰς ἀΐδαο κατῆλθον ; Θρῆνον ἐμὸν μετέθηκε, γόου δ᾽ ἠλλάξατο χάρμα.
Son kratos hypsōsaim᾽, hoti me prosedexao, Poimēn, Kai me chaterchomenōn hypo pythmena rhysao gaiēs. Ouneka mēnisanti Theǭ kotos esti baryphrōn, Hesperion klauthmon terpsis metameipseth᾽ heǭē; Euthymos d᾽ eipon, salos hotti moi oupothen Kalleï nōiterǭ sthenos aphthiton ek sethen estō. Homma sethen trepsantos, ema klonos eileto gyza. Pros se, Makar, boaōn, litomai theon haien eonta... Ti pleon ei poron haima, kai eis aïdao katēlthon ? Thrēnon emon metethēke, goou d᾽ ēllaxato charma.
May I exalt your strength, because you received me, Shepherd, and rescued me from those who go down to the bottom of the earth. Because the anger of God when he is wrathful is heavy-minded, … evening weeping will be exchanged for morning delight. In good cheer I said that no tossing would ever [come] to me. … let immortal strength from you be for our beauty. When you turned away your eye, trembling seized my limbs. Crying to you, Blessed One, I beseech God who always is: what more if I gave my blood and went down to Hades? … He changed my lament, and exchanged groaning for joy.
Chapter 30
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Μὴ με καταισχύνῃς γε, ἐπεὶ σύ μευ ἐλπὶς ἐτύχθης· Νωέΐτερος Θεός ἐσσι κατὰ χρέος ἀτπιδιώτης, Αὐτὸς ἐμὸν πολύχαλχον ἕδος καὶ εὐσταθὲς ἄλχαρ. Ἡμετέρου γεγαὼς βιότου τροφὸς ἡγεμονεύοις. Οὔνεκα νωιτέρου βιότου πρόμος ἔπλεο μοῦνος. Πνεῦμα φίλον σέο χερσὶ φερεζώοις παραθείην. Αὐτὰρ ἐγὼν ἐλέῳ πίσυνος τεῷ ἐλπίδι καίρω· ἤχνιά μευ στήριξας ἐπ᾽ εὐρυχόροιο χελεύθου. μ᾽ ἐλέησον, ἐπεὶ περιχέδομαι αἰνῶς Γαστέρα θ᾽ ἡμετέρην καὶ ἐμὸν πολυώδυνον ἧτορ. ᾿λμφ᾽ ὀδύνης πυχινῇσι μαραινόμενον βίον ἔλχω, Καί μεὺ φρικαλέη ταραχὴ λάδεν ὀστέα πάντα. Αἴσχος ὑπὲρ πάντας γενόμην περιώσιον ἐχθρούς. Οἵ με πάρος λεύσσοντες, ἔθαν μάλα νόσφι φυγόντες· Νεκρὸς ὅπως ἄπρηχτος ἀπὸ κραδίη: ἐπελήσθην. οοἰ δου πιοὶ Οἵ θ᾽ ἅμ᾽ ἀγειρόμενοί μευ ἐναντίοι Στήθεσιν ὁρμαίνοντες ἐμεῦ ἀπὸ θυμὸν ἑλέσθαι, Αὐτὰρ ἐγὼ χάλεόν σε Θεόν σὺ γὰρ ἐλπὶς ἐμοῖο, Σῇσι, Μάκαρ, μετὰ χερσὶν ἐμοὶ χλΐροι γεγάασι, Εἴνεκα σῆς ἀγαθῆς ἐλεημοσύνης με σαώσοις, λιήποθεν αἶσχος ἕλοι με σὲ γὰρ χαλέεσχον ἀρωγόν, Εἰς ἀΐδην χατάγοιντο καταισχυνθέντες ἀλεῖται, Ἣν κρύψας μάλα δὴ σε περιτρομέουσι φυλάσσων εἶ, Ὁ θαρσεῖτε· κραδίη δὲ μάλ᾽ ὑμέων ἔμπεδος ἔστω,
Mē me kataischynę̄s ge, epei sy meu elpis etychthēs; Nōeïteros Theos essi kata chreos atpidiōtēs, Autos emon polychalchon hedos kai eustathes alchar. Hēmeterou gegaōs biotou trophos hēgemoneuois. Ouneka nōiterou biotou promos epleo mounos. Pneuma philon seo chersi pherezōois paratheiēn. Autar egōn eleǭ pisynos teǭ elpidi kairō; ēchnia meu stērixas ep᾽ eurychoroio cheleuthou. m᾽ eleēson, epei perichedomai ainōs Gastera th᾽ hēmeterēn kai emon polyōdynon hētor. ᾿lmph᾽ odynēs pychinę̄si marainomenon bion elchō, Kai meu phrikaleē tarachē laden ostea panta. Aischos hyper pantas genomēn periōsion echthrous. Hoi me paros leussontes, ethan mala nosphi phygontes; Nekros hopōs aprēchtos apo kradiē: epelēsthēn. ooi dou pioi Hoi th᾽ ham᾽ ageiromenoi meu enantioi Stēthesin hormainontes emeu apo thymon helesthai, Autar egō chaleon se Theon sy gar elpis emoio, Sę̄si, Makar, meta chersin emoi chlïroi gegaasi, Eineka sēs agathēs eleēmosynēs me saōsois, liēpothen aischos heloi me se gar chaleeschon arōgon, Eis aïdēn chatagointo kataischynthentes aleitai, Hēn krypsas mala dē se peritromeousi phylassōn ei, Ho tharseite; kradiē de mal᾽ hymeōn empedos estō,
Do not put me to shame, since you have become my hope. You are our God, a defender as is due; you yourself are my bronze-founded seat and steady defence. Having become the nourisher of our life, may you lead, because you alone have been the champion of our life. Into your life-bearing hands I commit my dear spirit. But I, trusting in your mercy, rejoice in your hope. … you set my footsteps on a spacious road. … pity me, since I am terribly grieved in our belly and in my heart full of pain. I drag on a life withering amid frequent pains, and a dreadful trouble has seized all my bones. I became an exceeding reproach above all my enemies; those who saw me before went far away, fleeing. I was forgotten from the heart like a dead man, useless. … And those gathered together against me, … devising in their breasts to take my life. But I called on you, God; for you are my hope. My lots are in your hands, Blessed One. Save me for the sake of your good mercy; may shame never seize me, for I called on you as helper. Let the wicked be brought down to Hades, put to shame. … which you have hidden … guarding those who tremble before you … Take courage; and let your heart be very steadfast.
Chapter 31
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οὗ Θεὸς ἔργα παρέδραμεν Πάντοτε γὰρ, μεῦ ΓΑναξ, ἐπ᾽ ἐμοὶ σέο χειρὶ βαρεῖἢ Δείλαιος γενόμην, ὅτι μοι χροῖ πῆχθεν ἄκανθαι. ᾿Αμπλαχίην ἀνέφηνα, νόου δ᾽ οὐκ ἔσκεπον ἄτην.᾽ Εἶπα· Θεῷ πρῆξίν μευ ἀτάσθαλον ἐξαγορεύσω· Αὐτὸς δ᾽ ἡμετέρης κραδίης παρελήλνθας ἄτην. Τῆσδ᾽ ἕνεχ᾽ ἔσθ᾽ ὁσίοισι λιτὴ μετ᾽ ἑναίσιμον ὥρην. Χάρμα φίλον, σύ με τεῦξον ἐλεύθερον ἐμέθεν ποίην χρέος οἶμον ὁδεύειν. Εἰς σὲ, Μάκαρ, στήριξα διαμπερὲς ὄμματ᾽ ἐμεῖο, Ὀφθαλμῶν ἀμαρυγὰς ἐμῶν σέο νέρθεν ἐρείσω. ἐδὲ καὶ ἵπποις Γινόμενοι· σοφίης γὰρ ἀγαχλέος ἄμμοροί εἰσι. ΟἹ σέθεν οὐ μεμάασι γεγηθότες ἄσσον ἰκέσθαι. Παντοδαπαὶ μάστιγες ἀεὶ Χάρμα καὶ εὐφροσύνη θεοτερπέας ἄνδρας ἐρύχοι,
hou Theos erga paredramen Pantote gar, meu GAnax, ep᾽ emoi seo cheiri bareiē Deilaios genomēn, hoti moi chroi pēchthen akanthai. ᾿Amplachiēn anephēna, noou d᾽ ouk eskepon atēn.᾽ Eipa; Theǭ prēxin meu atasthalon exagoreusō; Autos d᾽ hēmeterēs kradiēs parelēlnthas atēn. Tēsd᾽ henech᾽ esth᾽ hosioisi litē met᾽ henaisimon hōrēn. Charma philon, sy me teuxon eleutheron emethen poiēn chreos oimon hodeuein. Eis se, Makar, stērixa diamperes ommat᾽ emeio, Ophthalmōn amarygas emōn seo nerthen ereisō. ede kai hippois Ginomenoi; sophiēs gar agachleos ammoroi eisi. HoI sethen ou memaasi gegēthotes asson ikesthai. Pantodapai mastiges aei Charma kai euphrosynē theoterpeas andras erychoi,
… God has passed over the works … For always, my Lord, your hand was heavy upon me; I became wretched, because thorns were fixed in my skin. I revealed my transgression, and did not cover the ruin of my mind. I said: I will confess to God my reckless deed; and you yourself have passed over the ruin of our heart. For this reason the holy pray at the fitting time. My dear joy, make me free … [I will show you] by what road you must walk. On you, Blessed One, I have fixed my eyes continually; I will set the gleams of my eyes under you. … and horses … becoming; for they have no share in glorious wisdom; they do not wish to come near you with gladness. Scourges of every kind always … May joy and gladness [surround] men pleasing to God.
Chapter 32
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Τόνδε τριηχοστὸν καὶ δεύτερον ἴαχεν ὕμνον Χαίρετέ μοι Βασιλῇι, δίκης ὑποφήτορες ἄνδρες. Ἐκ πραπίδων νέον ὕμνον Οὕὔνεχεν ἀθανάτοιο Θεοῦ λόγος ἰθὺς ἐτύχθη. Πάντα δὲ οἱ μάλα πιστὰ πέλει βασιλήια ἔργα᾿ Εὐξικέτν φιλέει λαθιχηδέα καὶ θέμιν Ἐσσήν. Πᾶσα Θεοῦ βέδριθεν ἄδην ἐλεητύος αἷα. Καὶ πᾶσ᾽ ἀθανάτου στόματος σφέων πνεύματος ἀλκή. ᾿Ασκὸν ὅπως, πόντοιο ῥόον Τέχνῃ χατθέμενος χρυφίοις Δειμαίνει βασιλῆα Θεὸν χλυτὰ πείρατα γαίης· Οὕὔνεχεν αὐτὸς ἕειπε, καὶ ἐχτετέλεσθεν ἅπαντα. Αὐτὸς Αναξ ἐκέλευσε, τὰ δ᾽ Μέρμερα δὲ κραδίης γενεῆς ἄπο μέχρι γενέθλης. Φύλον ἀεὶ μακαριστὸν ἑῷ βασιλῆι πεποιθὸς, Λαὸς, ὄν ἐκ πάντων ἐπελέξατο κλῆρον ἐλέσθαι. Οὐρανόθεν Βασιλεὺς πανδερχέα τεῖνεν ἐκ παστάδος εἶδε γενέθλην σθένος οἶδεν Ἄνακτα Οὐδὲ γίγας κακότητα φύγοι περιθάρσυνος ἀλκῇ· Ἵππος ἑνὶ πτολέμοις ἀχρήιος ἄνδρα σαῶσαι, Οὺδέ κεν αὑτὸς ἄλυξε περὶ σθένεϊ βλεμεαίνων. μεγάλοιο Θεοῦ τρομέοντας ὁρῶσιν, Ὅσσοι θεσπεσίῳ ἐλέῳ μεμελημένοι εἰσί, Καὶ θρέψαι στονόεντι πιεζομένους φρένα λιμῷ, μάλα θυμὸς ἀπηώρηται Ἄνακτος, Οὔνεχεν ἡμείων πρόμαχος καὶ ἀρωγὸς ἐτύχθη. ᾿μφ᾽ αὑτῷ χεχάροιτο νόος Καί οἱ ἡμετέρη ὄνομα χλυτὸν ἐλπὶς ἐτύχθη. Οἷά σευ ἐλπίξοντες ἀεὶ ποτιδέγμεθ᾽ ἀρωγήν.
Tonde triēchoston kai deuteron iachen hymnon Chairete moi Basilę̄i, dikēs hypophētores andres. Ek prapidōn neon hymnon Houynechen athanatoio Theou logos ithys etychthē. Panta de hoi mala pista pelei basilēia erga᾿ Euxiketn phileei lathichēdea kai themin Essēn. Pasa Theou bedrithen adēn eleētyos haia. Kai pas᾽ athanatou stomatos spheōn pneumatos alkē. ᾿Askon hopōs, pontoio rhoon Technę̄ chatthemenos chryphiois Deimainei basilēa Theon chlyta peirata gaiēs; Houynechen autos heeipe, kai echtetelesthen hapanta. Autos Anax ekeleuse, ta d᾽ Mermera de kradiēs geneēs apo mechri genethlēs. Phylon aei makariston heǭ basilēi pepoithos, Laos, on ek pantōn epelexato klēron elesthai. Ouranothen Basileus panderchea teinen ek pastados eide genethlēn sthenos oiden Anakta Oude gigas kakotēta phygoi peritharsynos alkę̄; Hippos heni ptolemois achrēios andra saōsai, Oude ken hautos alyxe peri stheneï blemeainōn. megaloio Theou tromeontas horōsin, Hossoi thespesiǭ eleǭ memelēmenoi eisi, Kai threpsai stonoenti piezomenous phrena limǭ, mala thymos apēōrētai Anaktos, Ounechen hēmeiōn promachos kai arōgos etychthē. ᾿mph᾽ hautǭ checharoito noos Kai hoi hēmeterē onoma chlyton elpis etychthē. Hoia seu elpixontes aei potidegmeth᾽ arōgēn.
He cried out this thirty-second hymn … Rejoice in the King, you men who interpret justice. … a new hymn from your hearts …, because the word of the immortal God is upright, and all his royal works are very faithful. The King loves the one who prays rightly, and is careful for … and justice. All the earth of God is filled abundantly with mercy, and all their strength by the breath of the immortal mouth. As in a wineskin … the stream of the sea, setting it by art in hidden … Let the famous ends of the earth fear God the King, because he himself spoke, and all things were accomplished; the Lord himself commanded, and they … the cares of his heart from generation to generation. Blessed always is the race that trusts its King, the people whom he chose out of all to take as his inheritance. The King stretched out his all-seeing [eye] from heaven …; from his chamber he saw the race … the Lord … nor would a giant escape evil, very bold in might. A horse is useless in wars to save a man, nor could he himself escape, raging in his strength. [The eyes] of the great God look on those who tremble, all who are concerned with divine mercy, … and to feed those oppressed in mind by groaning famine. … our soul hangs greatly upon the Lord, because he has become our champion and helper. … let our mind rejoice in him; and his famous name has become our hope. As we hope in you, may we always receive help.
Chapter 33
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Τόνδε τριχοστὸν τριτατόν θ᾽ἅμα χῶμον ἔμελψεν. ἀεὶ Βασιλῆα βοήσω, Νωλεμέως γλώσσῃ σφέτερον μέλος αἰνετὸν οἴσω. μευ ἧτορ ἐν ἀθανάτῳ Ἀμφ᾽ ἐμοὶ ἀθάνατον Σπεύσατέ οἱ πελάσαι, καί οἱ φρεσὶ φέγγος ἑλέσθαι, πτωχὸς ἄῦτε, Θεὸς δέ οἱ Ἄγγελος ἀμφιέπων Θεῷ ἵξετα! ἔνθα καὶ ἔνθα, Κυκλόθεν εὐσεδέων ἀνδρῶν, σφέας ὄφρα σαώσῃ.·Ὄλθιος αἷὲν ἀνὴρ σφετέρῳ Βατιλῆι πεποιθώς. Εὐσεθέων οὐ γάρ τεῦ ἐφιμείρων τις ἐτύχθη. Δεῦρ᾽ ἵτε μοι, φίλα τέκνα, ἐμῶν δ᾽ ἐπιχέχλυτε μύθωνʼ Φεῦγε χαχοῤῥαφίην, ἀγαθῶν δ᾽ ἀναφαΐνεο τέκτων, Εἰρήνης ἐρατεινὰ μετ᾽ ἴχνια πάντοτε βαίνων. Ὁ ᾿Οφθαλμοὶ Βατιλῆος ἐποπτεύουσι δικαίους, Καί σφεων εὐχωλῇσιν ἑτοιμότατον πόρεν οὗας. Ὅφρα κεν ἐξολέσῃ σφέτερον μνημῆιον αἴης. Εὐσεθέες βοάασχον, ἀτὰρ θεὸν εὗρον ἀρωγὸν, Οἷς κραδίη τέθραυσται, ἀεὶ Θεὸς οἶδεν ἀρήγειν· Πνεύματι δὲ σφετέρῳ χθαμαλόφρονα φῶτα Πολλαὶ καὶ πυκιναὶ ὁσίων Αὐτὸς ΓΑναξ χήδοιτο, καὶ ὀστέα πάντα φυλάξοι· Ἐκ δ᾽ αὐτέων οὐκ ἄν τι καταφθείροιτο Πότμος ἁμαοτινόων ὁλοὸς καὶ ἅποτμος ἐτύχθη· ᾿Ασπίδα καὶ ξίφος ὀξὺ λαθὼν, ἐπιτάῤῥοθος εἴης. Ἔννεπέ μευ ψυχῇ· Σέθεν ἀσφαλὲς ἔρκος ἐτύχθην. Θυμὸν ἀνιχνεύοντας ἐμὸν διὰ μῶμος ἐλέγχοι, Καί σφεὰς ᾿Αθανάτοιο διάχτορο; ὀξὺς ἀπείργοι. Οὗμος ὀλισθηρὴ ζοφερή θ᾽ ἅμα τοῖσι γενέσθω, Καί σφεας ᾿Αθανάτοιο διάχτορος αἶψα διώχοι· Κρύδδην μαψιδίως ὅτι μοι λίνον ἐστήσαντο· Ἣν φρεσὶν οὐ δοχέουσι πάγην, σφέας λίνῳ, τόπερ ἔπλεκον αὐτοί. Αὐτὰρ ἐμὴ ψυχὴ χεχαρήσεται ἀμφὶ ἵλνακτι, Καί οἱ ἀλεξικάχῳ περὶ φέγγεϊ Ὀστέα πάντ᾽ ἐρέει· Τίς τοι, Μάκαρ, ἄλλος ὁμοῖος, Ῥυόμενος πτωχὸν χρατερῶν ἀπὸ λυμαντήρων, Πτωχόν τ᾽ ἠδὲ πενιχρὸν ἀφ᾽ ἁρπαλέων ὁλετήρων; Μάρτυρες ἀνστάντες μ᾽ ὅσα μὴ μάθον Αὐτὰρ ἐπειγόμενος βαλόμην πέρι πένθιμον εἶμα Εὐχωλὴ δ᾽ ἐπὶ κόλπον ἐμὸν στρεφθεῖσα θοάσσοι. Μάστιγες ξυνάγερθεν, ἐγὼ δ᾽ οὐ πάμπαν ἀνέγνων. Σπλάγχνα βίῃ ῥήγνυντο, καὶ οὐκ ἐνόησαν ἁνίην· Εἰπὲ, Μάκαρ, πότε δὴ μεὺ ἴδοις δυσάλυκτον ἀνάγΠὰρ λαῷ μεγαλοσθενέτῃ τεὸν ὕμνον ἀείσω. ΟἵἨ με μάτην στυγέουσιν, ἀτὰρ νεύουσιν ὁπωπαῖς. Φάντο κακῶν χαίροντες ἐμῶν θηήτορες εἶναι. Μηδὲ δίκην ἄγνωστον ἐμὴν παρελεύσεαι ὅσσοις. τ πὶ ἰοία αἶα ἰδ ἐπὶ Σῇ μ᾽ ἐλεημοσύνῃ κρίνοις, πανεπίσχοπε Ποιμὴν, Μηδὲ γέλως φρενὸς ἄλγος ἐμῆς ποτε διπλόον εἶεν, Αἶσχος ἕλοι σύμπαντας ἐμῇ χεχαρηότας ἄτῃ· Ὅσσοι δὃὲ φρονέουσιν ὑπέρθδια, μῶμον ἕλοιντο. Χάρμα καὶ εὐφροσύνη ὅσιον γένος ἀμφιπολεύοι· Εἰρήνην θεράποντος ἑοῦ ποθέοντες ἰδέσθαι. Γλῶσσα δικαιοσύνην ἐμέθεν σέο πυκνὰ λιγαίνοι, Σεῖο πολυχλήεντα πανημαδὸν αἶνον
Tonde trichoston tritaton th᾽hama chōmon emelpsen. aei Basilēa boēsō, Nōlemeōs glōssę̄ spheteron melos aineton oisō. meu hētor en athanatǭ Amph᾽ emoi athanaton Speusate hoi pelasai, kai hoi phresi phengos helesthai, ptōchos aute, Theos de hoi Angelos amphiepōn Theǭ hixeta! entha kai entha, Kyklothen eusedeōn andrōn, spheas ophra saōsę̄.;Olthios haien anēr spheterǭ Batilēi pepoithōs. Eusetheōn ou gar teu ephimeirōn tis etychthē. Deur᾽ hite moi, phila tekna, emōn d᾽ epichechlyte mythōnʼ Pheuge chachorrhaphiēn, agathōn d᾽ anaphaïneo tektōn, Eirēnēs erateina met᾽ ichnia pantote bainōn. Ho ᾿Ophthalmoi Batilēos epopteuousi dikaious, Kai spheōn euchōlę̄sin hetoimotaton poren houas. Hophra ken exolesę̄ spheteron mnēmēion aiēs. Eusethees boaaschon, atar theon heuron arōgon, Hois kradiē tethraustai, aei Theos oiden arēgein; Pneumati de spheterǭ chthamalophrona phōta Pollai kai pykinai hosiōn Autos GAnax chēdoito, kai ostea panta phylaxoi; Ek d᾽ auteōn ouk an ti kataphtheiroito Potmos hamaotinoōn holoos kai hapotmos etychthē; ᾿Aspida kai xiphos oxy lathōn, epitarrhothos eiēs. Ennepe meu psychę̄; Sethen asphales erkos etychthēn. Thymon anichneuontas emon dia mōmos elenchoi, Kai spheas ᾿Athanatoio diachtoro? oxys apeirgoi. Houmos olisthērē zopherē th᾽ hama toisi genesthō, Kai spheas ᾿Athanatoio diachtoros aipsa diōchoi; Kryddēn mapsidiōs hoti moi linon estēsanto; Hēn phresin ou docheousi pagēn, spheas linǭ, toper eplekon autoi. Autar emē psychē checharēsetai amphi hilnakti, Kai hoi alexikachǭ peri phengeï Ostea pant᾽ ereei; Tis toi, Makar, allos homoios, Rhyomenos ptōchon chraterōn apo lymantērōn, Ptōchon t᾽ ēde penichron aph᾽ harpaleōn holetērōn? Martyres anstantes m᾽ hosa mē mathon Autar epeigomenos balomēn peri penthimon eima Euchōlē d᾽ epi kolpon emon strephtheisa thoassoi. Mastiges xynagerthen, egō d᾽ ou pampan anegnōn. Splanchna bię̄ rhēgnynto, kai ouk enoēsan haniēn; Eipe, Makar, pote dē meu idois dysalykton anagPar laǭ megalosthenetę̄ teon hymnon aeisō. HoiĒ me matēn stygeousin, atar neuousin hopōpais. Phanto kakōn chairontes emōn thēētores einai. Mēde dikēn agnōston emēn pareleuseai hossois. t pi ioia aia id epi Sę̄ m᾽ eleēmosynę̄ krinois, panepischope Poimēn, Mēde gelōs phrenos algos emēs pote diploon eien, Aischos heloi sympantas emę̄ checharēotas atę̄; Hossoi doe phroneousin hyperthdia, mōmon helointo. Charma kai euphrosynē hosion genos amphipoleuoi; Eirēnēn therapontos heou potheontes idesthai. Glōssa dikaiosynēn emethen seo pykna ligainoi, Seio polychlēenta panēmadon ainon
This thirty-third revel-song he sang … I will always cry out to the King; unceasingly with my tongue I will bring his praiseworthy song. … my heart in the Immortal … the Immortal around me … Hasten to come near him, and to take light into your hearts … the poor man cried out, and God … him … The Angel of God, ministering, will come here and there around pious men, so that he may save them. Blessed always is the man who trusts his King; for no one of the pious who longs for you has ever [lacked]. Come here to me, dear children, and hear my words. Flee evil-devising, and show yourself a craftsman of good things, always walking in the lovely tracks of peace. The eyes of the King watch over the righteous, and he has given his most ready ear to their prayers … so that he may destroy their memorial from the earth. The pious cried out, and found God as helper; those whose heart is broken God always knows how to help; and by his spirit [he saves] the humble-minded man. Many and frequent [are the afflictions] of the holy … May the Lord himself care for them and guard all their bones; not one of them would be destroyed … The fate of sinners has become destructive and ill-fated. [34] … Taking shield and sharp sword, may you be my helper. Say to my soul: I have become your safe fence. Let blame convict those who track down my soul, and let the sharp messenger of the Immortal keep them off. Let their road become slippery and dark, and let the messenger of the Immortal pursue them swiftly, because secretly, in vain, they set up a net for me … The snare which they do not expect in their minds … them in the net which they themselves wove. But my soul will rejoice in the Lord, and … in his averting light. All my bones will say: Who is like you, Blessed One, rescuing the poor from mighty destroyers, the poor and needy from rapacious ruiners? Witnesses rising up [asked] me what I did not know … But I, hard pressed, put on mourning garments …, and may my prayer, turned back to my bosom, [return] swiftly. Scourges gathered together, and I did not recognize them at all; … were torn by force, and did not perceive the grief. Say, Blessed One, when you will look upon my inescapable necessity … I will sing your hymn among the mighty people. Those who hate me in vain, and wink with their eyes … they said, rejoicing in my evils, that they were spectators. … Nor will you pass over my unknown cause before your eyes … Judge me in your mercy, all-seeing Shepherd; nor let laughter ever be a double pain to my heart. Let shame seize all who rejoice at my ruin; let those who think arrogantly receive blame. Let joy and gladness attend the holy race, who long to see the peace of his servant. Let my tongue often sing your righteousness, your much-famed praise all day long.
Chapter 35
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Τοῦτο τριηχοστὸν μειέων καὶ πέμπτον ἔμε,φορέων Βασιλῆος ἐπ᾽ ὄμμασι δεῖμα Θεοῖο, ἐπ᾽ ἄλγεσι γλῶσσαν Αἰεὶ δυσφροσύνην στυγερὴν διζήμενος εὑρεῖν. ᾿Αλλὰ καὶ ἐν λεχέεσσιν ἀτασθαλίῃσιν Οὐδ᾽ ἀγαθὸν ῥέξαι βουλεύσατο, οὐδὲ νοῆσαι, ἤΆφθιτε, τιμήεις ἕλεος τεὸν οὐρανὸς ἴσχει· Σεῖο δ᾽ ἀληθείη καὶ ἐν νεφέλῃσι χορεύει· Σεῖο δικαιοσύνη πανομοίιος οὔρεσι θείοις· Θυδάγαροάμιη φγεζαβ πιο] απ βίαια! φόπογα ( Τετραπόδων ἀγέλας μερόπων θ᾽ ἅμα φῦλα σαώσοις, Σῶν πτερύγων μερόπεσσιν ἀεὶ σχέπας ἔσσεται ἐλπὶς· ἀγαθοῖσ: τεῶν βρίθουσι μελάθρων Καί σφεας εὐφροσύνης Οὕὔνεχεν εὔζωος παρὰ σοὶ, Μάκαρ, ἔπλετο πητή. Σὴν ἐλεημοσύνην, Βασιλεῦ, Καὶ σέθεν ἰθυνόοισι δικαιοσύνην Κεῖσʼ ἔπεσον σύμπαντες ἀτασθαλίης θεράποντες, Οὐδέ τ᾽ ἀναστήσονται ἀχηδέες, ἔνθεν
Touto triēchoston meieōn kai pempton eme,phoreōn Basilēos ep᾽ ommasi deima Theoio, ep᾽ algesi glōssan Aiei dysphrosynēn stygerēn dizēmenos heurein. ᾿Alla kai en lecheessin atasthalię̄sin Oud᾽ agathon rhexai bouleusato, oude noēsai, ēAphthite, timēeis heleos teon ouranos ischei; Seio d᾽ alētheiē kai en nephelę̄si choreuei; Seio dikaiosynē panomoiios ouresi theiois; Thydagaroamiē phgezab pio] ap biaia! phopoga ( Tetrapodōn agelas meropōn th᾽ hama phyla saōsois, Sōn pterygōn meropessin aei schepas essetai elpis; agathois: teōn brithousi melathrōn Kai spheas euphrosynēs Houynechen euzōos para soi, Makar, epleto pētē. Sēn eleēmosynēn, Basileu, Kai sethen ithynooisi dikaiosynēn Keisʼ epeson sympantes atasthaliēs therapontes, Oude t᾽ anastēsontai achēdees, enthen
This thirty-fifth of the songs … bearing no fear of God the King before his eyes … the tongue upon pains, always seeking to find hateful folly. But even on his bed [he plans] wickedness; nor did he plan to do good, nor to understand … Immortal One, the heaven holds your honoured mercy; your truth dances even among the clouds; your righteousness is like the divine mountains … May you save the herds of four-footed beasts and the races of mortals together. The shelter of your wings will always be the hope of mortals … are laden with the good things of your halls, and … them … of gladness, because the life-giving spring is with you, Blessed One. … your mercy, O King, … and your righteousness to the upright of mind. There all the servants of wickedness fell, nor will they rise up again, uncared for, from there.
Chapter 36
36PG 33
Μήποτέ μοι φθονέσειας ἰδὼν χαχοεργέα φῶτα, Οἴδε γὰρ οἷάτε χόρτος ἄφαρ χατατερσαίνονται, Χαίρων ᾿Αθανάτῳ καταθύμια πάντα κχομίζοις. μηδ᾽ ἀπόληγ᾽· ὁ δέ τοι σύμπαντα Καὶ σέθεν ἐξοίσεις δικαιοτύνην, ἅτε φέγγος· δὲ τεὴν πανομοίιον ἤματι μέσσῳ. μο!:, κρατερὸν μειλισσόμενος Βασιλῖα. Μήποτε ῥηΐστης βιοτῆς ζηλός σε Δεινὸν φεῦγε χόταν, καὶ ᾿Αλλ᾽ ἔτι βαιὸν, ἄφαρ παρελεύσεται ἐλπὶς ἀλιτροῦ, Καί οἱ ἀνιχνεύσειας ἕδος, τὸ δ᾽ ἄφαντον ἐτύχθη. θεράποντα φυλάξεται αἰὲν Αὐτὰρ ὃ μιν λεύσσων Πανυπέρτατος ἐδὺ γελάσσει, Γινώσκων, ὅ οἱ ἥμαρ ὀλέθριον εἶσιν ἑτοῖμον. Νευρὴν ἐξετάνυσαν ἀμαιμαχέτῳ περὶ τόξῳ, Πτωχὸν ἑλεῖν σπεύδοντες ἀποφθῖσαί τε πένητα, ᾿Αλλὰ σφέων ξίφος ὀξὺ διὰ στέρνοιο περήσοι, Καὶ τόξα στονόεντα, Μάκαρ, διὰ λεπτὰ χεάσσοις. ἐστ᾽ ὀλίγιστον ἀγαχλήεντι δικαίῳ, Αὐτὸς ΓΑναξ ἄχραντος ὁδοὺς Αἴσʼ ἀγαθῶν καὶ κλῆρος ἀεὶ σταθερώτερος ἔσται. θεράποντες ἄδην ἀπολοίατο πάντη, δ᾽ ὅτε κῦδος ὑπερτέλλοι Βασιλῇος, Χρησάμενος καχοεργὸς ἀνὴρ οὐκ οἵδ᾽ ἀποδοῦναι· Οἰχτεέρει δὲ δίκαιος ἀεὶ καὶ πᾶσιν ὁπάζει. Οἱ δὲ κακῇς βάλλοντες ἀρῇς ἀπολοίατο πάντη. Νεύμασι θεσπεσίοις ἰθύνεται [ἴχνια φωτός· Καὶ σφετέρων Θεὸς αἰὲν ἐφιμείροιτο χελεύθων. Οὐδ᾽ ὁλοοῖς θραύοιτο πεσὼν περὶ ῥήγμασι γαίης, Οὕνεκά οἱ παλάμην Βασιλεὺς ἐπίκουρος Πρόσθε νέος γενόμην, νῦν αὖτέ με γῆρας ἰχάνει, Καί οἱ καλλιπέτηλος ἐπ᾽ εὐλογίῃ σπόρος ἔσται. Φεῦγε χαχοῤῥαφίην, ἀγαθῶν δ᾽ ἐμπάζεο ἔργων, Καὶ χθόνα ναιετάοις - ὅτ᾽ Αναξ θέμιν ἀμφαγαπάξει, θεράποντες ὅλην χτησαίατο γαῖαν, ( εἰην εὐτεθέο; σοφίην στόμα πάντοτε μέλψει· ἔστων ρῥγὸ ἔστωσαν, Ὁ! μζ΄, Αλλ᾽ οὔκ οἱ παλάμῃσι θεὸς λείψει μιν ἐέλδωρ, Οὐδὲ δικαζόμενον νίκης φύλασσε δὲ τοῖο κελεύθους, Εἶδον ἐφ᾽ ὑψίστων ἀναειρόμενον κακοεργὸν, Πολλὸν ὑπὲρ Λιδάνοιο θυώδεος ὑψόθι κέδρων, Δύσμορον ἀλλά μιν οὐκέτ᾽ ἐπεφρασάμην παροδεύων, Οὐδέ μοι αὐτό οἱ οὖδας ἐφαίνετο μαστεύοντι. Μειλιχίην φρούρησον, ἵν᾽ εὐθέα πάντα νοήσῃς. Ὡς ἀγάθ᾽ εἰρήνης ὑπορήτορι λείψανα ᾿Αλχῇεν δ᾽ ὁσίοισι φάος Βασιλῆος ἐτύχθη, Καί σφισι τειρομένοις ταχὺς ἵξεται ἀσπιδιώτης, ᾿Αθανάτην ἐπίκουρον ἀεί στιτι χεῖρα τιταίνων· Ἐκ δὲ κακῶν σώζοιντο μεμηλότες ἐλπίδι θεΐῃ.
Mēpote moi phthoneseias idōn chachoergea phōta, Oide gar hoiate chortos aphar chatatersainontai, Chairōn ᾿Athanatǭ katathymia panta kchomizois. mēd᾽ apolēg᾽; ho de toi sympanta Kai sethen exoiseis dikaiotynēn, hate phengos; de teēn panomoiion ēmati messǭ. mo!:, krateron meilissomenos Basilia. Mēpote rhēïstēs biotēs zēlos se Deinon pheuge chotan, kai ᾿All᾽ eti baion, aphar pareleusetai elpis alitrou, Kai hoi anichneuseias hedos, to d᾽ aphanton etychthē. theraponta phylaxetai aien Autar ho min leussōn Panypertatos edy gelassei, Ginōskōn, ho hoi hēmar olethrion eisin hetoimon. Neurēn exetanysan amaimachetǭ peri toxǭ, Ptōchon helein speudontes apophthisai te penēta, ᾿Alla spheōn xiphos oxy dia sternoio perēsoi, Kai toxa stonoenta, Makar, dia lepta cheassois. est᾽ oligiston agachlēenti dikaiǭ, Autos GAnax achrantos hodous Aisʼ agathōn kai klēros aei statherōteros estai. therapontes adēn apoloiato pantē, d᾽ hote kydos hypertelloi Basilę̄os, Chrēsamenos kachoergos anēr ouk hoid᾽ apodounai; Oichteerei de dikaios aei kai pasin hopazei. Hoi de kakę̄s ballontes arę̄s apoloiato pantē. Neumasi thespesiois ithynetai [ichnia phōtos; Kai spheterōn Theos aien ephimeiroito cheleuthōn. Oud᾽ holoois thrauoito pesōn peri rhēgmasi gaiēs, Houneka hoi palamēn Basileus epikouros Prosthe neos genomēn, nyn aute me gēras ichanei, Kai hoi kallipetēlos ep᾽ eulogię̄ sporos estai. Pheuge chachorrhaphiēn, agathōn d᾽ empazeo ergōn, Kai chthona naietaois - hot᾽ Anax themin amphagapaxei, therapontes holēn chtēsaiato gaian, ( eiēn eutetheo? sophiēn stoma pantote melpsei; estōn rrhgo estōsan, Ho! mz΄, All᾽ ouk hoi palamę̄si theos leipsei min eeldōr, Oude dikazomenon nikēs phylasse de toio keleuthous, Eidon eph᾽ hypsistōn anaeiromenon kakoergon, Pollon hyper Lidanoio thyōdeos hypsothi kedrōn, Dysmoron alla min ouket᾽ epephrasamēn parodeuōn, Oude moi auto hoi oudas ephaineto masteuonti. Meilichiēn phrourēson, hin᾽ euthea panta noēsę̄s. Hōs agath᾽ eirēnēs hyporētori leipsana ᾿Alchę̄en d᾽ hosioisi phaos Basilēos etychthē, Kai sphisi teiromenois tachys hixetai aspidiōtēs, ᾿Athanatēn epikouron aei stiti cheira titainōn; Ek de kakōn sōzointo memēlotes elpidi theïę̄.
Do not ever envy, seeing the evildoing man; for these wither at once like grass. Rejoicing in the Immortal, may you obtain all your heart’s desires. … nor cease; and he will [do] all for you, and you will bring out your righteousness like light, and … your … like midday. … appeasing the mighty King. Never let envy of the easiest life [seize] you … flee terrible anger, and … But yet a little while, and the hope of the wicked will pass away at once; and you will track down his seat, but it has become invisible. … [the meek] … will always be guarded … But the Most High, seeing him, will laugh sweetly, knowing that his destructive day comes ready. They stretched the string on the irresistible bow, hastening to seize the poor and to destroy the needy; but may their sharp sword pass through their own breast, and may you, Blessed One, break their groaning bows to pieces. [Better] is the very least to the glorious righteous man … The undefiled Lord himself [knows] the ways …; the portion and lot of the good will always be firmer. … servants will utterly perish everywhere, … when the glory of the King rises … The evildoing man, having borrowed, does not know how to pay back; but the righteous always pities and gives to all. But those who cast evil curses will perish everywhere. By divine nods the footsteps of a man are directed, and may God always delight in his paths. Nor would he be broken, falling upon the destructive clefts of the earth, because the King [holds] his hand as helper. Before, I was young; now old age reaches me … and his seed will be fair-leaved for blessing. Flee evil-devising, and care for good works, and may you dwell in the land; for the Lord loves justice … servants will possess the whole land. … The mouth of the pious will always sing wisdom … But God will not leave him in his hands, nor, when he is judged, … victory; but guard his ways. I saw the evildoer lifted up on high, far above the fragrant cedars of Lebanon, ill-fated; but I no longer noticed him as I passed by, nor did his very ground appear to me as I sought. Guard gentleness, so that you may understand all things upright; for there are good remnants for the man of peace. … And the light of the King has become strength to the holy, and the shield-bearer will come swiftly to them when they are worn down, always stretching out his immortal helping hand; and those who care for divine hope will be saved from evils.
Chapter 37
37PG 33
ὯΩΟΥ πάϑε, καὶ παθέων πανυπέρτερος ἔσχε πεπονΚαί σευ ὅπως δηΐην μοι ἐπεστήριξας χεῖρα. Τίς κʼ ἐμὸν ἐξαχέσαιτο δέμας σέο μηνίσαντος ; καὶ ἐπαχθέϊ εἰσὶν ὁμοῖαι. ᾿Αφροσύνῃ μώλωπες ὁδωδότες ἀμφί μ᾽ Δείλαιος γενόμην, κατὰ δ᾽ αὐχένα πάντοτ᾽ ἐχάμο ᾿Ασχάλλων χαχότητι, πανημαδὸν ἧνυον οἴμον· Οὔνεκά μευ χατέρυχεν ἀπείριτα παίγνια θυμόν. Οὐ μευ παυσωλὴν ὀδύνης δέμας οἶδεν ἑλέσθαι ἀλλ᾽ ἐμὸν αὐτὸς Οὐδέ σε νωιτέρη στοναχὴ λάθεν εἰδότα πάντα. ἤΆντα φίλοι πεφόθηντο, πόδας δ᾽ ἔστησαν ἑταῖροι. Οἱ δέ μευ ἄσσον ἰόντες, ΑΙ! με τόσον βιόωντο, φίλον διζήμενοι ἧτορ ἴ παντὶ μαδὸν αἴσχεσι γλώσσας ἢ Αὐτὰρ ἐγὼ γενόμην ὡς οὗκ ἀΐοντι ἑοικὼς, υἱά τε παντοίων ἑπέων ἀδάητος ἐών τις, ἀκοῆς ἀδαήμονι φωτὶ ἐοικως, Ὃς τε διὰ γλώσσης προφέρειν οὐκ οἷδεν ἐλέγχους. Ἐλπὶς ἐμὴ, λίτομαι - σὺ δέ μευ χαλέοντος ἀχούσαις. Εἶπα γάρ’ ᾿Αντιδίοισιν ἐγὼ μὴ χάρμα γενοίμην. Κινήσαντί μοι ἴχνος Ἥμέτερον χρυεροῖσι δέμας μάστιξιν ἑτοῖμον· Οὐδέ μευ ὀφθαλμῶν ἀπολείψεται αἱὲν ἀνίη· Οἵ τ᾽ ἐμοὶ ἀντ᾽ ἀγαθῶν χαχοεργέα μισθὸν ἔδωκαν, Πέμπε μοι, Λφθιτε, πέμπε τεὴν ἐπίκουρον ὁπωπήν.
HōŌOU paϑe, kai patheōn panyperteros esche peponKai seu hopōs dēïēn moi epestērixas cheira. Tis kʼ emon exachesaito demas seo mēnisantos ? kai epachtheï eisin homoiai. ᾿Aphrosynę̄ mōlōpes hodōdotes amphi m᾽ Deilaios genomēn, kata d᾽ auchena pantot᾽ echamo ᾿Aschallōn chachotēti, panēmadon hēnyon oimon; Ouneka meu chaterychen apeirita paignia thymon. Ou meu pausōlēn odynēs demas oiden helesthai all᾽ emon autos Oude se nōiterē stonachē lathen eidota panta. ēAnta philoi pephothēnto, podas d᾽ estēsan hetairoi. Hoi de meu asson iontes, AI! me toson bioōnto, philon dizēmenoi hētor i panti madon aischesi glōssas ē Autar egō genomēn hōs houk aïonti heoikōs, huia te pantoiōn hepeōn adaētos eōn tis, akoēs adaēmoni phōti eoikōs, Hos te dia glōssēs propherein ouk hoiden elenchous. Elpis emē, litomai - sy de meu chaleontos achousais. Eipa gar’ ᾿Antidioisin egō mē charma genoimēn. Kinēsanti moi ichnos Hēmeteron chryeroisi demas mastixin hetoimon; Oude meu ophthalmōn apoleipsetai haien aniē; Hoi t᾽ emoi ant᾽ agathōn chachoergea misthon edōkan, Pempe moi, Lphthite, pempe teēn epikouron hopōpēn.
… he suffered, and had the Most High above his sufferings … and how you have fixed your hostile hand upon me. Who could heal my body when you are angry? … and are like a heavy [burden]. Stinking bruises … around me for my folly. I became wretched, and was always worn out in my neck; grieving in evil, I went my way all day long, because countless mockeries held my soul. My body does not know how to take rest from pain … but mine … Nor did our groaning escape you, who know all things. My friends were terrified before me, and my companions stood their feet [far off]; and those who came near me … forced me so much, seeking my dear heart … all day long with reproachful tongues. But I became like one who does not hear, … like one ignorant of all kinds of words, like a man without hearing, who does not know how to bring out rebukes with his tongue. My hope, I beseech you; and may you hear me when I call. For I said: Let me not become a joy to my opponents. When my footstep was moved … our body ready for chilling scourges; nor will grief ever leave my eyes. … and those who gave me an evildoing reward in return for good … Send me, Immortal One, send your helping face.
Chapter 38
38PG 33
Δαυΐδου χιϊυτὸς ὕμνος, ὅτ᾽ Ἀμφὶ τριηχοστὸν ὄγδοον ἡδὺ μέλος. Ἡμετέρην ἀπάνευθε κακῶν ὁδὸν, εἶπα, φυλάξω, Γλώσσαν ἀτασθαλίη μευ ἐπὴν Ἡμετέροις φυλακὴν εὐερχέα χείλεσι Κωφὲς ὅπως χθαμαλός τ᾽ ἀγαθοῖς σίγησα μεμηλώς· Εὐνασθὲν δέ μοι ἄλγος ἀνέγρετο δεύτερον αὖθις. Ἐν δ᾽ ἄρʼ ἐμῇ μελέτῃ καυθήσεται ἀκάματον πῦρ. Εἶπα, Μάκαρ, βιότοιο φίλην φράτον ἅμμι τελευτήν. Ἔννεπέ μοι ζωῆς ὁπόσον θέσπισας ἀριθμὸν, Ὄφρα διαγνοίην τί νύ μο! περιλείπεται ἄλλο. Ἤματα δὴ μοι πάντα παλαίτατα θήχαο, Ποιμὴν, Καὶ μάλα ῥίξαν ἐμῆς βιοτῆς ἀκρήτον ἔγνως· Ἔμπα γε μὴν ἄνθρωπος ὁμῶς δαιδάλματι βαίνει, κατὰ θυμὸν ὀρινόμενος πεφόρηται· τίνι πάγχυ πολὺν βίοτον Αρ᾽ οὐκ ἐλπὶς ἐμὴ Βασιλεὺς καὶ πύργος ἐτύχθη ; Πὰρ δ᾽ αὑτοῦ βιότοιο λάχον φυσίζοον ἕρμα. ᾿Ανδράσι μ᾽ ἀφραίνουσιν ἐλεγχέα μῶμον ἔδωκεν Ἔτλην χωτὸς, ἄναυδος ἐπεὶ σύ με τοῖον ἔτευξας. Σεῖο, Μάκαρ, μάστιγας ἐμεῦ ἀπὸ πάμπαν ἐλάσσα:ς’ Σεῖο γὰρ εὐσθενέος παλάμης ὕπο θυμὸν ἀχεύω. Ἀνδρ᾽ ὑπὲρ ἀμπλαχίης ὁλοῆς παίδευσας ἐλέγχων, Καὶ οἱ θυμὸν ἔτηξας ἀμήχανον ἶσον ἀράχνῃ. Εὐχωλῇς ἐπάκουσον ἐμῆς, ἐπιχέχλυθι δ᾽ ἀρῆς, Μηδέ με δαχρυχέοντα. Μάκαρ, σιγῇ Τιὰ ἐπι [οτιΐ πάπα ἴῃ πιο, υἱ ργαίαιη οοΥ ΠΟΙ Π σα πι, Οὔνεκ᾽ ἐγὼ ξεῖνος γαΐης ἅμα καὶ μετανάσττ-, ΤΛμπαυσον καμάτων με, ὅπως φίλον ἧτορ ἀγείρω, Πρίν με μολεῖν, ὅθεν οὐκέτι δὴ παλινάγρετον ἐλθεῖν.
Dauïdou chiïytos hymnos, hot᾽ Amphi triēchoston ogdoon hēdy melos. Hēmeterēn apaneuthe kakōn hodon, eipa, phylaxō, Glōssan atasthaliē meu epēn Hēmeterois phylakēn euerchea cheilesi Kōphes hopōs chthamalos t᾽ agathois sigēsa memēlōs; Eunasthen de moi algos anegreto deuteron authis. En d᾽ arʼ emę̄ meletę̄ kauthēsetai akamaton pyr. Eipa, Makar, biotoio philēn phraton hammi teleutēn. Ennepe moi zōēs hoposon thespisas arithmon, Ophra diagnoiēn ti ny mo! perileipetai allo. Ēmata dē moi panta palaitata thēchao, Poimēn, Kai mala rhixan emēs biotēs akrēton egnōs; Empa ge mēn anthrōpos homōs daidalmati bainei, kata thymon orinomenos pephorētai; tini panchy polyn bioton Ar᾽ ouk elpis emē Basileus kai pyrgos etychthē ? Par d᾽ hautou biotoio lachon physizoon herma. ᾿Andrasi m᾽ aphrainousin elenchea mōmon edōken Etlēn chōtos, anaudos epei sy me toion eteuxas. Seio, Makar, mastigas emeu apo pampan elassa:s’ Seio gar eustheneos palamēs hypo thymon acheuō. Andr᾽ hyper amplachiēs holoēs paideusas elenchōn, Kai hoi thymon etēxas amēchanon ison arachnę̄. Euchōlę̄s epakouson emēs, epichechlythi d᾽ arēs, Mēde me dachrycheonta. Makar, sigę̄ Tia epi [otiï papa ię̄ pio, hui rgaiaiē ooU POI P sa pi, Ounek᾽ egō xeinos gaïēs hama kai metanastt-, TLmpauson kamatōn me, hopōs philon hētor ageirō, Prin me molein, hothen ouketi dē palinagreton elthein.
A famous hymn of David, when … this thirty-eighth sweet song. I said, I will keep our way far from evils, … my tongue in wickedness … a well-fenced guard on our lips; like one deaf and lowly I kept silent, though I cared for good things; and my pain, put to rest, woke up again a second time; and in my meditation tireless fire will be kindled. I said, Blessed One, declare to us the dear end of life. Tell me how great a number of life you have decreed, so that I may know what else is left to me. You have made all my days very old, Shepherd, and you knew the root of my life unmixed. Yet man walks like an image … carried about, stirred in his heart … for whom very much life … Is not the King my hope and tower? From him I obtained a life-giving support of life. He gave me as a reproachful blame to foolish men. I endured, mute and voiceless, since you made me so. Drive your scourges, Blessed One, entirely away from me; for under your strong hand I grieve in heart. You have trained a man by rebukes for destructive transgression, and melted his helpless soul like a spider. Hear my prayer, and listen to my supplication; nor, Blessed One, [pass by] in silence me who sheds tears …, because I am a stranger on the earth and a sojourner. Give me rest from toils, so that I may gather my dear heart, before I go whence there is no coming back.
Chapter 39
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Θεὸν καὶ ἀρωγὸν Ἴχνος ἑαϊς ἐν ἀταρπιτοῖς ἐμὸν ἡγεμονεύων. ᾧτε Θεοῦ ὄνομα χλυτὸν ἐλπὶς ἐτύχθη, Λύσσης ψευδαλέης καὶ μαψιδίης δίχα βουλῆς. Οὐδὲ σέθεν βουλῇσιν ἔφυ πανομοίιος ἄλλος. ᾿Αγγέλλων κατέλεξα, τάπερ πλέον εἶεν ἀριθμῶν. Δῶρ᾽ ὑπὲρ ἀμπλαχίης· θυσίην δ᾽ ἠρνήσατο πᾶσαν. Τοὔνεκα δεῦρ᾽ ἰχόμην τελέσαι, Πάτερ, ὅττι κελεύεις. Ἄμφ᾽ ἐμέθεν γέγραπται ὑπὲρ Σὸν τελέσαι μενέηνα, Μάκαρ, Καί σευ μεσσατίῳ ἐθέμην ἐν στήθεϊ θεσμόν. Οὐδέ ποτ᾽ ἀγγελίης ἐμὰ χείλεα πάμπαν ἐρύξω· Αὐτὸς ἐμὴν πραπίδεσσι δικαιοσύνην Οὔ σευ ἀληθείην σκοτίῃ φρενὶ ἀλεξίκακον σέο φέγγος Φηνα τεὸν χλισίης ἕλεον καὶ ἀληθέα βουλήν. Τοὔνεκα μηδὲ σὺ νόσφιν ἀρηγόνα χεῖρα πεδήσεις· Θάλπε τεῷ μ᾽ ἐλέῳ καὶ ἀληθέϊ πάντοτε βουλῇ, Οὔνεκά μ᾽ ἄλγος ἔχει περιώσιον ἔνθα καὶ ἔνθα. Ἕφθασαν ἀμπλαχίαι με, φάος δέ μευ ἔκρυφεν δΚαί μευ πλειότεραι κεφαλῆς ἐγένοντο χομάων, Αλλ᾽ ἐπιδενομένῳ μοι ἐχὼν ἐπιτάῤῥοθος ἔλθοις, Αἴσχος ἕλοι, ὅσοι ἧτορ ἐμὸν μεμάασιν ὁλέσσαι· Αὐτίχ᾽ ἕλοι τούσδ᾽ αἴσχος ἐμῇ χεχαρηότας ἄτῃ. Χάρμα καὶ εὐφροσύνη ὅσιον γένος; ἀμφιπολεύοι, ἀλεξίκακον σέο φέγγος.
Theon kai arōgon Ichnos heaïs en atarpitois emon hēgemoneuōn. hǭte Theou onoma chlyton elpis etychthē, Lyssēs pseudaleēs kai mapsidiēs dicha boulēs. Oude sethen boulę̄sin ephy panomoiios allos. ᾿Angellōn katelexa, taper pleon eien arithmōn. Dōr᾽ hyper amplachiēs; thysiēn d᾽ ērnēsato pasan. Touneka deur᾽ ichomēn telesai, Pater, hotti keleueis. Amph᾽ emethen gegraptai hyper Son telesai meneēna, Makar, Kai seu messatiǭ ethemēn en stētheï thesmon. Oude pot᾽ angeliēs ema cheilea pampan eryxō; Autos emēn prapidessi dikaiosynēn Ou seu alētheiēn skotię̄ phreni alexikakon seo phengos Phēna teon chlisiēs heleon kai alēthea boulēn. Touneka mēde sy nosphin arēgona cheira pedēseis; Thalpe teǭ m᾽ eleǭ kai alētheï pantote boulę̄, Ouneka m᾽ algos echei periōsion entha kai entha. Hephthasan amplachiai me, phaos de meu ekryphen dKai meu pleioterai kephalēs egenonto chomaōn, All᾽ epidenomenǭ moi echōn epitarrhothos elthois, Aischos heloi, hosoi hētor emon memaasin holessai; Autich᾽ heloi tousd᾽ aischos emę̄ checharēotas atę̄. Charma kai euphrosynē hosion genos? amphipoleuoi, alexikakon seo phengos.
… God and helper, guiding my footstep in his paths. [Blessed is the man] whose hope is the famous name of God, without false frenzy and vain counsel. Nor has another been like you in your counsels. Proclaiming, I recounted the things that would be more than numbering. Gifts for transgression; he refused every sacrifice. Therefore I came here to fulfil, Father, what you command. About me it is written in …; I have longed to do your [will], Blessed One, and I set your ordinance in the middle of my breast. Nor will I ever hold back my lips from the message at all … I myself [did not hide] righteousness in my heart … nor … your truth in a dark mind … your averting light … I proclaimed your mercy and true counsel to the assembly. Therefore do not you fetter your helping hand far off; warm me always with your mercy and true counsel, because exceeding pain holds me here and there. Transgressions have overtaken me and hidden my light, and they have become more than the hairs of my head. But may you willingly come as helper to me in my need. Let shame seize as many as long to destroy my heart; let shame seize at once those who rejoice at my ruin. Let joy and gladness attend the holy race … your averting light.
Chapter 40
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Οὔ μιν ἀναγκαίῳ ὑπερόψεται ἤματι Ποιμὴν, Φρουρὸν ἔχοι Βασιλῆα, βίου θ᾽ ἅμα χηδεμονῆα, Καὶ θεόθεν μακαριστὸς ὅλην ἀνὰ γαῖαν ἀκούσοι· ᾿Αλλὰ καὶ ἐν κακότητος Αναξ λεχέεσσιν ἀρήγοι· Δέμνιά οἱ μετέθηκεν, ἔλυσε δὲ κήδεα νούσου, Αὐτὸς, Αναξ, ἐδόησα τεὴν ἐλεητὺν ἀρωγόν· Κήδεά μοι φράσσαντο κακοὶ καὶ ἀνάρσιοι ἄνδρες, Εὐχόμενοι, πότε μευ βιότου Ἐκτὸς ἰὼν ἀγόρενεν, ἐμοὶ ξύμπαντας ἀγείρων. Πάντες ἐπιτρύζεσχον ἀπεχθέες ἀμφ᾽ ἐμοὶ ἄνδρες· ᾿Αμφὶ δέ μοι φράζοντο κακῶν βαρυπήμονα φόρτον, τις ἀεὶ κατὰ Εἰρήνης βροτὸς οὗτος· ἐμοῖο γὰρ ἐλπὶς ἐτύχθη. Ὃν τρέφον, ἐχθρὸν ἔχον, πτέρνης δέ με μείονα θῇ᾿Ανστήσας μ᾽ ἐλέησον, ἵνα σφίσιν ἄξια δοίην. Σῆς ἀγανοφροσύνης ἔνθεν, Μάκαρ, ἴδρις ἐτύχθην· Ἐφρασάμην, ὅ μοι οὔτι μάτην κεχαρήσεται ἐχθρός. μεν, ΓΆναξ, ἐπίκουρος ἀνέστης, Αἰνετὸς αἰὲν ἔφυ Θεὸς ἄφθιτος Ἰσραήλου· Αἰώνων αἰῶνας ἀεὶ πανυπέρτατος εἴη.
Ou min anankaiǭ hyperopsetai ēmati Poimēn, Phrouron echoi Basilēa, biou th᾽ hama chēdemonēa, Kai theothen makaristos holēn ana gaian akousoi; ᾿Alla kai en kakotētos Anax lecheessin arēgoi; Demnia hoi metethēken, elyse de kēdea nousou, Autos, Anax, edoēsa teēn eleētyn arōgon; Kēdea moi phrassanto kakoi kai anarsioi andres, Euchomenoi, pote meu biotou Ektos iōn agorenen, emoi xympantas ageirōn. Pantes epitryzeschon apechthees amph᾽ emoi andres; ᾿Amphi de moi phrazonto kakōn barypēmona phorton, tis aei kata Eirēnēs brotos houtos; emoio gar elpis etychthē. Hon trephon, echthron echon, pternēs de me meiona thę̄᾿Anstēsas m᾽ eleēson, hina sphisin axia doiēn. Sēs aganophrosynēs enthen, Makar, idris etychthēn; Ephrasamēn, ho moi outi matēn kecharēsetai echthros. men, GAnax, epikouros anestēs, Ainetos aien ephy Theos aphthitos Israēlou; Aiōnōn aiōnas aei panypertatos eiē.
… the Shepherd will not overlook him on the day of necessity; may he have the King as guard, and caretaker of his life together, and may he be called blessed by God throughout the whole earth. But may the Lord help him even on his bed of evil; he changed his couch and loosed the cares of disease. I myself, O Lord, called on your mercy as helper … Evil and hostile men plotted cares for me, praying: When will my life …? … Going outside, he spoke, gathering all against me. All hostile men murmured against me, and around me they devised a grievously painful load of evils … someone always … This mortal of peace, for he had my hope; whom I fed, I had as an enemy, and he made me less than his heel. Raise me up and have pity on me, so that I may give them what they deserve. From this, Blessed One, I have come to know your gentleness: I perceived that my enemy will not rejoice over me in vain. … Lord, you rose up as helper. Praised for ever is the immortal God of Israel; may he always be highest for ages of ages.
Chapter 41
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ΕἸΣ πινγυτήν ποτε παισὶν Κῶμος τεσσαραχοστὸς ἔνι καὶ πρῶτος ἀοιδῆς. Ἐῦτε πηγαίων ὑδάτων χεμὰς ἱμείρουσα, ὯΣ᾽ ἐμὸς ἱμείρει σευ, Αναξ πανυπέρτατε, θυμός. Ζωὸν ἐμὸν δίψησςε χαταδοῶξαι Θεὸν ἦτορ. Τίς χρόνος, εὖτ᾽ ἀναφανδὰ Θεὸν βροτὸς ὄψομαι ὅσἭμαθ᾽ ὁμοῦ καὶ νύκτας ἔχον γόον οἷά περ ἄρτον, Πάντοτε βαζόντων· Πῆ δὴ Θεὸς ἔπλετο σεῖο ; δ᾽ ἐμὸν ἀμφ᾽ ἐμὲ θυἝνθεν ἕως Βασιλῆος ἐπουρανίοιο μελάθρων, Αἶνον τερπωλῆς τε μετὰ χλυτὸν ἦχον ἑορτῆς. τέ δέ μοι νόον ἕνδον Ἐλπίς το: Θεὸς ἔστω, ἐγὼ δέ οἱ αἵνην ἀείσω· Αὐτὸς ἐμῆς τελέθει πανεπίσκοπον ἄλχαρ ὁπωπῆς. Αὐτόματος δεδόνητο μετὰ φρεσὶ θυμὸς ἐμῇσι. καλέσω σε Ἰορδανίης ἀπὸ γαίης, τὸ δέ τοι ὄρος ἔπλετο Κύματά σευ μετ᾽ ἔμ᾽ ἦλθε, βάρυνς δὲ μέρμερα πάνἭΜματ᾽ ΓΑναξ ἔλεον κέλεται, καὶ νυκτὶ νυ πιο εἰν ἀδς γα ΘΟ πὶ ΘΟΥ ΠΟΛ πηοιιπὶ, φαΐ πιὸ ἰδηίαπι ἀϊα Εὐχωλὴ παρ᾽ ἐμεῖο Θεῷ βασ:λῇ: βιώνης. Εἶπα Θεῷ Τί μευ ὧδε λελασμένος αἰὲν ἐτύχθης.; Τίπτε χατηφιόων παρανίσσομαι ἔνθα καὶ ἔνθα, ὅτ᾽ ὀστέα πάντα Πάντοτέ μοι βάζουσι· Θεός νυ ποῦ ἔπλετο σεῖο; τί δέ μοι νόον ἔνδον Ἐλπίς τοι Θεὸς ἔστω, ἐγὼ δέ οἱ αἶνον ἀείσω· Αὐτὸς ἐμῆς τελέθε: πανυπέρτατον
EIS pingytēn pote paisin Kōmos tessarachostos eni kai prōtos aoidēs. Eute pēgaiōn hydatōn chemas himeirousa, HōS᾽ emos himeirei seu, Anax panypertate, thymos. Zōon emon dipsēsse chatadoōxai Theon ētor. Tis chronos, eut᾽ anaphanda Theon brotos opsomai hosĒmath᾽ homou kai nyktas echon goon hoia per arton, Pantote bazontōn; Pē dē Theos epleto seio ? d᾽ emon amph᾽ eme thyEnthen heōs Basilēos epouranioio melathrōn, Ainon terpōlēs te meta chlyton ēchon heortēs. te de moi noon hendon Elpis to: Theos estō, egō de hoi hainēn aeisō; Autos emēs telethei panepiskopon alchar hopōpēs. Automatos dedonēto meta phresi thymos emę̄si. kalesō se Iordaniēs apo gaiēs, to de toi oros epleto Kymata seu met᾽ em᾽ ēlthe, baryns de mermera panĒMmat᾽ GAnax eleon keletai, kai nykti ny pio ein ads ga ThO pi ThOU POL pēoiipi, phaï pio idēiapi aïa Euchōlē par᾽ emeio Theǭ bas:lę̄: biōnēs. Eipa Theǭ Ti meu hōde lelasmenos aien etychthēs.? Tipte chatēphioōn paranissomai entha kai entha, hot᾽ ostea panta Pantote moi bazousi; Theos ny pou epleto seio? ti de moi noon endon Elpis toi Theos estō, egō de hoi ainon aeisō; Autos emēs telethe: panypertaton
For understanding, once, for the sons … this revel is the forty-first of the song. As a deer longs for the streams of spring waters, so my heart longs for you, Lord most high. My heart thirsted to cry to the living God. When shall I, a mortal, openly see God with my eyes? Days and nights I had groaning as my bread, as they always said: Where is your God? … my … around me … From there to the halls of the heavenly King, with praise and delight, with the famous noise of a feast. … why … my mind within me? Let God be your hope, and I will sing his praise; he himself is the all-seeing defence of my face. My heart was shaken of itself within my mind; … I will call you from the land of Jordan … and your mountain … Your waves came over me, and heavy cares … By day the Lord commands mercy, and at night … a prayer from me to God the King of life. I said to God: Why have you thus always forgotten me? Why do I go about downcast here and there, … when all my bones … They always say to me: Where then is your God? … why … my mind within me? Let God be your hope, and I will sing his praise; he himself is the highest …
Chapter 42
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Μείλιχον ἀμφ᾽ ἱερῷ τόδε καὶ ἐν’ τεσσαρακοστῷ Κρῖνον,·λναξ, ὅσα δὴ μ᾽ ἄδικον λωδήσατο φῦλον᾽ Κάρτος ἐμὸν, τί με σεῖο τόσον μεθέηχας ἄνενθε ; Τίπτε χατηφιόων μετανίσσομαι ἔνθα καὶ ἔνθα, Οἷσι φαεινόμενος τεὸν εἰς ὄρος ἴξομαι ἁγνὸν, Καί σεο χυδίστοισιν ὁμέστιός εἶμι μελάθροις. Βωμὸν ἀγαχλήεντα Θεοῦ μετελεύσομαι ἤδη· Εὐχελάδῳ φόρμιγγι, Μάκαρ, τεὸν αἶνον ἀείσε). τί δέ μοι νόον ἔνδον Ἐλπίς τοι Θεὸς ἔστω, ἐγὼ δέ οἱ αἶνον ἀείσω Αὐτὸς ἐμῆς τελέθει πανεπίσκοπον ἄλχαρ ὁπωπῆς.
Meilichon amph᾽ hierǭ tode kai en’ tessarakostǭ Krinon,;lnax, hosa dē m᾽ adikon lōdēsato phylon᾽ Kartos emon, ti me seio toson metheēchas anenthe ? Tipte chatēphioōn metanissomai entha kai entha, Hoisi phaeinomenos teon eis oros ixomai hagnon, Kai seo chydistoisin homestios eimi melathrois. Bōmon agachlēenta Theou meteleusomai ēdē; Eucheladǭ phormingi, Makar, teon ainon aeise). ti de moi noon endon Elpis toi Theos estō, egō de hoi ainon aeisō Autos emēs telethei panepiskopon alchar hopōpēs.
This gentle [song] is also one in the forty, about the holy … Judge, O Lord, all that the unjust race has outraged me. My strength, why have you put me away so far from you? Why do I go about downcast here and there, … by which, shining, I shall come to your pure mountain, and be a dweller in your most glorious halls? I will now go to the glorious altar of God; with the clear-sounding lyre, Blessed One, I will sing your praise. … why … my mind within me? Let God be your hope, and I will sing his praise; he himself is the all-seeing defence of my face.
Chapter 43
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Κῶμος ὅδε τρίτατος καὶ τεσσαρακοστὸς ἐτύχθη. Οὔαχτιν ἡμετέροις ἠκούσαμεν, ἄφθιτε Ποιμὴν· Χεὶρ σέθεν ὥλεσε φῦλα, καὶ ἐῤῥίξωσε γονῆας. Λαοὺς ἐξαλάπαξας, ἑῆς ἐξήλασας αἴης. Οὐδὲ γὰρ ἐχλήρωθεν ἑῷ πάρος ἄορι γαῖαν, ᾿Αλλὰ τεὴ παλάμη, καὶ σῆς μέγα φέγγος ἐπωπῆς· Οὔνεκα σῷ θυμῷ πεπιθὼς σφέας ἤθελες ἴσχειν. Αὐτὸς ἄναξ ἐμός ἐσσι, Θεὸς δέ μεὺ αἰὲν ἐτύχθης, Σοὶ πίσυνοι χεράεσσι βίην ἐναρίζομεν ἐχθρῶν. Οὔνομα σὸν χαλέοντες Οὐ γὰρ ἐφ᾽ ἡμετέρῳ μεγαλίζομαι ἐλπίδι τόξῳ, Οὐδὲ κακῶν τανύηχες ἄορ μ᾽ Αὐτὸς Αναξ τ᾽, ὠθούντων ἄμμ᾽ Ἡμάτιον κλέος ἄμμι παρ᾽ ἀθανάτῳ Βασιλῆι, Καί σεο νωλεμέως ἀναμέλψομεν οὔνομα θεῖον. Νῦν δʼ αἴσχος κατέχευας, ἀπωσάμενος τόσον ἡμέατʼ Ἐχθομένοις θ᾽ ἅρπαγμα παραὶ ποσίν εἰμεν ἑτοῖμον. Ἤμέας οἷά τε μῆλα μετ᾽ εἰλαπίνῃσιν ἔδωκας, Οὐδέ τις ἧεν ἀριθμὸς ἀμοιδαίης χάριν ὠνῆς. Γείτοσιν ἄμμε ὄνειδος, ἅπασι πέριξ τε γέλωτα, Ἔθνεσιν ἄμμε λάλημα πολύθροον Καὶ λαοῖς ψογεροῖς χεραλῆς κίνημα γελοῖον. Ὀφθαλμῶν μεὺ ἕναντα πανημαδὸν Ὑδριστῆρος ὁμοῦ καὶ ἐλεγχέος ἀνέρος αὐδῇ, ᾿Αλλ᾽ οὐ τοσσατίων λαθόμεσθά σευ εἴνεκα, Ποιμὴν, Οὐδὲ τεῶν μήνυμα Οὐδὲ σέθεν χραδίαν ἐστρέψαμεν ἔκτοθι πάμπαν· ἾΑρ᾽ οὐκ ΓΑφθιτο; αὐτὸς ἀνιχνεύσει τάδε πάντα ; Αὐτὸς γὰρ βροτέης κραδίης: κευθμῶνας ἀνέγνω. Σεῖο χάριν θανάτῳ δεδμήμεθα πάντοτε, Ποιμὴν· τί νύ μοι τόσον ὕπνον Ἕγρεο, μηδξ σέθεν βλεφάρων ἀπὸ νόσφιν ἑλάσσῃς. Τίπτε τεὴν ἔστρεψας Μόχθων θ᾽ ἡμετέρων, πενίης τ᾿ ἀπελήσαο πάμἀπρήχτοιο σέθεν χάριν ἡμέας ἄτης.
Kōmos hode tritatos kai tessarakostos etychthē. Ouachtin hēmeterois ēkousamen, aphthite Poimēn; Cheir sethen hōlese phyla, kai errhixōse gonēas. Laous exalapaxas, heēs exēlasas aiēs. Oude gar echlērōthen heǭ paros aori gaian, ᾿Alla teē palamē, kai sēs mega phengos epōpēs; Ouneka sǭ thymǭ pepithōs spheas ētheles ischein. Autos anax emos essi, Theos de meu aien etychthēs, Soi pisynoi cheraessi biēn enarizomen echthrōn. Ounoma son chaleontes Ou gar eph᾽ hēmeterǭ megalizomai elpidi toxǭ, Oude kakōn tanyēches aor m᾽ Autos Anax t᾽, ōthountōn amm᾽ Hēmation kleos ammi par᾽ athanatǭ Basilēi, Kai seo nōlemeōs anamelpsomen ounoma theion. Nyn dʼ aischos katecheuas, apōsamenos toson hēmeatʼ Echthomenois th᾽ harpagma parai posin eimen hetoimon. Ēmeas hoia te mēla met᾽ eilapinę̄sin edōkas, Oude tis hēen arithmos amoidaiēs charin ōnēs. Geitosin amme oneidos, hapasi perix te gelōta, Ethnesin amme lalēma polythroon Kai laois psogerois cheralēs kinēma geloion. Ophthalmōn meu henanta panēmadon Hydristēros homou kai elencheos aneros audę̄, ᾿All᾽ ou tossatiōn lathomestha seu eineka, Poimēn, Oude teōn mēnyma Oude sethen chradian estrepsamen ektothi pampan; IAr᾽ ouk GAphthito? autos anichneusei tade panta ? Autos gar broteēs kradiēs: keuthmōnas anegnō. Seio charin thanatǭ dedmēmetha pantote, Poimēn; ti ny moi toson hypnon Hegreo, mēdx sethen blepharōn apo nosphin helassę̄s. Tipte teēn estrepsas Mochthōn th᾽ hēmeterōn, peniēs t᾿ apelēsao pamaprēchtoio sethen charin hēmeas atēs.
This revel is the forty-third. We have heard with our ears, immortal Shepherd: your hand destroyed races and rooted our fathers; you sacked peoples and drove them from their land. For not by their own sword did they formerly inherit the land, but your hand and the great light of your face, because, persuaded by your heart, you wished to hold them. You yourself are my Lord, and you have always been my God; trusting in you we slay the might of enemies with our horns; calling on your name … For I do not glory in my bow as a hope, nor [did] the long-edged sword … me from evils; the Lord himself … of those who thrust at us. Daily glory is ours with the immortal King, and we will sing your divine name unceasingly. But now you have poured shame on us, thrusting us away so far, and we are ready plunder at the feet of those who hate us. You have given us like sheep for banquets, nor was there any price for the exchange. You made us a reproach to our neighbours and laughter to all around, a much-noised byword to the nations, and a laughable shaking of the head to the peoples who blame. … before my eyes all day … by the voice of the insolent and reproachful man. But we have not forgotten you for the sake of so many [evils], Shepherd, nor … nor turned our heart away from you at all. Will not the Immortal himself track out all these things? For he himself knows the hidden places of the mortal heart. For your sake we are always subdued by death, Shepherd … why so much sleep for me? Wake up, and do not drive us far from your eyelids. Why have you turned your … and forgotten our toils and poverty altogether … for your sake … of our helpless ruin.
Chapter 44
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Οὗτος τεσσαραχοστὸς ὁμοῦ καὶ τέτρατος ὕμνος. Ἐσθλὸν νωντέρη κραδίη τεκνώσατο μῦθον. Γλῶσσαν ἔχω καλάμῳ ὀξυγράφου ἀνδρὸς ὁμοίην. Κάλλεϊ δ᾽ ἀστράπτεις βροτέης περὶ ἄλλα γενέθλης. Εκκέχυται πινυτοῖσι χάρις περὶ χείλεσι σοῖσι Ἰονεκά σοι Θεὸ; αἶνον ἀγήραον αὐτὸς ἀνῆψεν. Κἀλλεῖ σῷ πίσυνος, καὶ ἀγαχλέϊ θάρσυνος ὥρῃ. Εἵνεκα μειλιχίης ὁσίης, καὶ ἀληθέος ἔργου. Σὴ σέο δεξιτερὴ περὶ θαύμασιν ἡγεμονεύσει. Δυσμενέων βασιλῆος ἐπὶ στέρνοισιν ἑτοῖμοι. ργα ΟΠ ἰθὺ οἷοὺ, Τοὔνεκά σοι Θεὸς αὐτὸς ἑὴν περίχενεν ἀλοιφην, Χρίσας τερπωλῆς μετόχους παρὰ πάντας ἐλαίῳ. Σμύρνα τε καὶ στακτὴ, χασίη θ᾽ ἅμα σῶν ἀπὸ πίἜχ νηῶν ἐλέφαντος· ὃ καΐ σεο θυμὸν ἰάνθης. ᾿θυγατέρες σέο, κῦδος ὑπερμενέων βασιλέων. Πέπλοις χρησυφέεσσι πέλας βασίλεια παρέστη, Κλῦθι, τέχος λεύσσουσα, φίλον δέ μοι οὗας ἐρείδοις· Αὐτὸς γὰρ καὶ πρόσθε σέθεν χρατέεσχεν ἀνάσσων, Καί μιν γουνάσσαντο Τύρου μειλίγμασ! κοῦραι· ᾿Αφνειοὶ χθονὸς ὄμμα λιτῇς τεὸν ἐλάσσονται. Ἔνδοθεν εὖχος ἅπαν βασιληίδος ἔπλετο κούρης· βασιλῆι γέρας μετ᾽ Σοὶ γέρας ἰφθίμης βασιληίδος εἰσὶν ἑταῖραι. Χάρματος εὐφροσύνης τʼ ἀγαθῆς ἐπὶ βάθρον ἀγέσθων, μετὰ νηὸν ἐρισθενέος Βασιλῆος. ᾿Αντὶ τεῶν πατέρων υἱοὶ σέθεν ἡ δώουσι· Τοὺς δὲ χαταστήσειας ὅλης χθονὸς Μνησαίμην μάλα σεῖο Ἔς γενεῶν γενεὰς σέθεν οὔνομα καλὸν ἀείσω. ἜΝνθεν ὁμοῦ καὶ ἔπειτα καὶ ἀλήχτοισι γενέθλαις, Ἔνθεν ὁμοῦ καὶ ἔπειτα καὶ εἰς αἰῶνας ἰόντας.
Houtos tessarachostos homou kai tetratos hymnos. Esthlon nōnterē kradiē teknōsato mython. Glōssan echō kalamǭ oxygraphou andros homoiēn. Kalleï d᾽ astrapteis broteēs peri alla genethlēs. Ekkechytai pinytoisi charis peri cheilesi soisi Ioneka soi Theo? ainon agēraon autos anēpsen. Kallei sǭ pisynos, kai agachleï tharsynos hōrę̄. Heineka meilichiēs hosiēs, kai alētheos ergou. Sē seo dexiterē peri thaumasin hēgemoneusei. Dysmeneōn basilēos epi sternoisin hetoimoi. rga OP ithy hoiou, Touneka soi Theos autos heēn perichenen aloiphēn, Chrisas terpōlēs metochous para pantas elaiǭ. Smyrna te kai staktē, chasiē th᾽ hama sōn apo piEch nēōn elephantos; ho kaï seo thymon ianthēs. ᾿thygateres seo, kydos hypermeneōn basileōn. Peplois chrēsypheessi pelas basileia parestē, Klythi, techos leussousa, philon de moi houas ereidois; Autos gar kai prosthe sethen chrateeschen anassōn, Kai min gounassanto Tyrou meiligmas! kourai; ᾿Aphneioi chthonos omma litę̄s teon elassontai. Endothen euchos hapan basilēidos epleto kourēs; basilēi geras met᾽ Soi geras iphthimēs basilēidos eisin hetairai. Charmatos euphrosynēs tʼ agathēs epi bathron agesthōn, meta nēon eristheneos Basilēos. ᾿Anti teōn paterōn huioi sethen hē dōousi; Tous de chatastēseias holēs chthonos Mnēsaimēn mala seio Es geneōn geneas sethen ounoma kalon aeisō. ENnthen homou kai epeita kai alēchtoisi genethlais, Enthen homou kai epeita kai eis aiōnas iontas.
This is the forty-fourth hymn. Our heart has brought forth a good word; I have a tongue like the pen of a swift-writing man. You flash in beauty beyond the rest of the mortal race; grace has been poured on your wise lips, because God himself has fastened on you ageless praise. Trusting in your beauty, and confident in your glorious bloom, for the sake of holy gentleness and true work, your right hand will lead in wonders; … ready against the breasts of the enemies of the king. … Therefore God himself poured his anointing on you, anointing you with the oil of delight above all your fellows. Myrrh and stacte and cassia [waft] from your [garments] out of ivory temples, with which your heart too was gladdened. … daughters …, the glory of mighty kings. In robes woven with gold the queen stood near. Hear, child, looking, and incline your dear ear to me. For he himself also ruled formerly before you, and the maidens of Tyre bowed the knee to him with soothing gifts; the rich of the land will entreat your face with prayer. All the glory of the royal maiden was within … to the king … honour … your honour are the companions of the mighty queen. Let them be led to the seat of joy and good gladness … into the temple of the mighty King. Instead of your fathers your sons will be [born] to you; may you establish them [rulers] of the whole earth. I will remember you greatly … I will sing your fair name to generations of generations, from now and hereafter and to unceasing generations, from now and hereafter and to the ages to come.
Chapter 45
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Κῶμος ὑπὲρ κρυφίων, ὧν εἰς ράος ἤγαγε φέρμιγξ Θεσπεσίη, πέμπτος καὶ τεσσαρακοστὸς ἐτύχθη. ᾿Αθάνατος θεὸς ἔρκος ἐμὸν καὶ κάρτος ἐτύχθη. Τοὔνεκεν οὐ πτήξαιμεν ὀρινομένης μάλα γαίης, Οὐδὲ μετερχομένων ὀρέων ἐν στήθεσι πόντου. Οὔρεα θεσπεσίῳ περὶ κάρτεϊ δινήθησπαν. Εὐφραίνει ποταμοῖο Θεοῦ σφετέρην ἄχραντον ἔθηκε᾽ Οὐδέ ποθ᾽ οἱ λήξεις Θεὸς περὶ μέσσα θοάσσων. ἐπίκουρον ἔχει πανεπίσχοτον ὄμμα. ᾿Αρχὸς ἐπουρανίων σθενέων πέλει ἄμμιν ἀρωγότ᾽ Αὐτὸς Ἰαχώδου πρόμαχος Θεὸς ἅμμιν ἐτύχθη. Δεῦτε, φίλοι, Βασιλῆος ἰδώμεθα θέσκελα ἔργα, Ὅσσ᾽ ὑπὲρ εὐφόρδου σημήια τεῦξεν ἀρούρης. Παύων δηιοτῆτας ὅλης ὑπὲρ ἄντυγα γαίης, Τόξον συντρίψειε, καὶ ἀσπίδα Καὶ θυρεοὺς μαλεροῖο καταφλέξει πυρὸς ὁρμῇΦράζεσθε σχόμενοι, Θεὸς ἄφθιτος οὔνεκ᾽ ἐτύχθη. Ἔθνεσιν ὕψιστος, καὶ ὅλης καθυπέρτερος αἴης. ᾿Αρχὸς ἐπουρανίων σθενέων πέλει ἄμμιν ἀρωγός. Αὐτὸς Ἰαχώδου πρόμαχος θεὸς ἅμμιν ἐτύχθη.
Kōmos hyper kryphiōn, hōn eis raos ēgage pherminx Thespesiē, pemptos kai tessarakostos etychthē. ᾿Athanatos theos erkos emon kai kartos etychthē. Touneken ou ptēxaimen orinomenēs mala gaiēs, Oude meterchomenōn oreōn en stēthesi pontou. Ourea thespesiǭ peri karteï dinēthēspan. Euphrainei potamoio Theou spheterēn achranton ethēke᾽ Oude poth᾽ hoi lēxeis Theos peri messa thoassōn. epikouron echei panepischoton omma. ᾿Archos epouraniōn stheneōn pelei ammin arōgot᾽ Autos Iachōdou promachos Theos hammin etychthē. Deute, philoi, Basilēos idōmetha theskela erga, Hoss᾽ hyper euphordou sēmēia teuxen arourēs. Pauōn dēiotētas holēs hyper antyga gaiēs, Toxon syntripseie, kai aspida Kai thyreous maleroio kataphlexei pyros hormę̄Phrazesthe schomenoi, Theos aphthitos ounek᾽ etychthē. Ethnesin hypsistos, kai holēs kathyperteros aiēs. ᾿Archos epouraniōn stheneōn pelei ammin arōgos. Autos Iachōdou promachos theos hammin etychthē.
A revel-song concerning hidden things, which the divine lyre brought to light, is the forty-fifth. The immortal God has become my fence and strength; therefore we would not cower when the earth is much stirred, nor when the mountains move into the depths of the sea. The mountains whirled at his divine strength. … of the river of God gladden …; he made his … undefiled; nor will it ever cease, God sitting in its midst … has the all-seeing eye as helper. The ruler of the heavenly powers is our helper; God himself, the champion of Jacob, has become ours. Come, friends, let us see the wondrous works of the King, the signs he made over the fruitful field, stopping wars over the whole circle of the earth. May he break the bow and … the shield, and burn the shields with the onrush of raging fire. Consider, holding still, that the immortal God has come to be, most high among the nations, and above the whole earth. The ruler of the heavenly powers is our helper; God himself, the champion of Jacob, has become ours.
Chapter 46
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Μείλιχον ἀμφ᾽ ἔκτῳ καὶ τεσσαρακοστὸν ἄεισμα. Βασιλῆα Θεὸν χελαδήσατε φωνῇ Οὔνεχεν ὕψιστος φοδερός θ᾽ ἅμα πᾶτιν ἐτύχθη, Γαίης παντοδαποῖς μετὰ τέρμασιν ἐμόασιλεύων. Λεξάμενος πόρεν ἅμμι φίλον καὶ ἐνηέα κλῆρον, Μοῖραν Ἰαχώθοιο Θεῷ καταθύμιον αἰεί. Θεὸς βοόων ἐπινίκιον ὕμνον, Εὐχελάδου σάλπιγγος ἀνέδραμε κοίρανος ἢχώ Ἡμέτερον Βασιλῇα σοφαῖς ἀναμέλψατε μολπαῖς· Οὔνεκα χοιρανέει πάσης Θεὸς ἄφθιτος αἴης. Μέλψατέ μοι πινυτῇ κραδίῃ καὶ ἐχέφρονι μύθῳ. ᾿Αθάνατος μέγα κάρτος ὅλων χτεατίσσατο λαῶν, Αὐτὸς ἐπ᾽ ἀχράντοιο Θεὸς ἵΑντα Θεοῦ θώρηχθεν ὑπερβασίῃ χθονὸς ἀρχοί.
Meilichon amph᾽ ektǭ kai tessarakoston aeisma. Basilēa Theon cheladēsate phōnę̄ Ounechen hypsistos phoderos th᾽ hama patin etychthē, Gaiēs pantodapois meta termasin emoasileuōn. Lexamenos poren hammi philon kai enēea klēron, Moiran Iachōthoio Theǭ katathymion aiei. Theos booōn epinikion hymnon, Eucheladou salpingos anedrame koiranos ēchō Hēmeteron Basilę̄a sophais anamelpsate molpais; Ouneka choiraneei pasēs Theos aphthitos aiēs. Melpsate moi pinytę̄ kradię̄ kai echephroni mythǭ. ᾿Athanatos mega kartos holōn chteatissato laōn, Autos ep᾽ achrantoio Theos hiAnta Theou thōrēchthen hyperbasię̄ chthonos archoi.
A gentle song upon the forty-sixth. … shout to God the King with your voice, because he has become most high and fearful to all together, reigning over every boundary of the earth. Choosing, he gave us a dear and gentle inheritance, the portion of Jacob, always pleasing to God. God [went up] with a shout, a hymn of victory; the sound of the clear trumpet … went up. Sing to our King with wise songs, because the immortal God rules over the whole earth. Sing to me with a wise heart and a prudent word. The Immortal has acquired great might over all peoples; God himself upon [his] undefiled … Facing God, the rulers of the earth were armed in their transgression.
Chapter 47
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τ ΥἹοῖς Κοραίου τερπνὸν ἐγράφη Εἰς δευτέραν δ᾽ ἔμελψαν αὐτοὶ Αἰνετὸς ᾿Αθάνατος, καὶ δὴ μέγας ἔπλετο μοῦνος, ΓΆστυ περὶ σφέτερον καὶ ὄρος παναχήρατον αἱεί. Πάντοθεν εὐρύνων χάρμ᾽ ἐν χθονὶ Οὔρεά τοι Σιῶνος ἀπὸ ᾿Αθάνατος πύργοισιν ἑοῖς ἀρίδηλος ἐτύχθη, Γαΐης ἦλθον ἅπαντες ἀγειρόμενο! βασιλῆες· τικτούσῃ πυχινὰς ὠδῖνας ἕλοιντο· ἮΣ βίῃ ὅτε νῆας ἕλοι Οὐκ ἄρα βάξις ἔην (μύθοισι γὰρ ἔργον ὀπηδεῖ) ; ἾἌμφι Θεοῦ χλυτὸν ἄστυ, Θεοῦ σθενέων βασιλῆος, Αὐτός οἱ ἀστυφέλιχτον ἐπήξατο πυθμένα Ποιμήν. Σῶν λαῶν ἀνὰ μέσσον, Αναξ, ἐλεητὺν ὁπάζοις. Ἄναξ, τεὸν οὔνομα ὯΩΣ᾽ ἔστω τεὸς αἶνος ὅλης ἐπὶ πείρατα γαίης. δικαιοσύνης σέο, Ποιμὴν. Ἄμϑὶ δέ μιν χραδίας καὶ ἐῷ περὶ κἀρτεϊ θέσθε’ Οὔνεχεν αὐτὸς ἀεὶ Βασιλεὺς ἅμα καὶ Θεός ἐστιν· Ἔκ προτέρων γενεῶν ἐπ᾽ ἐν πᾶσιν ἀγήραος ἄμμε νομεύσει. δέ τις. Βονίο, ὄφρα γέ τις,
t HuIois Koraiou terpnon egraphē Eis deuteran d᾽ emelpsan autoi Ainetos ᾿Athanatos, kai dē megas epleto mounos, GAsty peri spheteron kai oros panachēraton haiei. Pantothen eurynōn charm᾽ en chthoni Ourea toi Siōnos apo ᾿Athanatos pyrgoisin heois aridēlos etychthē, Gaïēs ēlthon hapantes ageiromeno! basilēes; tiktousę̄ pychinas ōdinas helointo; ĒS bię̄ hote nēas heloi Ouk ara baxis eēn (mythoisi gar ergon opēdei) ? IAmphi Theou chlyton asty, Theou stheneōn basilēos, Autos hoi astyphelichton epēxato pythmena Poimēn. Sōn laōn ana messon, Anax, eleētyn hopazois. Anax, teon ounoma HōŌS᾽ estō teos ainos holēs epi peirata gaiēs. dikaiosynēs seo, Poimēn. Amϑi de min chradias kai eǭ peri karteï thesthe’ Ounechen autos aei Basileus hama kai Theos estin; Ek proterōn geneōn ep᾽ en pasin agēraos amme nomeusei. de tis. Bonio, ophra ge tis,
… was written as a delight for the sons of Korah; they sang it for the second [day] … The Immortal is to be praised, and indeed he alone has become great, around his city and his mountain always undefiled; widening joy on the earth from every side … the mountains of Zion … The Immortal has become conspicuous in his towers. All the kings of the earth came, gathering …; may they receive frequent pains like a woman giving birth, … as when by force he seizes ships … Was it not, then, a mere report? For the deed accompanies the words. In the famous city of God, of God, King of powers, the Shepherd himself fixed its foundation unshakable. In the midst of your peoples, O Lord, may you grant mercy. … Lord, your name … so let your praise be to the ends of the whole earth. … of your righteousness, Shepherd. … set your hearts on him and on his might, because he himself is always King and also God; from former generations … ageless, he will shepherd us in all things.
Chapter 48
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Τεσσαρακοστὸν ὁμῶς τε καὶ ὄγδοον ἔχει ἀριΚέκλυτε, μυρία φῦλα, τά μοι νόος ἔνδοθι χεύθει, ᾿ ᾿Αχτέανοί τ᾽ ἀναμὶξ καὶ ὅτοις μέλει ἄσπετος δλῦος, Ἡμετέρης κραδίης μελέτῃ Ποικίλον ἀμφ᾽ αἶνον ἀριήχοον οὗας ἐρείσω. Τίπτ᾽ ἔτι ῥιγεδανὸν τρομέω καὶ ἀμήχανον ἦμαρ; ᾿Ανέρες ἀφνειοὶ κρατερῷ περὶ Οἵσιν ἐπὶ χτεάτεσσιν ὑπέρδιος ἔπλετο θυμός. Οὐχὶ θεὸν γενέτην ἐλάσσεται εἵνεκα κόσμου, Τιμὴν ἀθανάτης ψυχῆς ποινὴν ἀποτίσας ; Εὖτε σοφοὺς θνήτχοντας ἴδο!, κακότητα πατήσει. Άφρων ἀφραδέως καὶ νήπιος εἰς ἕν ὀλεῖτα: δ᾽ ἑτέροις λείψουσι μελάθρωνʼ ὥστε μέλαθρα διαμπερὲς οἰκήσουσιν· Ἔκ γαίης δνομ᾽ ἔσχον, ὅθεν τίκτοντο δαμέντες. Νήπιος, οὐδ᾽ ἐνόησε βροτὸς γεράεσσι μεμηλώς Οὐλοὸν ἧδε χέλευθος ἐπὶ σφίσι δέκτυον εἴη· μήλοις ἀΐδην συμφράδμονες εἷλον· ὑπὸ ζυγὸν αὐχένα Εἰν ἀΐδῃ κείνων ἀχρήιος ἔσσετ᾽ ἀρωγή. Ἧτορ ἐμὸν θανάτοιο Θεὸς λύσειεν ἀνάγκης· Μή ποτέ μοι πλοῦτον μερόπων περιδείδιθι θυμῷ, θὺδέ οἱ ἄσπετον εὖχος ὁμῶς χαταθήσεται οἴκου· Εἰς ἕν ὀλεῖται. Ἐοτίε, εἰς ἕν᾽ ὀλεῖται. Εριτ. Μοῦνον ἐπὶ ζωοῖσι φίλον σθένος αἰνετὸν ἔσται, Καί σε μάλ᾽ αἰνήσειεν, ὅταν τί οἱ ἐσθλὸν ἀνύστης. Ἀρχαΐίην πατέρων γενεὴν μετελεύσεται αὕτως, Νήπιος, οὐδ᾽ ἐνόησε βροτὸς γεράεσσι μεμηλώς· φυὴν δ᾽ ἢσπάζετο τοίην.
Tessarakoston homōs te kai ogdoon echei ariKeklyte, myria phyla, ta moi noos endothi cheuthei, ᾿ ᾿Achteanoi t᾽ anamix kai hotois melei aspetos dlyos, Hēmeterēs kradiēs meletę̄ Poikilon amph᾽ ainon ariēchoon houas ereisō. Tipt᾽ eti rhigedanon tromeō kai amēchanon ēmar? ᾿Aneres aphneioi kraterǭ peri Hoisin epi chteatessin hyperdios epleto thymos. Ouchi theon genetēn elassetai heineka kosmou, Timēn athanatēs psychēs poinēn apotisas ? Eute sophous thnētchontas ido!, kakotēta patēsei. Aphrōn aphradeōs kai nēpios eis hen oleita: d᾽ heterois leipsousi melathrōnʼ hōste melathra diamperes oikēsousin; Ek gaiēs dnom᾽ eschon, hothen tiktonto damentes. Nēpios, oud᾽ enoēse brotos geraessi memēlōs Ouloon hēde cheleuthos epi sphisi dektyon eiē; mēlois aïdēn symphradmones heilon; hypo zygon auchena Ein aïdę̄ keinōn achrēios esset᾽ arōgē. Hētor emon thanatoio Theos lyseien anankēs; Mē pote moi plouton meropōn perideidithi thymǭ, thyde hoi aspeton euchos homōs chatathēsetai oikou; Eis hen oleitai. Eotie, eis hen᾽ oleitai. Erit. Mounon epi zōoisi philon sthenos aineton estai, Kai se mal᾽ ainēseien, hotan ti hoi esthlon anystēs. Archaïiēn paterōn geneēn meteleusetai hautōs, Nēpios, oud᾽ enoēse brotos geraessi memēlōs; phyēn d᾽ ēspazeto toiēn.
The forty-eighth also has … Hear, countless races, what my mind hides within, the poor together with those who care for unspeakable wealth. With the meditation of our heart … I will incline my keen-hearing ear to the varied riddle. Why do I still tremble at the shuddering and helpless day? Rich men, … in their might, whose spirit is overweening upon their possessions — will he not appease God the begetter for the sake of the world, paying as penalty the price of the immortal soul? When he sees the wise dying, he will tread on evil; the fool will perish together, foolishly and childishly, and will leave … to others of their halls … so that they will dwell in halls continually; they had a name from the earth, from which they were born, subdued. The childish mortal, concerned with honours, did not understand. … this road of destruction will be a net upon them … like sheep, … counsellors took Hades … under the yoke the neck … In Hades their help will be useless. May God free my heart from the necessity of death. Never fear in your heart the wealth of mortals, nor will the unspeakable glory of his house be laid down with him. … will perish together, … will perish together. Only his strength, dear to the living, will be praised, and he will praise you greatly, when you accomplish some good for him. He will go thus to the ancient generation of his fathers. The childish mortal, concerned with honours, did not understand … he embraced such a nature.
Chapter 49
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Δαυΐδου ἔνατον καὶ τεσσαρᾳκοστὸν ἄεισμα. Γαῖαν ὅλην χαλέεσχε θεῶν Θεὸς, εἰς ἕν ἀγείρας, Ἠελίου φαέθοντο; ἀπ᾽ ἀντολίης ἐπὶ δυσμάς. ᾿Αθάνατος μερόπεσσι Θεὸς ἀναφανδὰ παρέσται, Οὐδέ τις ἀγνώσσων Θεὸν ἔσσεται· οὐ γὰρ ἐάσσει. ᾿Αμφὶ δέ μιν βέδρυχε μέγα Οὐρανὸν ἀστερόεντα πέλας Καὶ χθόνα πουλυθδότειραν, ὅπως λαοῖσι διχάζοι. Ὄφρα οἱ ἀγγελέωσι δικαιοσύνην ἐρατεινήν. Οὔνεκα τιμήεις Βασιλεὺς μετὰ πᾶσι δικάζει. Κέχλυθι, φῦλον ἐμὸν, λέξω δέ τοι ἧ θέμις ἐστί. Κλῦθί μευ, Ἰσραΐῖ)λε· σὲ γὰρ περὶ ἄλλα διδάξω· Αὐτός τοι Θεός εἰμι, Θεὸς δέ σοι αὐτὸς ἐτύχθην. Οὐκ ἀλέγω μόσχων, οὖς ἐν μεγάροις ἀτιτάλλεις· Ἔκ δὲ τεῆς ἀγέλης ἀρνήσομαι ἴφια μῆλα. Πάντα γὰρ αὑτὸς ἔτευξα, τά τε τρέφει οὔρεσιν ὕλη, ἯἫ δ᾽ ὅσα που μεμέληται Οὐδέ μέ που πετεηνὰ δι᾽ αἰθέρος ἄφθονα λήθει· Πάντα γὰρ ἡμετέρη τεχνήσατο θεσπεσίη χείρ. Οὐ δέχομαι ταύρους, τράγεον δ᾽ οὐ πίομαι αἷμα· Ῥέζε Θεῷ θύος ἡδύ· θύος γάρ οἱ αἶνος ἐτύχθη: ὙΨίστῳ δὲ τεῶν ἀπόδος χάριν εὐχωλάων. χαλέεις μ᾽ ἐπίκουρον ἀνάγκης, Εἰμὶ τοι ἐσθλὺς ἀρωγὸς, ἀτὰρ σύ μευ εὖχος ἀείσεις. ἐπε μεὺ εὐδικίας Καὶ μεὺ συνθεσίην φορέεις περὶ χείλεσι σοῖσιν ; Αἰεΐ τοι στυγέεις μελεδήματα καλὰ νοῆσαι, Καὶ χάριν ἡμετέρων ἡρνήσαο πάντοτε μύθων. Καὶ πόδα ληιστῆρι χαχόφρονι σύνδρομον ἔσχες, μοὶ κασιγνήτοιο καθεζόμενος κάκ᾽ Καὶ σέθεν υἱέϊ μητρὸς ἀμήχανον ἔπλεχες ἄτην. Ταῦτα μὲν αὐτὸς ἔρεξας, ἐγὼ δέ τοι ἥσυχος ἦα. Ὠἕτόης ἀθέμισϑ᾽, ὅτι τοι φρένας ἔσσομ᾽ ὁμοῖος· ʼ᾽Λμπλαχίας στήσω σεῦ ἐναντίον αἰὲν ἐλέγχων. Θυμά μοι δλδιστον πέλεται καταθύμιος ὕμνος, Ἥδ᾽ ὁδὸς ᾿Αθανάτοιο βέην ζωαρχέα φαίνει.
Dauïdou enaton kai tessarąkoston aeisma. Gaian holēn chaleesche theōn Theos, eis hen ageiras, Ēeliou phaethonto? ap᾽ antoliēs epi dysmas. ᾿Athanatos meropessi Theos anaphanda parestai, Oude tis agnōssōn Theon essetai; ou gar eassei. ᾿Amphi de min bedryche mega Ouranon asteroenta pelas Kai chthona poulythdoteiran, hopōs laoisi dichazoi. Ophra hoi angeleōsi dikaiosynēn erateinēn. Ouneka timēeis Basileus meta pasi dikazei. Kechlythi, phylon emon, lexō de toi hē themis esti. Klythi meu, Israïi)le; se gar peri alla didaxō; Autos toi Theos eimi, Theos de soi autos etychthēn. Ouk alegō moschōn, ous en megarois atitalleis; Ek de teēs agelēs arnēsomai iphia mēla. Panta gar hautos eteuxa, ta te trephei ouresin hylē, HēĒ d᾽ hosa pou memelētai Oude me pou peteēna di᾽ aitheros aphthona lēthei; Panta gar hēmeterē technēsato thespesiē cheir. Ou dechomai taurous, trageon d᾽ ou piomai haima; Rheze Theǭ thyos hēdy; thyos gar hoi ainos etychthē: HyPsistǭ de teōn apodos charin euchōlaōn. chaleeis m᾽ epikouron anankēs, Eimi toi esthlys arōgos, atar sy meu euchos aeiseis. epe meu eudikias Kai meu synthesiēn phoreeis peri cheilesi soisin ? Aieï toi stygeeis meledēmata kala noēsai, Kai charin hēmeterōn hērnēsao pantote mythōn. Kai poda lēistēri chachophroni syndromon esches, moi kasignētoio kathezomenos kak᾽ Kai sethen huieï mētros amēchanon epleches atēn. Tauta men autos erexas, egō de toi hēsychos ēa. Hōetoēs athemisϑ᾽, hoti toi phrenas essom᾽ homoios; ʼ᾽Lmplachias stēsō seu enantion aien elenchōn. Thyma moi dldiston peletai katathymios hymnos, Hēd᾽ hodos ᾿Athanatoio beēn zōarchea phainei.
The forty-ninth song of David. The God of gods called the whole earth, gathering it into one, from the rising of the shining sun to its setting. The immortal God will be present openly to mortals, nor will anyone be ignorant of God; for he will not allow it. Around him … roared greatly … the starry heaven near, and the much-nourishing earth, so that he might judge the peoples, … so that they may proclaim lovely righteousness, because the honoured King judges among all. Hear, my race, and I will tell you what is lawful. Hear me, Israel; for I will teach you above others: I myself am God to you, and I have become God for you. I do not care about calves, which you rear in your halls; I will refuse the strong sheep from your flock. For I myself made all things, which the forest nourishes on the mountains, … whatever … nor do the birds, abundant through the air, escape my notice; for our divine hand fashioned all things. I do not accept bulls, nor will I drink the blood of goats. Offer to God a sweet sacrifice; for praise has become his sacrifice; and pay to the Most High the thanks of your vows. … you call me as helper in necessity; I am a good helper to you, and you will sing my glory. … [why do you declare] my righteous ordinances, and carry my covenant on your lips? You always hate to think good thoughts, and you have always refused the grace of our words. And you had your foot running together with the evil-minded robber, … sitting … of your brother … evil things, and you wove helpless ruin for your mother’s son. These things you did, and I was quiet toward you. You thought lawless things, that I would be like you in mind; I will set your transgressions before you, always rebuking. The most blessed sacrifice to me is a pleasing hymn; this road shows the life-giving force of the Immortal.
Chapter 50
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Ἕρωτι Δαυῖδ ἀπρεπεῖ εἴξας ποτὲ, Εἶτ᾽ αὖ ἀνεῖλε τὸν γυναικὸς εὐνέτηγ· Νάθαν δὲ πειθήνιος ὁὀςθεὶς τῷ Θεῷ. Δαὶ τῶν ον ό μλρα φαρμάκοις Ὁ δʼ εὐγενείας οὐκ ἀναξίως τρόπων, Τὸν μειλίχιον ἐξιλάσκει Δεσπότην, Καὶ οἶκτον αὑτὸν συγκινεῖ πρὸς τὸν ἤμέδιν Πέφυκεν πεντηκοστὸν ὁ Ψαλμὲς μέλος. στοναχαῖς καὶ δάκρυσιν ᾿Αγτιθέῳ βασιλῆι· Θεοῦ δ᾽ ἐλεήμονα θυμὸν ἐμὴν πλέον ὕδατι Οὔνεκα δυσνομίην μεὰ ἐγὼ πραπίδεσσιν ἀνέγνων, Καί μευ ἀτασθαλίη πέλεται κατεναντίον ὄσσων. Ἤλιτον εἰς σὲ, Μάκαρ, γαί σευ πέλας ἄλγος ἔτευξ:,·Ὄφρ᾽ ὅσιος μύθοισι τεοῖς μετὰ πᾶσι φανείης, Ἐν δὲ δίκῃ μοῦνος προφερέστερος ἔσσεαι ἄλλων. Καὶ γὰρ δυσνομίῃ με πατὴρ ἔσπειρε πιθήσας, Καὶ μ᾽ ὑπʼ ἀτασθαλίῃσιν ἐχύσατο πότνια μήτηρ᾽ Καὶ σοφίης χρυφίης με τεῆς ἐδίδαξας ἁταρπούς· Καὶ πολὺ λευκότερον χιόνος τελέσεις με λοέσσας. ᾿Ὀστέα τειρομένων ἐπὶ σοὶ χεχαρήσεθ᾽ ἅπαντα. Καί μευ παντοδαπὰς κραδίην μοι, ΓΑναξ, ἐν στήθεσι Μηδ᾽ ἅγιον σέο πνεῦμα ἐμεῦ ἀπὸ πάμπαν ἐρύχοις, Δός μοι τερπωλὴν φάεος παλινάγρετον, Ἐσσὴν, Πνεύματι δ᾽ ἀρχεύοντι βίην στήριξον ἐμεῖο. Πρὸς δὲ σε πάντοθεν αὖθις ἐπιστρέψουσιν ἀλεῖται. Φέγγος ἐμῆς βιοτῆς, μεῦ γλῶσσα τεὴν Χεΐλεά μευ, Μάκαρ, οἶγε, δίκην δ᾽ ἀνὰ σεῖο βυΐτω, ἐνετείλω, ἐγὼ προΐαλλον ἑτοίμην᾽ ᾿Αθανάτῳ θυσίη πνεῦμα χθαμαλὸν μεμέληται· Ἧτορ ΓΑναξ χθαμαλὸν καὶ μείλιχον οὐκ ὀνόδαιτο.·Ὅλδιά μοι Σιῶνι, Μάκαρ, καταθύμια δοίης· Θῦμά τε χαρφόμενον καὶ ἄνω Δὴ τότʼ ἐπίῤῥέξουσι τεῷ μόσχους περὶ βωμῷ.
Herōti Dauid aprepei eixas pote, Eit᾽ au aneile ton gynaikos eunetēg; Nathan de peithēnios hoostheis tǭ Theǭ. Dai tōn on o mlra pharmakois Ho dʼ eugeneias ouk anaxiōs tropōn, Ton meilichion exilaskei Despotēn, Kai oikton hauton synkinei pros ton ēmedin Pephyken pentēkoston ho Psalmes melos. stonachais kai dakrysin ᾿Agtitheǭ basilēi; Theou d᾽ eleēmona thymon emēn pleon hydati Ouneka dysnomiēn mea egō prapidessin anegnōn, Kai meu atasthaliē peletai katenantion ossōn. Ēliton eis se, Makar, gai seu pelas algos eteux:,;Ophr᾽ hosios mythoisi teois meta pasi phaneiēs, En de dikę̄ mounos propheresteros esseai allōn. Kai gar dysnomię̄ me patēr espeire pithēsas, Kai m᾽ hypʼ atasthalię̄sin echysato potnia mētēr᾽ Kai sophiēs chryphiēs me teēs edidaxas hatarpous; Kai poly leukoteron chionos teleseis me loessas. ᾿Ostea teiromenōn epi soi checharēseth᾽ hapanta. Kai meu pantodapas kradiēn moi, GAnax, en stēthesi Mēd᾽ hagion seo pneuma emeu apo pampan erychois, Dos moi terpōlēn phaeos palinagreton, Essēn, Pneumati d᾽ archeuonti biēn stērixon emeio. Pros de se pantothen authis epistrepsousin aleitai. Phengos emēs biotēs, meu glōssa teēn Cheïlea meu, Makar, oige, dikēn d᾽ ana seio byïtō, eneteilō, egō proïallon hetoimēn᾽ ᾿Athanatǭ thysiē pneuma chthamalon memelētai; Hētor GAnax chthamalon kai meilichon ouk onodaito.;Holdia moi Siōni, Makar, katathymia doiēs; Thyma te charphomenon kai anō Dē totʼ epirrhexousi teǭ moschous peri bōmǭ.
Once David, yielding to unseemly love, then also slew the woman’s husband; and Nathan, having been shown obedient to God, … with remedies …; but he, not unworthily of the nobility of his ways, propitiates the gentle Master, and moves him himself to pity toward … This psalm is the fiftieth song. … with groans and tears, to the godlike King … the merciful heart of God … my … more than water. Because I have recognized lawlessness in my heart, and my wickedness is before my eyes, I sinned against you, Blessed One, and did pain before you, so that you may appear holy in your words among all, and in judgment you alone will be superior to others. For in lawlessness my father, having yielded, sowed me, and in wickedness my lady mother conceived me. And you taught me the paths of your hidden wisdom, and you will make me much whiter than snow, washing me. All the bones of the worn-down will rejoice in you. … and my … a heart, O Lord, in my breast … nor take your holy spirit from me at all. Give me back the delight of light, O King, and establish my strength with a ruling spirit. And the wicked will return to you again from every side. Light of my life, my tongue … your … Open my lips, Blessed One, and let them pour out your justice … [if] you commanded, I would offer [a sacrifice] ready. A humble spirit is the care of the Immortal as sacrifice; the Lord will not despise a humble and gentle heart. May you give to Zion, Blessed One, blessed things according to your will; … burnt offering and … then they will offer calves on your altar.
Chapter 51
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Τοῖο δὲ πεντηκοστὸν ἔφυ καὶ πρῶτον ἄεισῃα. Τίπτε μοι ἀλκήεις σφετέρῃ χαχότητι πέποιθας,·Ἀμφὶ δέ τοι γλώσση Ὧδε δόλον πρίησας ἅτε ξυρὸν ὀξὺ τεθτγός· ᾿Αντὶ δικαιοσύνης ἀθεμίστια πάντ᾽ Γλώσσης μῦθον ἅπαντα Ἔνθεν ΓΑναξ καθελεῖ σΞ διαμπερὲς εὖχος ἀπούρας· ταμών σς, τεῶν ἀπονάσσεται οἴκων Σεῖο δ᾽ ἀποσπάτειεν ἀπὸ χθονὸς ἀκλέα ῥίζαν. Τοῖα δ᾽ ὁμῶς ἐρέουσιν ἐπ᾽ αὐτοῦ μειδιόωντες· ᾿Αθάνατον Θεὸν οὗτος ἔχειν ἐρνήσατ᾽ ἀρωγόν· Αὐτὰρ ἐγὼ περὶ θεῖον ἔδος βρύω ὥς τις ἐλαίη, Καὶ νῦν καὶ μετέπειτα διηνεχέεσσι γενέθλαις, Πάντοτε σοῖς ὁσίοις ὄνομα γλυκὺ σεῖο δοχεύων.
Toio de pentēkoston ephy kai prōton aeisę̄a. Tipte moi alkēeis spheterę̄ chachotēti pepoithas,;Amphi de toi glōssē Hōde dolon priēsas hate xyron oxy tethtgos; ᾿Anti dikaiosynēs athemistia pant᾽ Glōssēs mython hapanta Enthen GAnax kathelei sX diamperes euchos apouras; tamōn ss, teōn aponassetai oikōn Seio d᾽ apospateien apo chthonos aklea rhizan. Toia d᾽ homōs ereousin ep᾽ autou meidioōntes; ᾿Athanaton Theon houtos echein ernēsat᾽ arōgon; Autar egō peri theion edos bryō hōs tis elaiē, Kai nyn kai metepeita diēnecheessi genethlais, Pantote sois hosiois onoma glyky seio docheuōn.
This is the fifty-first song. Why, mighty one, do you trust in your evil? … your tongue … thus, sawing deceit like a sharp, whetted razor; instead of righteousness all lawless things … every word of the tongue … Therefore the Lord will destroy you utterly, taking away your glory … cutting you off, he will remove you from your house, and may he tear your inglorious root from the earth. And they will say such things about him, smiling: “This man refused to have the immortal God as helper.” But I flourish like an olive tree about the divine seat, now and hereafter for continual generations, always receiving your sweet name with your holy ones.
Chapter 52
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Δαυΐδου πινυτοῦ ὑπὲρ ἀντιθέου Μαε.ἰήτου· Τοῖο δὲ πεντηκοστὸς ἔφυ καὶ δεύεερος ὕμνος. Οὐκ εἶναι Θεὸν εἶπεν ἑοῖς ἐν στήθεσιν ἄφρων· Αἴσχεα τεκταΐνοντες, ἑοῖς ἐξέφθιθεν ἔργοις. Ἐργατίνης οὐκ ἔστιν ἕως ἑνὸς εὐνομιάων. Ὀγόμενος, τίς ἄνακτα θεὸν διζήμενος εἴη. Πάντες ἀποκλίναντες ὁμοῦ ἘΕργατίνης οὐκ ἔστιν ἕως ἑνὸς εὐνομιάων. Οἱ δ᾽ ἀγαθῶν ἀγνῶτες, ἀεὶ συμφράδμονες ἄτης, ἐλάθοντο Θεὸν βασιλῆα Δειμαίνεσχον ἄδην, ὅτε δείματος οὐ χρέος ἧεν. ᾿υἈτέα πάντα χέδασται, ὅσοις μέλει ἄνδρας ἰαίνειν, Καί σφισιν·Αφθιτος; αὐτὸς ὀνοσσάμενος πόρεν αἷΑαοῦ ὅταν στρέψειε Θεὸς κάτα δούλιον ἧμαρ,
Dauïdou pinytou hyper antitheou Mae.iētou; Toio de pentēkostos ephy kai deueeros hymnos. Ouk einai Theon eipen heois en stēthesin aphrōn; Aischea tektaïnontes, heois exephthithen ergois. Ergatinēs ouk estin heōs henos eunomiaōn. Ogomenos, tis anakta theon dizēmenos eiē. Pantes apoklinantes homou EErgatinēs ouk estin heōs henos eunomiaōn. Hoi d᾽ agathōn agnōtes, aei symphradmones atēs, elathonto Theon basilēa Deimaineschon adēn, hote deimatos ou chreos hēen. ᾿yAtea panta chedastai, hosois melei andras iainein, Kai sphisin;Aphthitos? autos onossamenos poren haiAaou hotan strepseie Theos kata doulion hēmar,
Of wise David, concerning godlike Maeleth; and this is the fifty-second hymn. The fool said in his heart that there is no God. Devising shameful things, they perished by their works. There is no doer of good order, not even one. … to see whether there was anyone seeking God the Lord. All turned aside together … There is no doer of good order, not even one. But those ignorant of good things, always counsellors of ruin, … they forgot God the King. They were greatly afraid where there was no need of fear. All the bones of those who care to please men were scattered, and the Immortal himself, despising them, gave them … When God turns back the day of slavery of the people …
Chapter 53
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Ζη-:: αἰὼν δ᾽ ὅτε οὕλον ἁτάσθαιλον ἦγε Σαούνῳ Φείσατο, Δαι ἴδον δὲ μετὰ σφίσι φάντο κεκρύφθαι. Τοῦδε μέλος τρίτατον καὶ πεντηκοστὸν ἐτύχθη. Οὔνομα οὗν, Βασιλεῦ, με κακῶν ἀπάνευθε σαώσοι, Καὶ μ᾽ ἀναμετρήσας. περὶ σὸν σθένος ὧδε διχάζοις· ἑπάκουσον ἐμῆς, πανυπέρτατε Ποιμήν Μύθοις ἡμετέροις ἀριήχοον οὗας Οὔνεκχά μοι ξεῖνον δηίων θωρέξατο φῦλον, Οὐδὲ νόῳ βασιλῆος ἐπεμνήσαντο Θεοῖο. Ἥτοι ἐμοὶ χαλέοντι Θεὸς ἐπιτάῤῥοθος ἔσται, Καί μευ Ἀναξ βιότοιο διηνεχέως προμαχίζοι. δεά, ἀυχ εἰ ποῖ ΒΘ ΠΡΟ ὉΠΔΠἾ Σεῖο δ᾽ ἀληθείῃ, Βασιλεῦ, σφέας ἐξαλαώσοις, Αὐτὰρ ἐγώ σοι θῦμα νόῳ ποθέοντι χομίσσω· Οὔνομα σὸν μέλψω, Βασιλεῦ - ἀγαθὸν γὰρ ἐτύχθη· Οὔνεκα παντοίης μευ ἐρύσαο θυμὸν ἀνάγκης·
Zē-:: aiōn d᾽ hote houlon hatasthailon ēge Saounǭ Pheisato, Dai idon de meta sphisi phanto kekryphthai. Toude melos tritaton kai pentēkoston etychthē. Ounoma houn, Basileu, me kakōn apaneuthe saōsoi, Kai m᾽ anametrēsas. peri son sthenos hōde dichazois; hepakouson emēs, panypertate Poimēn Mythois hēmeterois ariēchoon houas Ounekcha moi xeinon dēiōn thōrexato phylon, Oude noǭ basilēos epemnēsanto Theoio. Hētoi emoi chaleonti Theos epitarrhothos estai, Kai meu Anax biotoio diēnecheōs promachizoi. dea, auch ei poi BTh PRO HoPDPI Seio d᾽ alētheię̄, Basileu, spheas exalaōsois, Autar egō soi thyma noǭ potheonti chomissō; Ounoma son melpsō, Basileu - agathon gar etychthē; Ouneka pantoiēs meu erysao thymon anankēs;
When the Ziphites … led … to Saul …, spared, and they said that David was hidden among them, the fifty-third song is his. May your name, O King, save me far from evils, and, having measured me, may you judge me thus by your strength … hear my …, highest Shepherd; … your keen-hearing ear to our words, because a foreign race of enemies armed itself against me, and they did not remember God the King in their minds. Surely God will be a helper to me when I call, and may the Lord fight continually for my life. … In your truth, O King, may you blind them. But I will bring you a sacrifice with a longing mind; I will sing your name, O King, for it is good, because you have rescued my soul from every necessity.
Chapter 54
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Πεντηκοστὸς ἐὼν ἀγαθοῖς ἐπὶ τέτρασιν ἄλλοις. Εὐχωλῆς ἐπάκουσον ἐμῆς, πανυπέρτατε Ποιμὴν, ἀΐων, καὶ μόχθον Πικρὰ δὲ λυσσώοντες ἐπὶ φρεσὶ μῆνιν ἔθεντο, ᾿Αμφ᾽ ἐμοὶ ἡμέτερον ταραχῇ βεθολημένον ἧτορ᾽ Δεῖμα, τρόμος μετ᾽ ἔμ᾽ ἦλθε, χάλυψε δὲ νήχυτος Εἶπα δέ· Τίς κεν ἐμοὶ πτέρυγας πόροι οἷα πελείης, Ὄφρα δέμας καμάτοιο Τῆλε φυγὴν ἐθέμην, ἐν δ᾽ ἤνυον αὖλιν ἐρήμῳ, ἐνόησα ἐπεσδολίην τ᾽ ἀνὰ ἄστυ· φορέει καὶ μόχθον ς Μηδὲ πόνος δολόεις σφετέρων λείποιτο χελεύθων. Καί κεν ἀπεχθομένοιο λόγων Οὐκ ἄμφω θαλίης παρὰ σοὶ πασάμεσθα μελιχρῆς, ἮἯ ῥ᾽ οὐ δῶμα Θε:οῖο φίλα Εἴθ᾽ ὁλοῶν ἔλθοι θάνατός σφισιν ἄξιος ἔργων, Εἰς δʼ ἀΐδαο βέρεθρον ἔτι Αὐτὰρ ἐγὼν ἐθόησα, Θεὸς δέ μευ ἔχλυεν αὐδῆς. Ἐξ ἡοῦς ἐρέω τε καθ᾽ ἕσπερα καὶ μέσον ἧμαρ᾽ μοι πολέεσσι πεποιθότες ἀντεφέροντο. Οὐ γὰρ λύτρον ἔχουσι, καὶ οὐκ ἀλέγουσι Θεοῖο. ᾿Εγγύθεν ἀθανάτου σχοπιάζξετο μῆτις Ανακτος· Τῶν δ᾽ ἐγένοντο λόγοι ἀπαλώτεροι ἤπερ ἔλαιον· Ἀλλ᾽ ὀλοαῖς βολίδεσσι μετὰ σφίσιν ἔσχον ὁμοῖοι. Καί σεν ἀεὶ ᾿Αλλά σφεας χατάγοις, Βασιλεῦ, μετὰ βόθρον ὀλέθρου. ᾿Ανδροφόνοι δολεροί τε βίου κατὰ μέσσον ὅλοιντο᾿ Αὐτὰρ ἐγὼ Βασιλῖος ἐπ᾿
Pentēkostos eōn agathois epi tetrasin allois. Euchōlēs epakouson emēs, panypertate Poimēn, aïōn, kai mochthon Pikra de lyssōontes epi phresi mēnin ethento, ᾿Amph᾽ emoi hēmeteron tarachę̄ betholēmenon hētor᾽ Deima, tromos met᾽ em᾽ ēlthe, chalypse de nēchytos Eipa de; Tis ken emoi pterygas poroi hoia peleiēs, Ophra demas kamatoio Tēle phygēn ethemēn, en d᾽ ēnyon aulin erēmǭ, enoēsa epesdoliēn t᾽ ana asty; phoreei kai mochthon s Mēde ponos doloeis spheterōn leipoito cheleuthōn. Kai ken apechthomenoio logōn Ouk amphō thaliēs para soi pasamestha melichrēs, HēĒ rh᾽ ou dōma The:oio phila Eith᾽ holoōn elthoi thanatos sphisin axios ergōn, Eis dʼ aïdao berethron eti Autar egōn ethoēsa, Theos de meu echlyen audēs. Ex hēous ereō te kath᾽ hespera kai meson hēmar᾽ moi poleessi pepoithotes antepheronto. Ou gar lytron echousi, kai ouk alegousi Theoio. ᾿Engythen athanatou schopiazxeto mētis Anaktos; Tōn d᾽ egenonto logoi apalōteroi ēper elaion; All᾽ oloais bolidessi meta sphisin eschon homoioi. Kai sen aei ᾿Alla spheas chatagois, Basileu, meta bothron olethrou. ᾿Androphonoi doleroi te biou kata messon holointo᾿ Autar egō Basilios ep᾿
Being the fiftieth with four other good ones. Hear my prayer, highest Shepherd … hearing, and … toil … and raging they set bitter wrath in their hearts. Our heart around me is struck with trouble; fear and trembling came upon me, and darkness covered … And I said: Who would give me wings like a dove, so that my body … from toil? I set my flight far off, and made my lodging in the desert … I perceived … and contradiction in the city; … bears … and toil; nor let deceitful toil be lacking from their paths … and of the words of the hated one … Did we not both taste sweet feasting beside you … the dear house of God? May a death worthy of their works come upon the destructive, and … into the pit of Hades still … But I cried out, and God heard my voice. From dawn I will speak, and in the evening and at midday … many, trusting, opposed me … For they have no ransom, and do not care for God. The counsel of the immortal Lord watched near; their words became softer than oil, but among them they were like destructive darts. And always … But may you bring them down, O King, into the pit of destruction; may murderous and deceitful men perish in the middle of life. But I … in the King …
Chapter 55
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Οἱ νόον ἐντὸς ἔθεντο Κεῖνος μὲν λίγα Ἧτον ἐῷ βασιλῆι· Θεὸς δʼ ἐῤῥύσατο μόχθων. Τοῦτο δὲ πεντηκοστὸν ἔφυ καὶ πέμπτον ἄεισμα. Ἰλαθί μοι· μάλα γάρ με καταστείδει ποσὶν ἀνήρ᾽ ὙΨόθεν ἐξ ἠοῦς πολέες Οὔτιν᾽ ὑποδδείσαιμι, ἐπεὶ σύ μευ ἐλπὶς ἐτύχθης. Τί τρομέω βροτὸν ἄνδρα; Θεός νύ μοι ἐλπὶς ἐτύχθη. Νωιτέρους στυγέεσχον ἑνὶ φρεσὶ πάντοτε μύθους· Αἰεὶ ἀμφ᾽ ἐμέθεν κακὰ μήδεα μητιάασχον. Πτέρνης ἡμετέρης φυλακὴν ποιούμενοι αἰΞξ. Ὥ; δ᾽ αὐτοὶ λοχόωντες ἐμὸν μένον ἧτορ ὀλέσσαι Ἡμετέρην σοι, Αναξ, γλυχερὴν ἤγγειλα βιώνηῃν,͵ Καί μευ θήχαο δάκρυ τεῶν κατ᾽ ἐναντίον ὄσσων·. Εὖτε τεὴν, Βασιλεῦ, ἐπαρηγόνα χεῖρα χαλέσσω.·Ἔγνων, ὅττι Θεὸς πανεπίσκοπος ἔπλευ ἐμεῖο. Οὐ τρομέω᾽ βροτὸν ἄνδρα· Θεός νύ μοι ἐλπὶς ἐτύχθη. Εἰσί μοι εὐχωλαὶ, ἄς τοι, Μάκαρ, αἶνον ἀείσω ᾿ Οὔνεκά μευ λύσας θανάτου βαρυώδυνον ἧτορ. πόδας ἐξείλε᾽ ὀλίσθου. Ζωόντων Βασιλῆι Θεῷ μέγα φέγγος ἄδοιμι.
Hoi noon entos ethento Keinos men liga Hēton eǭ basilēi; Theos dʼ errhysato mochthōn. Touto de pentēkoston ephy kai pempton aeisma. Ilathi moi; mala gar me katasteidei posin anēr᾽ HyPsothen ex ēous polees Outin᾽ hypoddeisaimi, epei sy meu elpis etychthēs. Ti tromeō broton andra? Theos ny moi elpis etychthē. Nōiterous stygeeschon heni phresi pantote mythous; Aiei amph᾽ emethen kaka mēdea mētiaaschon. Pternēs hēmeterēs phylakēn poioumenoi aiXx. Hō? d᾽ autoi lochoōntes emon menon hētor olessai Hēmeterēn soi, Anax, glycherēn ēngeila biōnēę̄n,͵ Kai meu thēchao dakry teōn kat᾽ enantion ossōn;. Eute teēn, Basileu, eparēgona cheira chalessō.;Egnōn, hotti Theos panepiskopos epleu emeio. Ou tromeō᾽ broton andra; Theos ny moi elpis etychthē. Eisi moi euchōlai, as toi, Makar, ainon aeisō ᾿ Ouneka meu lysas thanatou baryōdynon hētor. podas exeile᾽ olisthou. Zōontōn Basilēi Theǭ mega phengos adoimi.
… those who set their mind within … He cried shrilly to his King, and God rescued him from toils; and this is the fifty-fifth song. Be gracious to me; for a man greatly tramples me with his feet. From on high, from dawn, many … I would fear no one, since you have become my hope. Why do I tremble at a mortal man? God has become my hope. They always hated our words in their hearts; they always devised evil plans against me, always keeping watch on our heel. As they lay in ambush to destroy my dear heart … I declared to you, O Lord, our sweet life, and you set my tears before your eyes, when I call, O King, on your helping hand. I knew that God, all-seeing, was mine. I do not tremble at a mortal man; God has become my hope. I have vows, by which, Blessed One, I will sing praise to you, because you loosed my heart, heavily pained, from death … you took my feet from slipping. May I sing the great light to God, the King of the living.
Chapter 56
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Καὶ τόδε Δαυΐδου τὸ μελίδριον, εὗτε Σαού,ου ἽἼαχε πεντηκοστὸν ὁμοῦ καὶ ἕκτον ἄεισμα, Ἴλαθι μοι, Βασιλεῦ παυεπίσχοπε, καί μ᾽ ἐλεαίροις· Οὔνεκά σοι φίλον ἧτορ ἀεὶ περιθάρσυνον ἴσχω. Σῇσι περὶ σχέπαϊ σκιερῷ πτερύγεσσι πεποιθὼς, ὝΨιστον χαλέσαιμι Θεὸν βασιλῆα λιτῇσιν οὗ σύμπαντα φέρω φυσίζοα δῶρα. Καὶ με χαταστείθοντας ὀνείδεσι δῶκεν Πέμψεν ἀληθείην καὶ ἐὴν οἰχτέρμονα βουλὴν· Ῥύσατο δὲ σκύμνων ὁλοῶν μέσον ἧτορ ἐμεῖο, Αὐτὸς ἐκοιμήθην χρυερῇ τεταραγμένος ἄτῃ. Ανέρες οἷς ἀσπίς τε καὶ οἷς βέλος εἰσὶν ὀδόντες, δὲ γλῶσσα πανείχελός ἐστι μαχαίρῃ. ἹΚαὶ σέθεν ἄσπετον εὖγος ἐπὶ χθόνα πᾶσαν ἱκάνοι. οἱ φυήν οἰ υὯν δαὶ ροϑυδγυηὶ ληια Κάππεσον εἰς βόθοον. τον ἐμῶν θέσαν ἀντίο ὅσσων. Θυμὸς ἑτοῖμος ἐμὸς, Πανεπίσχοπε, θυμὸς ἑτοῖμος· Κῦδος ἐμὸν μέλψει σε, καὶ ἐν·Ἑνοεό μοι, σοφίας γεραρὸν καὶ ἀγήραον εὖχος, Ἔγρεό μοι, φόρμιγξ καὶ ἐμῶν ψαλτήριον ὕμνων· ᾿Αμφιδόητον ἕπος σοι, ΓΑναξ, λαοῖσι βοήσω, Καὶ δήμοις πολέεσσι λυρόχτυπον αἶνον ἀείσω. Οὐρανίων ἐλεητὺν ἔχεις χαθύπερθε Καί σευ ἀληθείη νεφέων χατέναντα ποτᾶται. Καὶ σέθεν ἄσπετον εὖχος ἐπὶ χθόνα πᾶσαν ἱκάνοι.
Kai tode Dauïdou to melidrion, heute Saou,ou HiIache pentēkoston homou kai hekton aeisma, Ilathi moi, Basileu pauepischope, kai m᾽ eleairois; Ouneka soi philon hētor aei peritharsynon ischō. Sę̄si peri schepaï skierǭ pterygessi pepoithōs, HyPsiston chalesaimi Theon basilēa litę̄sin hou sympanta pherō physizoa dōra. Kai me chatasteithontas oneidesi dōken Pempsen alētheiēn kai eēn oichtermona boulēn; Rhysato de skymnōn holoōn meson hētor emeio, Autos ekoimēthēn chryerę̄ tetaragmenos atę̄. Aneres hois aspis te kai hois belos eisin odontes, de glōssa paneichelos esti machairę̄. HiKai sethen aspeton eugos epi chthona pasan hikanoi. hoi phyēn oi hyŌn dai roϑydgyēi lēia Kappeson eis bothoon. ton emōn thesan antio hossōn. Thymos hetoimos emos, Panepischope, thymos hetoimos; Kydos emon melpsei se, kai en;Henoeo moi, sophias geraron kai agēraon euchos, Egreo moi, phorminx kai emōn psaltērion hymnōn; ᾿Amphidoēton hepos soi, GAnax, laoisi boēsō, Kai dēmois poleessi lyrochtypon ainon aeisō. Ouraniōn eleētyn echeis chathyperthe Kai seu alētheiē nepheōn chatenanta potatai. Kai sethen aspeton euchos epi chthona pasan hikanoi.
This little song too is David’s, when … Saul … he cried the fifty-sixth song. Be gracious to me, all-seeing King, and pity me, because I always keep my dear heart very confident in you. Trusting in the shady shelter of your wings, may I call with prayers to the most high God, the King, … for whose sake I bring all life-giving gifts. And he gave those who trample me to reproach … He sent his truth and his compassionate counsel, and rescued my heart from the midst of destructive whelps. I myself lay down, troubled by chilling ruin. Men whose teeth are shield and dart, … and whose tongue is altogether like a sword. And may your unspeakable glory reach over all the earth. … fell into the pit … they set before my eyes. My heart is ready, All-seeing One, my heart is ready; my glory will sing you, and in … Awake for me, honoured and ageless glory of wisdom; awake for me, lyre and psaltery of my hymns. I will cry to the peoples a resounding word to you, O Lord, and sing a lyre-struck praise to many peoples. You have mercy above the heavens, and your truth flies over against the clouds. And may your unspeakable glory reach over all the earth.
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Μηδέποτε φθεῖραι πρὸς Οὗ πάρα πεντηκχοστὸς ἔφυ καὶ ἕδδομος ὕμνος Ἧ ῥά που ἀτρεκέως ὁσίους ἀγορεύετε μύθους, Καὶ θέμιν ἰθεῖαν μερόπων ἰθύνετε, παῖδες, ἐπὶ χθονὶ τεχταίνοντες, Ἐκ γαστρός τ᾽ ἀλάληνται ἀεὶ ψεύδη λαλέοντες, ᾿Ασπὶς ὅπως κωφὴ, δ᾽ οὔ οἱ μέλεται σοφοῦ ἀνέρος Τῶν δὲ Θεὸς συνέτριψεν ὑπὸ στόμα πικρὸν ὀδόντα· Μωμητοὶ τελέθουσι μάτην ἅτε νίσσεται ὕδωρ· Ἠελίου λελάθοντο πυρὸς προμολόντος ἐπ᾽ αὐτούς. Ὑωετέρην πρὶν ῥάμνον ἑὰς διαῖδμεν ἀκάνθας· Αἴματί που νίψαιτο φίλας περὶ χεῖρας ἀλιτροῦ Ἐξερέων, ὅτι καρπὸς ἀγαχλέος ἐστὶ δικαίου, Ὡς Θεὸς ἐν γαίῃ βροτέων πέλει ἔκδικος ἔργων
Mēdepote phtheirai pros Hou para pentēkchostos ephy kai heddomos hymnos Hē rha pou atrekeōs hosious agoreuete mythous, Kai themin itheian meropōn ithynete, paides, epi chthoni techtainontes, Ek gastros t᾽ alalēntai aei pseudē laleontes, ᾿Aspis hopōs kōphē, d᾽ ou hoi meletai sophou aneros Tōn de Theos synetripsen hypo stoma pikron odonta; Mōmētoi telethousi matēn hate nissetai hydōr; Ēeliou lelathonto pyros promolontos ep᾽ autous. Hyōeterēn prin rhamnon heas diaidmen akanthas; Aimati pou nipsaito philas peri cheiras alitrou Exereōn, hoti karpos agachleos esti dikaiou, Hōs Theos en gaię̄ broteōn pelei ekdikos ergōn
Never to destroy … this is the fifty-seventh hymn. Do you truly speak holy words, and do you direct straight justice for mortals, sons? … devising on earth; from the belly they have wandered, always speaking lies. Like a deaf asp, … nor does it care for … of the wise man. God has broken the tooth in their bitter mouth. They become blameworthy in vain, as water goes past. They forgot the fire of the sun that came upon them. Before your thornbush knows its thorns, … may [the righteous] wash his dear hands in the blood of the sinner, declaring that the fruit of the righteous is glorious, that God is the avenger of the works of mortals on earth.
Chapter 58
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Στήλης εἰς ἐπίγραμμα γράφων Δαυῖδος ἀμύμων, ἔχειν τέλος ἄψογον ὕμνων· Τοῖο φέρων, προτέρων δὲ .1ε]ασμένος ἁρμο·Ὄφρα οἱ ἀντ᾽ ἀγαθῶν θάνατον ΕΒ: αἱνὸν Τοῖο δὲ πεντηκοστὸς ἔφυ καὶ ὄγδοος ὕμνος. μοι ἐλεύθερον ἦμαρ ᾿Αλλὰ καὶ ἀνδροφόνων μ᾽ ὁλοῶν βαρυώδυνον ἦτορ, ΟΥ πρὶν ἀνιχνεύεσχον, Ἄναξ, ἀπὸ ῥίμφα σαώπτοις. Δυσνομίης ἀπάνευθε δραμὼν, ὁδὸν εὗρον ἑτοίμην. Ἐγρόμενος, Βἀάσιλεῦ, παρ᾽ ἔμ᾽ ἴστασο, καὶ ἴδε ἔργον. διιγβεη8, Ἀοχ, ἀρμὰ Ἔθνεσι παντοδαποῖς πανεπίσκοπόνʼ ὄμμα τιταίνοις,. Τῶν φθογγὴ μὲν ἄπυστος, ἀτὰρ περὶ χείλεσιν ἄορ, Ἠδοτυπι βδοπυβ Ὄφρα τις εἰσαῖοι· σὺ δ᾽ ἄρα σφέας ἡδὺ γελάπαις. Φῦλα βροτῶν ὀνόσαιο κακῶν χάριν ἀμπλαχιάων. ᾿ Κάρτος ἐμὸν Βασιλῆι μεγαχλήεντι φυλάξω, Βοθυν πιδευπὶ Οὔνεκά μευ Θεὸς αἱὲν ὑπερμενέως πρρμαχίζει. Ἥμετέροις δαμάσειας ὑπ᾽ ὀφθαλμοῖσιν Μὴ κτείνων, ἵνα σεῖο νόμον μὴ πάγχυ λάθοιντο· ᾿Αλλὰ βίῃ μεγάλῃ καὶ κάρτεϊ ῥεῖα χεδάσσαις, Βοά νἱ τηᾶρπὰ ᾿Αμπλαχίην στόματος σφετέρου, χειλέων θ᾽ ἅμα μῦθον. Πρ]ϊειαπι οτἶδ Βαϊ, Ἰαθἰοτυίηαυδ. δία! βογπιοπαπι. Ὧν τέλος ἐξ ἀρῆς καὶ Πεῖρας χωομένοισι μόλοι καὶ τέρμα βίοιο. Εἰπὶς Θεὸς οὕνεκ᾽ Ἰαχώθδου βασιλεύει, Αὐτὸς ἀγαχλῆεν σεῖο σθένος Οὔνεκά μεὺ Θεός ἐσσι, καὶ ἔκδικος αὐτὸς ἐτύχθης,ϑἨ ΟγγυῚλ Καὶ μευ ἔφυς χκαχότητος ἐν ἤματι πύργης ἑτοῖμος. κι κηρὶ Νωίτερος Βασιλεὺς ἐλεημοσύνη μευ ἐτύχθη. Νοβίου Ἀδσ Ἐπίγραμμα τοῦτο πραγμάτων ὑπὲρ χαρᾶς, Ἱπεοτὶριῖο ἰκας Ὑπὲρ τὸ νομισθὲν τῷ βασιλεῖ Τετρα τ ν. πρἠρου πώ Θον τοῖίσαιε ῬΟΡΜΙΝ πόσῃ τὴρ πάρε θὼν, τοὺς ἐπα λαιστίνης Ῥους, Εἰοηΐπι (ταποίεις τῶν Σύρων τὰ χωρία, Εἰ ἐν λον πὠρφαοῤιμευλ, δ ΟΥ ΣΥΝ ἀν φο Αλῶν, Εἰίοπι ρετοαιὶι το οι πορθεῖν τῷ στρατηγῷ συντόμως γμνεῖ δὲ πεντηκοστὸν ἀμφ᾽ ἐνάτῳ μέλος. (ἰανιῖϊ αμίδπὶ ὦ Βασιλεῦ, καθελὼν ἐξώσαο πάντας Χωσάμενος δ᾽ ἐλέησας ἀμαιμάχετον μετὰ μῆνιν· ʼΕρ᾽ ἡμετέροις. ἕοτιο, ὑφ᾽ ἡμετέροις. Ενιτ. καὶ ἐμῆς ἐπιχέκλνυθι φωνῆς. Εἴπεν Αναξ ἁγίῳ σφετέρῳ συμφράδμονα μῦθον· Αὐτάρ γ᾽ εὐχλειὴς βασιλεὺς ἐμός ἔστιν Ἰούδας Ποσὸὶν ἐφ᾽ ἡμετέροις ἀλλότρια φῦλα δαμάσθη. Ἐν κρατερῷ Βασιλῇι βίην τελέσωμεν ἑτοίμην·
Stēlēs eis epigramma graphōn Dauidos amymōn, echein telos apsogon hymnōn; Toio pherōn, proterōn de .1e]asmenos harmo;Ophra hoi ant᾽ agathōn thanaton EB: hainon Toio de pentēkostos ephy kai ogdoos hymnos. moi eleutheron ēmar ᾿Alla kai androphonōn m᾽ holoōn baryōdynon ētor, OU prin anichneueschon, Anax, apo rhimpha saōptois. Dysnomiēs apaneuthe dramōn, hodon heuron hetoimēn. Egromenos, Baasileu, par᾽ em᾽ istaso, kai ide ergon. diigbeē8, Aoch, arma Ethnesi pantodapois panepiskoponʼ omma titainois,. Tōn phthongē men apystos, atar peri cheilesin aor, Ēdotypi bdopyb Ophra tis eisaioi; sy d᾽ ara spheas hēdy gelapais. Phyla brotōn onosaio kakōn charin amplachiaōn. ᾿ Kartos emon Basilēi megachlēenti phylaxō, Bothyn pideupi Ouneka meu Theos haien hypermeneōs prrmachizei. Hēmeterois damaseias hyp᾽ ophthalmoisin Mē kteinōn, hina seio nomon mē panchy lathointo; ᾿Alla bię̄ megalę̄ kai karteï rheia chedassais, Boa ni tēarpa ᾿Amplachiēn stomatos spheterou, cheileōn th᾽ hama mython. Pr]ïeiapi otid Baï, Iathiotuiēaud. dia! bogpiopapi. Hōn telos ex arēs kai Peiras chōomenoisi moloi kai terma bioio. Eipis Theos hounek᾽ Iachōthdou basileuei, Autos agachlēen seio sthenos Ouneka meu Theos essi, kai ekdikos autos etychthēs,ϑĒ OnguIl Kai meu ephys chkachotētos en ēmati pyrgēs hetoimos. ki kēri Nōiteros Basileus eleēmosynē meu etychthē. Nobiou Ads Epigramma touto pragmatōn hyper charas, Hipeotiriio ikas Hyper to nomisthen tǭ basilei Tetra t n. prērou pō Thon toiisaie RhORMIN posę̄ tēr pare thōn, tous epa laistinēs Rhous, Eioēïpi (tapoieis tōn Syrōn ta chōria, Ei en lon pōrphaorimeul, d OU SYN an pho Alōn, Eiiopi retoaiii to oi porthein tǭ stratēgǭ syntomōs gmnei de pentēkoston amph᾽ enatǭ melos. (ianiiï amidpi ō Basileu, kathelōn exōsao pantas Chōsamenos d᾽ eleēsas amaimacheton meta mēnin; ʼEr᾽ hēmeterois. heotio, hyph᾽ hēmeterois. Enit. kai emēs epicheklnythi phōnēs. Eipen Anax hagiǭ spheterǭ symphradmona mython; Autar g᾽ euchleiēs basileus emos estin Ioudas Posoin eph᾽ hēmeterois allotria phyla damasthē. En kraterǭ Basilę̄i biēn telesōmen hetoimēn;
Blameless David, writing for the inscription of a pillar, … to have a blameless end of hymns; bearing …, but … of former … so that in return for good things … death …; and this is the fifty-eighth hymn. … a free day for me; but also from destructive murderers … my heavily pained heart, which they tracked before, O Lord, may you save quickly. Having run without lawlessness, I found the way ready. Arise, O King, stand beside me, and see the work … May you stretch your all-seeing eye over all kinds of nations. Their speech is unheard, but on their lips is a sword …, so that anyone may hear; but you will laugh sweetly at them. May you despise the races of mortals for their evil transgressions. I will keep my strength for the very glorious King, because God always fights mightily for me. May you subdue … under our eyes, not killing them, so that they may not utterly forget your law; but may you easily scatter them with great force and strength … the transgression of their mouth, and the word of their lips … whose end … from curse and … may an end, and the limit of life, come to them in their wrath. … because God reigns over Jacob … he himself … your glorious strength, because you are my God, and you yourself have become my avenger, and you have been a ready tower to me in the day of evil … our King has become my mercy. [59] This inscription is for joy over events beyond what the king expected … the coasts of the Philistines …, destroying the lands of the Syrians, … to the general to sack swiftly …, and he sings the fifty-ninth song. O King, you cast down and thrust away all of us; being angry, you pitied after irresistible wrath … and hear my voice. The Lord spoke a word in agreement with his holy one … but Judah is my glorious king …; foreign races were subdued under our feet. In the mighty King let us accomplish ready force.
Chapter 60
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ἐπάκουσον ἐμῆς, πανυπέρτατε Ποιμὴν, Καί μοι ἐπ᾽ εὐχωλχῇ τελέσχοπον ὄμμα τανύσσαις. Δενόμενος βοάασχον, Αναξ, περάτων ἄπο γαίης· ἀνάειρας ἐμῆς κραδίης ἐπὶ πέτρην Ἡγητὴρ ἐμὸς ἔσχες, ἐπεὶ σύ μευ ἐλπὶς ἐτύχθης,, Πύργος ἐμὸς μετὰ δῆριν ἐπερχομένων ὀλετήρων· Καί σεο θεσπέσιον πτερύγων σχέπας ἀμφιπυκάζοις. Οὔνεκα νωιτέρων, Μάκαρ, ἔκλυες ἯἯμαρ ἐτ᾽ ἣμαρ ἄνακτι πόροις βιότοιο κελεύθους, Ἐκ γενεῆς γενεήνδε Θεοῦ πέλας ἔμπεδον εὕροι. Τίς οἱ ἀληθείην ἔλεόν θ᾽ ἅμα Πάντοτ᾽ ἐμὸν Βασιλῇα φίλῃ φόρμιγγι βοήσω, Εἰσόκεν εὐχωλὰς τίσω, Μάκαρ, ἦμαρ ἐπ᾽ ἧμαρ..
epakouson emēs, panypertate Poimēn, Kai moi ep᾽ euchōlchę̄ teleschopon omma tanyssais. Denomenos boaaschon, Anax, peratōn apo gaiēs; anaeiras emēs kradiēs epi petrēn Hēgētēr emos esches, epei sy meu elpis etychthēs,, Pyrgos emos meta dērin eperchomenōn oletērōn; Kai seo thespesion pterygōn schepas amphipykazois. Ouneka nōiterōn, Makar, eklyes HēĒmar et᾽ hēmar anakti porois biotoio keleuthous, Ek geneēs geneēnde Theou pelas empedon heuroi. Tis hoi alētheiēn eleon th᾽ hama Pantot᾽ emon Basilę̄a philę̄ phormingi boēsō, Eisoken euchōlas tisō, Makar, ēmar ep᾽ hēmar..
… hear my …, highest Shepherd, and stretch your far-seeing eye upon my prayer. In need I cried, O Lord, from the ends of the earth … lifting … upon the rock of my heart. You were my leader, since you have become my hope, my tower in the strife of attacking destroyers; and may you cover me with the divine shelter of your wings, because, Blessed One, you heard our … Day upon day may you grant to the king the paths of life; from generation to generation may he find … firm near God. Who … his truth and mercy together? I will always cry to my King with the dear lyre, until I pay my vows, Blessed One, day upon day.
Chapter 61
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κῶμον ὕπερ Δαυῖδος ἔγραψε, χόνδʼ ἐξηκοστὸν μελέων καὶ πρῶτον ἀείσας.. Ἧ ῥ᾽ οὐκ ἡμέτερον δεδμήσεται ἧτορ Καὶ γὰρ φέγγος ἐμὸν τελέθει Βασιλῆῇος ἀρωγή Οὔνεκά μευ Θεὸς αὐτὸς, ἐμῆς δ᾽ ὑπερίσταται ἀλχῆῇς. ᾿ ΚΑλχαρ ἐμὸν τὸ καὶ οὔτι ποτ᾽ ἔλπομαι εἶναι ἀλείτης. Μέχρι τεῦ ἀνδρὶ μάχεσθε, ὁμῶς τ᾽ ἐναρίζετε πάντα Ἔδραμον ἐν δίψῃ - σχέψαντο δέ μ᾽ ἀκλέα τεῦξαι· Εὐχόμενοι γλώσσῃσιν, ἀραῖς στέρνοισιν ἔπαιον. Θυμξ, πέσον Βασιλῆι, Θεῷ δέδμησο πεποιθώς· Οὔνεκεν ἑλπωρῆς μευ ἔφυ φυσίζοον ἕρμα. Αὐτὸς γὰρ Θεός ἐστιν ἐμὸς, σωτήρ τε τέτυκται. ΚΑλχαρ ἐμὸν, τίς κέν με φίλης ἐλάσειε τιθήνης ; Κῦδος ἐμὸν καὶ φέγγος ὑπ᾽ ἐννεσίῃσιν Ανακτος· Ἐλπὶς ἐμὴ Βασιλῆα μένει καὶ κάρτος ἀρωγῆς. Οὔνεκά τοι ἐπίκουρος ἀεὶ θεὸς ἄμμιν ἐτύχθη. Ἔμπα γε μὴν μερόπων ἀλέη σύμπασα γενέθλη, Μηδέποτ᾽ ἀμφ᾽ ἀδίχοισι νόον μεμελημένον ἴσχειν, Μηξδέτ᾽ ἐπ᾽ ἀλλοτρίοις ἀγαθῶν θέμεν ἅρπαγα θυμόν. Εἶπεν ἅπαξ Βασιλεὺς, δύο δ᾽ ἔκλυον οὔασι τοῖα· Ὡς Θεοῦ ἔπλετο κάρτος, ἰδ᾽ ὡς ἐλεητυς Ε Ἀνακτος. Πᾶσι σὺ μισθὸν, Αναξ, ὁπάσῃς ἀντάξιον Ἔργων.
kōmon hyper Dauidos egrapse, chondʼ exēkoston meleōn kai prōton aeisas.. Hē rh᾽ ouk hēmeteron dedmēsetai hētor Kai gar phengos emon telethei Basilēę̄os arōgē Ouneka meu Theos autos, emēs d᾽ hyperistatai alchēę̄s. ᾿ KAlchar emon to kai outi pot᾽ elpomai einai aleitēs. Mechri teu andri machesthe, homōs t᾽ enarizete panta Edramon en dipsę̄ - schepsanto de m᾽ aklea teuxai; Euchomenoi glōssę̄sin, arais sternoisin epaion. Thymx, peson Basilēi, Theǭ dedmēso pepoithōs; Ouneken helpōrēs meu ephy physizoon herma. Autos gar Theos estin emos, sōtēr te tetyktai. KAlchar emon, tis ken me philēs elaseie tithēnēs ? Kydos emon kai phengos hyp᾽ ennesię̄sin Anaktos; Elpis emē Basilēa menei kai kartos arōgēs. Ouneka toi epikouros aei theos ammin etychthē. Empa ge mēn meropōn aleē sympasa genethlē, Mēdepot᾽ amph᾽ adichoisi noon memelēmenon ischein, Mēxdet᾽ ep᾽ allotriois agathōn themen harpaga thymon. Eipen hapax Basileus, dyo d᾽ eklyon ouasi toia; Hōs Theou epleto kartos, id᾽ hōs eleētys E Anaktos. Pasi sy misthon, Anax, hopasę̄s antaxion Ergōn.
… he wrote a revel for David, singing this sixty-first of the songs. Surely our heart will be subdued … for the help of the King is my light, because he himself is my God, and he stands over my strength; my defence, and I never expect to be a sinner. How long do you fight against a man and slay all …? I ran in thirst; and they considered how to make me inglorious; praying with their tongues, they struck with curses in their breasts. My soul, fall before the King; be subdued, trusting in God, because he has become the life-giving support of my hope. For he himself is my God, and has become my saviour. My defence: who could drive me from my dear nurse? My glory and light are under the commands of the Lord; my hope awaits the King, and the strength of help, because God has always been our helper. Yet the whole race of mortals is vain …: never keep a mind concerned with unjust things, nor set a rapacious heart on the goods of others. The King spoke once, and they heard two such things with their ears: that strength belongs to God, and that mercy is the Lord’s. You will give to all, O Lord, a reward worthy of their works.
Chapter 62
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Δαυΐδου χιϊυτὸς ὕμνος Ἰουδαίας ἐν ἐρήμῳ, ξηχοστὸς ὁμοῦ καὶ δεύτερος οὗτος ἐτύχθη. Νύκτα μετ᾽ ἀμφιλύχην σε, Μάκαρ, Μάκαρ, ἀμφιΚαὶ ψυχή σʼ ἐπόθησεν ἐμὴ, καὶ σάρξ ἔτι μᾶλλον, Τρηχεῖαν καὶ ἄνυδρον ἀνὰ χθόνα πολλὸν ἐρήμην. Σοὶ, Μάκαρ, εἰν ἁγίῳ μάλα θάρσυνος ὧδε φαάνθην, Ἰσχανόων δύναμίν τε τεὴν καὶ κῦδος ἰδέσθαι. Κρεῖσσον ἔχεις ἐλεητὺν,·Αναξ, βιότοιο Χείλεσιν ἡμετέροισι τεὸν κλέος δ᾽ εὐφροσύνης ἐμέθεν στόμα πάντοτε Εἰ σέθεν ἐν λεχέεσσιν ἐμοῖς μεμνημένος ἧα, Σοῖσι μάλ᾽ ἐξ ἡοῦς μελεδήμασι θυμὸν ἔθοσχον, Καέ σεο γηθήσαιμι περὶ πτερύγων ἀλεωρῇ. ξυνοπηδὸν ἐμὸν φίλον ἧτορ ἐρείσθη· Καέ σεο δεξιτερὴ μευ Οἱ δὲ μάτην μάστευον ἐμὸν διὰ θυμὸν ὀλέσσαι. Δεινὸν ἀλωπήχεσσιν ἕλωρ καὶ δασμὸς ἔσοντα:. Αὐτὰρ ἄναξ Θεῷ ἀμφὶ φίλην φρένα γηθήσειεν· Πᾶς δέ οἱ ὀμνύμενος κλέος ἄφθιτον αἰνετὸς ἔσται. Πᾶν γὰρ ἀπεκλείσθη λάδρον στόμα λωδητήρων.
Dauïdou chiïytos hymnos Ioudaias en erēmǭ, xēchostos homou kai deuteros houtos etychthē. Nykta met᾽ amphilychēn se, Makar, Makar, amphiKai psychē sʼ epothēsen emē, kai sarx eti mallon, Trēcheian kai anydron ana chthona pollon erēmēn. Soi, Makar, ein hagiǭ mala tharsynos hōde phaanthēn, Ischanoōn dynamin te teēn kai kydos idesthai. Kreisson echeis eleētyn,;Anax, biotoio Cheilesin hēmeteroisi teon kleos d᾽ euphrosynēs emethen stoma pantote Ei sethen en lecheessin emois memnēmenos hēa, Soisi mal᾽ ex hēous meledēmasi thymon ethoschon, Kae seo gēthēsaimi peri pterygōn aleōrę̄. xynopēdon emon philon hētor ereisthē; Kae seo dexiterē meu Hoi de matēn masteuon emon dia thymon olessai. Deinon alōpēchessin helōr kai dasmos esonta:. Autar anax Theǭ amphi philēn phrena gēthēseien; Pas de hoi omnymenos kleos aphthiton ainetos estai. Pan gar apekleisthē ladron stoma lōdētērōn.
A famous hymn of David in the desert of Judea; this is the sixty-second. In the twilight night, Blessed One, Blessed One, … and my soul longed for you, and my flesh still more, through a rough and waterless land, utterly desert. To you, Blessed One, in the holy place I appeared thus very confident, longing to see your power and glory. Your mercy, O Lord, is better than life … with our lips … your glory … of gladness my mouth always … If I remembered you on my bed, I fed my heart from dawn on your cares, and may I rejoice in the shelter of your wings. … following, my dear heart was supported; and your right hand … me. But those in vain sought to destroy my soul … they will be a terrible prey and portion for foxes. But the king will rejoice in God in his dear heart; and everyone who swears by him will be praised with immortal glory; for every violent mouth of the slanderers has been shut.
Chapter 63
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Εξηχοστὸς ὁμοῦ τρίτατός θ᾽ ἅμα κῶμος ἐτύχθη. Ἵχεσίης ἑπάκουσον, Άναξ, ὅτε σεῖο λιτοίμην ᾿· Θυμὸν ἐμὸν λύσειας ὑπ᾽ Θυΐα θεἰ εδὶ Κρεῖσσον. Ἐοτῖς κρείσσον᾽, ΕΡΙΤ. Α·Ἔχρυψάς μʼ ἀπάνευθε κακῶν ἀγεληδὸν ἰόντων, Πληθύος, οἷσι μέμηλε νόῳ ἀθεμίστια ἔργα· Οὐδέ μιν ἐξαπίνης κραδίῃ δείσουσι βαλόντες, Εἶπον· Τίς κεν ἴδοι σκότιον σφέων ὄμμασιν ἔργον ; Νειόθεν ἵἴδμονα μῆτιν ἔχων προσελεύσεται ἀνὴρ, Ὧδε βέλη προέηχαν ὅσον καὶ νήπιος υἱὸς, Πάντες ἅμ᾽ ὠρίνθησαν, ὅσοι σφέας εἰσοράασχον. Τίς μερόπων οὐκ εἶδεν, ἰδὼν δ᾽ οὐκ ἕτρεσε θυμῷ, Βασιλῆος ἐπ᾽ ἐλπωρῆσι δίκαιος ᾿θυνόοις δ᾽ ἅμα πᾶσιν ἀέξεται αἶνος ἀπείρων.
Exēchostos homou tritatos th᾽ hama kōmos etychthē. Hichesiēs hepakouson, Anax, hote seio litoimēn ᾿; Thymon emon lyseias hyp᾽ Thyïa thei edi Kreisson. Eotis kreisson᾽, ERIT. A;Echrypsas mʼ apaneuthe kakōn agelēdon iontōn, Plēthyos, hoisi memēle noǭ athemistia erga; Oude min exapinēs kradię̄ deisousi balontes, Eipon; Tis ken idoi skotion spheōn ommasin ergon ? Neiothen hiidmona mētin echōn proseleusetai anēr, Hōde belē proeēchan hoson kai nēpios huios, Pantes ham᾽ ōrinthēsan, hosoi spheas eisoraaschon. Tis meropōn ouk eiden, idōn d᾽ ouk hetrese thymǭ, Basilēos ep᾽ elpōrēsi dikaios ᾿thynoois d᾽ hama pasin aexetai ainos apeirōn.
The sixty-third revel came to be. Hear my supplication, O Lord, when I pray to you; may you free my soul from … You hid me far from the evil ones going in a herd, from the multitude whose mind cares for lawless works. Nor do they fear in heart, striking him suddenly. They said: Who could see their dark work with his eyes? From below a man will come forward, having a knowing plan. Thus they shot arrows like a child … All were stirred up together who saw them. What mortal did not see, and seeing did not tremble in heart? … the righteous … in the hopes of the King, and boundless praise increases for all the upright.
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καὶ, ʼἹερεμία, βόησον, πῶς ἐλ δούλιον ἧμαρ ἐὐωνω, οὗ μετα Λαός τ᾽ εὐκιειὴς σφετέρων χάριν Ἑξηκοστὸς ὁμῶς καὶ τέτρατος ὕμγος ἐτύχθη. Σοὶ, Μάκαρ, ἐν Σιῶνι μεταπρέπει ἄσπετος ὕμνος, Ἐν δὲ Ἱερουσαλῇ φορέεις παλινάγρετον εὐχὴν, Κλῦθι λιτῆς· σὲ δὲ πᾶσα λιτάζεται ἀνδρομέη σάρξ. Νῶι δὲ θυμὸν ἔχοις ἐλεήμονα δυσφροσύνῃσιν.·Ὄλθιος, ὃς παρὰ σοι προλελεγμένος οἰκία ναίει Σεῖο δόμων ἀγαθοῖσι φίλον πλησώμεθα θυμόν Αχραντός σεο νηὸς ἐπ᾽ εὐδιχίῃσιν ἀγητός. Γαίης ἐλπὶς ὅλων περάτων καὶ νόσφι θαλάσσης· Ἡνορέῃ σχιόεντα, Μάκαρ, σέθεν οὔρεα τεύχων, ᾿Απροτίοπτον ζῶμα τεὴν ἐζωσμένος ἀλκὴν, Φῦλα βροτῶν χλονέοιντο, φέροιντο δὲ δείματα θυμῷ, Ἠοῦς ἀντολίην καὶ ἑσπερίην ἅμα τέρψεις. ἀγαθῶν ἐγκύμονα καρπῶν Καὶ σφισιν ὥστε θεὸς βρῶσιν προέηχας ἑτοίμην Ἑαρποτόχους εὔφρηνον, Ἄναξ, σέθεν αὔλακας αἴης· δέ οἱ οὖδας ἄγοι πολυειδέα καρπόν Σῆς, Ἄνα, μειλιχίης ἕτεος στέφος αἰνήσειας, Καί σεο πιαλέης δάπεδον πλησθήσεται ὥρης. ᾿Αμφιδάλοιντο δὲ χάρμα μετήοροι ὑψόθι βουνοί·
kai, ʼHieremia, boēson, pōs el doulion hēmar euōnō, hou meta Laos t᾽ eukieiēs spheterōn charin Hexēkostos homōs kai tetratos hymgos etychthē. Soi, Makar, en Siōni metaprepei aspetos hymnos, En de Hierousalę̄ phoreeis palinagreton euchēn, Klythi litēs; se de pasa litazetai andromeē sarx. Nōi de thymon echois eleēmona dysphrosynę̄sin.;Olthios, hos para soi prolelegmenos oikia naiei Seio domōn agathoisi philon plēsōmetha thymon Achrantos seo nēos ep᾽ eudichię̄sin agētos. Gaiēs elpis holōn peratōn kai nosphi thalassēs; Hēnoreę̄ schioenta, Makar, sethen ourea teuchōn, ᾿Aprotiopton zōma teēn ezōsmenos alkēn, Phyla brotōn chloneointo, pherointo de deimata thymǭ, Ēous antoliēn kai hesperiēn hama terpseis. agathōn enkymona karpōn Kai sphisin hōste theos brōsin proeēchas hetoimēn Hearpotochous euphrēnon, Anax, sethen aulakas aiēs; de hoi oudas agoi polyeidea karpon Sēs, Ana, meilichiēs heteos stephos ainēseias, Kai seo pialeēs dapedon plēsthēsetai hōrēs. ᾿Amphidalointo de charma metēoroi hypsothi bounoi;
… and, Jeremiah, cry out how … the day of slavery …, and the glorious people for the sake of their … This is the sixty-fourth hymn. To you, Blessed One, an unspeakable hymn is fitting in Zion, and in Jerusalem you receive the prayer paid back. Hear the supplication; all human flesh beseeches you. May you have a merciful heart for us in our distresses. Blessed is he who, chosen beforehand, dwells in houses beside you. Let us fill our dear heart with the good things of your house; your undefiled temple is to be admired for righteousness. The hope of all the ends of the earth and of those far off on the sea; by your might, Blessed One, making the mountains shady, girded with your unapproachable strength as with a girdle — may the races of mortals be stirred, may they carry fears in their hearts; you will delight the rising of dawn and the evening together. … pregnant with good fruits … and as God you set forth ready food for them; gladden, O Lord, the furrows of your earth that bear fruit; and may the ground bring forth varied fruit for it. May you praise, O Lord, the crown of the year of your goodness, and the ground will be filled with your fat season. May the hills on high clothe themselves with joy.
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Οὐ μάλα θαυμάσει· τόδε γὰρ τέλος οἶδεν ἀοιδήΠέμπτον ὁμοῦ τόδʼ ἔρυ καὶ ἐξηκοστὸν ἄεισμα. Πᾶσα χθὼν, βασιλῆι Θεῷ ἀλαλάξατε μολπὴν· Εὐφήμοις θεοτερπὲς ἀείσατε κῦδος ἐπ᾽ ἔργοις. Εἴπατε· Σεῖο Θεῷ τελέθει μάλα θέσκελα ἔργα· Μέλχατέ μοι, χθὼν πᾶσα, Θεὸν ἰδὲ γουνάξεσθε· ἪΣΕΝ μελπόντων, Βασιλεῦ, τεὸν οὔνομα πάντες Δεῦτε, φίλοι, μεγάλοιο Θεοῦ χλυτὰ λεύσσετε ἔργα· Καὶ ποταμοὺς χελάδοντας ἐθήχατο ποσσὶ κελεύθους. Κεῖσʼ ἅμα γηθήσαιμεν ἐπ᾽ ἀθανάτῳ Βασιλῆι, σφετέρῳ μεδέοντι καὶ ἀλκῇ. Φῦλα βροτῶν Βασιλῆος Ἐἢ μέγα μοι φρονέοιεν ὅσοις Ὃς τ᾽ ἐμὸν ἦτορ ἔθηκεν ὅπως ζωοῖσι μετείη, Ἴχνος ἐμῶν ἐν πᾶσι ποδῶν ἀδόνητον ἐρείδων. Εὖ διαγινώσκων ἅπερ ἄργυρον ἐν πυρὶ χαλνεύς. Ἐν δὲ λίνῳ δολόεντι καὶ οὐκ ἐθέλοντας ἔρυχες· καθύπερθεν ἐθήχαο κήδεα νώτων. ἐξήγαγες ἡμέας ὥρης. ἃς καὶ τειρόμενός περ ἔφην τὸ πρόσθε τελέσσαι, Θύματα μυελόεντα πυριφλεγέθοντα κριούς τε, μύρου τ᾽ εὐώδεα καπνὸν, Κέχλυτέ μευ, ξύμπαντες ὅσοι δειμαίνετ᾽ Ανακτα. Οσσ᾽ ἀγάθ᾽ ἡμετέρῳ τεχτήνατο μυρία θυμῷ. ᾿Αθάνατον βοάασχον ὑπὸ γλώσσης μὴ μῦθον [Ἄναξ βοόωντος ἀκούσαι. Τοὔνεκεν ἡμετέρην Πανεπίσκοπος ἔχλυεν αὐδὴν, Οὐδέ μευ ἱχεσίης σφετέρην ἔστρεψεν ὁπωπὴν Αἰνετὸς ὅς ῥ᾽ ἔλεον καὶ ἐμὴν οὐκ ἤλασεν εὐχήν.
Ou mala thaumasei; tode gar telos oiden aoidēPempton homou todʼ ery kai exēkoston aeisma. Pasa chthōn, basilēi Theǭ alalaxate molpēn; Euphēmois theoterpes aeisate kydos ep᾽ ergois. Eipate; Seio Theǭ telethei mala theskela erga; Melchate moi, chthōn pasa, Theon ide gounaxesthe; ĒSEN melpontōn, Basileu, teon ounoma pantes Deute, philoi, megaloio Theou chlyta leussete erga; Kai potamous cheladontas ethēchato possi keleuthous. Keisʼ hama gēthēsaimen ep᾽ athanatǭ Basilēi, spheterǭ medeonti kai alkę̄. Phyla brotōn Basilēos Eē mega moi phroneoien hosois Hos t᾽ emon ētor ethēken hopōs zōoisi meteiē, Ichnos emōn en pasi podōn adonēton ereidōn. Eu diaginōskōn haper argyron en pyri chalneus. En de linǭ doloenti kai ouk ethelontas eryches; kathyperthen ethēchao kēdea nōtōn. exēgages hēmeas hōrēs. has kai teiromenos per ephēn to prosthe telessai, Thymata myeloenta pyriphlegethonta krious te, myrou t᾽ euōdea kapnon, Kechlyte meu, xympantes hosoi deimainet᾽ Anakta. Oss᾽ agath᾽ hēmeterǭ techtēnato myria thymǭ. ᾿Athanaton boaaschon hypo glōssēs mē mython [Anax booōntos akousai. Touneken hēmeterēn Panepiskopos echlyen audēn, Oude meu hichesiēs spheterēn estrepsen hopōpēn Ainetos hos rh᾽ eleon kai emēn ouk ēlasen euchēn.
He will not greatly marvel; for the song knows this end … this is also the sixty-fifth song. All the earth, shout a song to God the King; sing God-pleasing glory with praises upon his works. Say: Very wondrous are the works of your God. Sing to me, all the earth, and kneel to God; let all who sing, O King, … your name … Come, friends, look at the famous works of the great God; he made the sounding rivers paths for feet. There let us rejoice together in the immortal King … to their ruler and strength. The races of mortals … of the King; let not those who … think great things … who set my heart so as to be among the living, fixing the footstep of my feet unshaken in all things, … knowing well, as a smith [tries] silver in fire; and you held us in the deceitful net even against our will; … you set cares upon [our] backs … you brought us out … which, though worn down, I said before that I would fulfil: marrowy sacrifices burning with fire, and rams … and the fragrant smoke of incense. Hear me, all who fear the Lord, how many good things he has fashioned for our soul. I cried to the Immortal with my tongue … [the] Lord … hear me crying. Therefore the All-seeing heard our voice, nor turned his face away from my supplication. Praised is he who did not drive away mercy and my prayer.
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βασιλήιος ὕμνος ἐτύχθη, Ἑξηκοστὸν ὁμοῦ καὶ μέ.λος ἕκτον ἔχων. οφρα τεὴν κατὰ γαῖαν ἐπιφρασόμεσθα χέλευθον·ἔθνεσι δ᾽ ἀλλοδαποῖσιν, ἀλεξίκακόν σεο φέγγος. Σὸν κλέος ὑμνήσουσι, Μάκαρ πανυπέρτατε, λαοί· Σὸν κλέος ἀμφιδόητον ὅλοις λαοῖσι μελέσθω. ἡγήσαιο φίλην μετὰ γαῖαν ὁδεύειν. Σὸν κλέος αἰνήσουσι, Μάκαρ Σὺν κλέος ἀμφιθόητον ὅλοις λαοῖσι μελέσθω. Καρπὸν ἀνεδλάστησεν ἐὸν φυσίζοος αἷα· Ἥμέτερος Θεὸς ἄμμι πόροι χαριέστατον αἶνον,
basilēios hymnos etychthē, Hexēkoston homou kai me.los hekton echōn. ophra teēn kata gaian epiphrasomestha cheleuthon;ethnesi d᾽ allodapoisin, alexikakon seo phengos. Son kleos hymnēsousi, Makar panypertate, laoi; Son kleos amphidoēton holois laoisi melesthō. hēgēsaio philēn meta gaian hodeuein. Son kleos ainēsousi, Makar Syn kleos amphithoēton holois laoisi melesthō. Karpon anedlastēsen eon physizoos haia; Hēmeteros Theos ammi poroi chariestaton ainon,
… a royal hymn came to be, having the sixty-sixth song. … so that we may recognize your way on earth, your averting light among foreign nations. The peoples will sing your glory, Blessed One most high; let your resounding glory be the care of all peoples … may you lead … to walk in the dear land. The peoples will praise your glory, Blessed One …; let your resounding glory be the care of all peoples. The life-giving earth has brought forth its fruit; may our God grant us the most gracious praise.
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Δαυΐδου πινυτοῦ μελέων βεδο.Ἰημένος ὕμνος, Ἑξηκοστὸν ἔχων ἑδδόματόν τε τόπον. Ὧδε μάλ᾽ ἐχλείποιεν ἀμήχανος ηὔτε καπνός. Ὡς δ᾽ ὅτε τηκόμενος φλογερῷ πυρὶ κηρὸς ἀμερίζ, Ὡς ὁσίων ἀπολοίατ᾽ ἀπὸ βλεφάροισιν ἀλεῖται· ᾿Αλλά τοι εὐφραίνοιντο δίκης ὑποφήτορες ἄνδρες, Αἰεὶ θεσπεσίων χεχαρηότες ἀντίον ὅσσων, ΓΔσατε τὸν βασιλῆα, καὶ οὔναμα μέλψατε θεῖον· ὁδὸν χαρίεσσαν ὑπὲρ ΚΆφθιτος, ἄφθιτος οὗτος, ἼΑναξ δέ οἱ οὔνομ᾽ ἐτύχθη, Καί οἱ θεσπεσίοιο πέλας χεχάροιτο προσώπου Πάντες ὁὀρινέσθωσαν ἑῆς διὰ Χηρῶν ἡγεμόνος καὶ Αὐτὸς μουνοτρόποισι χαρίζεται οἰκία ναίειν, πεπεδημένον ἐσμὸν ἕλυσεν, Ἐκ δὲ τάφων φθιμένοις βιοτῆς μετὰ φέγγος ἁγινεῖ, Πῶς ποτε χυδῆεν δάπεδον μεθέπεσχὲν ἐρήμου ; Χθὼν μὲν ὅλη δεδόνητο, κατείδετο δʼ οὐρανὸς αἴθωνʼ ΚΆντα Θεοῦ Σίναόνδε πολύλλιτον οὖδας ἀκούοι, Ὑετὸν ἐσθλὸν ἑχὼν, Βασιλεῦ, χθονὶ σεῖο προπέμξοιᾳ( Καὶ γὰρ ἀνεστήριξας ὀιομένην ἀπολέσθαι, Καὶ μιν φῦλα τεῆΐς ἀγέλης περιναιετάουσι. Καρτερὰ σημαίνουσιν·Αναξ ἔπος ἰθύνειε, Υἱέος ὃς διὰ σκῦλα δόμου μοιρήσεται ἐσθλῷ· ᾿Αργύρεα τρήρωνος ὅπως πτερὰ καλὰ πελείης, ὁΑθανάτου πέμποντος ἑοὺς βασιλῆας ἐπ᾽ αὐτῇ. Σελμῶνι χιὼν σφέτερον δέμας ἀμφιχαλύπτει· θεῖον ὄρος, πολυανθὲς ὄρος μάλα πῖον ἐτύχθη, ., Πῖον ὄρος, πηχθέντι πανείχελον ἔπλετο τυρῷ. Τίπτε μοι οὔρεα πάντα δοχεύετε τυρώεντα; Τοῦτ᾽ ὄρος, ἧχι Θεὸς καταθύμια ξώματα ναίει· Κεῖσε μάκαρ χλισίην σθεναρήν ἐο πάντοτε πήξει. Μυρίον ἅρμα Θεοῦ, πολέες δὲ ἐπ᾽ αὐτὸ χορευταί. Ἔνθα Μάκαρ Σινάοιο μετ᾽ Αἰὲν Ἄναξ ἀγαθὸς καὶ ὑπέρτατος αἰνετὸς ἔστω, Αἰνετὸς αἰὲν Ἄναξ κεκλήσεται ἦμαρ ἐπ᾽ ἦμαρ. Ἔργον ἐμῷ Βασιλῆι πέλει χατέουσιν ἀρήγειν. Μοῦνος ᾿Αναξ δεδάηχε καὶ ἐκ θανάτοιο σαῶσαι. Ἔμπα γε μὴν σφετέρων δηίων θραύσειε κάρηνα, ᾿Αχροχόμον κορυφὴν, οἷς ἐν φρεσὶ θυμὸς ἀλείτης. Αὖθις ὑπ᾽ ἀτρυγέτοιο παλίσσυτος εἶμι θαλάσσης· ΓὌφρα τεὴν τέγξειας ἀκήρατον αἵματι πέζανʼ ᾿Αντιδίων σέο γλῶσσα κυνῶν σέθεν ἠδέ οἱ αὐτοῦ· βροτοὶ εἶδον ἀταρποὺς, Ἴχνια τοῦ Βασιλῆος ὑπ᾽ εὐαγέεσσι Πιστὸν ἑνὶ χλισίῃσι φίλον χελαδήσατ᾽ Ανακτα, Τῶν δ᾽ ἔσαν ἡγητῆρες ὅσοι πάρος ἦρχον Ἰούδα, ὁμοῦ πρόμαχοι καὶ Δῶρα πολυχλήεντι Θεῷ βασιλῆες μετανίσσεται ἔθνεα ταύρων, ὍὌφρα κεν ἐξείργοινθ᾽ οἷς ἀμφαδὸν ὦνος ἐτύχθη. σπεύσουσιν ἀπ Αἰγύπτοιο πολήων· Χεῖρας δ᾽ ᾿Αθανάτῳ τανύσει γένος Αἰθιοπήων. Βασιλῖα λιγαίνετε πάντοθεν αἴης, ἀντολίης πόλον ἐκ πόλου Αἶνον ἀποφθέγξοιντο φίλον ζωαρχέϊ φωνῇ. Αἰδν ἐπ᾿ Ἰσραῆλον ἔχει μεγαλοπρεπὲς εὖχος, Ὑκ᾽ ἀτρυγέτοιο. Βοτῖε, ἀπ᾽ ἀτρ. ἔιτ. πιὸὺ Ἀερὶ ὁδὶ Ἔχει. Εὐγίο, ἔχοι. ἔριτ. αἴθ] πα δῖ θυ δάμη ΓΔΒ116. Καὶ σθένος αἰθερίῃσιν ὁμοῦ νεφέλῃσιν ἀγητόν. ᾿Αθάνατος θηητὸς ἑοῖς ὁσίοισι : ᾿Αλκὴν καὶ σθένος ἐσθλὸν ΓΑναξ πόροι ἸΙσραήλῳ
Dauïdou pinytou meleōn bedo.Iēmenos hymnos, Hexēkoston echōn heddomaton te topon. Hōde mal᾽ echleipoien amēchanos ēute kapnos. Hōs d᾽ hote tēkomenos phlogerǭ pyri kēros ameriz, Hōs hosiōn apoloiat᾽ apo blepharoisin aleitai; ᾿Alla toi euphrainointo dikēs hypophētores andres, Aiei thespesiōn checharēotes antion hossōn, GDsate ton basilēa, kai ounama melpsate theion; hodon chariessan hyper KAphthitos, aphthitos houtos, IAnax de hoi ounom᾽ etychthē, Kai hoi thespesioio pelas checharoito prosōpou Pantes hoorinesthōsan heēs dia Chērōn hēgemonos kai Autos mounotropoisi charizetai oikia naiein, pepedēmenon esmon helysen, Ek de taphōn phthimenois biotēs meta phengos haginei, Pōs pote chydēen dapedon methepeschen erēmou ? Chthōn men holē dedonēto, kateideto dʼ ouranos aithōnʼ KAnta Theou Sinaonde polylliton oudas akouoi, Hyeton esthlon hechōn, Basileu, chthoni seio propemxoią( Kai gar anestērixas oiomenēn apolesthai, Kai min phyla teēïs agelēs perinaietaousi. Kartera sēmainousin;Anax epos ithyneie, Huieos hos dia skyla domou moirēsetai esthlǭ; ᾿Argyrea trērōnos hopōs ptera kala peleiēs, hoAthanatou pempontos heous basilēas ep᾽ autę̄. Selmōni chiōn spheteron demas amphichalyptei; theion oros, polyanthes oros mala pion etychthē, ., Pion oros, pēchthenti paneichelon epleto tyrǭ. Tipte moi ourea panta docheuete tyrōenta? Tout᾽ oros, hēchi Theos katathymia xōmata naiei; Keise makar chlisiēn sthenarēn eo pantote pēxei. Myrion harma Theou, polees de ep᾽ auto choreutai. Entha Makar Sinaoio met᾽ Aien Anax agathos kai hypertatos ainetos estō, Ainetos aien Anax keklēsetai ēmar ep᾽ ēmar. Ergon emǭ Basilēi pelei chateousin arēgein. Mounos ᾿Anax dedaēche kai ek thanatoio saōsai. Empa ge mēn spheterōn dēiōn thrauseie karēna, ᾿Achrochomon koryphēn, hois en phresi thymos aleitēs. Authis hyp᾽ atrygetoio palissytos eimi thalassēs; GOphra teēn tenxeias akēraton haimati pezanʼ ᾿Antidiōn seo glōssa kynōn sethen ēde hoi autou; brotoi eidon atarpous, Ichnia tou Basilēos hyp᾽ euageessi Piston heni chlisię̄si philon cheladēsat᾽ Anakta, Tōn d᾽ esan hēgētēres hosoi paros ērchon Iouda, homou promachoi kai Dōra polychlēenti Theǭ basilēes metanissetai ethnea taurōn, HoOphra ken exeirgointh᾽ hois amphadon ōnos etychthē. speusousin ap Aigyptoio polēōn; Cheiras d᾽ ᾿Athanatǭ tanysei genos Aithiopēōn. Basilia ligainete pantothen aiēs, antoliēs polon ek polou Ainon apophthenxointo philon zōarcheï phōnę̄. Aidn ep᾿ Israēlon echei megaloprepes euchos, Hyk᾽ atrygetoio. Botie, ap᾽ atr. eit. piou Aeri hodi Echei. Eugio, echoi. erit. aith] pa di thy damē GDB116. Kai sthenos aitherię̄sin homou nephelę̄sin agēton. ᾿Athanatos thēētos heois hosioisi : ᾿Alkēn kai sthenos esthlon GAnax poroi IIsraēlǭ
A hymn struck from the songs of wise David, having the sixty-seventh place. … thus may they fail, helpless, like smoke. As when wax melts with flaming fire, so may sinners perish from the eyes of the holy. But let men who interpret justice be glad, always rejoicing before the divine eyes. Sing to the King, and sing his divine name; … a gracious road over … Immortal, this one is immortal, and his name has become Lord; and may … rejoice near the divine face. Let all be stirred through his … the leader of widows and … He himself grants those of one manner to dwell in houses; … he loosed the fettered swarm, and leads the dead from tombs to the light of life. How did he once traverse the glorious ground of the desert? The whole earth was shaken, and the blazing heaven poured down before God at Sinai; may the much-prayed-for ground hear. Willingly, O King, send good rain to your land; for you set it firm again when it thought it would perish, and the races of your flock dwell around it. … mighty ones signify; may the Lord direct the word … of the son, who will share the spoils of the house with the noble one; like the silver wings of a dove, the fair wings of a pigeon, … when the Immortal sends his kings upon it, snow covers its body on Salmon. The divine mountain, the flowering mountain, has become very fat; a fat mountain, like curdled cheese. Why do you watch all the curdled mountains? This is the mountain where God is pleased to dwell; there the Blessed One will always fix his mighty tent. The chariot of God is countless, and many are the dancers upon it. There the Blessed One, among … of Sinai … Let the Lord, good and highest, be praised always; praised always the Lord will be called, day upon day … The work of my King is to help those in need; the Lord alone has known how to save even from death. Yet may he shatter the heads of his enemies, the hairy crown of those whose heart is sinful in their minds. Again I will go back from under the barren sea, so that you may dip your undefiled foot in blood, the tongue of your dogs from your enemies, and of himself … mortals saw … paths, the steps of the King in the holy … Sing to the faithful, dear Lord in the tents. Their leaders were those who formerly ruled Judah, … together champions and … Kings [will bring] gifts to the much-famed God … the nations of bulls go …, so that those to whom there was openly a price may be shut out … will hasten from the cities of Egypt; the race of Ethiopians will stretch out hands to the Immortal. Sing to the King from everywhere on earth … from pole to pole of the rising … may they utter dear praise with a life-giving voice. He holds magnificent glory always upon Israel, … and his strength is admirable together with the clouds of the air. The Immortal is wonderful to his holy ones … May the Lord grant strength and good might to Israel.
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ἷξ, Δαυΐδου κραδίης ὕμνος οογὉ, Ἐξ ὑδάτων με σάω, Βασιλεῦ, τά μευ ἄμφεπεν ἦτορ. Βύσσῳ ἐν ὑλήεντι παγεὶς βιότοιο βυθῷ κατά μ᾽ εἷλε :·Ὥλεσα φέγγος ἄνακτα Θεὸν δεδοχημένος ὅσσοις· Οἵ με μάτην στυγέοντες ἐμῶν πλέον εἰσὶ χομάων. ἅρπαγμα, τὸ μὴ μάθον αὐτὸς Οἶδας, ΓΑναξ, ὅσ᾽ ἔρεξα Μήποτ᾽, ΓΑναξ, ἕλοι αἶσχος ὅσοις Θεὸς ἔργον ὁρᾶΜηδὲ Θεὸν ποθέων τις ἀνὴρ, μωμητὸς ἀκόύσῃ. γενόμην, καὶ ἐμοῖς Καὶ ξεῖνος γλυχερῆς καὶ πιθπίοπι πιογτύεος Σεῖο δ᾽ ἐπεσδολίῃσιν ἐμὴν φρένα δάχνομαι ἐχθρῶν. : ς Καὶ τό με νηστεύειν ἐπ᾽ ὀνείδεσι τεχταίνοντο. ᾿φυῦγα ἱπάα- Πέπλον ἐμὸν χαρίεντα θέμην ἅτε πένθιμον εἶωα: ᾿Αλλὰ καὶ ὡς γενόμην βϑάθηιθϑ ρΓῸ [ὉΓ΄ ᾿Ἀμφ᾽ ἐμέθεν μέλποντο καθεζόμενοι πρὸ πυλάων, Εἰς δ᾽ ἐμὲ φορμίζεσχον ἅλις βεδαρηότες οἴνῳ. μα] απὶ δά ογίβ. Καιρὸς, Ἄναξ, ὅτε δὴ μοι ἐχὼν ἀναφανδὰ παρείης. νοἰνοπηθηιία ἐ Κλῦθι τεῆς ἐλεημοσύνης παμπληϑέϊ ῥοίζῳ· ργο- Σεῖο δ᾽ ἀληθείης μοι, ΓΆναξ, μέγα φέγγος ὁπάζοιςʼ : Ἐκ πηλοῦ με σάωσον, ὅπως διὰ τέλμα φύγοιμι. ρυΐδυβ ἜῚ Μηδέ με ἀμφιδάλῃσιν ἐὸν στόμα βόθρος ἀπειρων. ομμμΐα Ἰυθίγαπί Πλήθεϊ δʼ οἰκτιρμῶν πανεπίσκοπον ὄμμα τιταίνοις Μὴ ποτέ μοι σέο παιδὸς ἀποστρέψειας ὀπωπὴν, ἡμετερων δηΐων Βασιλευ με ἱπηργορογία, οἱ τὰ- Οἶσθα γὰρ αἶσχος ἐμὸν καὶ ὀνείδεα καὶ μέγ᾽ ἔρευθος. Μοι. Ευτις, μευ. Εριτ. Ἄντα σέθεν σύμπαντες ἐμῇ μεμελημένοι ἄτῃ. Μῶμον ἐμὸς λώδην τε μετὰ φρεσὶν ἔλπετο θυμός. Οὐδέ μοι ἀλγεινοῖσιν ὁμήγορος ἤλυθεν ἀνήρ Οὐδ᾽ εὗρον πόθεν ἄμμι πέλει παραμύθιον ἄτης. Τοῖσι λίνον τεύχοιτο πολύπλοχον ἀντὶ τραπέζης, ᾿ θέρη καὶ δολόεσσα πάγη καὶ μισθὸς ἐπ᾽ ἔργῳ· Καί σφεων ἡνεχέως καμάτῳ κατὰ νῶτα δαμάσσοις· Καδδὲ κότον βαρύμηνιν ἐπὶ σφίσι πάντοτε τεύχοις, Καί σφεας ἀμφιδάλοι θολερῇς σεο μήνιδος ὁρμή. Ἔστω πουλυδότειρα μετὰ σφίσιν αὖλις ἐρήμη, Μηδέ τις ἐν μεγάροισιν ἑοῖς ναετῆρα χιχάνοι· Οὔνεχεν ὅν ῥʼ ἐπάταξας ἅλις ποθέεσχον ἐκεῖνοι, Ουοπίαπι Πληγῆῇῆς ἡμετέρῃσι καὶ ἄλγεσιν ἄλγεα θέντες. Μηδὲ δικαιοσύνῃ πίσυνοι σέο θῶχον ἱχέσθων. Μηδέ ποτ᾽ εὐδιχίης ναέταις ἐναρέθμιοι εἶεν. Πτωχὸς ἐγὼ τελέθω, καὶ κήδεα μυρία πέσσω· ᾿Αλλ᾽ ἴσχω Βασιλῆος ὑπέρμαχον Αἰνετὸν οὔνομα θεῖον ἀνυμνήσαιμι χορεύων, Καί μιν ἀνυψώσαιμι διαμπερὲς ὑπὲρ μόσχον Βασιλῆι, Οὕνεχεν ἀθάνατος Βασιλεὺς Οὐδ᾽ αὕτως μεθέηχε γχαχοῖς πεπεδημένον ἄνδρα. Οὑὐρανοὶ ἀμφί τε γαῖα χορευόντων Βασιλῆι, Πόντος ἀπειρέσιος, καὶ ὅσα τρέφει οἶδμα θαλάσσης· Οὕνεχεν ἀθάνατος Βασιλεὺς Σιῶνα σαώσει· Καί μιν ναιετάοντες, ὅλην χτησαίατο κλήροις· Καὶ δμώων σφετέρων γενεὴ σύμπασαν ἐρύξει
hix, Dauïdou kradiēs hymnos oogO, Ex hydatōn me saō, Basileu, ta meu amphepen ētor. Byssǭ en hylēenti pageis biotoio bythǭ kata m᾽ heile :;Hōlesa phengos anakta Theon dedochēmenos hossois; Hoi me matēn stygeontes emōn pleon eisi chomaōn. harpagma, to mē mathon autos Oidas, GAnax, hos᾽ erexa Mēpot᾽, GAnax, heloi aischos hosois Theos ergon horaMēde Theon potheōn tis anēr, mōmētos akousę̄. genomēn, kai emois Kai xeinos glycherēs kai pithpiopi piogtyeos Seio d᾽ epesdolię̄sin emēn phrena dachnomai echthrōn. : s Kai to me nēsteuein ep᾽ oneidesi techtainonto. ᾿phyyga hipaa- Peplon emon charienta themēn hate penthimon eiōa: ᾿Alla kai hōs genomēn bϑathēithϑ rGO [HoG΄ ᾿Amph᾽ emethen melponto kathezomenoi pro pylaōn, Eis d᾽ eme phormizeschon halis bedarēotes oinǭ. ma] api da ogib. Kairos, Anax, hote dē moi echōn anaphanda pareiēs. noinopēthēiia e Klythi teēs eleēmosynēs pamplēϑeï rhoizǭ; rgo- Seio d᾽ alētheiēs moi, GAnax, mega phengos hopazoisʼ : Ek pēlou me saōson, hopōs dia telma phygoimi. ryïdyb EI Mēde me amphidalę̄sin eon stoma bothros apeirōn. ommmïa Iythigapi Plētheï dʼ oiktirmōn panepiskopon omma titainois Mē pote moi seo paidos apostrepseias opōpēn, hēmeterōn dēïōn Basileu me hipērgorogia, hoi ta- Oistha gar aischos emon kai oneidea kai meg᾽ ereuthos. Moi. Eutis, meu. Erit. Anta sethen sympantes emę̄ memelēmenoi atę̄. Mōmon emos lōdēn te meta phresin elpeto thymos. Oude moi algeinoisin homēgoros ēlythen anēr Oud᾽ heuron pothen ammi pelei paramythion atēs. Toisi linon teuchoito polyplochon anti trapezēs, ᾿ therē kai doloessa pagē kai misthos ep᾽ ergǭ; Kai spheōn hēnecheōs kamatǭ kata nōta damassois; Kadde koton barymēnin epi sphisi pantote teuchois, Kai spheas amphidaloi tholerę̄s seo mēnidos hormē. Estō poulydoteira meta sphisin aulis erēmē, Mēde tis en megaroisin heois naetēra chichanoi; Ounechen hon rhʼ epataxas halis potheeschon ekeinoi, Ouopiapi Plēgēę̄ēs hēmeterę̄si kai algesin algea thentes. Mēde dikaiosynę̄ pisynoi seo thōchon hichesthōn. Mēde pot᾽ eudichiēs naetais enarethmioi eien. Ptōchos egō telethō, kai kēdea myria pessō; ᾿All᾽ ischō Basilēos hypermachon Aineton ounoma theion anymnēsaimi choreuōn, Kai min anypsōsaimi diamperes hyper moschon Basilēi, Hounechen athanatos Basileus Oud᾽ hautōs metheēche nchachois pepedēmenon andra. Houyranoi amphi te gaia choreuontōn Basilēi, Pontos apeiresios, kai hosa trephei oidma thalassēs; Hounechen athanatos Basileus Siōna saōsei; Kai min naietaontes, holēn chtēsaiato klērois; Kai dmōōn spheterōn geneē sympasan eryxei
… a hymn of David’s heart … Save me, O King, from the waters which have come about my heart. Fixed in the wooded depth, in the deep of life, … seized me. I lost the light, waiting for the Lord God with my eyes. Those who hate me in vain are more than my hairs … plunder, which I myself did not learn … You know, O Lord, what I did … Never, O Lord, let shame seize those …; nor let any man who longs for God hear blame … I became … and to my … and a stranger to the sweet … I am stung in heart by the reproaches of your enemies … and they contrived that I should fast for reproaches … I put on my graceful garment as a mourning garment; but even so I became … Sitting before the gates they sang about me, and played the lyre at me, heavy with much wine. … The season, O Lord, when you may willingly be present openly to me. Hear in the abundant rush of your mercy; may you grant me, O Lord, the great light of your truth. Save me from the mud, so that I may escape through the mire … nor let the boundless pit put its mouth about me. In the multitude of your mercies stretch out your all-seeing eye; never turn your face away from your servant … our enemies, O King … For you know my shame and reproaches and great blushing; before you are all who care for my ruin. My soul expected blame and abuse in its heart. Nor did any man come to share speech with me in my pains, nor did I find whence there might be comfort for our ruin. Let a net of many folds be made for them instead of a table, … and a deceitful snare and a reward upon their work; and may you subdue their backs continually with toil; and may you always prepare heavy-angered wrath against them, and may the onrush of your turbid anger surround them. Let their many-giving dwelling be desert among them, nor may anyone find an inhabitant in their halls, because they greatly persecuted him whom you struck, adding pains to our wounds and pains. Nor let them, trusting in righteousness, come to your seat, nor ever be counted among the dwellers of righteousness. I am poor, and brood over countless cares; but I hold the King as my champion … Dancing, may I hymn the divine and praised name, and exalt him continually … above a calf, to the King, because the immortal King … nor did he thus abandon a man fettered in evils. Let the heavens and the earth around dance to the King, the boundless sea and all that the swell of the sea nourishes, because the immortal King will save Zion; and those who dwell in it will possess the whole of it by lots, and the race of his servants will hold all of it.
Chapter 69
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Τὸν πάντα γινώ Ὁ δ᾽ ὕμνος ἑξηχοστὸς ἔνατος τυγχάνει. Αἴσχος ἕλοι δʼ ὅσοι ἦτορ ἐμὸν μεμάασιν ὀλέσσαι Αὐτίχʼ ἕλοι τοὺς δ᾽ αἶσχος ἐμῇ χεχαρηότας ἄτῃ. Χάρμα καὶ εὐφροσύνη ὅσιον γένος ἀμφιπολεύοι· ἀλεξίκακόν σεο φέγγος. πτωχοῦ, Μάκαρ, ἠδὲ
Ton panta ginō Ho d᾽ hymnos hexēchostos enatos tynchanei. Aischos heloi dʼ hosoi ētor emon memaasin olessai Autichʼ heloi tous d᾽ aischos emę̄ checharēotas atę̄. Charma kai euphrosynē hosion genos amphipoleuoi; alexikakon seo phengos. ptōchou, Makar, ēde
He who knows all … This hymn is the sixty-ninth. Let shame seize as many as long to destroy my heart; let shame seize at once those who rejoice at my ruin. Let joy and gladness attend the holy race … your averting light … of the poor man, Blessed One, and …
Chapter 70
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Παῖδες ᾿Ιωναδάξου μεγαλήτορος, οἷς τὸ πάροιθεν ἄγον κάτα δούνιον ἦμαρ, δεκάδος λιγυρὸν μέλος ἐπεὶ σύ μεν ἐλπὶς ἰοἴα ἀΐδ πιδρηϊςαπι ρ]ΟΥ] Σῇ. Μάκαρ, εὐδικίῃ περιχέδεο, καί μὲ φύλασσε. Θεὸς ἔσσο, κατὰ χρέος·Ἔμπεδος οἷά τις οἶκος, ὅπη κακόν ἐστιν ἀλύξαι, Αὐτὸς ἐμὸν πολύχαλχον ἕδος καὶ εὐσταθὲς ἄλχαρ, δὴ παλάμης, Βασιλεῦ, χαχοεργέος ἀνδρὸς, Ἐκ παλάμης ἀδίκου καὶ ἐλπὶς ἐμὴ, Πανυπέρτατε, αἰὲν Σοὶ περιθαρσήεις ἐκ νηδύος εἰμὶ τεκούσης, Αὐτός μοι σχέπας ἦσθα φίλης ἐν γαστέρι μητρό;. Ἕν σοί μευ, Πανάριστε, πέλει ᾿Αλλά μο: ἀλχήεις ἐφάνης μετὰ τοῖσιν ἀρωγός. Πλῆρες ἐμοὶ χάριεν μελέων στόμα πάντοθεν εἴη, Ὅφρα, Μάκαρ, σέο κῦδος ἀγήραον ὑμνοπολεύσω, Σεῖο πανημέριον μεγαλοπρεπὲς εὖχος ἀείδων. Μή με μεθῇς, ἴΑχραντε, κακῷ πεοὶ γήραος οὐδῷ Εὗτε βίην ὀλέσαιμι φίλην, τότε μή ὡε μεθείης· Οὕνεχἀά μοι τάδ᾽ ἔφαντο κακοὶ καὶ ἀνάρσιοι ἄνδρες. ἡμετέρης φύλακες σχέψαντο μολόντες, ᾿Αθάνατον βάζοντες ἐὸν θεράποντα μεθεῖναι· Σπεύρατε, καί μιν ἕλεσθε, ἐπεί νύ οἱ οὔ τις ἀρωτό;. ᾿Αλλὰ σὺ, Παμδασιλεῦ, μὴ μεύ ποτε νόσφι τραπείης· Αἴσχος ἕλοι, ὅσοι ἧτορ ἐμὸν βάλλονσι κακοῖσι· Μῶμος ἕλοι καὶ ἔρευθος, ὅσοι κακά μοι φρονέουξιν. Αὐτὰρ ἐγὼ βασιλῆι Θεῷ περιθάρσυνος εἴην,. Καί οἱ αἰνετὸν ὕμνον ἔτι πλέον ἢ πρὶν ἀείσω. Ἡμέτερον στόμα σεῖο δικαιοσύνην ἀγορεύσει· Σεῖο πανημέριον φάος ἄφθιτον ὑμνοπολεύσω. Ἑμπορίης ἀδάητος ἐὼν καὶ ἐλεύθερος ἄτης, Θαρσαλέος μετὰ νηὸν ἐλεύσομαι ᾿Αθανάτοιο. Σεῖο δικαιοσύνης, Βασιλεῦ, μεμνήσημαι οἴου. Ἐξ ἥδης μ᾽ ἐδίδαξας ἅπερ θέμις, ἄφθιτε Ποιμήν᾽ Τοὔνεκα θέσκελα ἔργα καὶ ἐς τόδε σεῖο βοήσω. Σὸν σθένος ἀγγέλλων καὶ εὐδικίην ἐρατεινήν· Τίς νύ τοι ἄλλος ὁμοῖος ἐμοὶ τόσα κήδεα τεύχων; Καί με πάλιν στρέψας, βιότου πόρες ἄσπετον ἀλκὴν, Πυθμένος ἐκ γαίης δνοφερῆς βυθίου μ᾽ ἐχάλεσσας. Καί μευ ἐπιστρέψας, Πυθμένος ἐκ γαίης δνοφερῆς Καὶ γὰρ ἀνυμνήσω σε, Μάκαρ, Ἀμφὶ σὲ μελπόμενος μέγα χείλεσι ψυχῇ θ᾽, ἣν ῥ᾽ ὀλοῶν, Βασιλεῦ, ἀπελύσαο νούσων. Πρὸς δέ τί μευ καὶ γλῶσσα δικαιοσύνην σέο μέλψει, Εὗτε καταισχυνθῶσιν ἐμὸν διζήμενοι ἄλγος.
Paides ᾿Iōnadaxou megalētoros, hois to paroithen agon kata dounion ēmar, dekados ligyron melos epei sy men elpis ioia aïd pidrēïsapi r]OU] Sę̄. Makar, eudikię̄ perichedeo, kai me phylasse. Theos esso, kata chreos;Empedos hoia tis oikos, hopē kakon estin alyxai, Autos emon polychalchon hedos kai eustathes alchar, dē palamēs, Basileu, chachoergeos andros, Ek palamēs adikou kai elpis emē, Panypertate, aien Soi peritharsēeis ek nēdyos eimi tekousēs, Autos moi schepas ēstha philēs en gasteri mētro?. Hen soi meu, Panariste, pelei ᾿Alla mo: alchēeis ephanēs meta toisin arōgos. Plēres emoi charien meleōn stoma pantothen eiē, Hophra, Makar, seo kydos agēraon hymnopoleusō, Seio panēmerion megaloprepes euchos aeidōn. Mē me methę̄s, iAchrante, kakǭ peoi gēraos oudǭ Heute biēn olesaimi philēn, tote mē hōe metheiēs; Hounechaa moi tad᾽ ephanto kakoi kai anarsioi andres. hēmeterēs phylakes schepsanto molontes, ᾿Athanaton bazontes eon theraponta metheinai; Speurate, kai min helesthe, epei ny hoi ou tis arōto?. ᾿Alla sy, Pamdasileu, mē meu pote nosphi trapeiēs; Aischos heloi, hosoi hētor emon ballonsi kakoisi; Mōmos heloi kai ereuthos, hosoi kaka moi phroneouxin. Autar egō basilēi Theǭ peritharsynos eiēn,. Kai hoi aineton hymnon eti pleon ē prin aeisō. Hēmeteron stoma seio dikaiosynēn agoreusei; Seio panēmerion phaos aphthiton hymnopoleusō. Hemporiēs adaētos eōn kai eleutheros atēs, Tharsaleos meta nēon eleusomai ᾿Athanatoio. Seio dikaiosynēs, Basileu, memnēsēmai oiou. Ex hēdēs m᾽ edidaxas haper themis, aphthite Poimēn᾽ Touneka theskela erga kai es tode seio boēsō. Son sthenos angellōn kai eudikiēn erateinēn; Tis ny toi allos homoios emoi tosa kēdea teuchōn? Kai me palin strepsas, biotou pores aspeton alkēn, Pythmenos ek gaiēs dnopherēs bythiou m᾽ echalessas. Kai meu epistrepsas, Pythmenos ek gaiēs dnopherēs Kai gar anymnēsō se, Makar, Amphi se melpomenos mega cheilesi psychę̄ th᾽, hēn rh᾽ oloōn, Basileu, apelysao nousōn. Pros de ti meu kai glōssa dikaiosynēn seo melpsei, Heute kataischynthōsin emon dizēmenoi algos.
The sons of great-hearted Jonadab, whom formerly … led into the day of slavery, … a clear song of the decade … since you are my hope … Care for me, Blessed One, in your righteousness, and guard me. Be [my] God, as is due, firm like a house where one can escape evil; you yourself are my bronze-founded seat and steady defence … from the hand, O King, of the evildoing man, from the unjust hand … and my hope, Most High, always … I am very confident in you from my mother’s womb; you yourself were my shelter in my dear mother’s belly. In you, Best of all, is … but you appeared to me as a strong helper among them. Let my mouth be full of graceful songs on every side, so that, Blessed One, I may sing your ageless glory, singing your magnificent praise all day. Do not let me go, Undefiled One, on the evil threshold of old age; when I lose my dear strength, then do not let me go; because evil and hostile men said these things to me … the guards of our … came and considered, saying that the Immortal has let go his servant: “Hasten, and seize him, since there is no helper for him.” But you, King of all, never turn far from me. Let shame seize as many as strike my heart with evils; let blame and blushing seize as many as think evil of me. But may I be very confident in God the King, and I will sing to him a praiseworthy hymn still more than before. Our mouth will declare your righteousness; I will sing your immortal light all day. Ignorant of trade and free from ruin, I will go confidently to the temple of the Immortal. I will remember your righteousness alone, O King. You taught me from youth what is lawful, immortal Shepherd; therefore I will cry out your wondrous works even until now, proclaiming your strength and lovely righteousness. Who indeed is like you, who made so many cares for me? And turning me back again, you gave unspeakable strength of life; you called me from the bottom of the dark earth of the deep. … Indeed I will sing you, Blessed One, … singing greatly about you with my lips and soul, which you freed, O King, from destructive diseases. And my tongue too will sing your righteousness, when those who seek my pain are put to shame.
Chapter 71
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Τοῦτʼ ἄρα παισὶν ξην ἀγεπίγραφον ʼΕθραίοισιν δεκάδος πέλετωι καὶ πρῶτον Παιδί τε σὴν προΐαλλε δικαιοσύνην βασιλῆος, Ὅφρα διαχρίνωσιν ἐπ᾿ εὐδιχίῃ σέο λαὸν, Οὔρεσιν εἰρήνη σθεναρὴ βουνοῖς τε θ᾽ ἅμα παισὶν ὀρινομένοισιν ἀρήγειν. ὡς ὑετὸν ἐς πόκον, ἔλθοι, Ὡς γαῖαν νιφάδεσσιν ὅτ᾽ οὐρανὸς ἥσυχα βάλλει. ἔσσεται ἡμέρη ἧδε δικαιοσύνης τότε μήτηρ, Εἰρήνης τ᾽ ἐρατῆς, μήνης σθένος εἰσόχε λάμπῃ. Ἔκ θ᾽ ἱερῶν ποταμῶν μετὰ πείρατα μυρία γαίης. Αὐτὸν φῦλα θοῶς γουνάσσεται Αἰθιοπήων· Δυσμενέες δέ οἱ ἀμφὶ κόνιν λείξουσι δαμέντες. Οἴδατε νῆσοι δῶρ᾽, ἅμα δ᾽ οἴσατε, Θαρσίδος ἀρχοί. Γατὴς μιν βασιλῆες ὅλης ἅμα γουνάσσαιντο· Ἔθνεά οἱ παντοῖα ποτὶ ζυγῷ αὐχένα θείη, Πτωχὸν ἐπεὶ παλάμης σθεναρῶν ἀπελύσατο φῶτα, Καὶ πενίῃ βλαφθένθ᾽, ᾧ μὴ πέλας ἔσχεν ἀμύντωρ. Ἐκ τόκον ἔκ τ᾽ ἀδίχοιο βίης σφέας Τῶν δ᾽ ἄρα οἱ κατέναντι φανήσεται οὔνομʼ᾽ ἀγητόν. Ἄμφ᾽ αὐτοῦ Βασιλῇα λιτῆς χαλέσοιεν ἀπαύστοις, Καί ἐ πανημέριον ἀγαθοῖς μελψαίατό κώμοις. Οὔρεσιν ἀχροτάτοισιν ἕδος χλυτὸν ἔσσεται αἴης· Ἄστεος ἀντέλλοιεν ὅλης ἅτε χόρτος ἀρούρης. Αἰνετὸν οὔνομα θεῖον ἐπ᾽ ἀλήχτοισι γενέθλαις· Ἠελίου προπάροιθε μένει χλυτὸν οὔνομα θεῖον, καὶ πρόσθε φερ:ζώοιο σελήνης. Ἄμφ᾽ αὐτῷ τριπόθητον ἕλοι κλέος ἔθνεα γαίης, Ὄλδιστον καλέσειαν ἀεὶ Θεὸν ἔθνεα πάντα. Αἰνετὸς αἰὲν ἔφυ Θεὸς ἄφθιτος Ἰσραήλου, Ὃς καὶ μοῦνος ἀεὶ τελέει περιθαμδέα ἔργα. Αἰνετὸν οὔνομα θεῖον Καὶ νῦν, καὶ μετέπειτα, καὶ ἐσσομένοισι γενέθλαις. Ταξΐαν ὅλην πλήσειε Θεοῦ κλέος, ὧδε γενέσθω. (ὅδ) Ὡς ὑετόν. Εογίο, ὡς ὑετός. Εριτ.
Toutʼ ara paisin xēn agepigraphon ʼEthraioisin dekados peletōi kai prōton Paidi te sēn proïalle dikaiosynēn basilēos, Hophra diachrinōsin ep᾿ eudichię̄ seo laon, Ouresin eirēnē sthenarē bounois te th᾽ hama paisin orinomenoisin arēgein. hōs hyeton es pokon, elthoi, Hōs gaian niphadessin hot᾽ ouranos hēsycha ballei. essetai hēmerē hēde dikaiosynēs tote mētēr, Eirēnēs t᾽ eratēs, mēnēs sthenos eisoche lampę̄. Ek th᾽ hierōn potamōn meta peirata myria gaiēs. Auton phyla thoōs gounassetai Aithiopēōn; Dysmenees de hoi amphi konin leixousi damentes. Oidate nēsoi dōr᾽, hama d᾽ oisate, Tharsidos archoi. Gatēs min basilēes holēs hama gounassainto; Ethnea hoi pantoia poti zygǭ auchena theiē, Ptōchon epei palamēs sthenarōn apelysato phōta, Kai penię̄ blaphthenth᾽, hǭ mē pelas eschen amyntōr. Ek tokon ek t᾽ adichoio biēs spheas Tōn d᾽ ara hoi katenanti phanēsetai ounomʼ᾽ agēton. Amph᾽ autou Basilę̄a litēs chalesoien apaustois, Kai e panēmerion agathois melpsaiato kōmois. Ouresin achrotatoisin hedos chlyton essetai aiēs; Asteos antelloien holēs hate chortos arourēs. Aineton ounoma theion ep᾽ alēchtoisi genethlais; Ēeliou proparoithe menei chlyton ounoma theion, kai prosthe pher:zōoio selēnēs. Amph᾽ autǭ tripothēton heloi kleos ethnea gaiēs, Oldiston kaleseian aei Theon ethnea panta. Ainetos aien ephy Theos aphthitos Israēlou, Hos kai mounos aei teleei perithamdea erga. Aineton ounoma theion Kai nyn, kai metepeita, kai essomenoisi genethlais. Taxïan holēn plēseie Theou kleos, hōde genesthō. (hod) Hōs hyeton. Eogio, hōs hyetos. Erit.
This was then untitled among the children of the Hebrews; … of the [seventh] decade, and first. Give your righteousness to the king’s son, so that they may judge your people in righteousness. Mighty peace for the mountains and the hills together … to help the sons of … when they are stirred up … may he come like rain onto fleece, as when heaven quietly casts snowflakes on the earth. This day will then be the mother of righteousness and lovely peace, as long as the strength of the moon shines … and from the holy rivers to the countless ends of the earth. The races of Ethiopians will swiftly bow the knee to him; his enemies, subdued, will lick the dust around him. Islands, … gifts, and bring them, rulers of Tarshish. May all the kings of the whole earth bow the knee to him together; may he set the neck of all kinds of nations under the yoke, since he freed the poor man from the hand of the mighty, and the one hurt by poverty, who had no defender near. From interest and from unjust force … them … and their admired name will appear before him. May they call on the King with unceasing prayers for him, and sing to him all day with good revels. On the highest mountains there will be a famous seat of the earth; may they spring up from the city like the grass of the whole field. The divine name is praised for unceasing generations; before the sun the famous divine name remains, … and before the life-bearing moon. May the nations of the earth take thrice-desired glory around him; may all nations always call God most blessed. Praised always is the immortal God of Israel, who alone always performs wondrous works. The divine name is praised …, now and hereafter and for generations to come. May the glory of God fill the whole earth; so be it.
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Δαυΐδου μελεων μὲν ἐπαύσατο θεσπεσίη φρὴν, καὶ ἴαχε πγεύματι θείῳ, Ἑύδομάτης δεκάδος δεύτερον ὕμνον ἰείς. Καί κεν ἐμοὶ χλονέοντο πόδες παρὰ βαιὸν ἀνάγκῃ, Καί μευ ἔνθα καὶ ἔνθα χατέῤῥεον ἴχνια πέζης Οὔνεκα δὴ κατὰ θυμὸν ἐμὸν φθονέεσχον ἀλείταις, Τοῖστιν ἄφυχτος ἀεὶ καὶ ἀνόστιμος ἔπλετο πότμος, Καὶ σθεναραὶ μάστιγες ἐπὶ καμάτων ἀδαήμονες αἰὲν ἔασσι. Οὐδὲ γὰρ ἀνθρώποισι κατὰ χρέος ἴσα δαμεῖεν᾽· Οἷά τε πιαλέη τις ἐὴ προελεύσεται Λάδρον ἐὸν στόμα θέντο καὶ οὐρανοῦ ἄχρι πυλάων, Γλῶσσαν ἀρτάζοντες ὅλης ὑπὲρ ἄντυγα γαίης, Τοὔνεχ᾽ ἐπιστρέψειεν ἐμὸς πάλιν ἐνθάδε λαό:. Ἥματα δὲ πλήθοντα μετὰ σφίσι πάντα φανείη. Εἶπα δέ- Πῶς ἄρα ταῦτα Θεὸς πραπίδεσσι νοήσεις ἐτεὸν Βασιλεὺς πανυπέρτατός ἐστι νοήμων, Πῶς οἵδ᾽ ἀμπλαχίης ὑποφήτορες εὐφραίνονται, Μὴ τάχα μαψιδίως ὅσιον νόυν εἶπα φυλάξαι, ς Νιψάμενος καθαρὰς παναχηράτῳ ὕδατι Ἡμάτιος μάστιγι δέμας δεδμη μένος αὕτως· χρατεροῖς βεθολημένος ἧτορ ἐλέγχοις. πόθεν ὧδε περιφραδέως ἀγορεύσω; Παίδων σῶν γενεῇ τῇ ὁμῶς κατατήχομαι ἔργοις, Ἐκ δ᾽ ἐφάνη τόδε μόχθος ἐν ὀφθαλμοῖσιν ἐμοῖσιν, Καὶ σφετέρων θαλάμων πύματον τέλος ἐξερεεινω. Τοῖσι πόνον δολίων ἀντάξιον ὥπασας ἔργων Ἐξαπίνης πόθεν ὧδε δάμεν μάλα χειρωθέντες; Ὡς δ᾽ ὅταν ἐγρομένων λεχέων ἀλαπαδνὸν ὄνειρον, Ὁ Οὕτως σφωίτερον μετὰ σὴν πόλιν εἶδος ἀμέρδοις. Οὔνεκά μευ βαρύμηνις ἑνὶ φρεσὶ καίετο θυμός· Αὐτὰρ ἐγὼ μάστιγι δαμεὶς οὐκ ἤδεα θυμῷ· Κτῆνος ὅπως γενόμην παρὰ σοὶ, πανυπέρτατε ΠοιΣεῖο διηνεχέως ἀγαθοῖς μεμελημένος ὅσσοις. Τίς νύ μοι οὐρανίοισι πέλει μετὰ δώμασιν αἷσα ; Ἢ τί σέθεν κατὰ γαῖαν ἐγὼ πλέον ἤθελον ἴσχειν; Τήχετό μοι κραδίη καὶ ἐμὸν δέμας, ἄφθιτε Ποιμὴν, Αὐτὰρ ἐμοὶ Βασιλῇι πελασσέμεν ἐσθλὸν ἐτύχθη, ᾿Αθανάτῳ τε ἄληκτον ἐμὴν θεῷ ἐλπίδα θέσθαι, Ὄφρα πύλῃς Σιῶνος, ᾿Αναξ, τεὸν αἶνον ἀείσω.
Dauïdou meleōn men epausato thespesiē phrēn, kai iache pgeumati theiǭ, Heudomatēs dekados deuteron hymnon ieis. Kai ken emoi chloneonto podes para baion anankę̄, Kai meu entha kai entha chaterrheon ichnia pezēs Ouneka dē kata thymon emon phthoneeschon aleitais, Toistin aphychtos aei kai anostimos epleto potmos, Kai sthenarai mastiges epi kamatōn adaēmones aien eassi. Oude gar anthrōpoisi kata chreos isa dameien᾽; Hoia te pialeē tis eē proeleusetai Ladron eon stoma thento kai ouranou achri pylaōn, Glōssan artazontes holēs hyper antyga gaiēs, Tounech᾽ epistrepseien emos palin enthade lao:. Hēmata de plēthonta meta sphisi panta phaneiē. Eipa de- Pōs ara tauta Theos prapidessi noēseis eteon Basileus panypertatos esti noēmōn, Pōs hoid᾽ amplachiēs hypophētores euphrainontai, Mē tacha mapsidiōs hosion noun eipa phylaxai, s Nipsamenos katharas panachēratǭ hydati Hēmatios mastigi demas dedmē menos hautōs; chraterois betholēmenos hētor elenchois. pothen hōde periphradeōs agoreusō? Paidōn sōn geneę̄ tę̄ homōs katatēchomai ergois, Ek d᾽ ephanē tode mochthos en ophthalmoisin emoisin, Kai spheterōn thalamōn pymaton telos exereeinō. Toisi ponon doliōn antaxion hōpasas ergōn Exapinēs pothen hōde damen mala cheirōthentes? Hōs d᾽ hotan egromenōn lecheōn alapadnon oneiron, Ho Houtōs sphōiteron meta sēn polin eidos amerdois. Ouneka meu barymēnis heni phresi kaieto thymos; Autar egō mastigi dameis ouk ēdea thymǭ; Ktēnos hopōs genomēn para soi, panypertate PoiSeio diēnecheōs agathois memelēmenos hossois. Tis ny moi ouranioisi pelei meta dōmasin haisa ? Ē ti sethen kata gaian egō pleon ēthelon ischein? Tēcheto moi kradiē kai emon demas, aphthite Poimēn, Autar emoi Basilę̄i pelassemen esthlon etychthē, ᾿Athanatǭ te alēkton emēn theǭ elpida thesthai, Ophra pylę̄s Siōnos, ᾿Anax, teon ainon aeisō.
The divine mind of David ceased from songs, … and cried out by the divine spirit, sending forth the second hymn of the seventh decade. … And my feet were nearly shaken by necessity, and the footsteps of my foot were sliding here and there, because in my heart I envied sinners, for whom fate has always been inescapable and without return, … and mighty scourges … they are always without experience of toils; nor would they be subdued like men, as is due; … like some fat … will go forth … They set their violent mouth even to the gates of heaven, … their tongue … over the whole circle of the earth. Therefore my people will turn back here again, and full days will appear among them. And I said: How then will God perceive these things in his heart? … if truly the King is most high and understanding, how are these interpreters of transgression glad? Perhaps I said in vain that I kept a holy mind, washing [my hands] clean in most undefiled water, subdued daily in body by the scourge, … struck in heart by mighty rebukes … whence shall I speak so clearly? I melt together with the works of the generation of your children; and this toil appeared before my eyes, and I inquire into the last end of their chambers. You gave them toil worthy of their deceitful works; whence were they suddenly subdued, overpowered thus? As a feeble dream of beds when one wakes, so may you deprive them of their form in your city, because my heavy-angered spirit burned in my heart. But I, subdued by the scourge, did not know in my heart; I became like a beast with you, highest Shepherd, … always caring for good things with your eyes. What portion is mine in the heavenly halls? Or what did I wish to have more than you on earth? My heart and my body melted, immortal Shepherd; but for me it has become good to draw near to the King, and to set my unceasing hope in the immortal God, so that I may sing your praise, O Lord, in the gates of Zion.
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Σοῖς δ᾽ ἐπεθωρήχθη ὀΐων περὶ πώεσι μῆνις ; Αὐτὸς σκῆπτρον ἔρυσο τεῆς Κλεινὸν ὄρος Σιῶνος, ὅθι χλυτὰ δώματα ναίεις· εὔξαντο τεῆς κατὰ μέσσον ἑορτῆς. Οὐκ ἐδάησαν ἑὰ σημήια, σήματα θέντες ᾿ Ῥηγνύντες πελέκει καὶ τέκτονος ἔντεσι φωτός Πρὸς δὲ σέθεν πρήσαντες ὅλον θεοτερπέα ντὸν, Ἕν χθονὶ θέντο βέδηλον ἀκήρατον οὔνομα σεῖο ὃν κατὰ θυμὸν ἀγειράμενοι τάδε Δεῦρ᾽ ἴτε παύσοντες Μάκαρος κατὰ γαῖαν ἑορτάς. Οὐκέτ᾽ ἄναξ Θεὸς ἄμμιν ἐπίσκοπος, οὐδ᾽ ὑποφήτης. Εἰπὲ, Μάκαρ, τέο μέχρις ἀνάρσιος ὕδριν ὀφέλλει, τεὸν οὔνομα δήιος ἀνήρ Τίπτε μάλ᾽ ὧδ᾽ ἔστρεψας ἀλεξίκακόν σεο χεῖρα, Καὶ σεο δεξιτερὴν μέσσῳ περιχάτθεο κόλπῳ ; ᾿Ανδρομέου καὶ πρόσθε βίου θεὸς αἰὲν ἀνάσσει, Ἐμπεδός ἐστι τεῷ περὶ κάρτεϊ πόντος ἀπείρων. Καί μιν ἑλὼν λαοῖς θαλίην πόρες Αἰθιοπήων. χειμερίους ποταμοὺς, πηγάς τ᾽ Καὶ ποταμῶν χελάδοντα ῥόον ἝἯμαρ ὁμοῦ σὺν νυκτὶ τεῆς χτέρας εἰσὶν ἀνωγῆς· Γαίης πείρατα πάντα τεὴ κάμεν ἀκάματος χεὶρ, Βασιλεῦ, ὧν ἔκτισας ἔργων. πάρος βασιλήιον ἀλκὴν, Καὶ λαὸς χκαχόμητις ἄδην ὀρόθυνεν ἄνακτα. Μὴ μοι θηρσὶ Θεῷ μεμελημένον ἧτορ ἐάσῃς, θεράποντος, Αναξ, σχοπιάζεο σεῖο· ἐπἰ πιο! σοηςυ πιο πὶ ἰοἱα ἀἶδ θοῦ πι ᾿Αχτέανος καὶ πτωχὸς, ΓΑναξ, τεὸν οὔνομα μέλψοι, Πρὸς σὲ, Μάκαρ, δηίων ὑπερήφανος ὕθρις ἰχάνει
Sois d᾽ epethōrēchthē oïōn peri pōesi mēnis ? Autos skēptron eryso teēs Kleinon oros Siōnos, hothi chlyta dōmata naieis; euxanto teēs kata messon heortēs. Ouk edaēsan hea sēmēia, sēmata thentes ᾿ Rhēgnyntes pelekei kai tektonos entesi phōtos Pros de sethen prēsantes holon theoterpea nton, Hen chthoni thento bedēlon akēraton ounoma seio hon kata thymon ageiramenoi tade Deur᾽ ite pausontes Makaros kata gaian heortas. Ouket᾽ anax Theos ammin episkopos, oud᾽ hypophētēs. Eipe, Makar, teo mechris anarsios hydrin ophellei, teon ounoma dēios anēr Tipte mal᾽ hōd᾽ estrepsas alexikakon seo cheira, Kai seo dexiterēn messǭ perichattheo kolpǭ ? ᾿Andromeou kai prosthe biou theos aien anassei, Empedos esti teǭ peri karteï pontos apeirōn. Kai min helōn laois thaliēn pores Aithiopēōn. cheimerious potamous, pēgas t᾽ Kai potamōn cheladonta rhoon HeĒmar homou syn nykti teēs chteras eisin anōgēs; Gaiēs peirata panta teē kamen akamatos cheir, Basileu, hōn ektisas ergōn. paros basilēion alkēn, Kai laos chkachomētis adēn orothynen anakta. Mē moi thērsi Theǭ memelēmenon hētor easę̄s, therapontos, Anax, schopiazeo seio; epi pio! soēsy pio pi ioia aid thou pi ᾿Achteanos kai ptōchos, GAnax, teon ounoma melpsoi, Pros se, Makar, dēiōn hyperēphanos hythris ichanei
… against the flocks of your sheep was your wrath armed? … rescue the sceptre of your …, the famous mountain of Zion, where you dwell in famous halls; … boasted in the middle of your feast. They did not know their own signs, setting signs …, breaking with axe and the tools of a craftsman …; and besides, burning your whole God-pleasing temple, they made your undefiled name profane on the ground … whom, gathering in heart, [they said] these things: “Come, let us stop the feasts of the Blessed One on the earth.” No longer is the Lord God an overseer for us, nor is there a prophet. Say, Blessed One, how long will the hostile man increase his insolence … the hostile man … your name? Why have you so turned away your averting hand, and laid your right hand in the middle of your bosom? God has always ruled, even before human life; the boundless sea is firm by your strength; and taking it you gave it as a feast to the peoples of the Ethiopians … wintry rivers and springs … and the sounding stream of rivers … Day together with night are the possessions of your command; your tireless hand made all the ends of the earth …, O King, of the works you created … formerly the royal might, and a people of evil counsel greatly provoked the Lord. Do not give up to beasts my heart, which is cared for by God; … of your servant, O Lord, look … Let the poor and needy, O Lord, sing your name. To you, Blessed One, comes up the arrogant insolence of the enemies.
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Μηδέποτε φθείρῃς ἀγαθὰς με.Ἰεδῶνας ἀοιδῆς, Ἑπτὰ σο;αῖς δεκάσι πρὸς τέτρατος ὕμνος ἐτύχθη, Εὖτε φανῇ σεο καιρὸς, ἐγὼ, Μάκαρ, ὀρθὰ διχάσω, Πᾶσιν ὁμοῦ ναέτῃστιν ἑοῖς κατατέχετα: αἷα. Κίονας ἀχαμάτου: σφετέρας ἐγὼ Αὐτὰρ ἀτασθάλλουσι κέρας μὴ πάμπαν ἀείρειν, Μηδὲ κέρας εἰς ὕψος ἀερτάξειν παρὰ μοίρην, Μηδὲ κατ᾽ ᾿Αθανάτου Οὗὐτ᾽ ἐξ ἀντολίης ἐρικυδέος, οὔτ᾽ ἀπὸ δυσμῶν, Οὔτ᾽ ἄρα δενδροχόμων ὀρέων ἄπο πολλὺν ἐρήμου. Ὡς αἱεὶ Θεός ἐστι ἔΑλλον λυγρὸν ἔθηχ᾽, ἕτερον δ᾽ εἰς ὕψος; ἀείρει, Πινόντων ἅμα πάντες ἀταπθαλίης θεράποντες· Αὐτὰρ ἐγὼ μετὰ τοῖσ! διηνεχέως χεχαροίμην, Ἡδέα φορμίξω Θεὸν ἄφθιτον Αὐτὰρ ὑπερφιάλων χέραα ξύμπαντα Εὐσεθέων ἵνα μοῦνον ἀεξιρόμενον κέρας εἴη.
Mēdepote phtheirę̄s agathas me.Iedōnas aoidēs, Hepta so?ais dekasi pros tetratos hymnos etychthē, Eute phanę̄ seo kairos, egō, Makar, ortha dichasō, Pasin homou naetę̄stin heois katatecheta: haia. Kionas achamatou: spheteras egō Autar atasthallousi keras mē pampan aeirein, Mēde keras eis hypsos aertaxein para moirēn, Mēde kat᾽ ᾿Athanatou Houyt᾽ ex antoliēs erikydeos, out᾽ apo dysmōn, Out᾽ ara dendrochomōn oreōn apo pollyn erēmou. Hōs haiei Theos esti eAllon lygron ethēch᾽, heteron d᾽ eis hypsos? aeirei, Pinontōn hama pantes atapthaliēs therapontes; Autar egō meta tois! diēnecheōs checharoimēn, Hēdea phormixō Theon aphthiton Autar hyperphialōn cheraa xympanta Eusetheōn hina mounon aexiromenon keras eiē.
Never destroy the good guardians of song; this fourth hymn upon seven wise decades came to be. When your season appears, I, Blessed One, will judge uprightly. The earth melts together with all its dwellers; I … its tireless pillars. And to the wicked [I said] not to lift the horn at all, nor to raise the horn on high beyond due measure, nor against the Immortal …: neither from the glorious east nor from the west, nor from the tree-clad mountains of the desert. For God is always …: he set one low, and lifts another on high. Let all the servants of wickedness drink together; but I will rejoice among them continually; I will play sweetly on the lyre to the immortal God; and … all the horns of the overweening, so that only the horn of the pious may be exalted.
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δεκάδος καὶ πέμπτον Μοῦνος Ἰουδαίῃ Βασιλεὺς ἀρίδηλος ἐτύχθη· ἐρατῇ Σ:ῶν: φίλος καὶ ἀκήρατος οἶκος· ἢ κεῖσε βίην τόξων ᾿Ασπίδα καὶ ξίφος ὀξὺ καὶ ἀστυφέλικτον ἀῦτήν. Φαίνεις ἀθανάτων ὁρέων ἅπο φέγγος ἀγητόν. Ὕπνον χαχχείοντες ἀμήχανον· οὐδὲν ἐφεῦρον παλάμῃσιν ἑαΐς περιθαρϑέες ἄνδρες. Ἱππῆας μάλα πάντας ἕλεν κάτα νήγρετος ὕπνος. Ἐσσὶ, Μάκαρ, βλοσυρός· τίς τοι μένος ἀντιφερίζοι παλαχῆς σεο μῆνις ἔχει περιώσιον ἀλκὴν. οὐρανόθεν θνητοῖς θέμιν Καί σοι λείψανον ἡδὺ νοήματος οἴσει ἑορτήν. ᾿Αθάνατον λίσσεσθε, καί οἱ δότε μείλιχον εὐχὴν· Ὅσσοι δ᾽ ἀμφιέπουσι Θεὸν, χλυτὰ δῶρα φερόντων, Ἑαρτερῷ, ᾧ τε μόρος μέλεται σθένει ἡγεμονήων, -
dekados kai pempton Mounos Ioudaię̄ Basileus aridēlos etychthē; eratę̄ S:ōn: philos kai akēratos oikos; ē keise biēn toxōn ᾿Aspida kai xiphos oxy kai astyphelikton autēn. Phaineis athanatōn horeōn hapo phengos agēton. Hypnon chachcheiontes amēchanon; ouden epheuron palamę̄sin heaïs peritharϑees andres. Hippēas mala pantas helen kata nēgretos hypnos. Essi, Makar, blosyros; tis toi menos antipherizoi palachēs seo mēnis echei periōsion alkēn. ouranothen thnētois themin Kai soi leipsanon hēdy noēmatos oisei heortēn. ᾿Athanaton lissesthe, kai hoi dote meilichon euchēn; Hossoi d᾽ amphiepousi Theon, chlyta dōra pherontōn, Hearterǭ, hǭ te moros meletai sthenei hēgemonēōn, -
… of the decade, and fifth. The King alone has become conspicuous in Judea; … in lovely Zion his dear and undefiled house; there … the strength of bows, shield and sharp sword, and the unshakable battle-cry. You shine glorious light from immortal mountains … pouring out helpless sleep, they found nothing … men confident in their hands; a sleep without waking took all the horsemen. You, Blessed One, are dreadful; who could match your might? … your wrath has exceeding strength … from heaven … justice to mortals … and the sweet remnant of thought will keep feast to you. Pray to the Immortal and give him gentle vows; let all who serve God bring famous gifts to the mighty one, to whom the fate of the strength of rulers is a care.
Chapter 76
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Ἑδδόμῃ ἀμφ᾽ ἱερῇ δεκάδος μέιϊος ἴαχε· ἕκτον. Ἡμετέρην Βασιλῆι βοὴν ἀνέπεμψα χατίζων, ᾿Ἄμφατόων λιτόμην Θεὸν ἄφθιτον ἤματι μόχθου, Χερσοὶν ἐμαῖς διὰ νυκτὸς ἰὼν πέλας, οὐδ᾽ ἀπατέθην. νύ μο! ἧτορ ὁρινομένῳ περ ἀνέτλη. βιότοιο παλαιότατον φρεσὶν ἦμαρ, Καὶ μνησθεὶς ἐτέων, προτέρας ἀνέμελψα γενέθλας, Παννύχιος κραδίῃ μελεδήματα πολλὰ Καὶ μεὺ ἀνιχνεύεσχε νόςς διζήμενος αἰεί, Ἧ ῥὰ ποὺ ἀνδρομέης γενεῆς ἐπιλήσεται ἯΙ ῥ᾽ οὐκ ὧν ἐφύτευσεν, ἔτι μεμνήτεται αὐτός ; Νῦν μόγις ἀρξάμενος νοέειν φρεσὶν αἴσιμ᾽ ἀνέγνων· Ἕργων ἀθανάτοιο παρεμνήσθην Βασιλῆος. ΚΆφθιτε, σεῖο χέλευθος ἐν ἀχράντῳ πέλει αἰεί, Τίς θεὸς ἡμετέρῳ πανομοίιός ἐστιν ὕλναχτι ; Μυῦνος ἄναξ Θεός ἐστι, περιχλυτὰ θαύματα ῥέζων. Πᾶσιν ὁμῶς λαοῖσι τεὴν ἀνέφηνας ἐρωΐν. Σμερδαλέος κτύπος ὥρτο δι᾽ αἰθερίων νεφελάων. Καὶ γὰρ σεῖο βέλεμνα διέσσυτο ἔνθα καὶ ἔνθα, Οὐδ᾽ ἴχνος Βασιλῆιος ἀριφραδὲς ἀνδράσιν ἔσται. Λαῶν ἡγεμόνευτας ὅπως καλὰ μῆλα νομεύων, μας ο8ι ΑἸεἰ βίην,
Heddomę̄ amph᾽ hierę̄ dekados meiïos iache; hekton. Hēmeterēn Basilēi boēn anepempsa chatizōn, ᾿Amphatoōn litomēn Theon aphthiton ēmati mochthou, Chersoin emais dia nyktos iōn pelas, oud᾽ apatethēn. ny mo! hētor horinomenǭ per anetlē. biotoio palaiotaton phresin ēmar, Kai mnēstheis eteōn, proteras anemelpsa genethlas, Pannychios kradię̄ meledēmata polla Kai meu anichneuesche noss dizēmenos aiei, Hē rha pou andromeēs geneēs epilēsetai HēI rh᾽ ouk hōn ephyteusen, eti memnētetai autos ? Nyn mogis arxamenos noeein phresin aisim᾽ anegnōn; Hergōn athanatoio paremnēsthēn Basilēos. KAphthite, seio cheleuthos en achrantǭ pelei aiei, Tis theos hēmeterǭ panomoiios estin hylnachti ? Myynos anax Theos esti, perichlyta thaumata rhezōn. Pasin homōs laoisi teēn anephēnas erōïn. Smerdaleos ktypos hōrto di᾽ aitheriōn nephelaōn. Kai gar seio belemna diessyto entha kai entha, Oud᾽ ichnos Basilēios ariphrades andrasin estai. Laōn hēgemoneutas hopōs kala mēla nomeuōn, mas o8i AIei biēn,
He cried the sixth song upon the holy seventh decade. I sent up our cry to the King in my need; with my hands I prayed to the immortal God in the day of toil, going near through the night, and I was not deceived; … my heart endured, though it was stirred. … the most ancient day of life in my heart; and, remembering the years, I sang of former generations. All night in my heart many cares …, and my mind searched always, seeking: Will he forget the human race …? Or will he no longer remember those whom he planted? Now, hardly beginning to think rightly in my heart, I recognized it; I remembered the works of the immortal King. Immortal One, your path is always in the undefiled place; what god is like our Lord? The Lord alone is God, doing very famous wonders. You revealed your force to all peoples together … A terrible crash rose through the clouds of the air; and your arrows sped here and there; nor will the footstep of the King be clear to men. Leading the peoples as one shepherds fair sheep …
Chapter 77
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Ὄμμασι, λαὸς ἐμὸς, θεστερπέα δέρχεο θεσμόν· Ἔργα παλαιγενέων σφετέρους οὐ κρύπτεται νἷας, Καὶ σθένος ὅσσον ἔρεξεν ὁμοῦ περιθαμδέσιν ἔργοις, Καὶ νόμον ἱφθίμῳ χλεινὸν πόρεν Ἰσραήλῳ, ὃν πρόσθεν ΓΑναξ ἔστησε τοχεῦσιν, Ὡς ἑτέρη τάδʼ ἅπαντα μάθοι μετέπειτα γενέθλη. Υἱέες οὖς κε τέχοιεν ἐν ὀψιγόνοισι γενέθλῃς, Ὄφρα κεν ἐλπίδα θεῖεν ἐπ᾽ ἀθανάτῳ Βασιλῆι, Μηδʼ ἔργων βασιλῆος ἑοῦ λελάθοιντο Θεοῖο, ᾿Αλλὰ καὶ ἐννεσίας Μάκαρος φρεσὶν ἰχνεύσωσι, Μηδὲ φίλοις τοχέεσσι γενοίατο πάμπαν ὁμοῖοι. ᾽Αλλ᾽ ὦ ῥιγεδανὴ μερόπων σκολιή τε γενέθλη, Ὦ γενεὰ, χαχοεργὸς ἀεὶ φρεσὶ θυμὸς ἐτύχθη, Οὐδὲ νόον σφετέροιο Θεοῦ μετὰ πιστὸν ἐφεῦρε. Δηιοεῆτα φέδοντο, κακῶς μετὰ νῶτα βαλόντες. Οὐδ᾽ ἔθελον δεσμοῖσιν ὑποδρήσσειν Βασιλῆος· ᾿Αλλ᾽ εὐεργεσίης ἀγαθῆς ἐλάθοντο Θεοῖο, Οὐδ᾽ ἐπὶ θαυμασίοισι τόσοις κατὰ μῆτιν ἔχαμφθεν, Αἰγύπτου κατὰ γαῖαν ὑπὲρ Τάνιν ἀνθεμόεσσαν᾽ Ὡς ποῖς διχθὰ θάλασσαν ἀναῤῥήξας ἄγε λαοὺς,·Ασχὸν ὅπως στήσας πυχινὸν ῥόον ἔνθα καὶ ἔνθα, Νυκτὸς δ᾽ ἡγεμόνευε κατ᾽ οὔρεα φέγγεϊ πυρσοῦ. ἀναιδέα πέτρον ἐρήμῳ· Φαίης τόσσον ἰδὼν δοχέειν πόμα βυσσόθεν ἕρπειν, Ὁππόσον ἔκ πέτρης ἱερῆς ἐξήγαγεν ὕδωρ, Καὶ πολὺν ἀενάοισι ῥόον Μῆνιν ἀνεξέεσσαν ἐπουρανίου Βασιλῆιος, κραδίης πειρώμενοι ἀθανάτοιο, Βρῶσιν ἀπαιτίζοντες ἑῇ καταθύμιον ἄτῃ. Μὴ γὰρ, ἐπεὶ τραφερῆς ἐξήγαγεν ὕδατα πέτρης. Οὔνεχεν οὐ θάρσησεν ἐπουρανίῳ Βασιλῆι, Θεσπεσίῳ δ᾽ οὐ πάμπαν ἔχον περὶ φέγγεϊ βουλὴν. ὝΣ δ᾽ ἄρα γνωστὸν γλυχερόν σφισι μάννα πάσασθαι, ἐπουράνιον φαγέειν προῖΐαλλε βροτοῖσιν· Εἰνοδίην σφίσι δαῖτα Θεὺς δωρήσατο πολλήν. Πνεῦμα μὲν ἀργέσταο νότου Αὐτομάτους σφίσι σάρκας ὅπως κόνιν ἐγγυάλιξε, Καὶ τὰ μὲν ἐξαπίνης μεθ᾽ ὁμήγυριν ἔμπεσεν ἀνδρῶν, Κυκλόθεν ἰθύνοντα πολυσπερέων Δαινύμενοι δ᾽ ἅμα πάντες ἐνεπλήσθησαν ἐδωδῆς· Καί σφισιν ἑλδομένοις καταθύμιον ὥπασε δαῖτα, Οὔπω δαῖς τετέλεστο, χόρου δ᾽ ἔτι δεύετο θυμὸς, Καί σφεας ᾿Αθανάτοιο μετέστιχε μῆνις ἑτοίμη, ᾿Αλλὰ γὰρ οὐδ᾽ ἐπὶ τοῖσι χαχοῤῥαφίης ἐλάθοντο, Ῥίμφα διωκομένων ἑτέων ἐξέφθιθεν αὕτως. ἦΑ δειλοί τότ᾽ ἄνακτα Ἐξ ἢοῦς μιν ἀρωγὸν ἀνηῦτεσχον ἰόντες, Ὧν σφισιν ἐγγυάλιξεν, ἐλεύθερον ἦμαρ ὁπάζων. Οἱ δέ μιν ἀμφαγάπαζον ἑοῖς περὶ χείλεσιν ἄκροις, Οὐ γὰρ ἔχον χραδίας ἰθύφρονας οὐδὲ νόημα, Ὦ βασιλεῦ, σὺ δὲ πάντοτ᾽ ἔχεις οἰκτίρμονα βουλὴν, ἀράϊ! μοι αʼ ἃ πῶς Ἐσσυμένως σέο μῆνιν ἀναπτομένην κατερεύχεις Οἶσθα γὰρ ἀδρανέων μερόπων γένος οἷον ἐτύχθη, Οἷς βίος οὐ ληϊστὸς ἐπὴν ἀΐδης μιν ἐρύξῃ. ΤΑῚ πόσα μὲν θώρηξαν ἐποτρύνοντες ἐρήμῳ, Καί οἱ θυμὸν ὄριναν ἐν εἴδεσι πολλὸν ἀνύδροις, Πὰρ θέμιν ὑψίστοιο Θεοῦ πειρώμενοι ἀλκῆς, Καὶ μύθοις ἐρέθοντες ᾿Ακήρατον Αγριαι· οὐ μὲν γὰρ πάτος ἀνθρώπων ἀπερύχει· Πῶς μόχθων παλάμης ζωαρχέος ἐξελάθοντο, Αἰγυπτίων ὡς πάντας ἐρύσατο Αἰγύπτῳ δ᾽ ὡς τεῦξεν ἀθέσφατα σήματα Αὐτὰρ ὑπὲρ Τάνιος πεδίον Αἷμα μὲν ἦεν ὕδωρ, προτέρην δ᾽ ἡρνήσατο μορφήν, γλυχερὴν δ᾽ ἐψεύσατο γεῦσιν. Πρῶτον μὲν κυνόμυια μετέστιχε παμφάγο; ἀἶαν, Βάτραχος ἔνθεν ἔπειτα μολὼν ἀλάπαξεν ἀρούρας, πόνους χθονὸς ἀχρὶς Καὶ κτῆσιν σφετέρην κατεδότχετο καιομένη φ)όξ, ᾿Αλλ᾽ οὐδ᾽ ὡς ἀπέληγεν, ἀεί σφισι μῆνιν ἀέξων, Μῆνιν καὶ κότον αἰνὸν ὁμῶς βαρυπευθέϊ μόχθῳ. Θυμῷ ὁρινομένῳ πολυπήμονα τεῦξεν ἀταρπὸν, ᾿Αλλὰ καὶ ἀγρονόμους ἀγέλας ξυνέδη δεν ὀλέθρῳ. ΔῈ χθὼν πρωτοτόκων ὁπόσων ὠδύρατο πότμον, Αὐτὰρ·Αναξ ξο λαὸν ὅπως καλὰ ῥύσατο μῆλα, ᾿Αγλαὸν οἵάτε πῶῦ κατ᾽ οὔρεα μακρά νομεύων, Ἐλπίδι πιστεύοντα καὶ Δυσμενέας δ᾽ ἐκάλυψεν ἑοὺς μέγα λαΐτμα θαλάσσης, Οἱ μὲν ἄρ᾽ ἐννεσίῃς ὄρος ἔστιχον ᾿Αθανάτοιο, Κλεινὸν ὄρος, τὸ πρόσῦς φίλῃ χτεατίσσατο χειρί. Αὐτὰρ ΓΑναξ ναέτας προτέρους ἐξήλασε γαίης, Αὐτοὺς δ᾽ εἰσαγαγὼν κλήρῳ διεδάσσατ᾽ ἀρούρας, κατὰ φῦλα μετὰ Θυμὸν ἀπαινύμενοι σφετέρων ἀπὸ προτέρων ἀθεμίστια ἔργα τοκήων· δ᾽ ἅτε τόξον ἔχον Καί οἱ Σποτρύνεσχον ἑοῖς φρένας εἰδώλοισιν. Καὶ σφέτερον δηίοισιν ἔλωρ δωρήσατο κάλλος. Οὐκέτ᾽ ἄορ λώφησεν ἀεί σφεας ἐξεναρίζον· Οἰκτρὰ μὲν ηἰθέους χατεδόσχετο θεσπέσιον πῦρ, Οὐδὲ τις οἷον ἰὼν Καί σφισι μῶμον ἔδωκεν ἐπ᾽ ἀλήχτοισι γενέθλης. Κλεινὸν δ᾽ ἀντιθέου ἐπελέξατο φῦλον Ἰούδα. Θεῖον ὅρος Σιῶνος, ὅπερ φρεσὶν ἀμφαγαπάζει, Τῆμος ἐὸν Δαυῖδον Ἄναξ ἐπελέξατο δοῦλον, Εὖ δὲ μιν ἐκ πολέων ἐχαλέσσατο μπηλοδοτέ ρων Καί μιν μειλιχίῃ κραδίης ἐνόμλευσε δικαίως, Καὶ χειρῶν πινυτῆς σφ:τέρου ἡγήσατο λαοῦ.
Ommasi, laos emos, thesterpea dercheo thesmon; Erga palaigeneōn spheterous ou kryptetai nias, Kai sthenos hosson erexen homou perithamdesin ergois, Kai nomon hiphthimǭ chleinon poren Israēlǭ, hon prosthen GAnax estēse tocheusin, Hōs heterē tadʼ hapanta mathoi metepeita genethlē. Huiees ous ke techoien en opsigonoisi genethlę̄s, Ophra ken elpida theien ep᾽ athanatǭ Basilēi, Mēdʼ ergōn basilēos heou lelathointo Theoio, ᾿Alla kai ennesias Makaros phresin ichneusōsi, Mēde philois tocheessi genoiato pampan homoioi. ᾽All᾽ ō rhigedanē meropōn skoliē te genethlē, Ō genea, chachoergos aei phresi thymos etychthē, Oude noon spheteroio Theou meta piston epheure. Dēioeēta phedonto, kakōs meta nōta balontes. Oud᾽ ethelon desmoisin hypodrēssein Basilēos; ᾿All᾽ euergesiēs agathēs elathonto Theoio, Oud᾽ epi thaumasioisi tosois kata mētin echamphthen, Aigyptou kata gaian hyper Tanin anthemoessan᾽ Hōs pois dichtha thalassan anarrhēxas age laous,;Aschon hopōs stēsas pychinon rhoon entha kai entha, Nyktos d᾽ hēgemoneue kat᾽ ourea phengeï pyrsou. anaidea petron erēmǭ; Phaiēs tosson idōn docheein poma byssothen herpein, Hopposon ek petrēs hierēs exēgagen hydōr, Kai polyn aenaoisi rhoon Mēnin anexeessan epouraniou Basilēios, kradiēs peirōmenoi athanatoio, Brōsin apaitizontes heę̄ katathymion atę̄. Mē gar, epei trapherēs exēgagen hydata petrēs. Ounechen ou tharsēsen epouraniǭ Basilēi, Thespesiǭ d᾽ ou pampan echon peri phengeï boulēn. HyS d᾽ ara gnōston glycheron sphisi manna pasasthai, epouranion phageein proiïalle brotoisin; Einodiēn sphisi daita Theus dōrēsato pollēn. Pneuma men argestao notou Automatous sphisi sarkas hopōs konin engyalixe, Kai ta men exapinēs meth᾽ homēgyrin empesen andrōn, Kyklothen ithynonta polyspereōn Dainymenoi d᾽ hama pantes eneplēsthēsan edōdēs; Kai sphisin heldomenois katathymion hōpase daita, Oupō dais tetelesto, chorou d᾽ eti deueto thymos, Kai spheas ᾿Athanatoio metestiche mēnis hetoimē, ᾿Alla gar oud᾽ epi toisi chachorrhaphiēs elathonto, Rhimpha diōkomenōn heteōn exephthithen hautōs. ēA deiloi tot᾽ anakta Ex ēous min arōgon anēuteschon iontes, Hōn sphisin engyalixen, eleutheron ēmar hopazōn. Hoi de min amphagapazon heois peri cheilesin akrois, Ou gar echon chradias ithyphronas oude noēma, Ō basileu, sy de pantot᾽ echeis oiktirmona boulēn, araï! moi aʼ ha pōs Essymenōs seo mēnin anaptomenēn katereucheis Oistha gar adraneōn meropōn genos hoion etychthē, Hois bios ou lēïstos epēn aïdēs min eryxę̄. TAI posa men thōrēxan epotrynontes erēmǭ, Kai hoi thymon orinan en eidesi pollon anydrois, Par themin hypsistoio Theou peirōmenoi alkēs, Kai mythois erethontes ᾿Akēraton Agriai; ou men gar patos anthrōpōn aperychei; Pōs mochthōn palamēs zōarcheos exelathonto, Aigyptiōn hōs pantas erysato Aigyptǭ d᾽ hōs teuxen athesphata sēmata Autar hyper Tanios pedion Haima men ēen hydōr, proterēn d᾽ hērnēsato morphēn, glycherēn d᾽ epseusato geusin. Prōton men kynomuia metestiche pamphago? aian, Batrachos enthen epeita molōn alapaxen arouras, ponous chthonos achris Kai ktēsin spheterēn katedotcheto kaiomenē ph)ox, ᾿All᾽ oud᾽ hōs apelēgen, aei sphisi mēnin aexōn, Mēnin kai koton ainon homōs barypeutheï mochthǭ. Thymǭ horinomenǭ polypēmona teuxen atarpon, ᾿Alla kai agronomous agelas xynedē den olethrǭ. DE chthōn prōtotokōn hoposōn ōdyrato potmon, Autar;Anax xo laon hopōs kala rhysato mēla, ᾿Aglaon hoiate pōy kat᾽ ourea makra nomeuōn, Elpidi pisteuonta kai Dysmeneas d᾽ ekalypsen heous mega laïtma thalassēs, Hoi men ar᾽ ennesię̄s oros estichon ᾿Athanatoio, Kleinon oros, to prosys philę̄ chteatissato cheiri. Autar GAnax naetas proterous exēlase gaiēs, Autous d᾽ eisagagōn klērǭ diedassat᾽ arouras, kata phyla meta Thymon apainymenoi spheterōn apo proterōn athemistia erga tokēōn; d᾽ hate toxon echon Kai hoi Spotryneschon heois phrenas eidōloisin. Kai spheteron dēioisin elōr dōrēsato kallos. Ouket᾽ aor lōphēsen aei spheas exenarizon; Oiktra men ēitheous chatedoscheto thespesion pyr, Oude tis hoion iōn Kai sphisi mōmon edōken ep᾽ alēchtoisi genethlēs. Kleinon d᾽ antitheou epelexato phylon Iouda. Theion horos Siōnos, hoper phresin amphagapazei, Tēmos eon Dauidon Anax epelexato doulon, Eu de min ek poleōn echalessato mpēlodote rōn Kai min meilichię̄ kradiēs enomleuse dikaiōs, Kai cheirōn pinytēs sph:terou hēgēsato laou.
Look with your eyes, my people, at the God-pleasing ordinance … The works of the ancients are not hidden from their sons, and how great a strength he showed together with wondrous works; and he gave a famous law to mighty Israel, which the Lord formerly established for the fathers, so that another generation might learn all these things afterwards, the sons whom they would beget in later generations, so that they might set their hope on the immortal King, and not forget the works of their God the King, but track the commands of the Blessed One in their hearts, and not become at all like their dear fathers. But O shuddering and crooked generation of mortals, O generation whose heart has always been evildoing in mind, which did not find a faithful mind toward its God … they fled from the battle, turning their backs badly; nor did they wish to serve under the bonds of the King, but forgot the good benefaction of God, nor were they bent in counsel by so many wonders in the land of Egypt, over flowery Tanis; how, breaking the sea in two, he led the peoples, setting the dense stream here and there like a wineskin; and by night he led them over the mountains by the light of a torch … the shameless rock in the desert; you would say, seeing it, that as much drink seemed to creep up from the deep as the water he brought out of the holy rock, and a great stream with ever-flowing … They provoked the wrath of the heavenly King, … testing the heart of the Immortal, demanding food that pleased their ruin. “For surely, since he brought waters out of the solid rock, …” — because they did not trust the heavenly King, nor did they hold counsel at all about the divine light. … sweet manna known to eat; … he sent forth heavenly … for mortals to eat; God granted them a plentiful wayside feast. The breath of the south wind … he handed them flesh like dust of its own accord, and it fell suddenly among the assembly of men, round about …, directing … of many-sown … Feasting together, all were filled with food; and he granted them, in their desire, the feast of their heart. The feast was not yet finished, and their heart still lacked satiety, when the ready wrath of the Immortal came upon them … But not even then did they forget their evil-devising …; they wasted away thus in years swiftly chased away. Wretched ones, then … the Lord; from dawn, going, they cried to him as helper, … what he had given them, granting them a day of freedom. But they loved him with the tips of their lips; for they did not have upright hearts nor thought. But you, O King, always have a compassionate counsel …, how you swiftly restrain your wrath when it is kindled; for you know what the race of feeble mortals is like, whose life cannot be taken back once Hades holds it. How often they armed themselves, provoking him in the desert, and stirred his heart in waterless places, testing the might of the most high God against what is right, and provoking the Undefiled with words … wild … For the path of men does not hold back … How they forgot the toils of his life-giving hand, how he rescued them all from the Egyptians, how he made unspeakable signs in Egypt … and over the plain of Tanis. Water was blood, and it denied its former form, and … falsified its sweet taste. First the dog-fly, all-devouring, went over the land; the frog, coming next, then sacked the fields; … the locust … the labours of the land; and the burning flame consumed their possessions. But even so he did not cease, always increasing his wrath upon them, wrath and dreadful anger together with grievous toil. With stirred heart he made a path of much pain; and he bound even the field-ranging herds with destruction. The earth lamented the fate of as many firstborn as … But the Lord rescued his people like fair sheep, shepherding them like a splendid flock on the long mountains, trusting in hope, and …; and the great gulf of the sea covered their enemies. They walked by the commands of the Immortal to the mountain, the famous mountain which his dear hand had acquired before. And the Lord drove out the former inhabitants from the land, and bringing these in, divided the fields by lot … by tribes … taking away their heart, from their former fathers lawless works …, like a bow …; and they provoked his heart with their idols. And he gave their beauty as prey to enemies. The sword no longer ceased, always slaying them; divine fire devoured the young men pitiably … and he gave them reproach for unceasing generations. And he chose the famous tribe of godlike Judah, the divine mountain of Zion, which he loves in his heart. Then the Lord chose David, his servant, and called him well from the many sheep-givers; and he shepherded them justly with the gentleness of his heart, and led his people with the wisdom of his hands.
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λιγυρὸν ὄγδοον ἀμς-ὶ μέλος Αγρια φῦλα τεῆς ἐπέθη, Πανυπέρτατε, μοίρης Ἄχραντον δ᾽ ἐμίηναν ἀθεσμοσύνῃ σέο νηόν. Οἵ ῥ᾽ Ἱερουσαλὴμ φρουρὸν θέσαν ὥς τιν᾽ ἐπώρης· Πτηνοῖς αἰθερίοις σέο λείψανα θῆχαν ἐρίθων· Σῶν ὁσίων θήρεσσιν ἑλώρια σάρκας ἔθεντο. Ὡς δ᾽ ὅθ᾽ ὕδωρ δαπέδῳ δμώων σέθεν αἴμα χέαντο Οἷα περικτιόνεσσι γέλως καὶ παίγνιον αἰνόν. ΕἸΣ, Μάκαρ᾽ Τέο μέχρι μένεις χεχολωμένος ἡμῖν, Καὶ σεο μῆνις ὅρωρ: διαμπερὲς οἷά τε πυρσός ; Χεὺες κότον μετὰ φῦλα, τάπερ τεὸν οὐ μάθε κῦδος· Καὶ μετὰ χοιρανίας, αἱ σῖς Αὐτὸς, Ἄναξ, προτέρων ἐπιλήθεο δυσφροσυνάων· Οἰκτιρμοὺς χατάπεμπε θοῶς, Μάκαρ, ἄμμιν ἀρωγούς. Πτωχοὶ γὰρ μετὰ πᾶσι λίην γεγενήμεθα μοῦνοι. ᾿Αλχτὴρ μοῦνος ἐὼν καὶ ἀεὶ Θεὸ; ἄμμιν ἀρήγοις· Ῥύεο σοὺς ἱκέτας, Βασιλεῦ, σέθεν εἴνεκα τιμῆς. Μήποτε ςὖλ᾽ ἐρέῃ· Πῆ δὴ Θεὸς ἔπλετο κείνων ; Ἔθνεα μὴν ἀναφανδὸν ἐν ὀφθαλμοῖσιν ἴδοιτο Διλώων ἔκδικον αἵματος ὃ πρὶν σεῖο ἔχενον. Οἷον· ἰών. Ἐοτίο, οἶτον ἰδών. Εοιτ, Ὅσση δ᾽ ᾿Αθανάτοιο βραχίονός ἐστιν ἐρωὴ, Ἑπτάκις ἐς κόλπον μετάθες πάλιν αἰνὰ θυραίοις, Ἡμεῖς γάρ σεο λαὺς,Αναξ, καὶ θρέμματα ποίης. Ἐκ γενεῆς γενεήνδε τεὸν κλέος
ligyron ogdoon ams-i melos Agria phyla teēs epethē, Panypertate, moirēs Achranton d᾽ emiēnan athesmosynę̄ seo nēon. Hoi rh᾽ Hierousalēm phrouron thesan hōs tin᾽ epōrēs; Ptēnois aitheriois seo leipsana thēchan erithōn; Sōn hosiōn thēressin helōria sarkas ethento. Hōs d᾽ hoth᾽ hydōr dapedǭ dmōōn sethen aima cheanto Hoia periktionessi gelōs kai paignion ainon. EIS, Makar᾽ Teo mechri meneis checholōmenos hēmin, Kai seo mēnis horōr: diamperes hoia te pyrsos ? Cheues koton meta phyla, taper teon ou mathe kydos; Kai meta choiranias, hai sis Autos, Anax, proterōn epilētheo dysphrosynaōn; Oiktirmous chatapempe thoōs, Makar, ammin arōgous. Ptōchoi gar meta pasi liēn gegenēmetha mounoi. ᾿Alchtēr mounos eōn kai aei Theo? ammin arēgois; Rhyeo sous hiketas, Basileu, sethen eineka timēs. Mēpote syl᾽ ereę̄; Pē dē Theos epleto keinōn ? Ethnea mēn anaphandon en ophthalmoisin idoito Dilōōn ekdikon haimatos ho prin seio echenon. Hoion; iōn. Eotio, oiton idōn. Eoit, Hossē d᾽ ᾿Athanatoio brachionos estin erōē, Heptakis es kolpon metathes palin aina thyraiois, Hēmeis gar seo laus,Anax, kai thremmata poiēs. Ek geneēs geneēnde teon kleos
… the clear eighth song … Savage races have come upon your portion, Most High, and defiled your undefiled temple with lawlessness. They made Jerusalem like a guard-hut for fruit; they gave the remains of your workers to the birds of the air; they made the flesh of your holy ones prey for beasts. Like water on the ground they poured out the blood of your servants … like laughter and a dreadful plaything to those around. Blessed One, how long do you remain angry with us, and your wrath stirred continually like a torch? Pour out wrath on the races that did not know your glory, and on the kingdoms which … Do you yourself, O Lord, forget former follies; send your compassions swiftly, Blessed One, as helpers to us; for we alone have become very poor among all. Being the only defender, God, may you always help us; rescue your suppliants, O King, for your honour’s sake. Let them never say: Where then is their God? May the avenger of the blood of your servants, which they poured out before, be seen openly among the nations before our eyes … And as great as is the force of the Immortal’s arm … turn back sevenfold dreadful things into the bosom of outsiders; for we are your people, O Lord, and the flock of your pasture. From generation to generation … your glory.
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Ἔργων ἐσθιϊὸς ἔφυ κῶμος τιμήεντα νέμων, Μάκαρ, Αὐτὸς ὃς Ἰώσηφον ἄγων ἅτε μῆλον ἀέξεις. Σεῖο βίην ἀνάειρε, καὶ ἡμέας ἐλθὲ σαώσων. Ῥεῖα μεταστρεφθεὶς χκαλέοις πάλιν ἡμέας, Ἐσσὴ), Ζωῇ δ᾽ ἡμετέρῃ προέης σέο φέγγος ὀπωπῆς. Κλῦθι, Μάκαρ· τέο μέχρι λιταζομένῳ χαλεπαίνεις; ΓἌρτον δακρυόεντα κατὰ χρέος ἄμμιν ὁπάζων, Καὶ πόμα μετρήσας ἀχέων πλέον ἄμμε ποτίζων. Ἡμέας ἀντιθίοισι μετ᾽ ἀνδράσι νεῖκος ἔδωκας, Ζωῇ δ᾽ ἡμετέρῃ βλεφάρων σέο φέγγος ἰάλλοις, Ἐκ δὲ ταμὼν ἐφύτευσας ἀγαχλέρς ἔθνεα γαίης. Καὶ ῥίζας ἐφύτευσας, ὅλην δ᾽ ἔπλησαν ἄρουραν. Οὔρεα μὲν σχιεροῖς ἐκαλύπτετο μυρία θάμνοις, Καὶ Μακαρος κέδρους ἀναδενδράδες ἔσκεπον ἄχρς(Τίπτε οἱ ἀσφαλὲς ἔρχος,Αναξ, χείρεσσι καθεΐλες, Δεινὸς ἀπὸ δρυμοῖο μολὼν Οὐρανόθεν τανύσειας,Αναξ, πανεπίσκοπον ὄμμα, Καί μιν ἑτοιμάσειας ἀναστήσας κατὰ μοῖραν. Σῆς γὰρ δεξιτερῆς πολυήρατον ἔργον ἐτύχθη. [Ἀνθρώπου φίλον υἱὸν, ὃν ἄλχιμον αὑτὸς ἀνέγνως.] Σῆς ἐπὶ φῶτά γε δεξιτερῆς χεὶρ σεῖο γενέσθω, ᾿Ανθοώπου φίλον υἱὸν, ὃν ἄλχιμον αὐτὸς ἀνέγνω· καλέσεις πάλιν ἡμέας, Ζωῇ δ᾽ ἡμετέρῃ βλεφάρων σέο φέγγος ἰάλλοις.
Ergōn esthiïos ephy kōmos timēenta nemōn, Makar, Autos hos Iōsēphon agōn hate mēlon aexeis. Seio biēn anaeire, kai hēmeas elthe saōsōn. Rheia metastrephtheis chkaleois palin hēmeas, Essē), Zōę̄ d᾽ hēmeterę̄ proeēs seo phengos opōpēs. Klythi, Makar; teo mechri litazomenǭ chalepaineis? GArton dakryoenta kata chreos ammin hopazōn, Kai poma metrēsas acheōn pleon amme potizōn. Hēmeas antithioisi met᾽ andrasi neikos edōkas, Zōę̄ d᾽ hēmeterę̄ blepharōn seo phengos iallois, Ek de tamōn ephyteusas agachlers ethnea gaiēs. Kai rhizas ephyteusas, holēn d᾽ eplēsan arouran. Ourea men schierois ekalypteto myria thamnois, Kai Makaros kedrous anadendrades eskepon achrs(Tipte hoi asphales erchos,Anax, cheiressi katheïles, Deinos apo drymoio molōn Ouranothen tanyseias,Anax, panepiskopon omma, Kai min hetoimaseias anastēsas kata moiran. Sēs gar dexiterēs polyēraton ergon etychthē. [Anthrōpou philon huion, hon alchimon hautos anegnōs.] Sēs epi phōta ge dexiterēs cheir seio genesthō, ᾿Anthoōpou philon huion, hon alchimon autos anegnō; kaleseis palin hēmeas, Zōę̄ d᾽ hēmeterę̄ blepharōn seo phengos iallois.
A noble revel of works … Shepherding the honoured …, Blessed One, you who lead Joseph like a sheep and make him increase. Raise up your might, and come to save us. Turning easily, may you call us back again, O King, and send forth the light of your face upon our life. Hear, Blessed One: how long are you angry with one who prays? Giving us tearful bread as is due, and measuring out drink, making us drink more of griefs, you gave us as a cause of strife among opposing men … may you send the light of your eyelids on our life. And cutting out …, you planted …, the glorious nations of the earth; and you planted roots, and they filled the whole field. Countless mountains were covered with shady bushes, and the climbing [vines] covered the cedars of the Blessed One to the top. Why, O Lord, have you torn down its safe fence with your hands? A terrible [boar] coming from the thicket … May you stretch, O Lord, your all-seeing eye from heaven, and make it ready, raising it up as is due; for it has become the much-loved work of your right hand. [The dear son of man, whom you yourself knew to be strong.] Let your hand be upon the man of your right hand, the dear son of man, whom he himself knew to be strong … you will call us back again, and may you send the light of your eyelids on our life.
Chapter 80
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Ψαλμὸν δεξάμενοι λιγυρὸν δότε τύμπανον ἡδὺ, μετὰ δὲ ψαλτήριον ἐρόν. Μηνὸς ἀπαρχομένοιο φίλοι σαλπίσατε ἄνδρες, Ἥματι τῷ, ὅτε κάλλος ἀριφραδές ἐστιν ἑορτῆς. Κλεινὸν ἀεὶ θέσπισμα, τόδ᾽ Ἰσραῆλος ἔδεκτο, Τὴν μὲν Ἰώσηφος παρεδέξατο μάρτυρα θεσμῶν, Ἐρχόμενος τὸ πάροιθεν ἀπ᾽ Αἰγύπτοιο πολήων, Δὴ τότε πῶς βοάασχες ; Ἐγὼ δέ τοι ἦλθον ἀμλύντωρ, Οὐδʼ ἔλαθες δνοφερῇ με καταιγίδι χευθόμενος πῦρ. Σεῖο δὲ διψαλέου ἐλόμην καὶ ἐν ὕδατι πεῖραν. Κέχλυθι, λαὸς ἐμὸς, λέξω δέ τοι αἴσιμα μύθοις· Μήτι ἐμῶν ἑπέων Οὔτις τοι νέος ἄλλο; ἀνειρομένων Θεὸς ἔσται, Οὐδὲ Θεὸν ξεῖνον Αὐτὸς γὰρ Θεός εἰμι σέθεν καὶ ἀγήραος ᾿Εσσὴν, Εἰ δέ τινος χατέεις, τάνυσον στόμα, καὶ τόδε πλήσω. Νήπιος ἡμετέρων ἐπέων οὐκ ἔχλνε λαὸς, Τούνεκά μιν προέηχα νόῳ καταθύμια ῥέζειν· Εἰ γὰρ ἐμῆς φθογγῆς ἀποφώλιος ἔχλυε λαὸς, Εἰ δράμεν ἡμετέροισιν ἐπ᾽ ἴχνεσιν Καί κέν οἱ ἀντιδίους πέλασα χθονὶ καὶ δίχα μόχθου, Καί κέ μιν ἐχθαίροντας ἐμῇ πάρος ὥλεσα χειρί. Ἐχθροὶ ἐπεψεύσαντο μεγασθενέτην Βασιλῇα Τῶν δὲ διηνεχέως βιότου τροφὸς ἔσσεται ὥρη, Καί σφισιν, ᾿Αθάνατος, ζωαρχέα πυρὸν ἔδωκας, Καὶ μέλιτος πέτρηθεν ἀχηρασίου κόρον ἴσχειν.
Psalmon dexamenoi ligyron dote tympanon hēdy, meta de psaltērion eron. Mēnos aparchomenoio philoi salpisate andres, Hēmati tǭ, hote kallos ariphrades estin heortēs. Kleinon aei thespisma, tod᾽ Israēlos edekto, Tēn men Iōsēphos paredexato martyra thesmōn, Erchomenos to paroithen ap᾽ Aigyptoio polēōn, Dē tote pōs boaasches ? Egō de toi ēlthon amlyntōr, Oudʼ elathes dnopherę̄ me kataigidi cheuthomenos pyr. Seio de dipsaleou elomēn kai en hydati peiran. Kechlythi, laos emos, lexō de toi aisima mythois; Mēti emōn hepeōn Outis toi neos allo? aneiromenōn Theos estai, Oude Theon xeinon Autos gar Theos eimi sethen kai agēraos ᾿Essēn, Ei de tinos chateeis, tanyson stoma, kai tode plēsō. Nēpios hēmeterōn epeōn ouk echlne laos, Touneka min proeēcha noǭ katathymia rhezein; Ei gar emēs phthongēs apophōlios echlye laos, Ei dramen hēmeteroisin ep᾽ ichnesin Kai ken hoi antidious pelasa chthoni kai dicha mochthou, Kai ke min echthairontas emę̄ paros hōlesa cheiri. Echthroi epepseusanto megasthenetēn Basilę̄a Tōn de diēnecheōs biotou trophos essetai hōrē, Kai sphisin, ᾿Athanatos, zōarchea pyron edōkas, Kai melitos petrēthen achērasiou koron ischein.
Taking up a clear psalm, give the sweet drum, … and the lovely psaltery along with it. At the beginning of the month, dear men, sound the trumpet, on the day when the beauty of the feast is conspicuous. Israel received this always famous decree; Joseph received it as a witness of ordinances, coming formerly from the cities of Egypt. Then how did you cry? And I came to you as defender, and you did not escape my notice, hidden in the dark storm … fire. And I tested you, thirsty, at the water. Hear, my people, and I will tell you what is due in words … of my words … No other new god will be yours among those asked, nor … a foreign god. For I myself am your God and ageless King; and if you need anything, open wide your mouth, and I will fill it. The foolish people did not hear our words; therefore I let them go to do what pleased their mind. For if the people, useless to my voice, had heard, if they had run in our footsteps, I would have brought their opponents to the ground, even without toil, and destroyed those who hated them before with my hand. Enemies lied to the mighty King; but the season of their life’s nurture will be continual; and you, Immortal One, gave them life-giving wheat, and to have satiety of pure honey from the rock.
Chapter 81
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Πρῶτον ἐπ᾽ ὀγδοάτῃ δεκάδος μέ.λος ὐχο; ἸΑσάξόμενος δ᾽ ἀνὰ μέσσον Αναξ μακάρεσσι δικάζει. Μέχρι τεῦ ἀχράντοιο δίκης οὐ κρίνετε θεσμοῖς, Δειλῷ τ᾽ ἐδὲ πένητι δίκης ἰθύνατε θεσμούς, ῥύσασθε ἀμηχάνον, ἠδὲ Καί μιν ἀνιαρῆς παλάμης ᾽ῃ- Νήπιοι οὐ σχέψαντο μετὰ φρεσὶν, οὐδ᾽ ἐνόησαν, ἝΝνθεν ὀρινέσθωσαν ὅλης περὶ πυθμένα γαίης. Αὐτὸς ἐχὼν ἐφάμην, Μάκαρος πάρος ἡμέας εἶναι, Καὶ παῖδας Βασιλῆος ἀγαχλέος ὑψίστοιο. Θνήσχετε δὲ φθιμένοισι κατὰ χθονὸς ἶσα βροτοῖσιν, καί μοι χθουὶ σεῖο σὺ κλήρῳ χτεατίσσεαι ἔθνεα πάντα.
Prōton ep᾽ ogdoatę̄ dekados me.los ycho? IAsaxomenos d᾽ ana messon Anax makaressi dikazei. Mechri teu achrantoio dikēs ou krinete thesmois, Deilǭ t᾽ ede penēti dikēs ithynate thesmous, rhysasthe amēchanon, ēde Kai min aniarēs palamēs ᾽ę̄- Nēpioi ou schepsanto meta phresin, oud᾽ enoēsan, HeNnthen orinesthōsan holēs peri pythmena gaiēs. Autos echōn ephamēn, Makaros paros hēmeas einai, Kai paidas Basilēos agachleos hypsistoio. Thnēschete de phthimenoisi kata chthonos isa brotoisin, kai moi chthoui seio sy klērǭ chteatisseai ethnea panta.
The first song upon the eighth decade, of Asaph. Standing in the middle, the Lord judges the blessed ones. How long will you not judge by the ordinances of undefiled justice? Direct the ordinances of justice for the wretched and the poor … rescue the helpless and …, and from the grievous hand … They, childish, did not consider in their hearts nor understand; therefore let [the foundations] be stirred about the bottom of the whole earth. I myself said willingly that you were [gods] before the Blessed One, and children of the glorious most high King. But you die like mortals who have perished beneath the earth … and you yourself will possess all the nations by lot …
Chapter 82
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Ὅγδοατης δεκάδος καὶ δεύτερος ὕμνος ᾿λσάξου. ΚΆφθιτε, τίς δή τοι πανομοίιος ἔσσεται ἄλλος ; Μήποτε σιγήσῃς, μηδὲ φρεσὶ μείλιχος εἴης· σῶν πυχινῶς δηίων ὀρυμαγδὸς ᾿Αμφὶ δὲ σῶν ὁσίων Δεῦτ᾽ ἄγε δὴ, φίλοι ἄνδοες, ὅπως σφέας ἐξολέσωμεν, Οὔνομα ὃξ σόέσσωμεν ἀπὸ χθονὸς Ἰδουμαίων φῦλα καὶ υἱέες Ἰσμαήλου. Τοῖσιν ἐμοῦ Νωῖθος ὑπερφίαλοί τ᾽ Οὐδὲ μὲν ᾿Ασσυρίων ἀπελείπετο δῆμο; ἀπείρων, Ἔρξον ὅπως Σισάρα τέλεσάς ποτε καὶ Μαδιάμῃ, Ἢ μετὰ χειμέριον Κισσῶν ῥόον Οἷα κόνις, τὴν ὦκα διὰ χθονὸς ἤλασ᾽ ἀήτης. Πάντας ὅσοι τελέθουσι μετὰ σφίσιν ἥγεμονΐες· Οἱ πρὶν ἑλεῖν σχέψαντο Θεοῦ περικαλλέα βωμόν. Οἷα τροχὸν σύμπαντας, Αναξ, περιηγέα δοίης Ὁ Ἢ ἅτε χαρφομένην καλάμην κατέναντι πυκνὰ καὶ ὕλην, Ὧδε, Μάκαρ, μάλα τοὐτῦξ καταιγίδι σεῖο διώχοις, Αἰσχύνης ἅμα πᾶσ. περι πλήσειας ὁπωπὰς, κεν αἰδόμενι .. τεἂ) οὔνομα Μῶμος ἕλοι σύμπαντας, ὁμοῦ δ᾽ ἀπολοίατ᾽ ἀνοέῃ. Γνοῖεν ἀπολλύμενοι κραδίῃ τεὸν οὔνομα θεῖον, Οὔνεκα μοῦνος ἐπ᾽ αἷαν ὅλην ὕψιστος ἐτύχθης.
Hogdoatēs dekados kai deuteros hymnos ᾿lsaxou. KAphthite, tis dē toi panomoiios essetai allos ? Mēpote sigēsę̄s, mēde phresi meilichos eiēs; sōn pychinōs dēiōn orymagdos ᾿Amphi de sōn hosiōn Deut᾽ age dē, philoi andoes, hopōs spheas exolesōmen, Ounoma hox soessōmen apo chthonos Idoumaiōn phyla kai huiees Ismaēlou. Toisin emou Nōithos hyperphialoi t᾽ Oude men ᾿Assyriōn apeleipeto dēmo? apeirōn, Erxon hopōs Sisara telesas pote kai Madiamę̄, Ē meta cheimerion Kissōn rhoon Hoia konis, tēn ōka dia chthonos ēlas᾽ aētēs. Pantas hosoi telethousi meta sphisin hēgemonïes; Hoi prin helein schepsanto Theou perikallea bōmon. Hoia trochon sympantas, Anax, periēgea doiēs Ho Ē hate charphomenēn kalamēn katenanti pykna kai hylēn, Hōde, Makar, mala toutyx kataigidi seio diōchois, Aischynēs hama pas. peri plēseias hopōpas, ken aidomeni .. tea) ounoma Mōmos heloi sympantas, homou d᾽ apoloiat᾽ anoeę̄. Gnoien apollymenoi kradię̄ teon ounoma theion, Ouneka mounos ep᾽ haian holēn hypsistos etychthēs.
The second hymn of the eighth decade, of Asaph. Immortal One, who will be like you? Never be silent, nor be gentle in heart; … the din of your enemies frequently … against your holy ones … “Come now, dear men, let us destroy them, and let us … their name from the earth” … the tribes of the Idumaeans and the sons of Ishmael; … Moab, and the overweening …; nor was the boundless people of the Assyrians lacking. Do as you once did to Sisera and to Midian, or at the wintry stream of Kishon … like dust which the wind swiftly drove over the earth … all who are rulers among them, who formerly planned to seize the most beautiful altar of God. May you make them all, O Lord, like a round wheel, or like burning stubble before … and the forest; so, Blessed One, pursue them with your storm; fill all their faces with shame … your name. Let blame seize them all, and let them perish together in their folly. Let them know in their hearts, as they perish, your divine name, because you alone are most high over the whole earth.
Chapter 83
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δεκάδος μέλπετο καὶ τρίτατος. Φυχῇ καὶ μελέεσσι Θεῷ ἐπαγάλλομ᾽ ἐόντι. Καί γε γάρ οἱ στρηυθὸς καταθύμιον οἴχην ἐφεῦρς, Καὶ τρυγὼν τεχέεσσιν ἐναίσιμον εὗρε χαλιήν· Βωμοὶ σεῖο, Μάκαρ, σ)ενέων Θεός ἐσσι καὶ Ἑσσήν. Ὄλδιστοι μάλα πάντες, ὅσοι σέο δώματ᾽ ἔχουσιν· Ὀλθιο; ὅστις ἀνὴρ παρὰ σοὶ κράτος ἐσυλὸν ἐφεῦρε, θυμῷ ἐποπτεύων καὶ ἐς οὐρανὸν αὐτὸν ἐλάτοσι, Ἕν κοίλῃ κλαυθμῶνος, ἵνα χλυτὸν εὕρατο χῶρον. Εὐλογίας θεσμοῖο δοτὴρ κατὰ μοῖραν ὁπάσται. Σιῶνι θεῶν Θεὸς ὄψεται ὅσοις. Κλυθ:, Μάκαρ σθενέων, θεράπων δέ τοι εὔχομαι δέξαι νῦν μ᾽ οὔασιν αὐδήν. ἐμὸν γεγαὼς, ποτιξέφκεο σῇσιν Μὴ δὴ σεῖο πρόσωπον, Γλναξ, Χριστοῖο παρέλθῃς. Αὐλὴς χιλιάδων προφέρει σέθεν ἦμαρ ἰαύειν. Βέλτερον ἐν μεγάροισι Θεοῦ καὶ οἰχτρὴν ἀκοῦσαι, Ὡς ἔλεον καὶ ἀληθείην Θεὸς ἀμ Αὐτὸς; χῖδος ἀεὶ καὶ ἐὴν χύρʼν ἐγγυαλίξει· Οὐδ᾽ ἀγαθῶν σφετέρων ἀκάκου; ποτὲ νόστιν ἑάσστι, ΚΑφθιτε (καὶ γὰρ αἰεὶ σθενέων Μάκαρ ἔπλεο μοῦνος), Ὄλθιος οὗτος ἀνὴρ, ᾧ κεν φρεσὶν ἐλπὶς ἐτύχθη.
dekados melpeto kai tritatos. Phychę̄ kai meleessi Theǭ epagallom᾽ eonti. Kai ge gar hoi strēuthos katathymion oichēn epheurs, Kai trygōn techeessin enaisimon heure chaliēn; Bōmoi seio, Makar, s)eneōn Theos essi kai Hessēn. Oldistoi mala pantes, hosoi seo dōmat᾽ echousin; Olthio? hostis anēr para soi kratos esylon epheure, thymǭ epopteuōn kai es ouranon auton elatosi, Hen koilę̄ klauthmōnos, hina chlyton heurato chōron. Eulogias thesmoio dotēr kata moiran hopastai. Siōni theōn Theos opsetai hosois. Klyth:, Makar stheneōn, therapōn de toi euchomai dexai nyn m᾽ ouasin audēn. emon gegaōs, potixephkeo sę̄sin Mē dē seio prosōpon, Glnax, Christoio parelthę̄s. Aulēs chiliadōn propherei sethen ēmar iauein. Belteron en megaroisi Theou kai oichtrēn akousai, Hōs eleon kai alētheiēn Theos am Autos? chidos aei kai eēn chyrʼn engyalixei; Oud᾽ agathōn spheterōn akakou? pote nostin heassti, KAphthite (kai gar aiei stheneōn Makar epleo mounos), Olthios houtos anēr, hǭ ken phresin elpis etychthē.
… of the decade, and the third was sung. With soul and limbs I exult in God who is. For the sparrow found a home dear to its heart, and the turtledove found a fitting nest for its young: your altars, Blessed One of powers; you are God and King. Most blessed are all who have your houses; blessed is the man who has found good strength with you, looking in his heart and driving up even to heaven, in the hollow of weeping, where he found a famous place. The giver of the ordinance will grant blessings as is due …; the God of gods will be seen with eyes in Zion. Hear, Blessed One of powers, … I pray to you as your servant; receive now my voice with your ears. … having become my …, look upon … do not pass by, O Lord, the face of your Christ. To rest one day in your courts surpasses thousands. Better even to be called pitiable in the halls of God. Because God … mercy and truth …, he himself will always grant glory and his grace; nor will he let the guileless ever be without his good things. Immortal One — for you alone have always been the Blessed One of powers — blessed is this man whose hope in his heart [is in you].
Chapter 84
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Σεῖο πάλιν, Βασιλεῦ, μετὰ κήδεα φίλαο γαῖαν· Παντοίων ἐκάλυψας ἐπ᾽ ὄψεσιν ἀμπλαχιάων. ᾿Αλλά γε, φέγγος ἐμὸν, στρεφθεὶς πάλιν ἴλαθι τοῖσιν, ῦ Αὐτὸς ἐπιστρέψας βιότου χάριν ἄμμιν ὁπάζοις, Πεύσομαι ὅττι κεν αὑτὸς ἐμοὶ Θεὸς ἐξαγορεύσει, Εἰρήνην σφετέροις πᾶσιν λαοῖσι φυτεύων, αὶ νόνν οἷς ὁσίοις, καὶ ὅποι πάλιν εἰσὶ μετ᾽ αὐτοῦ. γε μὴν τρομέοντας ἐὸν φάος ΝΝωιτέρην κατὰ γαῖαν ὅπως χλυτὸν εὖχος ὁρέξοι. ἀλλήλοισιν ἀληθείη τ᾽ ἔλεός τε, Ουΐὰ πιἰδογι σον άϊδι οἱ νον δίοι Ποὺ ἀπ γί! ἃ Εἰρήνη δʼ ἐφίλησε δικαιοσύνην ἐράτεινὴν, Γαίης ἐξανέτειλεν ἀληθείη χαρίεσσα, Οὐρανόθεν δ᾽ ἐρόεσσα δικαιοσύνη διέχυψε Καὶ γὰρ μειλιχίην Βασιλεὺς Εὐδιχίη κατέναντι Θεοῦ βασιλῆος ὁδεύσει,
Seio palin, Basileu, meta kēdea philao gaian; Pantoiōn ekalypsas ep᾽ opsesin amplachiaōn. ᾿Alla ge, phengos emon, strephtheis palin ilathi toisin, y Autos epistrepsas biotou charin ammin hopazois, Peusomai hotti ken hautos emoi Theos exagoreusei, Eirēnēn spheterois pasin laoisi phyteuōn, ai nonn hois hosiois, kai hopoi palin eisi met᾽ autou. ge mēn tromeontas eon phaos NNōiterēn kata gaian hopōs chlyton euchos horexoi. allēloisin alētheiē t᾽ eleos te, Ouïa piidogi son aïdi hoi non dioi Pou ap gi! ha Eirēnē dʼ ephilēse dikaiosynēn erateinēn, Gaiēs exaneteilen alētheiē chariessa, Ouranothen d᾽ eroessa dikaiosynē diechypse Kai gar meilichiēn Basileus Eudichiē katenanti Theou basilēos hodeusei,
Again, O King, after cares you have loved your land; you covered … of all kinds before your eyes. But, my light, turning, be gracious again to them …; turning, may you grant us … for the sake of life … I will hear what God himself will speak out to me, planting peace for all his peoples … and mind to his holy ones, and to those who turn back to him again. Yet … those who fear his light …, so that he may stretch out famous glory on our land. Truth and mercy … each other …; peace kissed lovely righteousness; graceful truth sprang up from the earth, and lovely righteousness looked down from heaven; and indeed the King … gentleness …; righteousness will walk before God the King.
Chapter 85
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Πέμπτον ἐπʼ ὀγδοάτῃ δεκάδι μέλος Κλῖνον,·Αναξ, τεὸν οὗας, ἐμῆς δ᾽ ἐπιχέχλνθι φωνῆς, Οὕὔνεχεν ἀχτέανός τις ἐγὼ καὶ πτωχὸς ἐτύχθην. Ἧτορ ἐμὸν φρούρησον, Αναξ, ὅσιός νύ τοί εἶμι. δεινὰ, ᾳαοπίδιῃ ἴα τηΐ μι φΊ ΘΓ 5ρ68, Σὸν θεράποντα σάωσον, ἐπεὶ σύ μοι ἄφθιτος ἐλπίς· μοι βοόωντι πανημαδὸν εἰς σὲ (Σεῖο γὰρ ἐζήτησα βίην), καὶ θυ μὸν ἐμεῖο. Κλῦθί μευ εὐχωλῆς, καὶ ἐμῆς ἴδη γήρυος αὐδήν. Οὔτις ἐν ἀθανάτοισι Θεῷ πανομοίιος ἄλλος· Οὐδὲ γὰρ ἔργα τεοῖσι πανείχελα φαίνεται ἔργοις. ᾿Ανδρῶν ἔθνεα πάντα τάπερ τεκτήναο χειρὶ, Οὔνομα χυδαίνοντα τεὸν καὶ ἀγήραον ἀλκὴν, Αὐτὸς ἐπεὶ μέγας ἐσσὶ, καὶ ἄφθιτα θαύματα ῥέζεις. Αὐτὸς μοῦνος Αναξ πανυπέρτατος αἰὲν ἐτύχθης· Θυμὸν ἰαινοίμην, τρομέων σέθεν οὔνομα θεῖον. ᾿Αλήκτῳ κραδίῃ σε, Μάκαρ Άντα με, ὦ Βασιλεῦ, ἀθεμίστιοι ἀντεφέροντο, Καὶ σθεναρῶν ἐμὸν ἦτορ ὁμήγυρις ἰχνεύεσχεν, Οὐδὲ βίην προὔθεντο τεὴν κατεναντίον ὅσφων. Καὶ σὺ μάλ᾽ οἰκτίρμων πέλεαι, Μάκαρ, ἢδ᾽ ἐλεήμων, Καὶ δωτὴρ ἐλέου πολέος, καὶ μοῦνος ἀληθής. Παιδὶ τεῷ σέο κάρτος ὑπέρτατον ἐγγναλίέξοις, Τεύχοις ἄμμι, Μάκαρ, σημήϊον εἰς ἀγαθόν περ, παρφασίη τελέθεις καὶ ἀρωγὸς ἐμεῖο.
Pempton epʼ ogdoatę̄ dekadi melos Klinon,;Anax, teon houas, emēs d᾽ epichechlnthi phōnēs, Houynechen achteanos tis egō kai ptōchos etychthēn. Hētor emon phrourēson, Anax, hosios ny toi eimi. deina, ąaopidię̄ ia tēï mi phI ThG 5r68, Son theraponta saōson, epei sy moi aphthitos elpis; moi booōnti panēmadon eis se (Seio gar ezētēsa biēn), kai thy mon emeio. Klythi meu euchōlēs, kai emēs idē gēryos audēn. Outis en athanatoisi Theǭ panomoiios allos; Oude gar erga teoisi paneichela phainetai ergois. ᾿Andrōn ethnea panta taper tektēnao cheiri, Ounoma chydainonta teon kai agēraon alkēn, Autos epei megas essi, kai aphthita thaumata rhezeis. Autos mounos Anax panypertatos aien etychthēs; Thymon iainoimēn, tromeōn sethen ounoma theion. ᾿Alēktǭ kradię̄ se, Makar Anta me, ō Basileu, athemistioi antepheronto, Kai sthenarōn emon ētor homēgyris ichneueschen, Oude biēn prouthento teēn katenantion hosphōn. Kai sy mal᾽ oiktirmōn peleai, Makar, ēd᾽ eleēmōn, Kai dōtēr eleou poleos, kai mounos alēthēs. Paidi teǭ seo kartos hypertaton engnaliexois, Teuchois ammi, Makar, sēmēïon eis agathon per, parphasiē teletheis kai arōgos emeio.
A fifth song upon the eighth decade … Incline your ear, O Lord, and hear my voice, because I have become needy and poor. Guard my heart, O Lord, for I am holy to you … Save your servant, since you are my immortal hope … to me crying to you all day (for I sought your might), and my heart. Hear my prayer, and see the sound of my voice. There is no other among the immortals like God, nor do any works appear like your works. All the nations of men which you made with your hand [will come], glorifying your name and your ageless strength, since you yourself are great and do immortal wonders. You alone, O Lord, have always been most high; may I warm my heart, trembling at your divine name. With unceasing heart, Blessed One, … you … Against me, O King, lawless men rose up, and the assembly of the mighty tracked my heart, nor did they set your might before their eyes. And you, Blessed One, are very compassionate and merciful, and the giver of much mercy, and alone true. May you hand your highest strength to your servant; may you make for us, Blessed One, a sign for good …; you are consolation and my helper.
Chapter 86
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Ἕκτον ἐπ᾿ ὀγδοάτῃ ἡδὺ μέλος δεκάδι. Οὔρεσιν ἀχράντοισι θεμείλια καλὰ Θεοῖο. πύλας Σιῶνος ἀεὶ Θεὸς Πευθόμεθ᾽ ἀμφὶ σέθεν, πόλις ἄφθιτε, κυδήεντα. Μνήσομαι ἄντα φίλων Ῥαάθης ἅμα καὶ Βαδυλῶνος. ᾿Αλλοδαποὶ Τύριοί τε καὶ Αἰθιόπων χλυτὰ φῦλα, Βεῖσʼ ἅμα πάντες ἰόντες, ὁμέστιον αὖλιν ἔθεντο. Μητέρα τιμήεσσαν ἀνὴρ Σιῶνα Καὶ γὰρ ἀρίζηλον καὶ ἀληθέα γείνατο φῶτα· Καί μιν Αναξ Λαῶν καὶ χρατερῶν ὧνπερ τέκεν ἡγεμονήων. Οἵ τέ μιν οἰκήσουσι βόων χεχαρηότες αἰεί,
Hekton ep᾿ ogdoatę̄ hēdy melos dekadi. Ouresin achrantoisi themeilia kala Theoio. pylas Siōnos aei Theos Peuthometh᾽ amphi sethen, polis aphthite, kydēenta. Mnēsomai anta philōn Rhaathēs hama kai Badylōnos. ᾿Allodapoi Tyrioi te kai Aithiopōn chlyta phyla, Beisʼ hama pantes iontes, homestion aulin ethento. Mētera timēessan anēr Siōna Kai gar arizēlon kai alēthea geinato phōta; Kai min Anax Laōn kai chraterōn hōnper teken hēgemonēōn. Hoi te min oikēsousi boōn checharēotes aiei,
The sweet sixth song upon the eighth decade. The fair foundations of God are on undefiled mountains; God … the gates of Zion always … We hear glorious things about you, immortal city. I will remember Rahab and Babylon before my friends. Foreigners and Tyrians and the famous tribes of the Ethiopians, going there all together, made a common dwelling. A man [will call] Zion his honoured mother; for indeed she bore a conspicuous and true man; and the Lord … of peoples and of the mighty rulers whom she bore. And those who will dwell in her, always rejoicing …
Chapter 87
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Καὶ τόδ᾽ ὑπὲρ ἀμφὶ μένος δεκάδι. καὶ πάννυχος εἰς σὲ Εἴθε μοι εὐχωλὴ σῶν ἀντίον ἵξεται ὄσσων· Εἴθε μοι ἱχεσίῃσιν, ΓΑναξ, τεὸν οὔας ἐρείδοις· Οὔνεκά μοι βέδριθεν ἀμήχανος ἄλγεσι θυμὸς, Νερτερίου τ᾽ ἀΐδαο φίλη πέλας ἦλθε βιώνη. ὩὨίσθην ἔμεν ἶσος ἐπεσσυμένοις μετὰ βόθρον· θνητὸς ὅπως γενόμην, ᾧ μὴ χαταφαίνετ᾽ ἀρωγὸς, Καίπερ ἀεὶ νεκύεσσιν ἐλεύθερος αὐτὸς ἐών περ, τῶν οὔτι μετατρέπῃ, οὐδ᾽ Καὶ γὰρ σῆς παλάμης ἐρικυδέος ἐκτὸς ἔλασθεν, μ᾽ ἀπέθεντο μετὰ φθισήνορα βόθρον, θανάτοιο παρὰ σχιοειδέα χώρην. ᾿Λμφ᾽ ἐμὲ σεῖο κότος βαρυώδυνος ἑστήρικται, ΑΙ τότε πῶς βιόωντο καὶ οὐκ ἐθέλοντα μ᾽ ἕπεσθαι] Ἐκ δ᾽ ὁλιγὴ πελίης ἀμαθύνετο καὶ φάος ὄσσων. Αὐτὰρ ἐγὼ καλεόν σε τόσης ἐπίκουρον ἀνάγκης, Εἰς δὲ σὲ χεῖρες ἐμεῖο πανημαδὸν ἠώρηντο Μὴ τεὰ πὰρ νεκύεσσιν ἀχηδέσι θαύματα ῥέξεις ; Μή τις σὴν παρὰ Τοὔνεκά σε ζώων μεθέπω καὶ λίσσομ᾽ ἀρωγὸν, Τίπτε μοι εὐχωλὴν ἀγανόφρονα τηλόθι πέμπεις, ἝΞ ἥδης πτωχός τε καὶ ἐν ὙὝφόθεν αὖ χθαμαλὸς γενόμην καὶ ἀμήχανος ἔργοις. Ἄμφ᾽ ἐμὲ σεῖο, Μάκαρ, πυχιναὶ διαμήνιες ἦλθον, Καὶ σῆς ἡνορέης ᾿Ἀμφί με κυχλώουσι βαθύῤῥοον οἷά περ ὕδωρ, Πάντοθεν ἀμφιδαλόντα πανημαδὸν ἔνθα καὶ ἔνθα. Γείτονά μευ νόσφισσας, ἐμόν θ᾽ ἅμα πιστὸν ἑταῖρον, Αἀ τα γεγο πιδηῦ8 πιο} ἰοἰὰ ἀΐα δυβροηάθυοπίιγ.
Kai tod᾽ hyper amphi menos dekadi. kai pannychos eis se Eithe moi euchōlē sōn antion hixetai ossōn; Eithe moi hichesię̄sin, GAnax, teon ouas ereidois; Ouneka moi bedrithen amēchanos algesi thymos, Nerteriou t᾽ aïdao philē pelas ēlthe biōnē. HōŌisthēn emen isos epessymenois meta bothron; thnētos hopōs genomēn, hǭ mē chataphainet᾽ arōgos, Kaiper aei nekyessin eleutheros autos eōn per, tōn outi metatrepę̄, oud᾽ Kai gar sēs palamēs erikydeos ektos elasthen, m᾽ apethento meta phthisēnora bothron, thanatoio para schioeidea chōrēn. ᾿Lmph᾽ eme seio kotos baryōdynos hestēriktai, AI tote pōs bioōnto kai ouk ethelonta m᾽ hepesthai] Ek d᾽ holigē peliēs amathyneto kai phaos ossōn. Autar egō kaleon se tosēs epikouron anankēs, Eis de se cheires emeio panēmadon ēōrēnto Mē tea par nekyessin achēdesi thaumata rhexeis ? Mē tis sēn para Touneka se zōōn methepō kai lissom᾽ arōgon, Tipte moi euchōlēn aganophrona tēlothi pempeis, HeX hēdēs ptōchos te kai en HyYphothen au chthamalos genomēn kai amēchanos ergois. Amph᾽ eme seio, Makar, pychinai diamēnies ēlthon, Kai sēs hēnoreēs ᾿Amphi me kychlōousi bathyrrhoon hoia per hydōr, Pantothen amphidalonta panēmadon entha kai entha. Geitona meu nosphissas, emon th᾽ hama piston hetairon, Aa ta gego pidēu8 pio} ioia aïa dybroēathyopiig.
This too for … upon the decade … and all night to you … Would that my prayer may come before your eyes; would that you would incline your ear, O Lord, to my supplications, because my helpless heart is laden with pains, and my dear life has come near to nether Hades. I thought I was like those rushing into the pit; I became like a mortal for whom no helper appears, though I myself am always free among the dead … to whom you no longer turn, nor …; for they too have been driven out from your glorious hand … they laid me in the pit that destroys men … beside the shadowy place of death. Your heavily painful anger is set firm upon me … Then how they forced …, and did not wish me to follow …; and from feebleness even the light of my eyes was dimmed. But I called you as helper in so great a necessity, and my hands were lifted to you all day. Will you do your wonders among the uncared-for dead? Will anyone … your …? Therefore, while living, I follow you and beseech you as helper. Why do you send my gentle prayer far off …? From youth I have been poor and in …; from on high again I became low and helpless in works. Your frequent angers, Blessed One, came upon me, and of your might … they encircle me like deep-flowing water, surrounding me on every side all day, here and there. You have removed my neighbour from me, and my faithful companion together …
Chapter 88
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ἔλεον, Βασιλεῦ, τεὸν δῆς ἐλεημοσύνην τεχταινέμεν ἤματα πάντα, Σεῖό τ᾽ ἀληθείην ὑπὲρ αἰθέρα θέσθαι ἑτοίμτν.·Ὥμοσα Δαυΐδι, θεράπων δ᾽ ἐμὸς αἱὲν ἐτύχθη· Καὶ πολυκυδήεντα θρόνον σέο πάντοτε τεύξω. Οὐρανοὶ ὑμνήσουσι, Μάκα;, τεὰ θέσκελα ἔργα, Καί σευ ἀλτθείη ὁσίων Τίς ναέτης νεφέων πανομοίιος ἔσσετʼ·Αναχτι; Ἢ τίς τοί ποθ᾽ ὁμοῖος ἐν υἱάσιν ᾿Αθανάτοιο; Κύδιμος ἐν βουλῇς ἁγίων Θεὸς αἰὲν ἐτύχϑη, Ὡς μέγας, ὡς φοδερὸς, περὶ δὲ τρόμος εἷλεν ἅπαν. Αὐτὸ; ἀληθείῃ χεχηρυθμένος ἄλκιμα Οἷά περ οὐτηθέντα ὑπέρδιον ἄνδρα καθεῖλες· Κάρτεϊ δὲ βρίθων στυγεροὺς ἐκέδασσας Οὐρανοὶ ἢδέ κε γαῖα τεῖς χτέρας εἰσὶν ἀνωγῆς· Καὶ βορέην καὶ πόντον ἀθέσφατον αὐτὸς ἕτευξας. ἀεὶ περὶ κἀρτεῖ σῷ πρὸς θἀρσεϊ δεξιτερὴ χείρ· Εὐδιχέη καὶ κρῖμα τεὴν περιίσταται ἕδρην. σέθεν προθέουσιν ἀληθεΐη τ᾽ ἔλεός τε. ἔπλετο λαὸς ἐπισταμένως Τῶν ἧτοι σέο φέγγος ἀγίέραον ἐγεμονεύσει, Πάντοτε τερπομένων οἶστυ τεὸν οὔνομα τέρψις, Καὶ κλέος ἀμφιθόητον ὑπ᾽ Οὔνεκα σύ σφισιν εὖχος; ἔφυς πιριώσιον ἀλκῆς· Σοί τ᾽ ἔτι θαρσαλέοι σφέτερον κέρας ὑψώσειαν. ᾿Αθανάτου κατὰ γαῖαν ἀεὶ πέλει ἔρκος ἀρωγῆς, Δὴ τότε παισὶ τοῖσι τάδε προσλέξαο βάζων᾽ Κάρτος ἐπὶ κρατερῷ καὶ ἐπ᾽ εὑρυδίῃ πόρον ἀλκὴν Ἐκ λαοῦ πανάριστον ἑλὼν Δαυῖδον θεράποντα φίλον καὶ ἔριθον ἐφεῦρον, δέμας περικαλλὲς ἐλαίῳ, δέ μιν αἰὲν ἑποτρύνειε βραχίων. Οὕποτε δυσμενέεσσ! γενήσεται ἦδος ἐπ᾽ αὐτῷ, Οὐδέ ἑ δυτνομίης ἐπὶ πήμασι υἱὸς ἐλέγξει. Καί οἱ ἀληθείη, ἔλεός θ᾽ ἅμα σύνδρομος εἴη, ᾿Αμφὶ δέ μοι μεγαλαυχὲς ἀειρόμενον κέρας ἕξει. Χεῖρα μέν οἱ θήσαιμι δι᾽ ἀτρυγέτοιο θαλάσσης, Καί οἱ δεξιτερὴ ποταμῶν καθύπερθεν ἀνάξει. Αὐτὸς ἀρίζηλον πολέων καλέσει με τοκῆα, ᾿Αλχτῆρα σφετέρου φάεός θ᾽ ἅμα καὶ Θεὸν ἴσχων. Πρωτότοκον δὲ μιν αὐτὸς ἐμὸν φίλον νἱέα θέσω, Ὑψηλὸν μετὰ πᾶσιν ἀρ:στοπόνοις βασιλεῦσι. Ἐκ γενεῆς; γενεήνδε φίλος σπόρος ἔμπεδος εἴη, Καὶ θρόνος αἰγλήεις, ὅσον οὐρανοῦ ἤματα μίμνει. Εἰ δέ κε κείνου παῖδες ἐμῶν λησαίατο θεσμῶν. Ἡμετέρων δὲ γένωνται ἀμνέ μονες Ἱέμενος σκήπτρῳ στυγερά σφεων ὄψομαι ἔργα, Οὐδ᾽ ἐπ᾿ ἀληθείῃ ἄδικόν τι πρόσθε τελέσσω, Οὐδ᾽ ἐπὶ συνθεσίῃσιν ἐμῆς Ὀλθιόν οἱ μετὰ πᾶσι. διηνεχέως γένος ἔσται, Τοῖος ἐὼν οἴηπερ ἔφυ πλήθουσα σελήνη, Καί οἱ ναιετάων πιστὸς μέγαν οὐρανὸν ἴστωρ. Ἑαξ οἱ πᾶσι βέδηλον ἐπὶ χθονὶ θήχαο νηόν. Οἷσι πάρος φρουρεῖτο· τὰ δ᾽ οἱ ῥίγίστα τέτυκτο. Δεξιτερὴν ἀνάξιρας ἐπειγομένων μιν Οὐδ᾽ ἐπιδευομένῳ κατὰ φύλοπιν ἦλθες ἀρωγὸς, Ἀλλ᾽ ἔμεν οὐλομένοισι μάχης ΤΑΊ πῶς τόσσον ὅλεσσε μινυνθαδίῳ θρόνος ὥρῃ! ᾿Αντὶ δὲ μιν στεφάνων χατερήτυε πάντοθεν αἶσχος. Μάκαρ. Τέο μέχρι πυρσὸν ἀναπτόμενον σθεναρόν σεο θυμὸν ἀέξων ; ἈΕῚ γὰρ μαψιδίως μερόπων τεχτήναο φῦλον ; Τίς βροτὸς, ὃ; θανάτοιο βίην καὶ δεσμὸν ἀλύξει, ἔμενε, τπαπεϑαι, Ἐριτ. μεν, Ναας ἰπ νου αἴας θρόνος. Εονις, θρόνον. ἔριτ. φίλον χαλέων παλινάγρετον ἥτορ; Ποῦ μοι σῆς προτέρης ἐλεητύος ἄσπετος ἀλκὴ, Μηδὲ τεῶν δμώων ἐπιλήθεο Χριστοῖο καὶ εἰκόνα Αἰνετὸς ἔσσετ᾽ ΓΑναξ, Θεὸς ἔσσεται Ἰσραήλου.
eleon, Basileu, teon dēs eleēmosynēn techtainemen ēmata panta, Seio t᾽ alētheiēn hyper aithera thesthai hetoimtn.;Hōmosa Dauïdi, therapōn d᾽ emos haien etychthē; Kai polykydēenta thronon seo pantote teuxō. Ouranoi hymnēsousi, Maka?, tea theskela erga, Kai seu alttheiē hosiōn Tis naetēs nepheōn panomoiios essetʼ;Anachti? Ē tis toi poth᾽ homoios en huiasin ᾿Athanatoio? Kydimos en boulę̄s hagiōn Theos aien etychϑē, Hōs megas, hōs phoderos, peri de tromos heilen hapan. Auto? alētheię̄ chechērythmenos alkima Hoia per outēthenta hyperdion andra katheiles; Karteï de brithōn stygerous ekedassas Ouranoi ēde ke gaia teis chteras eisin anōgēs; Kai boreēn kai ponton athesphaton autos heteuxas. aei peri kartei sǭ pros tharseï dexiterē cheir; Eudicheē kai krima teēn periistatai hedrēn. sethen protheousin alētheïē t᾽ eleos te. epleto laos epistamenōs Tōn hētoi seo phengos agieraon egemoneusei, Pantote terpomenōn oisty teon ounoma terpsis, Kai kleos amphithoēton hyp᾽ Ouneka sy sphisin euchos? ephys piriōsion alkēs; Soi t᾽ eti tharsaleoi spheteron keras hypsōseian. ᾿Athanatou kata gaian aei pelei erkos arōgēs, Dē tote paisi toisi tade proslexao bazōn᾽ Kartos epi kraterǭ kai ep᾽ heurydię̄ poron alkēn Ek laou panariston helōn Dauidon theraponta philon kai erithon epheuron, demas perikalles elaiǭ, de min aien hepotryneie brachiōn. Houpote dysmeneess! genēsetai ēdos ep᾽ autǭ, Oude he dytnomiēs epi pēmasi huios elenxei. Kai hoi alētheiē, eleos th᾽ hama syndromos eiē, ᾿Amphi de moi megalauches aeiromenon keras hexei. Cheira men hoi thēsaimi di᾽ atrygetoio thalassēs, Kai hoi dexiterē potamōn kathyperthen anaxei. Autos arizēlon poleōn kalesei me tokēa, ᾿Alchtēra spheterou phaeos th᾽ hama kai Theon ischōn. Prōtotokon de min autos emon philon niea thesō, Hypsēlon meta pasin ar:stoponois basileusi. Ek geneēs? geneēnde philos sporos empedos eiē, Kai thronos aiglēeis, hoson ouranou ēmata mimnei. Ei de ke keinou paides emōn lēsaiato thesmōn. Hēmeterōn de genōntai amne mones Hiemenos skēptrǭ stygera spheōn opsomai erga, Oud᾽ ep᾿ alētheię̄ adikon ti prosthe telessō, Oud᾽ epi synthesię̄sin emēs Olthion hoi meta pasi. diēnecheōs genos estai, Toios eōn oiēper ephy plēthousa selēnē, Kai hoi naietaōn pistos megan ouranon istōr. Heax hoi pasi bedēlon epi chthoni thēchao nēon. Hoisi paros phroureito; ta d᾽ hoi rhigista tetykto. Dexiterēn anaxiras epeigomenōn min Oud᾽ epideuomenǭ kata phylopin ēlthes arōgos, All᾽ emen oulomenoisi machēs TAI pōs tosson holesse minynthadiǭ thronos hōrę̄! ᾿Anti de min stephanōn chaterētye pantothen aischos. Makar. Teo mechri pyrson anaptomenon sthenaron seo thymon aexōn ? AEI gar mapsidiōs meropōn techtēnao phylon ? Tis brotos, ho? thanatoio biēn kai desmon alyxei, emene, tpapeϑai, Erit. men, Naas ip nou aias thronos. Eonis, thronon. erit. philon chaleōn palinagreton hētor? Pou moi sēs proterēs eleētyos aspetos alkē, Mēde teōn dmōōn epilētheo Christoio kai eikona Ainetos esset᾽ GAnax, Theos essetai Israēlou.
… mercy, O King, your … you will fashion your mercy all days, and set your truth ready above the sky. I swore to David, and he has always become my servant; and I will make your much-glorious throne for ever. The heavens will sing, Blessed One, your wondrous works, and your truth … of the holy. Who, dwelling in the clouds, will be like the Lord? Or who will ever be like you among the sons of the Immortal? God has always been glorious in the counsels of the holy: how great, how fearful, and trembling took all around him … You cast down the arrogant man like one wounded; laden with strength you scattered the hateful … The heavens and the earth are possessions of your command, and you yourself made the north and the unspeakable sea … always … in your strength; your right hand … with boldness; righteousness and judgment stand around your seat; truth and mercy run before you … the people that knows … your ageless light will lead them, always rejoicing, for whom your name is delight, and resounding glory under …, because you have become their glory of exceeding strength; and boldly in you may they still exalt their horn. On earth there always is the fence of the Immortal’s help … Then you spoke these things to your children, saying: I have laid might upon the mighty one, and granted strength …, having chosen the best from the people; I found David, my dear servant and fellow-worker; … his very beautiful body with oil …, and my arm will always urge him on. Never will enemies have pleasure over him, nor will a son of lawlessness convict him in his woes. And may truth and mercy run together with him, and in me he will have his boastful horn raised up. I will set his hand through the barren sea, and his right hand will rule above the rivers. He himself will call me his conspicuous father, having me as the defender of his light, and God. And I will set him as my dear firstborn son, high among all the most excellent kings. From generation to generation may his dear seed be firm, and his radiant throne as long as the days of heaven remain. But if his sons forget my ordinances, and become forgetful of our …, … with a sceptre I will look on their hateful works; nor will I first accomplish anything unjust against truth, nor against my covenant … His race will be blessed among all continually, being such as the full moon is, and the faithful witness dwelling in great heaven. … you made his temple profane on the earth, … those things by which he was formerly guarded; and these became most dreadful to him. You lifted up the right hand of those pressing him; nor did you come as helper to him in his need in battle, but … to the destroyers of battle … Ah, how much you destroyed his throne in a short season! Instead of crowns, shame held him down from every side. How long, Blessed One, … increasing your mighty wrath as a kindled torch? Did you then make the race of mortals in vain? What mortal will escape the force and bond of death, … calling back his dear heart? Where is the unspeakable strength of your former mercy … Nor forget your servants … of your Christ, and image … The Lord will be praised; he will be the God of Israel.
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Εἰ᾿ θέμις οὐράνιον φάσθαι βροτὸν·, αἱὲν ἐτύχθη Μωσῆς ᾿Αθαγάτου πιστότατος θεράπων· δεκάδος ἀμφ᾽ ἐγάτῳ τε μέλει. ἽἌμμι, Μάκαρ. γενοῦ ἔρκος ἐπ᾽ ἀλήχτοισι γενέθλαις, Πρὶν ἕδρας ὀρέων, πρὶν καὶ χθονὸς ἕρμα γενέσθαι, παλαχῆς Βασιλῆα καὶ εἰς αἰῶνά σε μέλψω. Μή μοι ἀποστρέψας χθαμαλὸν πάλιν ἀνέρα τεύξῃς, Κεχλόμενος μερόπεσσι βίον παλίνορσον ἐλέσθαι, Χθιξὸν ὅπως ἑτέων σέο χιλιὰς ἦμαρ ἐν ὅστοις, Ὃ πρὶν ἀποφθίμενον φυλακὴν ξο νυκτὶ παρέσχε. Μωμητά σφισιν ἔργα γενήσεται εἰς ἐνιαντούς. ᾿Βὼς ἠριγενὴς παρελεύσεται οἷαπερ ἄνθος· Σεῖο γὰρ ἀδρανέες γεγενήμεθα Αἰνὰ χοτεσσαμένοιο ταρασσόμενοι Βασιλῆος. Δυσνομίας προὔθηχας ἐπ᾽ ὄμμασι σοῖσιν ἑτοίμους· Ζωὴ νωιτέρη τελέθει σέο φέγγος ὁπωπῆς. Καί σευ ὀδυσσαμένοιο φίλην χατατηχόμεθ᾽ ἀλκήν. Ζωῆς ἀνδρομέης δεκάδες χρόνου ἑπτὰ πέλονται᾽ Ἣν δ᾽ ἕτεα ζήσαιμεν ἐπὶ πλέον ὀγδώκοντα, Τῶνδε κόπος καὶ μόχθος ἀεὶ βίου ἐστὶ περισσὸν, Τίς σεο χωομένοιο μέγα φρεσὶ κάρτος ἀνέγνω; Τίς σευ ἀριθμέσειεν ἀμειδέα δείματα θυμοῦ ; Ὅσσοις ἀθανάτη σοφίη πραπίδεσσι μέμηλε. Τερπωλῇ καὶ εὐφροσύνῃ φρένας ἤματα πάντα Ὧν χάριν ἡμερέων παρὰ σοὶ ᾿Αντ᾽ ἐτέων ὧν πρόσθεν ἐλεύσαμεν ἄλγεα τόσσα, Δέρχεο σοὺς θεράποντας, ᾿Ακήρατε, καὶ σέθεν ἔργα· Τῶν δ᾽ ἄρα παισὶ Βασιλῆος ἀοίδιμος ἄμμι φανείη,
Ei᾿ themis ouranion phasthai broton;, haien etychthē Mōsēs ᾿Athagatou pistotatos therapōn; dekados amph᾽ egatǭ te melei. HiAmmi, Makar. genou erkos ep᾽ alēchtoisi genethlais, Prin hedras oreōn, prin kai chthonos herma genesthai, palachēs Basilēa kai eis aiōna se melpsō. Mē moi apostrepsas chthamalon palin anera teuxę̄s, Kechlomenos meropessi bion palinorson elesthai, Chthixon hopōs heteōn seo chilias ēmar en hostois, Ho prin apophthimenon phylakēn xo nykti paresche. Mōmēta sphisin erga genēsetai eis eniantous. ᾿Bōs ērigenēs pareleusetai hoiaper anthos; Seio gar adranees gegenēmetha Aina chotessamenoio tarassomenoi Basilēos. Dysnomias prouthēchas ep᾽ ommasi soisin hetoimous; Zōē nōiterē telethei seo phengos hopōpēs. Kai seu odyssamenoio philēn chatatēchometh᾽ alkēn. Zōēs andromeēs dekades chronou hepta pelontai᾽ Hēn d᾽ hetea zēsaimen epi pleon ogdōkonta, Tōnde kopos kai mochthos aei biou esti perisson, Tis seo chōomenoio mega phresi kartos anegnō? Tis seu arithmeseien ameidea deimata thymou ? Hossois athanatē sophiē prapidessi memēle. Terpōlę̄ kai euphrosynę̄ phrenas ēmata panta Hōn charin hēmereōn para soi ᾿Ant᾽ eteōn hōn prosthen eleusamen algea tossa, Dercheo sous therapontas, ᾿Akērate, kai sethen erga; Tōn d᾽ ara paisi Basilēos aoidimos ammi phaneiē,
If it is lawful to call a mortal heavenly, Moses has always been the most faithful servant of the Immortal; … upon the ninth of the decade, the song. Blessed One, become a fence for us for unceasing generations, before the seats of the mountains, before even the support of the earth came to be … I will sing you as King of old and for ever. Do not turn me back and make man lowly again, commanding mortals to take life back again. Like yesterday, a thousand of your years are a day in your eyes, which, when it has passed, provided a watch in the night. Their works will be blameworthy for years. The early-born dawn will pass like a flower … For by your … we have become feeble, troubled when the King is dreadfully angry. You have set our lawlessness ready before your eyes; our life is the light of your face. And when you were wroth, we melted in our dear strength. The decades of human life’s time are seven; but if we live more years, beyond eighty, toil and labour are always the excess of life. Who has known in his heart the great strength of your anger? Who could number the joyless fears of your heart? … those whose hearts care for immortal wisdom … hearts with delight and gladness all days, for the sake of the days … beside you …, in return for the years in which we saw so many pains before. Look on your servants, Undefiled One, and your works; and may the … of the King appear, sung, to their children, to us …
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Κα,λλιχόρων μελέων εἰς ἐνάτην δεκάδα. Βίη καὶ πύργος Καὶ θεὸς ἄμμι πέλεις, καὶ ἀοίδιμος ἐλπὶς ἀρωγῆς· Ἑλπίδα σὴν πτερύγεσσιν ὑπ᾽ ἀθανάτοισι δοχεύοις· ᾿Αμφὶ δ᾽ ἀληθείῃ θωρήξειεν οξά περ ὅπλῳ. Οὕποτέ μοι νυχίῳ περὶ δείματι δειμήνειας, Οὐδ᾽ ὑπονισσομένου σχοτίους περὶ πυθμένας ἔργου, Οὐδ᾽ ὑκὸ δαιμονίου τε Ἐκ σέο μὲν λαιῇς παλάμης κατὰ χιλιὰς ἔῤῥοι, Ἐκ δ᾽ ἄρα δεξιτερῆῇς μάλα μυριὰς αὖθι πεσεῖται. ᾽Αλλ᾽ οὔτις ποτὲ σεῖο δυνήσεται ἄσσον ἱκέσθαι. Αὐτὸς ἐπεὶ·ῥ᾽ ἐμέθεν φυσίζοος ἐλπὶς ἐτύχθης, Ἧ ῥα παρ᾽ Ὑψίστῳ φορέεις τεὸν, ἽΛλχιμε, θάρσος. Μήποτε δείδιθι πάγχυ κακῶν ξυνιοῦσαν ἀνάγκην, Μηδ᾽ ἁλύῃς ὅτι σεῖο δέμας μάστιγι δαμείη· Καί σε, Μάκαρ, παλάμῃσιν Μήποτε τιμήεντα τεὸν πόδα λᾶϊ χαθάψῃς. ᾿Ασπίδα θαρσαλέως ἐπιδήσῃ καὶ βασιλίσκον, Ἰοδόλον δὲ δράκοντα ποσὶν καὶ θῆρα πατήσεις. Ῥυσαίμην μιν ἐμῇ μεμελημένον ἐλπίδι θυμῷ, Εὖ δέ μιν ἀμφιέσω· μάλα γὰρ μάθεν οὔνομ᾽ ἐμεῖο. Χιὶ οἰχτειρομένῳ πέλας ἔσσομαι ἤματα πάντα· Ῥυσάμενος δέ σε κῦδος ἀεὶ
Ka,llichorōn meleōn eis enatēn dekada. Biē kai pyrgos Kai theos ammi peleis, kai aoidimos elpis arōgēs; Helpida sēn pterygessin hyp᾽ athanatoisi docheuois; ᾿Amphi d᾽ alētheię̄ thōrēxeien oxa per hoplǭ. Houpote moi nychiǭ peri deimati deimēneias, Oud᾽ hyponissomenou schotious peri pythmenas ergou, Oud᾽ hyko daimoniou te Ek seo men laię̄s palamēs kata chilias errhoi, Ek d᾽ ara dexiterēę̄s mala myrias authi peseitai. ᾽All᾽ outis pote seio dynēsetai asson hikesthai. Autos epei;rh᾽ emethen physizoos elpis etychthēs, Hē rha par᾽ Hypsistǭ phoreeis teon, HiLlchime, tharsos. Mēpote deidithi panchy kakōn xyniousan anankēn, Mēd᾽ halyę̄s hoti seio demas mastigi dameiē; Kai se, Makar, palamę̄sin Mēpote timēenta teon poda laï chathapsę̄s. ᾿Aspida tharsaleōs epidēsę̄ kai basiliskon, Iodolon de drakonta posin kai thēra patēseis. Rhysaimēn min emę̄ memelēmenon elpidi thymǭ, Eu de min amphiesō; mala gar mathen ounom᾽ emeio. Chii oichteiromenǭ pelas essomai ēmata panta; Rhysamenos de se kydos aei
Of fair-dancing songs, to the ninth decade. Force and tower …; and you are God to us, and the famous hope of help. May you keep your hope under immortal wings; may he arm you with truth as with a weapon. May you never fear the night-time fear, nor the work that creeps on in dark depths, nor … of the noonday demon. A thousand may fall at your left hand, and a myriad there at your right. But no one will ever be able to come near you. Since you yourself have become my life-giving hope, surely you carry your boldness with the Most High, Strong One. Never fear at all the coming necessity of evils, nor be distraught that your body may be subdued by the scourge; and, Blessed One, … in hands …, lest you ever strike your honoured foot on a stone. You will boldly tread on asp and basilisk, and trample with your feet the venom-shooting dragon and the beast. I will rescue him, whose heart cares for my hope, and I will clothe him well; for he has learned my name well. I will be near to the one in distress all days; and, rescuing you, … glory always …
Chapter 91
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Πρῶτος ἐνενηκχοστός τὸ τῶν σοφῶν Ὁ ψαλμὸς οὗτος ἡμέραν εἰς Σαδδάτου. Καὶ πολυχύδιστον κιθάρᾳ τεὸν οὔνομα Καί σεο τιμήεσσαν ἀληθείαν διὰ νυκτὸς, Μάλα γάρ με τεοῖς, Μάκαρ, ἔργμασι Καί σεο θεσπεσίοισι νόον χεχαρήσημαι ἔργοις. Τίς κεν ἀνυμνήσειε τεὴν μεγαλαυχέα τέχνην; Οὔτις τοι τάδε νῆις ἑνὶ φρεσὶν εἴσεται ἀνὴρ, Οὐδ᾽ ἀεσιφροσύνῃ μεμελημένος αὐτὰ νοήσει· Εὗτʼ ἀδίκους θαλέθοντας ἐπόψεται ἠῦτε χόρτον, τυὰ αυΐάεπι ᾿να ᾿πᾶπα Ὄφρ᾽ αἰεὶ σφετέροιο κακοῦ ἄρξειαν ὀλέθρον. ᾿Αθάνατος δὲ σὺ μοῦνος,·Αναξ, ὕψιστος ἐτύχθης, ἀπόλοιτο τεῶν χαχοεργέα φῦλα. Οἷα δὲ μουνοχερῆος ἐμὸν κέρας ὑψόσε θύοι, Καὶ πολιὸν θαλέθοι περὶ πίονι γῆρας ἐλαίῳ, Δυσμενέων πολύμοχθον ἐμῶν ἴδον οἶτον ὁπωπῇ, Τῆμος ἄρ᾽ ἀνθήσει ὅσιος βροτὸς οἷάτε φοῖνιξ, Ὅσσοι θεσπεσίοισι δόμοις πεφυτευμένοι εἰσὶν, Πιαλέου πλήθοντες ἔτι περὶ γήραος ὥρῃ, Ὡς θέμις ἐσθλὰ παθόντες ἀπαγγελέουσιν ἔκαστα· Οὔνεχεν ἰθύφρων βασιλεὺς Θεὸς αἷὲν ἐτύχθη, Οὐδʼ ἄδικον πραπίδεσσι νόον πινυτοῖσι καλύπτει,
Prōtos enenēkchostos to tōn sophōn Ho psalmos houtos hēmeran eis Saddatou. Kai polychydiston kitharą teon ounoma Kai seo timēessan alētheian dia nyktos, Mala gar me teois, Makar, ergmasi Kai seo thespesioisi noon checharēsēmai ergois. Tis ken anymnēseie teēn megalauchea technēn? Outis toi tade nēis heni phresin eisetai anēr, Oud᾽ aesiphrosynę̄ memelēmenos auta noēsei; Heutʼ adikous thalethontas epopsetai ēute chorton, tya auïaepi ᾿na ᾿papa Ophr᾽ aiei spheteroio kakou arxeian olethron. ᾿Athanatos de sy mounos,;Anax, hypsistos etychthēs, apoloito teōn chachoergea phyla. Hoia de mounocherēos emon keras hypsose thyoi, Kai polion thalethoi peri pioni gēras elaiǭ, Dysmeneōn polymochthon emōn idon oiton hopōpę̄, Tēmos ar᾽ anthēsei hosios brotos hoiate phoinix, Hossoi thespesioisi domois pephyteumenoi eisin, Pialeou plēthontes eti peri gēraos hōrę̄, Hōs themis esthla pathontes apangeleousin ekasta; Ounechen ithyphrōn basileus Theos haien etychthē, Oudʼ adikon prapidessi noon pinytoisi kalyptei,
The ninety-first, of the wise. This psalm is for the day of the Sabbath. … and your much-glorious name with the lyre, and your honoured truth through the night; for you have greatly [gladdened] me, Blessed One, by your works, and I will rejoice in my mind at your divine works. Who could hymn your boastful art? No foolish man will know these things in his heart, nor will one concerned with folly understand them, when he sees the unjust flourishing like grass …, so that they may always begin their own evil destruction. But you alone, O Lord, immortal, have become most high; … may the evildoing races of your … perish. And may my horn be lifted on high like that of the unicorn, and may grey old age flourish with rich oil. I saw with my eye the toilsome fate of my enemies. Then the holy mortal will flourish like a palm, as many as are planted in the divine houses, still full of richness in the season of old age; as is right, having experienced good things, they will declare each one, because God has always been an upright-minded King, nor does he hide an unjust mind in his wise heart.
Chapter 92
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᾿Αθάνατος βασίλευσεν, ἐὸν δ᾽ ἐνεδύσατο κάλλος· ἤλφθιτε, σεῖο δὲ θῶκος ἑτοιμότατος πέλει αἰεί· Πάντα πέλει θηητὰ μετήορα ἔργα θαλάσσης· Μαρτυρίαι σευ,·Αναξ, συμφράδμονα πίστιν ἔχουσι, Ὥρῃ ἀτερμάντῳ καὶ ἐπ᾽ ἤμασι μηχεδανοῖσι.
᾿Athanatos basileusen, eon d᾽ enedysato kallos; ēlphthite, seio de thōkos hetoimotatos pelei aiei; Panta pelei thēēta metēora erga thalassēs; Martyriai seu,;Anax, symphradmona pistin echousi, Hōrę̄ atermantǭ kai ep᾽ ēmasi mēchedanoisi.
The Immortal has reigned, and has put on his beauty … Immortal One, your throne is always most ready … All the lofty works of the sea are wonderful. Your testimonies, O Lord, have a concordant faith, for endless season and for long days.
Chapter 93
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Ἂμρφʼ ἐνενηκοστὸν ἡδὺ μέλος τρίτατον. ᾿Αθάνατος μετὰ πᾶτιν ἀεὶ πέλει ἔκδικος ἐσσὴν· Κλῦθι, Μάκαρ᾽ τέο μέχρι βίῃ κρατέουσιν ἁλεῖται; Μέχρι τεῦ ἀμπλαχίης ὑποφήτορες Ὦ Γλώσσῃ ἐρευγόμενοι κραδίης Οἵ σεο λαὸν, ΓΑναξ, δαπέδῳ θέσαν ἶσον ἀνάγκῃ, Καὶ κλῇρον χαχότητι τεὸν διέπερσαν ἑλόντες. Οὐδ᾽ ὄπιν οὐρανίην βασιλήιον ᾽Αλλʼ ἄγε, σύνθεσθε κραδίῃ τάδε, νήπιοι, ἔργα· Οἷς πρὶν ἐπ᾽ ἀφροσύνῃ βίοτος, ξυναγείρατε θυμόν. Ἧ. ῥ᾽ ἀκοὴν ἑτέροισι διδοὺς, οὐ μᾶλλον ἀκούσει; φάεος γενέτης, ἑτέρων οὐκ ὄψεται ἔργα; Ἕθνεα παιδεύων, χαχίην οὐκ οἶδεν ἐλέγχειν, Ὃς μοῦνος μερόπεσσι νοήματα πάντα φυτεύει ; θεσμοτόχους μελεδῶνας ἑῇς φρεσὶ σεῖο νοήσας. βουλεύων καχίης ἵνα καιρὸν Οὐ γὰρ ἑῆς ποτε λαόν ἀποῤῥίψειεν ὁπωπῆς, Οὐδὲ καταφθιμένην σφετέρην ὑπερόψεται αἶσαν· Εἴως κρῖμα τεκοῦσα δικαιοσύνη πάλιν ἔλθῃ, Τίς δέ με θωρήξας ἀνόμων ἐπὶ δῆριν ἐγείρῃ ; Καί κεν ἐμὸς πεπότητο συνέστιος ἄϊδι θυμός. Εὖτε γὰρ ὀκλάζοντι νόῳ ποτὶ φύζαν ἐδέγμην, Ὅσσον δ᾽ ἀμφ᾽ ὀδύνῃσιν ἀμέτρητον φέρον ἄλγος, Σῇσι παραιφασίῃσιν ἐμὸν περὶ θυμὸν ἰάνθην. Μὴ τοι θῶκος, ΓΑναξ, ἀθεμίστιος ἐγγύθεν ἔστω, ὁσίου διὰ θυμὸν Μαψιδίως ποθὲν οἶτον ἀναιτίῳ αἴματι ῥάπτειν. ᾿Αλλά μοι αὐτὸς ΓΑναξ πανυπέρτατος ἕρκος ἔγεντο, (, ῬἘλπωρῆς ἐπίκουρος ἐμῆς Θεὸς ἦλθεν ἑτοῖμος· Ὃς κείνοις ὁπάσειεν ἑῆς ἀντάξια Καί σφεας ἀμφ᾽ ἔργοισιν ΓΑναξ σφετέροις ἀμαθύ-
Amrphʼ enenēkoston hēdy melos tritaton. ᾿Athanatos meta patin aei pelei ekdikos essēn; Klythi, Makar᾽ teo mechri bię̄ krateousin haleitai? Mechri teu amplachiēs hypophētores Ō Glōssę̄ ereugomenoi kradiēs Hoi seo laon, GAnax, dapedǭ thesan ison anankę̄, Kai klę̄ron chachotēti teon diepersan helontes. Oud᾽ opin ouraniēn basilēion ᾽Allʼ age, synthesthe kradię̄ tade, nēpioi, erga; Hois prin ep᾽ aphrosynę̄ biotos, xynageirate thymon. Hē. rh᾽ akoēn heteroisi didous, ou mallon akousei? phaeos genetēs, heterōn ouk opsetai erga? Hethnea paideuōn, chachiēn ouk oiden elenchein, Hos mounos meropessi noēmata panta phyteuei ? thesmotochous meledōnas heę̄s phresi seio noēsas. bouleuōn kachiēs hina kairon Ou gar heēs pote laon aporrhipseien hopōpēs, Oude kataphthimenēn spheterēn hyperopsetai aisan; Eiōs krima tekousa dikaiosynē palin elthę̄, Tis de me thōrēxas anomōn epi dērin egeirę̄ ? Kai ken emos pepotēto synestios aïdi thymos. Eute gar oklazonti noǭ poti phyzan edegmēn, Hosson d᾽ amph᾽ odynę̄sin ametrēton pheron algos, Sę̄si paraiphasię̄sin emon peri thymon ianthēn. Mē toi thōkos, GAnax, athemistios engythen estō, hosiou dia thymon Mapsidiōs pothen oiton anaitiǭ aimati rhaptein. ᾿Alla moi autos GAnax panypertatos herkos egento, (, RhElpōrēs epikouros emēs Theos ēlthen hetoimos; Hos keinois hopaseien heēs antaxia Kai spheas amph᾽ ergoisin GAnax spheterois amathy-
The sweet third song upon the ninetieth. The Immortal is always the avenger among all, a King. Hear, Blessed One: how long will the wicked prevail by force? How long will the interpreters of transgression … belching with their tongue … of their heart, who set your people, O Lord, level with the ground by necessity, and, taking your inheritance, sacked it with evil … nor … the heavenly royal vengeance. But come, understand these works in your heart, you foolish ones, whose life was formerly in folly; gather your heart. Will he who gives hearing to others not hear more? Will the begetter of light not see the works of others? Instructing nations, does he not know how to rebuke wickedness, he who alone plants all thoughts in mortals? … having understood in his heart your law-bearing cares … planning, so that the season of wickedness … For he will never cast away his people from his face, nor overlook his perishing portion, until righteousness, which brings forth judgment, comes again. Who will arm me and rouse me to battle against the lawless? And my soul would have flown to be a fellow-dweller with Hades. For when, with failing mind, I expected flight, …; as much immeasurable grief as I bore in my pains, my heart was cheered by your consolations. Let not a lawless throne, O Lord, be near you … the soul of the holy … in vain, to stitch a fate somewhere with innocent blood. But the Lord most high himself has become a fence for me; God came ready as the helper of my hope; may he give them what is worthy of … and the Lord … them in their own works.
Chapter 94
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Δεῦτ᾽, ἐπαγαλλόμενοι γηθήσομεν ἀμφὶ·Ἄναχτι, ἀθανάτῳ παιῆονα Ποιμένι κόσμου. Οὔνεκα δὴ μετὰ πᾶσι Θεὸς μέγα κάρτος ἀέξει, Καὶ πάντων μακάρων βασιλεύτατος αὐτὸς ἐτύχθη. Οὕποτ᾽ ἀποῤῥίψειε φίλον καὶ ἐνηέα λαὸν, ᾿Αθανάτῳ παλάμῃ μεθέπων χλυτὰ πείρατα γαίης, Αὐτὸς πόντον ἔτευξεν, ἀναχτορίῃ δέ μιν ἴσχει, Καὶ χθόνα πουλυδότειραν ἑαῖς τεχτήνατο χερσί. Δεῦτε, λιταζόμενοι περὶ γούνασιν οἷσι πέσωμεν, ΚΑντα Θεοῦ χλαύσωμεν, ἐὸν δ᾽ οἰχτίσσεται ἔργον, Οὔνεχεν ἡμερίων βασιλεὺς ἅμα καὶ Θεὸς αὐτὸς, Τοῦ δ᾽ ἡμεῖς ἄρα λαὸς ὁμοῦ καὶ θρέμματα ποίης. Σήμερον εἴ κεν ᾿Ανακτος ἀκούσετε οὔασιν αὐδὴν, Μὴ τινι χαλχείη κραδίη καὶ ἀμείλιχος εἴη, Ὡς ὁπότ᾽ ᾿Αθανάτου κραδίην ἐρεθίζετε ἔργοις· ἐπ᾽ εὐδιχίην καλέων ἁψευδέϊ θυμῷ. Ἐριτ τὶ Ὡς πάρος εὖτε Θεοῖο κατὰ τρηχεῖαν ἔρημον, Οἵ μευ τεσσαράχοντ᾽ ἑτέων ἴδον ἔργα καὶ ἀλκήν. Ἔνθεν ἐγὼ κείνην ὀλοὴν ἔστυξα γενέθλην, Ἡμετέρας δ᾽ οὐ πάμπαν ἐπεφράσσαντο κελεύθους Ὥμοσα μηνίσας, μὴ σφᾶς κατάπαυσιν ἰδέσθαι.
Deut᾽, epagallomenoi gēthēsomen amphi;Anachti, athanatǭ paiēona Poimeni kosmou. Ouneka dē meta pasi Theos mega kartos aexei, Kai pantōn makarōn basileutatos autos etychthē. Houpot᾽ aporrhipseie philon kai enēea laon, ᾿Athanatǭ palamę̄ methepōn chlyta peirata gaiēs, Autos ponton eteuxen, anachtorię̄ de min ischei, Kai chthona poulydoteiran heais techtēnato chersi. Deute, litazomenoi peri gounasin hoisi pesōmen, KAnta Theou chlausōmen, eon d᾽ oichtissetai ergon, Ounechen hēmeriōn basileus hama kai Theos autos, Tou d᾽ hēmeis ara laos homou kai thremmata poiēs. Sēmeron ei ken ᾿Anaktos akousete ouasin audēn, Mē tini chalcheiē kradiē kai ameilichos eiē, Hōs hopot᾽ ᾿Athanatou kradiēn erethizete ergois; ep᾽ eudichiēn kaleōn hapseudeï thymǭ. Erit ti Hōs paros eute Theoio kata trēcheian erēmon, Hoi meu tessarachont᾽ heteōn idon erga kai alkēn. Enthen egō keinēn oloēn estyxa genethlēn, Hēmeteras d᾽ ou pampan epephrassanto keleuthous Hōmosa mēnisas, mē sphas katapausin idesthai.
Come, exulting, let us rejoice in the Lord, … a paean to the immortal Shepherd of the world, because God increases great might among all, and he himself has become most kingly of all the blessed. He will never cast away his dear and gentle people, holding with immortal hand the famous ends of the earth. He himself made the sea and holds it with lordship, and fashioned the many-giving earth with his hands. Come, beseeching, let us fall at his knees; let us weep before God, and he will pity his work, because he himself is King of mortals and also God, and we are his people and the flock of his pasture. Today, if you hear the voice of the Lord with your ears, let no one’s heart be bronze and harsh, as when you provoked the heart of the Immortal with works … calling to justice with an unlying heart … as formerly in the rough desert of God, those who saw my works and might for forty years. Therefore I hated that destructive generation, and they did not at all notice our paths; I swore in my wrath that they should not see rest.
Chapter 95
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Ἡριρ βε νας γι βίη ΠΥ οὐ Ὅς ΠτΩ ἐνενηκοστὸν πέμπτον ἄεισμα λιγύ. Αἴσιον ἦμαρ ἐπ᾽ ἦμαρ ἐὸν σημήνατε φέγγος· Θαύματα τιμήεντα Θεοῦ μηνύσατε λαοῖς· Οὔνεκα δὴ μέγας ἐστὶ, καὶ αἰνετὸς αἰὲν ἐτύχθη, Καὶ δέος ἐν πάντεσσι θεοῖς χρατερώτατον ἴσχει. Δαιμονίων εἴδωλα θεοὶ πέλον ἔθνεσι πάντες· Οὐρανὸν αὖ πολύχαλχον ἑῇ Θεὸς ἔκτισε βουλῇ᾽ Αἶνος καὶ μέγα κάλλος ἐῶν κατ᾽ ἐναντίον ὄσσων. Νηῷ ἀχηρασίη καὶ ἀριπρεπὲς ἥρμοσεν εὖχος. Οἴσετε παμδασιλῇι Θεῷ τιμήν τε καὶ εὖχος Οἵσετε τιμήεντι φερώνυμον εὖχος Ανακτι. Δεξάμενοι θυσίας σφετέρας νίσσεσθε ἐπ᾽ αὐλάς Αὐλῇ ἐν εὐαγέϊ λιτανεύσατε Ποιμένα κόσμον. ΚΑντα Θεοῦ χθὼν πᾶσα ταρασσέσθω βασιλῆος. ᾿ Εἴπατε δήμοισί γε· Θεὸς μετὰ πᾶσιν ἀνάσσει. Καὶ γὰρ κύκλον ἔρεισε, τὸν οὐ χρόνος οἷδε δονῆσα:. Πόντος ὁὀρινέσθω, καὶ ὅσα τρέφει οἴδμα θαλάσδη; ʼ Δὴ τότε γηθήσειεν ὁμοῦ δρυμὰ πυκνὰ καὶ ὕλη, ἤΑντα θεοῦ μετὰ γαῖαν ἐπειγομένου βασιλῆος. Ἤλυθε γὰρ μερόπεσσιν ὀϊζυροῖσι δικάζειν, Γλῶσσαν ἀληθείῃ προχέων ἀχλινέα λαοῖς.
Hērir be nas gi biē PY ou Hos PtŌ enenēkoston pempton aeisma ligy. Aision ēmar ep᾽ ēmar eon sēmēnate phengos; Thaumata timēenta Theou mēnysate laois; Ouneka dē megas esti, kai ainetos aien etychthē, Kai deos en pantessi theois chraterōtaton ischei. Daimoniōn eidōla theoi pelon ethnesi pantes; Ouranon au polychalchon heę̄ Theos ektise boulę̄᾽ Ainos kai mega kallos eōn kat᾽ enantion ossōn. Nēǭ achērasiē kai ariprepes hērmosen euchos. Oisete pamdasilę̄i Theǭ timēn te kai euchos Hoisete timēenti pherōnymon euchos Anakti. Dexamenoi thysias spheteras nissesthe ep᾽ aulas Aulę̄ en euageï litaneusate Poimena kosmon. KAnta Theou chthōn pasa tarassesthō basilēos. ᾿ Eipate dēmoisi ge; Theos meta pasin anassei. Kai gar kyklon ereise, ton ou chronos hoide donēsa:. Pontos hoorinesthō, kai hosa trephei oidma thalasdē? ʼ Dē tote gēthēseien homou dryma pykna kai hylē, ēAnta theou meta gaian epeigomenou basilēos. Ēlythe gar meropessin oïzyroisi dikazein, Glōssan alētheię̄ procheōn achlinea laois.
… this is the clear ninety-fifth song. Show his propitious light day upon day; declare the honoured wonders of God to the peoples, because he is great, and has always been praised, and holds the mightiest fear among all gods. All the gods of the nations were images of demons; but God made the bronze heaven by his counsel. Praise and great beauty are before his eyes; he fitted purity and conspicuous glory to his temple. Bring honour and glory to God the King of all; bring to the honoured Lord the glory that bears his name. Taking your sacrifices, go to his courts; pray in the holy court to the Shepherd of the world. Let all the earth be troubled before God the King. Say to the peoples: God rules among all; for he also set firm the circle of the earth, which time does not know how to shake. Let the sea be stirred, and all that the swell of the sea nourishes; then let the dense thickets and the forest rejoice together before God, as the King hastens to the earth. For he has come to judge wretched mortals, pouring out to the peoples an unbending tongue of truth.
Chapter 96
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Δαυΐδου παλίνορσον ἑὴν ὅτε δέξατο γαῖαν, Χαῖρε, χθὼν, σέθεν ἦρξεν ὃς οὐρανίοισιν ἀνάτσει, Χαίρετ᾽ ἐπ᾽ ἀγλαΐῃ, νῆσοι πολιῆς ἀλοσύδνης. Ἐγγὺς ΓΑναξ νεφέλῃ πεπυχασμένος ἣδὲ θυέλλῃ, Θῶχον ὑπ᾽ εὐδικίῃ χρίσιος περὶ πάντα πυχάὌφρα κεν ἔνθα καὶ ἔνθα χαταφλέξειεν ἀλείτας. Οὔρεα δ᾽ ἀμφὶ ΓΑναχτι ὁμῶς κατετήχετο κηρῷ, Οὐρανοὶ ἀστερόεντες ἀνήγγειλαν θέμιν αὐτοῦ, Καὶ κλέος εἶδον ἅπαντες ἐπουρανίου Βασιλῖιος. Κῦδος ὅσοι παρέχουσιν ἑνὶ σφετέροις εἰδώλοις. Τέρπῃ ἑῇσιν ἑνὶ φρεσὶν ἔξοχα οὔρεα Σιὼν, ἔκητι μεγασθενέος σέο δίκης Οὔνεκα μοῦνος ἔπλευ, Πανυπέρτατε, τέρμασι γαίης, Ἔκ κραδίης φιλέοντες οἷον Θεὸν, μέρμερα θέσθε, ὯΩν θυμὸν φιλέει πανεπίσκοπος ἔξοχα δούλων, Καί σφεας αἷδν ῥύσετ᾽ ἀλάστορος ἐκ παλαμάων. Τερπωλή τ᾽ ἀφ᾽ ὕπερθεν ἐσίχετο εὐθέων ἧτορ.
Dauïdou palinorson heēn hote dexato gaian, Chaire, chthōn, sethen ērxen hos ouranioisin anatsei, Chairet᾽ ep᾽ aglaïę̄, nēsoi poliēs alosydnēs. Engys GAnax nephelę̄ pepychasmenos hēde thyellę̄, Thōchon hyp᾽ eudikię̄ chrisios peri panta pychaOphra ken entha kai entha chataphlexeien aleitas. Ourea d᾽ amphi GAnachti homōs katetēcheto kērǭ, Ouranoi asteroentes anēngeilan themin autou, Kai kleos eidon hapantes epouraniou Basiliios. Kydos hosoi parechousin heni spheterois eidōlois. Terpę̄ heę̄sin heni phresin exocha ourea Siōn, ekēti megastheneos seo dikēs Ouneka mounos epleu, Panypertate, termasi gaiēs, Ek kradiēs phileontes hoion Theon, mermera thesthe, HōŌn thymon phileei panepiskopos exocha doulōn, Kai spheas haidn rhyset᾽ alastoros ek palamaōn. Terpōlē t᾽ aph᾽ hyperthen esicheto eutheōn hētor.
When David received back his land … Rejoice, earth; he who reigns over the heavenly ones has ruled you; rejoice in splendour, islands of the grey sea. The Lord is near, covered by cloud and storm, … his throne under the justice of judgment over all, so that he may burn up the wicked here and there. The mountains melted like wax around the Lord; the starry heavens proclaimed his justice, and all saw the glory of the heavenly King. … as many as give glory to their images … Zion delights greatly in its heart … because of your mighty judgment, … because you alone were Most High over the ends of the earth. You who love God alone from the heart, set your cares … the All-seeing greatly loves the heart of his servants, and will always rescue them from the hands of the avenger; and delight from above has come to the heart of the upright.
Chapter 97
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Μοῦνος ἐπεὶ θηητὰ σοφαῖς ποιήσατο χερσί. Καὶ πολυχυδήεντι βραχίονι πάντα φυλάσσει. ἀνέτειλε δικαιοσύνην ἐρατεινήν. Μνήσατο γὰρ κατὰ θυμὸν Ἰαχώδοιο μελάθρων, ᾿Αμφαδίην ἐνόησαν ὅλης χλυτὰ πείρατα γαίης, Φέγγος ἀλεξίκακον μεγαλοσθενέος Βασιλῇος. Πᾶσα μεγαχλήεντ᾽ ἀλαλάξατε Ποιμένι γαῖα· Ἄμφ᾽ ἐλατῇς σάλπιγξι (καξοἱ κέρας ἴαχε βόμθον). ᾿Αντίον ἀθανάτου ἀλαλάξατε Πόντος ὁρινέσθω, καὶ ὅσα τρέφει οἴδμα θαλάσσης, Κύκλος ὅλος, καὶ πάντα τάπερ χθόνα ναιετάουσι. Εῖσι γὰρ, ἦλθε δὲ μᾶλλον, ὅπως χθονὶ καλὰ διχά-
Mounos epei thēēta sophais poiēsato chersi. Kai polychydēenti brachioni panta phylassei. aneteile dikaiosynēn erateinēn. Mnēsato gar kata thymon Iachōdoio melathrōn, ᾿Amphadiēn enoēsan holēs chlyta peirata gaiēs, Phengos alexikakon megalostheneos Basilę̄os. Pasa megachlēent᾽ alalaxate Poimeni gaia; Amph᾽ elatę̄s salpinxi (kaxoi keras iache bomthon). ᾿Antion athanatou alalaxate Pontos horinesthō, kai hosa trephei oidma thalassēs, Kyklos holos, kai panta taper chthona naietaousi. Eisi gar, ēlthe de mallon, hopōs chthoni kala dicha-
… since he alone has made wonderful things with wise hands, and guards all with his much-glorious arm … he has made lovely righteousness rise. For he remembered in his heart the halls of Jacob; the famous ends of the whole earth openly perceived the averting light of the mighty King. All the earth, shout to the very glorious Shepherd, with trumpets of beaten metal (and the horn cried out its boom); shout before the immortal … Let the sea be stirred, and all that the swell of the sea nourishes, the whole circle of the earth and all who dwell on it. For he will go — rather, he has come — so that he may judge the earth well.
Chapter 98
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ὄγδοον ἡδὺ μέλος, θάνατος βασίλευσε Θεός· μὴ χαίρετε, λαοέ, ἭΜμενος ἦλθε χερουδίμ· ὅλης χθονὸς ἕρμα δονείσθω. Κλεινὸς Αναξ μέγας ἐν λαοῖσι θεοῖσί τ᾽ ἀγητός. Μελπόντων ἅμα πάντες ἀγήραον οὔνομα σεῖο. Καὶ τιμὴ Βασιλῆος ἀεὶ θέμιν ἀμφαγαπάζει Λισσόμενοι θρῆνυν αφετέρην· ἅγιος γὰρ ἐτύχθη. Μωσῆς ἀμφ᾽ ἱερεῦσι μέγας, καὶ ἀοίδιμος ᾿Ααρών᾽ Καί σφεας ἐκ νεφέλης σταθερῇς ἡμείδετο μύθω. Ἐσθλοὶ μαρτυρίης φύλακες ἐγένοντο Θεοῖο, ὁ Θείων δʼ οὐκ ἀμέλησαν ὅσων μάθον ἐννεσιάων. ΚΆφθιτε, σύ σφισι δῶχας ἀπ᾽ οὐρανοῦ οὗας ἑτοΐμον, Καὶ θυμὸς μετὰ τοῖσιν ἀεὶ σέθεν ἴλαος ἧεν· ᾿Αχράντῳ δέ μιν αἰὲν ἐν Οὕνεκα δὴ μετὰ πᾶσιν ΓΑναξ ἄχραντος ἐτύχθη.
ogdoon hēdy melos, thanatos basileuse Theos; mē chairete, laoe, HēMmenos ēlthe cheroudim; holēs chthonos herma doneisthō. Kleinos Anax megas en laoisi theoisi t᾽ agētos. Melpontōn hama pantes agēraon ounoma seio. Kai timē Basilēos aei themin amphagapazei Lissomenoi thrēnyn apheterēn; hagios gar etychthē. Mōsēs amph᾽ hiereusi megas, kai aoidimos ᾿Aarōn᾽ Kai spheas ek nephelēs statherę̄s hēmeideto mythō. Esthloi martyriēs phylakes egenonto Theoio, ho Theiōn dʼ ouk amelēsan hosōn mathon ennesiaōn. KAphthite, sy sphisi dōchas ap᾽ ouranou houas hetoïmon, Kai thymos meta toisin aei sethen ilaos hēen; ᾿Achrantǭ de min aien en Houneka dē meta pasin GAnax achrantos etychthē.
The sweet eighth song: the [Im]mortal God has reigned; … peoples, … sitting, he came upon the cherubim; let the support of the whole earth be shaken. The famous Lord is great among peoples and admired by the gods; let all together sing your ageless name. And the honour of the King always loves justice … his footstool, beseeching; for he is holy. Moses among the priests was great, and Aaron celebrated in song; … and he answered them with a word from the steady cloud. They became good guardians of the testimony of God, nor did they neglect the divine commands that they had learned. Immortal One, you gave them a ready ear from heaven, and your heart was always gracious to them; … always in the undefiled …, because the Lord has become undefiled among all.
Chapter 99
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Πᾶσα, μεγαχλήεντ᾽ ἀλαλάξατε Ποιμένα, γαίη. ᾿Αθανάτου χαίροντες ὑπὸ ζυγὸν αὐχένα θέσθε, Σπεύσατε γηθόμενοι θείων κατ᾽ ἐναντίον ὄσσων· Αὐτὸν ἀεὶ πραπίδεσσι νοήσατε Ζωὴν αὐτὸς ἔτευξε βροτοῖς, οὐκ ἡμέες αὐτοί· Αὐτὸς ἕτευξʼ ἡμέας, οὐδ᾽ ἡμεῖς ἄρχιοί ἐσμεν. Ἡμεῖς αὖθ᾽ ἔο λαὸς ὁμοῦ καὶ θρέμματα ποίης. σ Ἐν δ᾽ αὐλῇς Βασιλῇα Θεὸν λιτανεύσατε μολπῇ, Οὔνομα μέλψατε θεῖον ἐπὶ χθονὶ μείλιχον αἰεί· Νωλεμέως ἐλεητὺν ἐπεὶ μετὰ πᾶσι φυλάσσει, Ἐκ γενεῆς γενεήνδε φέρει παναληθέα βουλήν.᾽
Pasa, megachlēent᾽ alalaxate Poimena, gaiē. ᾿Athanatou chairontes hypo zygon auchena thesthe, Speusate gēthomenoi theiōn kat᾽ enantion ossōn; Auton aei prapidessi noēsate Zōēn autos eteuxe brotois, ouk hēmees autoi; Autos heteuxʼ hēmeas, oud᾽ hēmeis archioi esmen. Hēmeis auth᾽ eo laos homou kai thremmata poiēs. s En d᾽ aulę̄s Basilę̄a Theon litaneusate molpę̄, Ounoma melpsate theion epi chthoni meilichon aiei; Nōlemeōs eleētyn epei meta pasi phylassei, Ek geneēs geneēnde pherei panalēthea boulēn.᾽
All the earth, shout to the very glorious Shepherd. Rejoicing, place your neck under the yoke of the Immortal; hasten, glad, before the divine eyes; always perceive him in your hearts … He himself fashioned life for mortals, not we ourselves; he himself made us, nor are we sufficient of ourselves. And we are his people and the flock of his pasture. In the courts beseech God the King with song; sing the divine name, always gentle on earth, because he keeps mercy unceasingly among all; from generation to generation he bears an all-true counsel.
Chapter 100
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ἧσεν ἄσμʼ ἑκατοστὸν τόδε. Εἰν ἑνί σοι ποινὴν, Βασιλεῦ, ἔλεόν τ᾽ ἀναμέλψω. δὴ μοι ἀφίξεαι, ἄφθιτε Ποιμὴν, Ἄμφ᾽ ἀγανοφροσύνῃ διὰ δώματος ἥια μέσσου, Οὐδὲν πάμπαν ἄθεσμον ἐν ᾿Αλλ᾽ ἔτι καὶ Οὐδέποτ᾽ ἀλλοπρόσαλλος ἐμοὶ πάρος ἥνδανε μῆτι:Φεῦγε μὲν ἀϊνὸς ὄφις, δολερῶν δ᾽ ἀδάητος ἔμιμνον. Οἷα δὲ λυμαντῆρα φίλων ἐδίωκον ἑταίρων. ᾿Απλήστῳ κραδίῃ καὶ Οὐκ ἔθελον παρὰ δαιτὶ φίλος καὶ ὁμέστιος εἶναι. ᾿Ανδράσιν ἀμφ᾽ ὁσίοισιν ἐμαὶ Οὐδέ μοι ἐνναίεσχε δόμοις ὑπερήφανος ἀνὴρ, Οὐδ᾽ ἄδικον λαλέων μευ ἐναντίον ἤλυθεν ὅσσων. δαμάσαι θεράποντας ὀλέθρῳ.
hēsen asmʼ hekatoston tode. Ein heni soi poinēn, Basileu, eleon t᾽ anamelpsō. dē moi aphixeai, aphthite Poimēn, Amph᾽ aganophrosynę̄ dia dōmatos hēia messou, Ouden pampan athesmon en ᾿All᾽ eti kai Oudepot᾽ alloprosallos emoi paros hēndane mēti:Pheuge men aïnos ophis, dolerōn d᾽ adaētos emimnon. Hoia de lymantēra philōn ediōkon hetairōn. ᾿Aplēstǭ kradię̄ kai Ouk ethelon para daiti philos kai homestios einai. ᾿Andrasin amph᾽ hosioisin emai Oude moi ennaiesche domois hyperēphanos anēr, Oud᾽ adikon laleōn meu enantion ēlythen hossōn. damasai therapontas olethrǭ.
… sang this hundredth song. In one, O King, I will sing to you judgment and mercy. … when will you come to me, immortal Shepherd? I went with gentleness through the middle of the house; nothing at all lawless in …, but still … Never did a shifty counsel please me before. A dreadful serpent fled, and I remained ignorant of the deceitful. Like a destroyer of dear companions I pursued … with insatiable heart and … I did not wish to be a friend and table-companion at the feast. … on holy men … Nor did an arrogant man dwell in my houses, nor did one speaking injustice come before my eyes. … to subdue the servants … with destruction.
Chapter 101
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ΕΡΤΣ καΣ ἘΡΔΩΝ τρμας περ μετ λρόῶ, μὴν ἑκατοστὸν ἕρυ καὶ ὑριτον ἄειΜή μευ σὴν χαρίεσσαν Εὗτε, Μάκαρ, καλέσω ας, θοῶς φίλον οὗας ἐρείδοις, Οὔνεκ᾽ ἐμὴ ζωὴ ἰχέλη κατετήχετο καπνῷ ᾿ Ἐπλήγην ἅτε χόρτος, ἐμὸς δ᾽ ὑπεκάρφετο θυμός· Γαστέρι δʼ ἐχλαθόμην δόμεναι φίλον ἄρτον ἀνάγκης. Ε Ἢ νυκτὸς κόρακα Ψιλῶν στρουθόν τιν᾽ ἄῦπνον ἐόντ᾽ ἐν δώματι μοῦνον. Οἱ δὲ γεραίροντές με μάτην ἐπὶ ὄρκον ὅμοσσαν· σποδὸν ἄρτῳ ὁμοῖον, Καὶ γοεροῖς ἔπιον πόμα δάκρυσ᾽ ὁμοῦ γε χεράσσας, καί σεο θυμοῦ, ὑψώσας μ᾽ ἐξ αἰθέρος ἔχδαλες αὖθις. Ἡμετέρου αἰῶνος ὅπως σχιὴ ἤματα λήγει, Μοῦνος ἐπεὶ ζώοντα διηνεχέως βίον ἕλκεις, Αὐτὸς ἀνεγρόμενος, Βασιλεῦ, Σιῶνʼ Ὥρη γὰρ μάλα τῆνδε πιεζομένην ἐλεαέρειν· Βαὶ δὴ καιρὸς ἐκεῖνος ἐπέχραεν, ὃν πρὶν ἔδεκτο. Οὔνεκά σοι θεράποντες ἑαῖς λάϊγξιν ἔθεντο, Πάνθ᾽ ἅμα δειμήνειαν, ΓΑναξ, τεὸν οὔνομα φῦλα, Θεὸς Σιῶνα πεσοῦσαν, ᾿Αμφαδίην μερόπεσσι φαινόμενος κατὰ γαῖαν. δή μοι ταῦτα μετ᾽ Καὶ λαὸς σέο χεροὶ γενησόμενός σε βοήσει, Οὔνεχεν ὑψόθεν αὐτὸς ἐπισχοπιάζετο κύψας, Οὐρανόθεν μετὰ γαῖαν ἐὴν ἐτάνυσσεν ὁπωπὴν, ὄφρ᾽ οἶκτον ἀλυχτοπέδῃσι πύθοιτο, Καὶ δεσμῶν φίλα τέκνα καταφθιμένων ἀπολύσῃ Ἐν δ᾽ Ἱερουσαλῇ λιγυρὸν καὶ ἀοίδιμον αἶνον· υγρα κε παντοδαπῶν πολίων ἄπο λαὸν ἀγείρῃ· Αὐτὰρ κοιρανίῃσιν ἐὸν ζυγὸν αὐχένα θήσει. Αὐχένα. Ἑοτίο, αὐχένι. Εριτ. Εἰπέ μοι ἡμετέρας ὀλίγας βιότοιο κελεύθους, ᾿ ὥρης προπάροιθε ταμὼν βίοτον, μ᾽ Καὶ χειρῶν τελέθουσι τεῶν, Μάκαρ, οὐρανοὶ ἔργα· Αὐτοὶ ἀποφθίσονται, ἀτὰρ σύ μοι ἄφθιτος εἴης, Πάντα δʼ ἐναλλάξουσιν, ἑλισσόμενοι ἅτε φᾶρος· Αὐτὸς δ᾽ ἄφθιτό, ἐσσι, βίος δέ τοι οὔποτε λέξει, σέθεν υἷες αἰεὶ
ERTS kaS ERDŌN trmas per met lroō, mēn hekatoston hery kai hyriton aeiMē meu sēn chariessan Heute, Makar, kalesō as, thoōs philon houas ereidois, Ounek᾽ emē zōē ichelē katetēcheto kapnǭ ᾿ Eplēgēn hate chortos, emos d᾽ hypekarpheto thymos; Gasteri dʼ echlathomēn domenai philon arton anankēs. E Ē nyktos koraka Psilōn strouthon tin᾽ aupnon eont᾽ en dōmati mounon. Hoi de gerairontes me matēn epi orkon homossan; spodon artǭ homoion, Kai goerois epion poma dakrys᾽ homou ge cherassas, kai seo thymou, hypsōsas m᾽ ex aitheros echdales authis. Hēmeterou aiōnos hopōs schiē ēmata lēgei, Mounos epei zōonta diēnecheōs bion helkeis, Autos anegromenos, Basileu, Siōnʼ Hōrē gar mala tēnde piezomenēn eleaerein; Bai dē kairos ekeinos epechraen, hon prin edekto. Ouneka soi therapontes heais laïnxin ethento, Panth᾽ hama deimēneian, GAnax, teon ounoma phyla, Theos Siōna pesousan, ᾿Amphadiēn meropessi phainomenos kata gaian. dē moi tauta met᾽ Kai laos seo cheroi genēsomenos se boēsei, Ounechen hypsothen autos epischopiazeto kypsas, Ouranothen meta gaian eēn etanyssen hopōpēn, ophr᾽ oikton alychtopedę̄si pythoito, Kai desmōn phila tekna kataphthimenōn apolysę̄ En d᾽ Hierousalę̄ ligyron kai aoidimon ainon; ygra ke pantodapōn poliōn apo laon ageirę̄; Autar koiranię̄sin eon zygon auchena thēsei. Auchena. Heotio, aucheni. Erit. Eipe moi hēmeteras oligas biotoio keleuthous, ᾿ hōrēs proparoithe tamōn bioton, m᾽ Kai cheirōn telethousi teōn, Makar, ouranoi erga; Autoi apophthisontai, atar sy moi aphthitos eiēs, Panta dʼ enallaxousin, helissomenoi hate pharos; Autos d᾽ aphthito, essi, bios de toi oupote lexei, sethen huies aiei
… the hundred and first song … Do not … your graceful … from me. When, Blessed One, I call, quickly incline your dear ear, because my life melted like smoke. I was struck like grass, and my heart withered; I forgot to give my belly the dear bread of necessity. … or the night-raven …, like a sparrow, sleepless, alone in a house. Those who praised me before swore an oath in vain … ashes like bread, and I drank a drink mixed with mournful tears … and of your wrath; lifting me up, you cast me down again from the sky. As a shadow, the days of our age come to an end, since you alone draw out a life that lives continually. Rising yourself, O King, … Zion; for this is the season to pity her, hard pressed; and indeed that season has come which she formerly received; because your servants … her stones … All the races will fear your name, O Lord, … God … fallen Zion, appearing openly to mortals on the earth … these things to me … and the people, coming to be by your hands, will cry to you, because he himself, stooping, watched from on high; from heaven he stretched his gaze toward his earth, so that he might hear the lament of those in fetters, and loose from bonds the dear children of those who had perished … and in Jerusalem a clear and celebrated praise …, when he gathers the people from all kinds of cities; and he will set his yoke on the neck of kingdoms. Tell me the few paths of our life …, cutting off my life before its season … And the heavens, Blessed One, are the works of your hands; they will perish, but may you remain imperishable for me; they will all change, rolled up like a cloak; but you yourself are imperishable, and your life will never cease … your sons always …
Chapter 102
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Δαυΐδου δεύτερος ἀμφ᾽ τεὸν Βασιλῆα διαμπερὲς Οὔνομα δ᾽ οἵ μευ μέλπετ᾽ ἀχέρατον ἔγκατα πάντα· τεὸν Βασιλῖα διαμπερὲς Αὖθις ἀνηδήσειας ἅτ᾽ αἰετὸς Κλεινὸς Αναξ ἐλεητὺν ἀεὶ ᾿Αθανάτην πάντεσσι δικαιοσύνην ἀναφαίνων. Οἰκτίρμων μετὰ πᾶσι πέλει Θεὸς ἠδ᾽ ἐλεήμων, ἐλέου καὶ ἠπιόθυμος ἐτύχθη. Οὐκ αἰεὶ κρυόεντα κότον στέρνοισιν ἐρύξει· Οὐδ᾽ ἡμῖν ἐτέλεσσεν ἐπάξια Ἀλλ᾽ ὅσον ἀστερόεις μέγας οὐρανός ἐστ᾽ ἀπὸ γαίης, Ὡς δὲ πατὴρ παίδεσσιν ἑὴν φρένα μείλιχον ἴσχει,·Εγνω γὰρ θεὸς ἔργμα τόπερ τεχτήνατο χερσί. Μνῆσαι, Παμδασιλεῦ, ὅτι τοι κόνις εἰμὲν ἀφαυρή. Οὐδὲ τόπον βλεφάροισιν ἐὸν γνοίη κεν ἰδοῦσα. Εὖ ἔλεος Βασιλῆος ἀεὶ τρομέουσιν ὀπηδεῖ, Καί σφεων υἱῶν οἷσι μεθ᾽ υἱέας αἴσια ῥέξει, Οἷς πέρι θεσπεσίη φυλακὴ μέλει ἁρμονιάων, Οὐδέ οἱ ἐξελάθοντο διαμπερὲς Οὐρανῷ ἀστερόεντι Μάκαρ Καί οἱ ἀνακτορίης χρατέει μέγα κῦδος ἁπάντων. οἷσι μέμηλεν ἐφημοσύνη Βασιλῇος. Οἷς τ᾽ οὗας μεμέλητο ἐπ᾽ ᾿Αθανάτοιο ἀρωγῆς. αἵ κάρτος ἀεὶ τετανυσμένον ἴσχε:. τεὸν Βασιλῆα διαμπερὲς
Dauïdou deuteros amph᾽ teon Basilēa diamperes Ounoma d᾽ hoi meu melpet᾽ acheraton enkata panta; teon Basilia diamperes Authis anēdēseias hat᾽ aietos Kleinos Anax eleētyn aei ᾿Athanatēn pantessi dikaiosynēn anaphainōn. Oiktirmōn meta pasi pelei Theos ēd᾽ eleēmōn, eleou kai ēpiothymos etychthē. Ouk aiei kryoenta koton sternoisin eryxei; Oud᾽ hēmin etelessen epaxia All᾽ hoson asteroeis megas ouranos est᾽ apo gaiēs, Hōs de patēr paidessin heēn phrena meilichon ischei,;Egnō gar theos ergma toper techtēnato chersi. Mnēsai, Pamdasileu, hoti toi konis eimen aphaurē. Oude topon blepharoisin eon gnoiē ken idousa. Eu eleos Basilēos aei tromeousin opēdei, Kai spheōn huiōn hoisi meth᾽ huieas aisia rhexei, Hois peri thespesiē phylakē melei harmoniaōn, Oude hoi exelathonto diamperes Ouranǭ asteroenti Makar Kai hoi anaktoriēs chrateei mega kydos hapantōn. hoisi memēlen ephēmosynē Basilę̄os. Hois t᾽ houas memelēto ep᾽ ᾿Athanatoio arōgēs. hai kartos aei tetanysmenon ische:. teon Basilēa diamperes
Of David, the second upon [the hundredth]. … your King continually … and all my inward parts, sing his undefiled name … your King continually … again you will grow young like an eagle … The famous Lord … mercy always …, showing immortal righteousness to all. God is compassionate among all and merciful, … of mercy, and has been gentle-hearted. He will not always keep chilling anger in his breast, nor did he do to us what we deserved … but as far as the great starry heaven is from the earth, … and as a father holds his heart gentle toward his children, … for God knew the work which he fashioned with his hands. Remember, King of all, that we are feeble dust … nor would [the wind] know its place, seeing it with its eyelids. The mercy of the King always attends those who tremble, and he will do fitting things for their sons’ sons, for those who care for the divine keeping of the covenants, nor have they forgotten continually … in the starry heaven the Blessed One …, and the great glory of his lordship rules over all … who care for the command of the King, whose ears were intent on … of the Immortal … whose strength is always held stretched out … your King continually.
Chapter 103
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Δαυΐδου λιγυρὸν τρίτατον μέλος ἀμφʼ ἑκατοστῷ. τεὸν Βασιλῇα διαμπερὲς ΓΛφθιτε Παμδασιλεῦ, μάλα τοι μέγα κῦδος ἀέρΔύσαο πάντοθεν αἶνον ὁμοῦ καὶ ἀριπρεπὲς εὖχος, ᾿Αμφιδαλὼν ἅτε φᾶρος, ἀχηράσιον μέγα φέγγος, Ἐντανύων ῥινῷ μέγαν οὐρανὸν ἴσον ὁρᾶσθαι, ἀνέμων πτερύγων ἔπι μακρὰ στρατιὴν ἰθύδρομα πνεύματα ῥέζων, Ὄφρα βίην ἀδόνητον ἀεὶ φορέουσα φυλάσσοι. ὙΨιχόμων στήσοντ᾽ ὁρέων ὕπερ ὕδατα πολλά. Οὔρεα μὲν βαίνει, χθαμαλὴ δέ τις εἴδεται αἷα, Κεῖσʼ ὅθι δὴ μετὰ τοῖσι θεμείλια πήξαο χώρων. Πήξαο τέρμα, Μάκαρ, τόπερ οὐ παρελεύσεται ἄλλος, Οὐδὲ φίλην ποτὲ γαῖαν ἀποστρέψουσι καλύψαι. ὙφΦιχόμων ὁρέων διελεύσεται ὕδατα μέσσον. Θηρσὶν ὀρεσσιχόμοισι διὰ δρυμὰ πῶμα φανείη σε μένοι παντοῖον ὀνάγρων. Αἰθέρος αὖτ᾽ ἐπὶ τοῖσι παραστίψει πετεηνά· σέθεν οὔρεα, Ποιμὴν, Γαΐα φερεζώων πλησθήσεται ἐκ σέο καρπῶν, Ἐκ χθονὸς ὄφρα κε καρπὸν ἄγῃ μεληιδέα σῆτον, Καὶ θνητῶν χραδίῃσι πόροι πολυγηθέα οἶνον· κάρος ξύλα μυρί᾽ Καὶ κέδρους Διδάνοιο, τεῶν, Μάκαρ, ἔργεα χειρῶν· Κεῖσε νεηγενέων πέλεται στρουθῶν Καιρῶν ἔμπορον αὐτὸς Ἄναξ τεχτήναο μήνην. Ἠέλιος φαέθων σφετέρας ἐφράσσατο δυσμάς. Νὺξ δ᾽ ἄρα θηροχόμος· φιλέουσι δὲ θηρία νύκτα, Καὶ σκύμνοι μεμαῶτες ἀναγχαίην ἐπὶ θήρην, θεόθεν διζήμενοι αἰεί. Ἠελίου ξυνάγερθεν ἐπὶ χθονὶ Καὶ λέχος ἐντύναντο παρὰ ξυλόχοισιν ἑοῖσιν. Αὐτὰρ ἀνὴρ παλίνορσος ἐὸν μετανίσσεται ἔργον, καμάτοιο τέλος ποτιδέγμενος ὥρην. Πάνθ᾽ ἅμα θεσπεσίῃ σοφίῃ τεχτήναο, Ποιμήν. Χθὼν ἱερὴ βέδριθεν ἀμετρήτων σέθεν ἔργων, ! Κῦτος ἀπειρεσίης τε καὶ εὐρυχόροιο θαλάσσης. ἿΑ πόσα τοι βρεμέθοντος ἐγείρεται ἑρπετὰ πόντου Ζῶά κε θηήσαιο μεμιγμένα μείζονα Ἔνθα δράκων ὃν πρὶν τεχτήναο παίγνιον εἶναι. Εἰς δὲ σὲ πάντα βλέπει δόμεναι φίλον εἶδαρ ἐχάΠᾶς δʼ ἄρα δωτίνην ἀγαθὴν ἐκ σεῖο ἜΣ. ᾿ Καὶ κλόνος αἰνὸς ἔχει, ὅτε σὴν στρέψειας ὁπωπήν. θυμὸν ἀπαινυμένοιο σέθεν θνήσκουσι δαμέντες, Καὶ προτέρην φθινύθουσιν ἄφαρ περὶ μητέρα γαῖαν. Εἰ δʼ ἄρα καὶ ψυχὴν σφετέρην παλίνορσον ὁπάσ-. Ἔσται κῦδος ΓΑναχτος, ἀεὶ παναγήρατον ἔσται· Χθὼν ὑπὸ μαρμαρυγῇσι τεῆς σέθεν βρέμει οὔρεα καπνῷ. Αὐτὰρ ἐγὼ Βασιλῇα διαμπερὲς ὑμνοπολεύσω τεὸν Βασιλῆα διαμπερὲς
Dauïdou ligyron tritaton melos amphʼ hekatostǭ. teon Basilę̄a diamperes GLphthite Pamdasileu, mala toi mega kydos aerDysao pantothen ainon homou kai ariprepes euchos, ᾿Amphidalōn hate pharos, achērasion mega phengos, Entanyōn rhinǭ megan ouranon ison horasthai, anemōn pterygōn epi makra stratiēn ithydroma pneumata rhezōn, Ophra biēn adonēton aei phoreousa phylassoi. HyPsichomōn stēsont᾽ horeōn hyper hydata polla. Ourea men bainei, chthamalē de tis eidetai haia, Keisʼ hothi dē meta toisi themeilia pēxao chōrōn. Pēxao terma, Makar, toper ou pareleusetai allos, Oude philēn pote gaian apostrepsousi kalypsai. HyphPhichomōn horeōn dieleusetai hydata messon. Thērsin oressichomoisi dia dryma pōma phaneiē se menoi pantoion onagrōn. Aitheros aut᾽ epi toisi parastipsei peteēna; sethen ourea, Poimēn, Gaïa pherezōōn plēsthēsetai ek seo karpōn, Ek chthonos ophra ke karpon agę̄ melēidea sēton, Kai thnētōn chradię̄si poroi polygēthea oinon; karos xyla myri᾽ Kai kedrous Didanoio, teōn, Makar, ergea cheirōn; Keise neēgeneōn peletai strouthōn Kairōn emporon autos Anax techtēnao mēnēn. Ēelios phaethōn spheteras ephrassato dysmas. Nyx d᾽ ara thērochomos; phileousi de thēria nykta, Kai skymnoi memaōtes ananchaiēn epi thērēn, theothen dizēmenoi aiei. Ēeliou xynagerthen epi chthoni Kai lechos entynanto para xylochoisin heoisin. Autar anēr palinorsos eon metanissetai ergon, kamatoio telos potidegmenos hōrēn. Panth᾽ hama thespesię̄ sophię̄ techtēnao, Poimēn. Chthōn hierē bedrithen ametrētōn sethen ergōn, ! Kytos apeiresiēs te kai eurychoroio thalassēs. HiA posa toi bremethontos egeiretai herpeta pontou Zōa ke thēēsaio memigmena meizona Entha drakōn hon prin techtēnao paignion einai. Eis de se panta blepei domenai philon eidar echaPas dʼ ara dōtinēn agathēn ek seio ES. ᾿ Kai klonos ainos echei, hote sēn strepseias hopōpēn. thymon apainymenoio sethen thnēskousi damentes, Kai proterēn phthinythousin aphar peri mētera gaian. Ei dʼ ara kai psychēn spheterēn palinorson hopas-. Estai kydos GAnachtos, aei panagēraton estai; Chthōn hypo marmarygę̄si teēs sethen bremei ourea kapnǭ. Autar egō Basilę̄a diamperes hymnopoleusō teon Basilēa diamperes
The clear third song of David upon the hundredth. … your King continually … Immortal King of all, you greatly increase your glory; you have put on praise and conspicuous glory from every side, throwing about yourself, like a cloak, the undefiled great light, stretching out the great heaven to be seen like a hide … of the winds upon wings …, an army of straight-running spirits …, so that it may always bear and guard unshaken force … many waters will stand above the high-haired mountains. Mountains go up, and some low land is seen, there where you fixed the foundations of the places among them. You fixed a limit, Blessed One, which no other will pass, nor will they ever turn back to cover the dear earth. Waters will pass through the middle of the high-haired mountains; drink will appear for the beasts of the mountains through the thickets … every kind of wild ass … for you. Birds of the air besides will alight near them … your mountains, Shepherd. The earth will be filled with your life-bearing fruits, so that it may bring out of the earth fruit, honey-sweet grain, and give to the hearts of mortals much-gladdening wine … countless trees …, and the cedars of Lebanon, the works, Blessed One, of your hands. There is … of young sparrows … You yourself, O Lord, fashioned the moon as the merchant of seasons; the shining sun knew its setting. Night is the nurse of beasts, and beasts love the night, and whelps eager for their necessary prey, always seeking … from God. … of the sun they gathered on the earth, and made their bed by their thickets. But man goes back to his work, … awaiting the end of toil, the evening. You fashioned all things together with divine wisdom, Shepherd. The holy earth is laden with your measureless works, … the hollow of the boundless and broad sea. Ah, how many creeping things of the roaring sea are roused for you! You would marvel at living creatures, small mixed with greater … There is the dragon which you formerly fashioned to be a plaything. And all look to you to give them dear food …, and each … good gifts from you … and a terrible trembling holds them when you turn away your face … when you take away their breath they die, subdued, and at once waste away back into their mother earth. But if you give back their soul again … The glory of the Lord will be; ageless it will always be. The earth … under the gleams of your …; your mountains roar with smoke. But I will sing to the King continually … your King continually.
Chapter 104
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Ψαλμὸς ἑκατοστὸς καὶ λισσόμενοι παναγήραον οὔνομ᾽ Ανακτος Ἔργα θεοῦ δήμοις Ἡμέτερος πέλει αἶνος ἐπ᾽ ἀθανάτῳ Βασιλῆι. Δίξεσθε Βασιλῆα ὅθεν κράτος ὕμμιν ἐτύχθη, Γλώσσης εὐδικίας σφετέρας Αὐτὸς Αναξ μετὰ πᾶσι δικαιοσύνην ἀναφαίνε:· Μυθόν θ᾽ ὃν γενεῇς ἐνετείλατο ᾿Ισαάχῳ θεράποντι φίλῳ μέγαν ὄρκον ὁμόσσαι Γαῖαν ὅλην δόμεναί οἱ ὑποσχόμενος Χαναάμον, Τῶν δ᾽ ὀλίγιστος ἀριθμὸς ἔην, ὀλίγοι δ᾽ ἔσαν αὐτοί. Ἐκ δ᾽ ἄρα κοιρανίης λαὸν μετεχίαθον ἄλλον. ἐπὶ σφίσι χεῖρα ᾿Αλλ᾽ ἔτι τῶνδ᾽ ἐδάμασσε χάριν Βασιλῆῇας ἐλέγχων. Ἰώσηπός τε,·Ἄναξ, ὑπεδύσατο δούλιον ἥμαρ. σόχεν ἕλπετο κεῖνος ἑῶν τέλος ἐσθλὸν ὀνείρων. Αὐτὸς ἐὸν θεράποντα Μαχάρτατος ἔφλεγε μύθῳ. Ἐκ δεσμῶν μιν ἕλυσεν ἄναξ Νείλοιο κελεύσας· Οἶκον ἐπιτρέψας ὑπὸ νεύματι τοῖο φέρεσθαι, Καί μιν κοιρανίης ἔθετο χλυτὸν ἡγητῆρα·Ὄφρα κεν οἷσι νόμοις προμάχους Νείλοιο διδάξῃ, ἜΝνθεν ἄρ᾽ Ἰσραῆλος ἐπ᾽ Αἰγυπτίην μόλε γαῖαν Ἑαΐ μιν δυσμενέων ἔθετο χρατερώτατον εἶναι. Τοῖς δὲ Θεὸς θεράποντα πολύφρονα Μωσέα πέμ- Ὁ ᾿Αντίθεόν τ᾿ ᾿Ααρῶνα ὅς οἱ προλελεγμένος ἧεν, Καὶ τεράων Χαμοῖο βίην κατὰ γαῖαν ἄνυσσε. Ἕνθ᾽ ὄρφνην προέηχεν ὑπὲρ Νειλωίδα γαῖαν· Οἱ δ᾽ ἑπέων βούλενον ἐναντία πικρὰ Θεοῖο. Τοῖσιν ὕδωρ ἔτρεψε, δαφοινεὸν αἷμα τελέσσας, Ἰχθύας αὖ κατέπεφνε μελαμδαφέος ποταμοῖο. Χθὼν ὑδατοτραφέων βατράχων ἀνέτειλε γενέθλην· Εἶπε δὲ, καὶ κυνόμυια μετέστιχε δώματ᾽ ἄνακτος, Καὶ σχνῖφες διέπερθον ὅλης χλυτὰ δώματα γαίης. Καὶ φλὸξ γαῖαν ἔδουσα βοηθόος ἦλθε χαλάζης. ἮΑ πῶς πρωτοτόκων ὀλοφύρατο πότμον ἕκαστος, θάπτων οἰχομένης γενεῆς Χρυσῷ δὲ βρίθοντα καὶ ἀργύρῳ ἔξαγε λαὸν, Οὐδέ τιν᾽ ἡπεδανὸν μεταδήμιον εἶχον ἑταῖρον. Πάντες γὰρ βεθόληντο δυσαλθέϊ δείματι θυμῷ. νεφέλην σχιερὴν ἡγήσατο λαοῦ, Ἦλθε μάλ᾽ αἰτίζουσιν ἀπείριτος ὀρτυγομήτρα· Άρτου δ᾽ οὐρανίου σφέτερον ἐμπλήσατο θυμόν. Ῥηξάμενος πέτρην, ῥοθίων ἐξήγαγε χεῦμα, Καὶ ποταμοὶ δαπέδοισι βίῃ χελάρυζον ἀνύδροις. γὰρ κατὰ θυμὸν Ἣν πρὶν ΓΑναξ χατένευσεν ἑῷ πάρος Χώρας δέ σφισι δῶκε πολυσπερέων γενεάων, Καὶ λαῶν ἑτέρων καμάτους διεμοιρήσαντο, Ὄφρα δικαιοσύνης μνησαίατο πάντοτε Καὶ νόμον ἰχνεύσωσιν ἐπουρανίου Βασιλῆος.
Psalmos hekatostos kai lissomenoi panagēraon ounom᾽ Anaktos Erga theou dēmois Hēmeteros pelei ainos ep᾽ athanatǭ Basilēi. Dixesthe Basilēa hothen kratos hymmin etychthē, Glōssēs eudikias spheteras Autos Anax meta pasi dikaiosynēn anaphaine:; Mython th᾽ hon geneę̄s eneteilato ᾿Isaachǭ theraponti philǭ megan orkon homossai Gaian holēn domenai hoi hyposchomenos Chanaamon, Tōn d᾽ oligistos arithmos eēn, oligoi d᾽ esan autoi. Ek d᾽ ara koiraniēs laon metechiathon allon. epi sphisi cheira ᾿All᾽ eti tōnd᾽ edamasse charin Basilēę̄as elenchōn. Iōsēpos te,;Anax, hypedysato doulion hēmar. sochen helpeto keinos heōn telos esthlon oneirōn. Autos eon theraponta Machartatos ephlege mythǭ. Ek desmōn min helysen anax Neiloio keleusas; Oikon epitrepsas hypo neumati toio pheresthai, Kai min koiraniēs etheto chlyton hēgētēra;Ophra ken hoisi nomois promachous Neiloio didaxę̄, ENnthen ar᾽ Israēlos ep᾽ Aigyptiēn mole gaian Heaï min dysmeneōn etheto chraterōtaton einai. Tois de Theos theraponta polyphrona Mōsea pem- Ho ᾿Antitheon t᾿ ᾿Aarōna hos hoi prolelegmenos hēen, Kai teraōn Chamoio biēn kata gaian anysse. Henth᾽ orphnēn proeēchen hyper Neilōida gaian; Hoi d᾽ hepeōn boulenon enantia pikra Theoio. Toisin hydōr etrepse, daphoineon haima telessas, Ichthyas au katepephne melamdapheos potamoio. Chthōn hydatotrapheōn batrachōn aneteile genethlēn; Eipe de, kai kynomuia metestiche dōmat᾽ anaktos, Kai schniphes dieperthon holēs chlyta dōmata gaiēs. Kai phlox gaian edousa boēthoos ēlthe chalazēs. ĒA pōs prōtotokōn olophyrato potmon hekastos, thaptōn oichomenēs geneēs Chrysǭ de brithonta kai argyrǭ exage laon, Oude tin᾽ hēpedanon metadēmion eichon hetairon. Pantes gar betholēnto dysaltheï deimati thymǭ. nephelēn schierēn hēgēsato laou, Ēlthe mal᾽ aitizousin apeiritos ortygomētra; Artou d᾽ ouraniou spheteron emplēsato thymon. Rhēxamenos petrēn, rhothiōn exēgage cheuma, Kai potamoi dapedoisi bię̄ chelaryzon anydrois. gar kata thymon Hēn prin GAnax chateneusen heǭ paros Chōras de sphisi dōke polyspereōn geneaōn, Kai laōn heterōn kamatous diemoirēsanto, Ophra dikaiosynēs mnēsaiato pantote Kai nomon ichneusōsin epouraniou Basilēos.
Psalm one hundred and … and beseeching the ageless name of the Lord … the works of God to the peoples … Our praise is upon the immortal King. Seek the King, from whom strength has come to you … of the tongue his just … The Lord himself shows righteousness among all, and the word which he commanded to generations …, swearing a great oath to Isaac his dear servant, promising to give him the whole land of Canaan. Their number was very small, and they themselves were few; and from the kingdom they went to another people. … his hand over them …; but he subdued kings for their sake, rebuking them. And Joseph, O Lord, entered the day of slavery …, until he hoped for the good end of his dreams. The Most Blessed himself inflamed his servant with the word. The lord of the Nile, commanding, loosed him from bonds, entrusting his house to be carried under his nod, and made him the famous leader of his kingdom, so that he might teach the champions of the Nile by his laws. From there Israel went to the Egyptian land … and he made him most mighty over his enemies. And God sent them his most wise servant Moses, and godlike Aaron, who had been chosen for him, and he accomplished the force of wonders in the land of Ham. There he sent darkness over the Nile land; and they counselled bitter things against the words of God. He turned their water, making it dark-red blood, and slew the fish of the black-dyed river. The earth sent up a race of water-nourished frogs; he spoke, and the dog-fly went over the halls of the lord, and gnats sacked the famous halls of the whole land; and flame devouring the land came as helper to the hail. Ah, how each lamented the fate of the firstborn, burying … of the departed generation. He led out the people laden with gold and silver, nor did they have any feeble companion among them; for all were struck in heart with hard-to-heal fear. … he led the people with a shady cloud; when they asked, a countless quail came; and he filled their heart with heavenly bread. Breaking the rock, he brought out a stream of rushing waters, and rivers babbled by force on waterless ground … for … in his heart … which the Lord formerly nodded to his … And he gave them the lands of many-sown races, and they divided the toils of other peoples, so that they might always remember righteousness and track the law of the heavenly King.
Chapter 105
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Τίς σθένος ἀστυφέλιχτον ἐμοῦ Βασιλῆος ἀεέσοι, Καί οἱ παντοδαπῶν μερόπων βάλοι οὔασιν αἶνον; Οἷσι δικαιοσύνη χαταχείριος αἰὲν ἐτύχθη. Λαοῦ ἐπ᾽ εὐδιχίῃ μιμνήσχει ([) σῶν ἱκετάων, Καὶ χλεινόν σεο φέγγος ἐπίσκοπον ἄμμιν ὁπάζοις. θαυμασίων ἐγένοντο τεῶν ἀδαήμονες αὔτως, Οὐδὲ νόῳ σχέψαντο τεῆς Πικρὰ νόῳ πνώοντες ἔτι χστὰ πόντον ἙἘρυθρὸν, ᾿Αλλʼ ἔμπης ἐσάωθεν ἑοῦ Βασιλῆος ἀρωγῇ Κάρτος ἵν᾽ ᾿Αθανάτοιο μέγα γνώωσι καὶ ἄλλοι, Κελλόμενος τέρσηνεν Αναξ διὰ πόντον Ἑρυθρὸν, Καί σφεας ἐξεσάωσεν ὑπ᾽ ἐχθομένων (ὅ) ὀλετήρων, ᾿Αντιδίους ἐκάλυψε βαθύῤῥοον οἶδμα θαλάσσης, Οὐδέ τις ἐκ δηΐων ναέτης μόλεν ἄγγελος ἄλλοις. Οἱ δὲ τέως ἐπίθοντο Θεοῦ ζωαρχέϊ μύθῳ, Καί οἱ αἰνετὸν ὕμνον Μύθων δ᾽ ἐξελάθοντο θοῶς Βουλὴν δ᾽ ἀθανάτοιο διεψεύσαντο Θεοῖο. Ἵμερον ἱμείροντο κακὸν κατὰ χῶρον ἐρήμου, Ἐν δαπέδῳ Βασιλῇος ἐπειρήθησαν ἀνύδρῳ· ᾿Αλλὰ καὶ ὡς σφετέροιο πόθον δωρήσατο θυμοῦ, χραδίας ἧς ἤθελον αὐτοί. Δάθανον κατέπιεν ἀναιδέα γαῖα χανοῦσα, κλισίας χατεθόσχετο καιομένη φλὸξ, Καὶ φλὸξ ἀμπλαχίῃ μεμελημένον ἔφλεγε λαόν. Εἰδώλου δʼ ἑλίτοντο μάτην παρὰ ποσσὶ πεσόντες. Νήπιοι!] οἵ τὸ πάροιθεν ἐὸν κλέος ἠλλάξαντο ᾿Αλκῆς δ᾽ ἐξελάθοντο μενεπτολέμου Βασιλῆος, Ὅς πρὶν ἐν Αἰγύπτῳ τελέσας μεγαλαυχέᾳ ἔργα, Τεύχων δείματα πᾶσι βροτοῖς κατὰ πόντον Ἐρυθρόν. Καί νύ χς πάντας ὄλεσσεν, ἐπεὶ φάτο πάντας ὀλέσθεράπων πέλας ὥρνυτο Μωσῆς, Αισσόμενος παλάμην ἵνα μιν παύσειεν ὀλέθρου. Οὐδὲ ποτ᾽ εὐθέσμῳ Μάκαρος ᾿Αλλὰ καὶ ἐν χαλύδῃσιν ἀεὶ Θεοῦ λαλέοντος ἀκοῦσαι. Τοὔνεκα δεξιτερὴν Βασιλεὺς ἰδάντας ἅμ᾽ ἱέμενος βαλέειν κατὰ χῶρον ἐρήμου, Ἕξθνεσι δ᾽ ἀλλοδαποῖσιν ἐὸν διὰ φῦλον ὁλέσσαι, ἨΣὲ πολυσπερέεσσι μετὰ πολίεσσι Τοῖς δ᾽ ὕόρις θανάτοιο Θεοῦ τέκε μητέρα μῆνιν. Κεῖνος μὲν λιτάνευε, λιταῖς δʼ ὑπεχάζετο λοιμός· Μισθὸν δ᾽ εὐδιχίης θεόθεν ἀριδείκετον εὗρεν, Ἔκ γενεῆς γενεήνδε διαμπερὲς ἥματα πάντα. ᾿Αμφήριστον ὕδωρ, σὺ δʼ ἐπίστασαι ὥς μιν ὄριναν, Ὡς Μωσῆς ὀδύνῃ κεκακωμένος ἧεν ἀλιτρῶν, τρυχόμενος κραδίην πιχρῇσιν ἀνίαις, Ὃς ῥα καὶ οὐκ ἐθέλων προτέρην ἐψεύσατο πίστιν. Ἕθνεα γὰρ ῥύσαντο, τάπερ σφίσιν εἶπεν ὀλέσσαι, Αὐχένα τ᾽ εἰδώλοισιν ὑπ᾽ ἀψύχοισιν ἔθεντο· Οὐδ᾽ ἄρα τῶν ἀπόνηντο᾽ κακῇ δ᾽ ἐπίεσθεν ἀνάγκῃ, Δαΐμοσι ῥέξζοντες σφετέρας κούρας τε καὶ υἷας. γεγο ἱπ) υγία πιοτι8 Πεἱ ὁμεγός περ. Ἐοτίο, ὀϊόμενοί περ. Εριτ, Αἴματι δ᾽ ὀλλυμένων ἐρυθραίνετο πάντοθεν αἴα, Μαχλοσύνῃ τ᾽ ὁλοῇ᾽ μάλα γάρ σφισιν ὧδε μεμήλει. Κλήρου ὀδυσσάμενος σφετέρου ὑπερήφανον Δυσμενέων παλάμῃσι φίλους θεράποντας ἔδωκε, Οὐτιδανοὶ παλάμῃσιν ὑπ᾽ ἀλλοτρίῃσι πεσόντες, Πολλάκις ἐξεσάωθεν ὁϊόμενός περ Αὐτίκα γὰρ σφετέρων θαῦμά μʼ ἔχει, πῶς θυμὸν ἑὸν πρήῦνεν ᾿Ανάκτωρ, Καί σφεας οἰχτίσσαντο πάρος ληΐστορες ἄνδρες. Ἡμέας, ὦ Βασιλεῦ πανυπέρτατε, ῥεῖα Πάντοθεν ἀθροίζων, ἵνα περ χεχεδάσμεθα δήμων·Ὄφρα σευ ἐσσυμένως ἀναμέλψομεν οὔνομα θεῖον, Αἰνετὸς αἰὲν Αναξ πέλεται κλυτὸς Ἰσραήλου, Ἐκ γενεῆς γενεήνδε διαμπερὲς ἤματα πάντα. Σὺν δ᾽ ἐρέει πᾶς δήμος, Ἐτήτυμον ὧδε γενέσθω.
Tis sthenos astyphelichton emou Basilēos aeesoi, Kai hoi pantodapōn meropōn baloi ouasin ainon? Hoisi dikaiosynē chatacheirios aien etychthē. Laou ep᾽ eudichię̄ mimnēschei ([) sōn hiketaōn, Kai chleinon seo phengos episkopon ammin hopazois. thaumasiōn egenonto teōn adaēmones autōs, Oude noǭ schepsanto teēs Pikra noǭ pnōontes eti chsta ponton HeErythron, ᾿Allʼ empēs esaōthen heou Basilēos arōgę̄ Kartos hin᾽ ᾿Athanatoio mega gnōōsi kai alloi, Kellomenos tersēnen Anax dia ponton Herythron, Kai spheas exesaōsen hyp᾽ echthomenōn (ho) oletērōn, ᾿Antidious ekalypse bathyrrhoon oidma thalassēs, Oude tis ek dēïōn naetēs molen angelos allois. Hoi de teōs epithonto Theou zōarcheï mythǭ, Kai hoi aineton hymnon Mythōn d᾽ exelathonto thoōs Boulēn d᾽ athanatoio diepseusanto Theoio. Himeron himeironto kakon kata chōron erēmou, En dapedǭ Basilę̄os epeirēthēsan anydrǭ; ᾿Alla kai hōs spheteroio pothon dōrēsato thymou, chradias hēs ēthelon autoi. Dathanon katepien anaidea gaia chanousa, klisias chatethoscheto kaiomenē phlox, Kai phlox amplachię̄ memelēmenon ephlege laon. Eidōlou dʼ helitonto matēn para possi pesontes. Nēpioi!] hoi to paroithen eon kleos ēllaxanto ᾿Alkēs d᾽ exelathonto meneptolemou Basilēos, Hos prin en Aigyptǭ telesas megalaucheą erga, Teuchōn deimata pasi brotois kata ponton Erythron. Kai ny chs pantas olessen, epei phato pantas olestherapōn pelas hōrnyto Mōsēs, Aissomenos palamēn hina min pauseien olethrou. Oude pot᾽ euthesmǭ Makaros ᾿Alla kai en chalydę̄sin aei Theou laleontos akousai. Touneka dexiterēn Basileus idantas ham᾽ hiemenos baleein kata chōron erēmou, Hexthnesi d᾽ allodapoisin eon dia phylon holessai, ĒSe polyspereessi meta poliessi Tois d᾽ hyoris thanatoio Theou teke mētera mēnin. Keinos men litaneue, litais dʼ hypechazeto loimos; Misthon d᾽ eudichiēs theothen arideiketon heuren, Ek geneēs geneēnde diamperes hēmata panta. ᾿Amphēriston hydōr, sy dʼ epistasai hōs min orinan, Hōs Mōsēs odynę̄ kekakōmenos hēen alitrōn, trychomenos kradiēn pichrę̄sin aniais, Hos rha kai ouk ethelōn proterēn epseusato pistin. Hethnea gar rhysanto, taper sphisin eipen olessai, Auchena t᾽ eidōloisin hyp᾽ apsychoisin ethento; Oud᾽ ara tōn aponēnto᾽ kakę̄ d᾽ epiesthen anankę̄, Daïmosi rhexzontes spheteras kouras te kai huias. gego hip) ygia pioti8 Pei homegos per. Eotio, oïomenoi per. Erit, Aimati d᾽ ollymenōn erythraineto pantothen aia, Machlosynę̄ t᾽ holoę̄᾽ mala gar sphisin hōde memēlei. Klērou odyssamenos spheterou hyperēphanon Dysmeneōn palamę̄si philous therapontas edōke, Outidanoi palamę̄sin hyp᾽ allotrię̄si pesontes, Pollakis exesaōthen hoïomenos per Autika gar spheterōn thauma mʼ echei, pōs thymon heon prēunen ᾿Anaktōr, Kai spheas oichtissanto paros lēïstores andres. Hēmeas, ō Basileu panypertate, rheia Pantothen athroizōn, hina per chechedasmetha dēmōn;Ophra seu essymenōs anamelpsomen ounoma theion, Ainetos aien Anax peletai klytos Israēlou, Ek geneēs geneēnde diamperes ēmata panta. Syn d᾽ ereei pas dēmos, Etētymon hōde genesthō.
Who will sing the unshakable strength of my King, and cast his praise into the ears of all kinds of mortals? … for whom righteousness has always been within reach. Remember [me] in your goodwill toward the people, … of your suppliants, and grant us your famous overseeing light … they became ignorant of your wonders thus, nor did they consider in their mind your …, still breathing bitterness in mind at the Red Sea; but nevertheless they were saved by the help of their King, so that others too might know the great strength of the Immortal. Commanding, the Lord dried [a way] through the Red Sea, and saved them from hated destroyers; the deep-flowing swell of the sea covered the opponents, nor did any inhabitant from the enemies come as messenger to others. They then trusted the life-giving word of God, and … a praiseworthy hymn to him; but they quickly forgot his words, and falsified the counsel of the immortal God. They longed with longing in the evil place of the desert; they tested the King on waterless ground; but even so he granted the longing of their heart … the heart, which they themselves wanted. The shameless earth, gaping, swallowed Dathan …; burning flame consumed the tents, and flame burned the people that cared for transgression. They prayed in vain to an idol, falling at its feet. Fools! who exchanged their former glory, and forgot the might of the King steadfast in war, who formerly in Egypt accomplished boastful works, making fears for all mortals at the Red Sea. And he would have destroyed them all, since he said he would destroy all; … his servant Moses rose near, beseeching his hand, so that he might stop it from destruction. Nor ever … the lawful … of the Blessed One, but even in their huts … to hear God speaking. Therefore the King … his right hand, wishing to cast them down in the place of the desert, and to destroy their race among foreign nations, or … among many-sown cities. And for them insolence bore wrath, the mother of death from God. That man interceded, and the plague withdrew at his prayers; and he found from God a conspicuous reward of justice, from generation to generation continually, all days. The water of strife — you know how they stirred him, how Moses was hurt by the pain of the sinners, worn in heart by bitter griefs, who even unwillingly falsified his former faith. For they spared the nations which he told them to destroy, and set their neck under soulless idols; nor did they profit from them; they were pressed by evil necessity, sacrificing their daughters and sons to demons … and the land was reddened everywhere with the blood of those perishing, and with destructive lewdness; for so they cared. Angered, he … the arrogant … of his inheritance, and gave his dear servants into the hands of enemies; worthless, falling under foreign hands, they were often saved … For at once wonder holds me at their …, how the Lord softened his heart, and how plundering men before pitied them. Us, O King most high, … easily, gathering us from everywhere, wherever we have been scattered among peoples, so that we may eagerly sing your divine name. Praised always is the famous Lord of Israel, from generation to generation continually, all days. And all the people will say: Truly, so be it.
Chapter 106
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Βαζόντων Θεὸς οἷσιν ἐλεύθερον ὥπασεν ἣμαρ, Ἐκ δὲ πολυσπερέων ξυναγείρατο δεῦρο πολήων, Τοὺς μὲν ἀπ᾽ ἀντολίης, τοὺς δ᾽ ἑσπερίης ἀπὸ γαίης, Πλαζομένους ἀνὰ χῶρον ἀπείριτον αὖον ἐρήμου, Οὐδ᾽ εἶχον σφετέρης πόλιος σκέψασθαι ἁταρπόν. Δίψῃ δὲ φθινύθεσχον ὁμοῦ καὶ νηλέϊ λιμῷ, Αὐτὰρ ἀναγκαίης Βασιλεύς σφεας ἔξελε πάσης Καί οἱ θέσκελα ἔργα μέλοι μερο δ δι φύτλῃ ᾿ Ἕνθεν ὑπ᾽ ἀπρήχτου καμάτου δέδμηντο καὶ ἄτης, Οὐδέ τις ἀδρανίης ἐπιτάῤῥοθος ἤλυθεν αὐτοῖς. Αὐτὰρ ἀναγχαίης Βασιλεύς σφεας ἔξελε πάσης· Ἐκ δ᾽ ἄγαγε χνέφαός τε καὶ ἐκ θανάτοιο Ῥηξάμενος μελέων κρατερὸν καὶ ἀτειρέα δεσμόν. Οἰκτιρμοὶ Βασιλῆος, ἑὴν Καί οἱ θέσκελα ἔργα μέλοι μεροπηίδι φύτλῃ· Πάντας ἀφαρπάξας μογερῆς κακότητος ὁδοῖο. Αὐτὰρ ἀναγχαίης Βασιλεύς σφεας ἔξελε πάσης· ἐόν σφισι θυμὸν Οἰκτιρμοὶ Βασιλῆος, ἐὴν Καί οἱ θέσκελα ἔργα μέλοι μεροπηίδι φύτλῃ. δέ οἱ ἔργα νέῳ χεχαρηότες ἐσθλῷ. Ναυτῶοι οἷσι μέμηλε βίη νῆές τε θαλάσσης, Οἷσι πόνος διὰ κῦμα καὶ ἄσπετον ὄρνυται ὕδωρ, Ὅμμασι θηήφαντο πολύφρονος ἔργα Θεοῖο, Καί οἱ θέσκελα πάντα θαλασσοπόρους μετ᾽ ἀδύσσους. Φαίης οὐρανὸν εὑρὺν ἄφαρ μίσγεσθαι ἀδύσσῳ. Πάντας δὲ κλόνος εἷλεν, ὅπως πεπεδημένον οἴνῳ· δ᾽ ἐλάθοντο, σοφὴ δ᾽ οὐ φαίνετο τέχνη. Αὐτὰρ ἀναγχαίης Βασιλεύς σφεας ἔξελε πάσης· Αὖθις δ᾽ εὐσταθέϊ μειλίσσετο κύματα σιγῇ, Εὐφροσύνη δ᾽ ἕλε πάντας, ὅπως ἴδον εὔδιον ὕδωρ, Εἰς λιμένα σπεύδοντας ὑπ᾽ ἐννεσίῃσι Θεοῖο. Οἰκτιρμοὶ Βασιλῆος, ἑὴν Καί οἱ θέσκελα ἔργα μέλοι μεροπηίδι φύτλῃ. Γαίης... ἀνύδρου. Μεϊίυβ Ἰεφετοίαν, γαίῃ. .. ἀνύδρῳ. ἔριτ. Καὶ γαίης ποταμηδὸν ἐπέχραον ὕδατ᾽ ἀνύδρου Καὶ δῆμοι πόλιας κατέχον περιναιέται ἐσθλοί. Ἤνεσε μὲν Θεὸς ἔργον, ἀνηῦξαντο δὲ λαοὶ, Καί σφισι τετραπόδων ἀγέλαι φέρθοντο νομῇσιν· τειρόμενοί τε καὶ ἀπρήχτοις ὀδύνῃσι· ᾿Αμπλαχίη δ᾽ ἀρίδηλος ἐὸν στόμα δεινὸν ἀνοίξει Τίς πινυτὸς τάγε πάντα μετὰ φρεσὶν οἶδε φυλάξαι, ᾿Αθανάτου δʼ ἐλεημοσύνην στέρνοισι νοῆσαι;
Bazontōn Theos hoisin eleutheron hōpasen hēmar, Ek de polyspereōn xynageirato deuro polēōn, Tous men ap᾽ antoliēs, tous d᾽ hesperiēs apo gaiēs, Plazomenous ana chōron apeiriton auon erēmou, Oud᾽ eichon spheterēs polios skepsasthai hatarpon. Dipsę̄ de phthinytheschon homou kai nēleï limǭ, Autar anankaiēs Basileus spheas exele pasēs Kai hoi theskela erga meloi mero d di phytlę̄ ᾿ Henthen hyp᾽ aprēchtou kamatou dedmēnto kai atēs, Oude tis adraniēs epitarrhothos ēlythen autois. Autar ananchaiēs Basileus spheas exele pasēs; Ek d᾽ agage chnephaos te kai ek thanatoio Rhēxamenos meleōn krateron kai ateirea desmon. Oiktirmoi Basilēos, heēn Kai hoi theskela erga meloi meropēidi phytlę̄; Pantas apharpaxas mogerēs kakotētos hodoio. Autar ananchaiēs Basileus spheas exele pasēs; eon sphisi thymon Oiktirmoi Basilēos, eēn Kai hoi theskela erga meloi meropēidi phytlę̄. de hoi erga neǭ checharēotes esthlǭ. Nautōoi hoisi memēle biē nēes te thalassēs, Hoisi ponos dia kyma kai aspeton ornytai hydōr, Hommasi thēēphanto polyphronos erga Theoio, Kai hoi theskela panta thalassoporous met᾽ adyssous. Phaiēs ouranon heuryn aphar misgesthai adyssǭ. Pantas de klonos heilen, hopōs pepedēmenon oinǭ; d᾽ elathonto, sophē d᾽ ou phaineto technē. Autar ananchaiēs Basileus spheas exele pasēs; Authis d᾽ eustatheï meilisseto kymata sigę̄, Euphrosynē d᾽ hele pantas, hopōs idon eudion hydōr, Eis limena speudontas hyp᾽ ennesię̄si Theoio. Oiktirmoi Basilēos, heēn Kai hoi theskela erga meloi meropēidi phytlę̄. Gaiēs... anydrou. Meïiyb Iephetoian, gaię̄. .. anydrǭ. erit. Kai gaiēs potamēdon epechraon hydat᾽ anydrou Kai dēmoi polias katechon perinaietai esthloi. Ēnese men Theos ergon, anēuxanto de laoi, Kai sphisi tetrapodōn agelai pherthonto nomę̄sin; teiromenoi te kai aprēchtois odynę̄si; ᾿Amplachiē d᾽ aridēlos eon stoma deinon anoixei Tis pinytos tage panta meta phresin oide phylaxai, ᾿Athanatou dʼ eleēmosynēn sternoisi noēsai?
Let those say it, to whom God granted a day of freedom, and gathered them here from many-sown cities, some from the east, some from the western land, wandering through the boundless dry place of the desert, nor did they have a path to see to their city; they wasted with thirst together with pitiless famine; but the King rescued them from every necessity. … and may his wondrous works be the care of the race of mortals. From there they were subdued by helpless toil and ruin, nor did any helper of their weakness come to them. But the King rescued them from every necessity; he led them out from darkness and from death, breaking the mighty and unwearying bond of their limbs. The compassions of the King … and may his wondrous works be the care of the race of mortals, snatching all from the way of toilsome evil. But the King rescued them from every necessity … their heart … The compassions of the King … and may his wondrous works be the care of the race of mortals. … his works, rejoicing with new … Sailors who care for the force and the ships of the sea, whose toil rises through wave and unspeakable water, saw with their eyes the works of wise God, and all his wondrous things among the seafaring depths. You would say the broad heaven was at once mixed with the abyss. Trembling seized all, as one bound by wine; … they forgot, and wise skill did not appear. But the King rescued them from every necessity; again he calmed the waves with steady silence, and gladness seized all when they saw the fair-weather water, hastening into harbour under the commands of God. The compassions of the King … and may his wondrous works be the care of the race of mortals. And the waters came upon the waterless land like rivers, and good dwelling peoples held the cities. God praised the work, and the peoples increased, and herds of four-footed beasts were fed for them in pastures; … worn down and by helpless pains; manifest transgression will open its terrible mouth … Who, being wise, knows how to keep all these things in his heart, and to understand the mercy of the Immortal in his breast?
Chapter 107
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Δαυΐδου ἑκατοστὸς ἔφυ καὶ ξύδομος ὕμγος. θυμὸς ἑτοῖμος ἐμὸς, Πανεπίσχοπε, θυμὸς ἑτοῖμος, Ἔγρεό μοι, φόρμιγξ, καὶ ἐμῶν ψαλτήριον ὕμνων. Σὸν μέλος ἀμφιδόητον,·Αναξ, λαοῖσι βοήσω, Καὶ δήμοις πολέσιν λιγυρόχτυπον αἶνον ἀείσω. Οὐρανίων ἐλεητὺν ἔχεις καθύπερθε Καί σευ ἀληθεέη νεφέων κατέναντα ποτᾶται. Καὶ σέθεν ἄσπετον εὖχος ἐπὶ χθόνα πᾶσαν ἐχάνοι, καὶ ἐμῆς ἐπικέχλυθι φωνῆς. Ὁ Εἶπεν ΓΑναξ ἁγίῳ σφετέρῳ συμφράδμονα μῦθον· Ἡμέτερος Γαλαᾶδος, κ᾽ ἡμέτερος Μανασσῆς, Αὐτὰρ ἐῦὔχλειὴς βασιλεὺς ἐμός ἐστιν Ἰούδας, Ποσσὶν ὑφ᾽ ἡμετέροις ἀλλότρια φῦλα δαμάπθη. Ἕν κρατερῷ Βασιλῆι βέην τελέσωμεν ἑτοίμην,
Dauïdou hekatostos ephy kai xydomos hymgos. thymos hetoimos emos, Panepischope, thymos hetoimos, Egreo moi, phorminx, kai emōn psaltērion hymnōn. Son melos amphidoēton,;Anax, laoisi boēsō, Kai dēmois polesin ligyrochtypon ainon aeisō. Ouraniōn eleētyn echeis kathyperthe Kai seu alētheeē nepheōn katenanta potatai. Kai sethen aspeton euchos epi chthona pasan echanoi, kai emēs epikechlythi phōnēs. Ho Eipen GAnax hagiǭ spheterǭ symphradmona mython; Hēmeteros Galaados, k᾽ hēmeteros Manassēs, Autar euychleiēs basileus emos estin Ioudas, Possin hyph᾽ hēmeterois allotria phyla damapthē. Hen kraterǭ Basilēi beēn telesōmen hetoimēn,
This is David’s hundred and seventh hymn. My heart is ready, All-seeing One, my heart is ready; awake for me, lyre and psaltery of my hymns. I will cry your resounding song, O Lord, to the peoples, and sing a clear-struck praise to many peoples. You have mercy above the heavens, and your truth flies over against the clouds. And may your unspeakable glory reach over all the earth … and hear my voice. The Lord spoke a word in agreement with his holy one: Ours is Gilead, and ours Manasseh; but Judah is my glorious king; foreign races were subdued under our feet. In the mighty King let us accomplish ready force.
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Δαυΐδου λιγυρὸν μέλος ὄγδοον ἀμφ᾽ ἑκατοστῷ. Αἶνον ἐμὸν μὴ πάγχν, Μάκαρ, σιγῇ παρελάσσῃς ἊἈμφ᾽ ἐμοὶ ὡς δόλιον χαίνει στόμα δεινὸς ἀλείτης. Καὶ μύθοις στυγεροῖσι πεποιθότες ἡερέθοντο, Μαψιδίως τ᾽ ὀλοὴν ἐπὶ φύλοπιν ὡπλίζοντο᾽ Οὖς φιλέειν δοχέεσχον, ἐμοὶ κακὰ μᾶλλον ἔραπτον. Αὐτὰρ ἐγὼ λιτάνευον ἐς οὐρανὸν ὄμμα τιταίνων. ᾿Αντὶ δὲ νωιτέρης φιλίης κακὸν ἔχθος ἕλοντο. Πάντα οἱ ὅσσα πέλονται ἀνιχνεύσειε δανειστὴς, Καὶ σφετέρων καμάτων ἀλλότριοι ἅρπαγες εἶεν. Ἔσται οἱ φίλα τέκνα κακοῦ μέλπηθρον ὀλέθρου, Οὔνομ᾽ ἄϊστον ἄπυστον ἐπ᾽ ἤματι πάμπαν ὀλέσσει. ΓΆντα Θεοῦ χαχίη σφετέρων μνήσαιτο τοκήων, στυγερῆς παύσοιτο τεκούσης. Βασιλῆος ἀεὶ χατέναντα μενόντων, Καί σφεων ἐκ γαίης ἀγαθῆς Οὐ γὰρ ἐπεμνήσθη ἐλεητύος ἄξια ῥέξαι, ᾿Αχτέανον καὶ πτωχὸν ἀτάσθαλος ἄνδρα διώκων, θοῶς δέξαιτο κατάραν Ὁστέα πιαίνουσα κατὰ χρέος ἡῦτ᾽ ἔλαιον· ᾿Αντὶ δ᾽ ἀναγκαίου αἷν ἐπὶ κρυὸς εἴματος ἴσχοι, Καὶ ζώνης σφετέρης ἦν ζώννυται αἱὲν ἐπ᾽ ἔργῳ. Μισθὺς ὅδ᾽ οἷς Βασιλῇι χαχηγορέειν με μέμηλεν, Οἷς τε μέλει ψυχῇ μευ ἀπείριτα κήδεα τεύχειν. ᾿Αλλὰ σὺ, Παμδασιλεῦ, μοι ἄχος σέθεν εἴνεκα τεύχοις, καὶ πτωχὸς ἐγὼ, σὺ δὲ μὴ με Ἐδμήθην φίλα γυῖα τρέμων ὑπ᾽ ἀνάλχιδι λιμῷ, Καὶ δέμας αἰγλήεντος ἀμείόετο νόσφιν ἐλαίου. Ἔνθεν ἅλις μετὰ πᾶσιν ἐγὼ μωμητὸς ἐτύχθην· ᾿Αλλὰ, Μάκαρ, χαλέοντι Θεὸς ἐπιτάῤῥοθος ἔλθοις, Καί μοι σὴν ἐλεητὺν, Ἄναξ, ἐπίκουρον ὁπάσσοις·Ὄφρα τεῆς παλάμης ἀγαθὴν γνώωσιν ἀρωγὴν, Κεῖνοι ἐπαρήσονται, ἀτὰρ σύ μοι ὅλδια δοίης. Σεῖο δὲ τιμήεις θεράπων φρεσὶ ᾿Αείσω μελέεσσιν ἀνὰ στόμα Καὶ πολέων ἀνὰ μέσσον ἑὸν κλέος ὑμνοπολεύσω· Οὔνεκα δεξιτερῆς ἐπιτάῤῥοθος ἦλθε Ὄφρα κε θυμὸν ἐμὸν δηίων ἀπολύσειεν ἀνδρῶν.
Dauïdou ligyron melos ogdoon amph᾽ hekatostǭ. Ainon emon mē panchn, Makar, sigę̄ parelassę̄s AAmph᾽ emoi hōs dolion chainei stoma deinos aleitēs. Kai mythois stygeroisi pepoithotes hēerethonto, Mapsidiōs t᾽ oloēn epi phylopin hōplizonto᾽ Ous phileein docheeschon, emoi kaka mallon erapton. Autar egō litaneuon es ouranon omma titainōn. ᾿Anti de nōiterēs philiēs kakon echthos helonto. Panta hoi hossa pelontai anichneuseie daneistēs, Kai spheterōn kamatōn allotrioi harpages eien. Estai hoi phila tekna kakou melpēthron olethrou, Ounom᾽ aïston apyston ep᾽ ēmati pampan olessei. GAnta Theou chachiē spheterōn mnēsaito tokēōn, stygerēs pausoito tekousēs. Basilēos aei chatenanta menontōn, Kai spheōn ek gaiēs agathēs Ou gar epemnēsthē eleētyos axia rhexai, ᾿Achteanon kai ptōchon atasthalos andra diōkōn, thoōs dexaito kataran Hostea piainousa kata chreos hēut᾽ elaion; ᾿Anti d᾽ anankaiou hain epi kryos eimatos ischoi, Kai zōnēs spheterēs ēn zōnnytai haien ep᾽ ergǭ. Misthys hod᾽ hois Basilę̄i chachēgoreein me memēlen, Hois te melei psychę̄ meu apeirita kēdea teuchein. ᾿Alla sy, Pamdasileu, moi achos sethen eineka teuchois, kai ptōchos egō, sy de mē me Edmēthēn phila guia tremōn hyp᾽ analchidi limǭ, Kai demas aiglēentos ameioeto nosphin elaiou. Enthen halis meta pasin egō mōmētos etychthēn; ᾿Alla, Makar, chaleonti Theos epitarrhothos elthois, Kai moi sēn eleētyn, Anax, epikouron hopassois;Ophra teēs palamēs agathēn gnōōsin arōgēn, Keinoi eparēsontai, atar sy moi holdia doiēs. Seio de timēeis therapōn phresi ᾿Aeisō meleessin ana stoma Kai poleōn ana messon heon kleos hymnopoleusō; Ouneka dexiterēs epitarrhothos ēlthe Ophra ke thymon emon dēiōn apolyseien andrōn.
The clear eighth song of David upon the hundredth. Do not at all, Blessed One, pass by my praise in silence, for the terrible sinner gapes his deceitful mouth at me; and trusting in hateful words they were provoked, and armed themselves in vain for destructive battle; those whom they seemed to love — they rather stitched evil for me. But I prayed, stretching my eye to heaven. In return for our friendship they chose evil enmity. May the lender track out all that is his, and may strangers be robbers of his toils. His dear children will be the song of evil destruction; he will utterly destroy his name, unseen and unheard, in a day. May the wickedness of his fathers be remembered before God; … of his hateful mother not cease … let them always remain before the King, and … them from the good earth, because he did not remember to do things worthy of mercy, pursuing in wickedness the needy and poor man … may he quickly receive the curse, fattening his bones, as is due, like oil; instead of a necessary garment may he always hold … and of his girdle, which he always girds for work. This is the reward of those who care to slander me to the King, and who care to fashion countless cares for my soul. But you, King of all, … for your sake … and I am poor, and do not … me … I was subdued, trembling in my dear limbs under strengthless famine, and my body was changed far from glistening oil. From then I became exceedingly blamed among all. But, Blessed One, may you come, God, as helper to me as I call, and grant me your mercy, O Lord, as helper, so that they may know the good help of your hand. They will curse, but may you give me blessed things. And your honoured servant … I will sing with songs upon my mouth, and in the middle of many I will hymn his glory, because he came as helper of the right hand …, so that he might free my soul from enemy men.
Chapter 109
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Δαυΐδου λιγυρὸν μένος εἴγατον ἀμφ᾽ ἑχατοστῷἮσο, Θεῷ Θεὸς εἵπεν, ἐμῶν ἐς δεξιὰ θώκων, Ὥς κεν ὑπὸ θρῆνυν δηίους σέο ποσσὶ δαμάσσω. ρφρα τεοῖς ἀνὰ μέσσον, Ἄναξ, δηίοισιν ἀνάσσῃς. Σῆς ἀρχῆς μετὰ σεῖο πέλει κράτος ὡς πάρος εἶχες, Σῇσι μετ᾽ ἀγλαΐῃς ὁσίων κλέος ἔμπεδον ἕξεις. Γαστρὸς καρπὸς ἐμῆς πρὸ ἑωσφόρου αὐτὸς ετυχθης. Ὥμοσε πιστὸς ΓΑναξ, σφετέρους δ᾽ οὐ ψεύσεται ὅρἜσσεαι ἀρητὴρ οἷος πέλε Δεξιτερῆς, ἼΛχραντε, ἔχεις πέλας Καὶ πολέων κατὰ γαῖαν ἁποῤῥαίσειε κάρηνα. ὝΣδωρ χειμάῤῥου πίεται χλυτὸν οἶμον ὁδεύων,
Dauïdou ligyron menos eigaton amph᾽ hechatostǭĒso, Theǭ Theos heipen, emōn es dexia thōkōn, Hōs ken hypo thrēnyn dēious seo possi damassō. rphra teois ana messon, Anax, dēioisin anassę̄s. Sēs archēs meta seio pelei kratos hōs paros eiches, Sę̄si met᾽ aglaïę̄s hosiōn kleos empedon hexeis. Gastros karpos emēs pro heōsphorou autos etychthēs. Hōmose pistos GAnax, spheterous d᾽ ou pseusetai horEsseai arētēr hoios pele Dexiterēs, ILchrante, echeis pelas Kai poleōn kata gaian haporrhaiseie karēna. HySdōr cheimarrhou pietai chlyton oimon hodeuōn,
The clear song of David, the ninth upon the hundredth. God said to God: Sit at the right of my thrones, so that I may subdue your enemies under the footstool of your feet, … so that you may rule, O Lord, in the midst of your enemies. With you is the might of your rule, as you had it formerly; in the splendours of the holy you will hold firm glory. Fruit of my belly, you yourself were begotten before the morning star. The faithful Lord swore, and will not falsify his oaths: You will be a priest such as … was. Undefiled One, you have near your right hand …, and may he dash the heads of many on earth. He will drink the famous water of the torrent, walking his way …
Chapter 110
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Αφθιτον ἀλλη,ούϊα δεκὰς δ᾽ ἔξυ ἀμφ᾽ ἑκατοστῷ. ᾿ἈἈλήχτῳ κραδίῃ, Βασιλεῦ, τεὸν αἶνον ἀείσω, ᾿Αθανάτου Βασιλῆος ἀεὶ Αἶνος ἀεὶ Θεοῦ ἔργα πέλει καὶ ἀριπρεπὲς εὖχος· Θαυμασίων σφετέρων Βασιλεὺς ἐμνήσατο θυμῷ· Οἰκτίρμων μετὰ πᾶσι Θεὸς πέλει ἠδ᾽ ἐλεήμων· Κλήρον ἀρίζηλον μεμαὼς δόμεναί σφισι δήμων, καὶ ἀληθείην ἐργάζεται αἰεί. Βασιλῆος ἀγαχλέα πίστιν ἔχουσιν, Πάντοτε συνθεσίην σφετέρην ἐνετείλατο Ποιμὴν. τε Θεοῦ χλυτὸν οὔνομ᾽ ἐτύχθη. ᾿Αρχὴ ἐπουρανίου σοφίης πέλε δεῖμα Θεοῖο. Καὶ πινυτὴ μερόπεσσι πέλει σοφίης ὑποφήταις. Ἔκ γενεῆς γενεήνδε μένει Θεοῦ ἄφθιτος αἶνος.
Aphthiton allē,ouïa dekas d᾽ exy amph᾽ hekatostǭ. ᾿AAlēchtǭ kradię̄, Basileu, teon ainon aeisō, ᾿Athanatou Basilēos aei Ainos aei Theou erga pelei kai ariprepes euchos; Thaumasiōn spheterōn Basileus emnēsato thymǭ; Oiktirmōn meta pasi Theos pelei ēd᾽ eleēmōn; Klēron arizēlon memaōs domenai sphisi dēmōn, kai alētheiēn ergazetai aiei. Basilēos agachlea pistin echousin, Pantote synthesiēn spheterēn eneteilato Poimēn. te Theou chlyton ounom᾽ etychthē. ᾿Archē epouraniou sophiēs pele deima Theoio. Kai pinytē meropessi pelei sophiēs hypophētais. Ek geneēs geneēnde menei Theou aphthitos ainos.
An immortal Alleluia, the tenth upon the hundredth. With unceasing heart, O King, I will sing your praise …, of the immortal King always … The works of God are always praise and conspicuous glory. The King remembered his wonders in his heart; God is compassionate among all and merciful, eager to give them the conspicuous inheritance of peoples … and he always works truth … have the glorious faith of the King; the Shepherd commanded his covenant for ever … and the name of God has become famous. The beginning of heavenly wisdom was the fear of God, and … for mortals, the interpreters of wisdom. From generation to generation the immortal praise of God remains.
Chapter 111
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Πρῶτον ἐφ᾽ ἐνδεκάτῃ δεκάδι μέλος ἀλλη.Ἰούϊα. ᾿Αλχῆεν κατὰ γαῖαν ἐὸν μένει αἶμα γενέθλης, Οὔκ οἱ ἀπολλήξειε δόμων ἄφενός τε καὶ εὖχος, ὄρφνης ἀνέτειλεν ἐπ᾽ ἰθυνόοις μέγα φέγγος. Οἰχτέρμων ὅσιός τε Θεὸς πέλει ἠδ᾽ ἐλεήμων. ὅς ῥʼ ἔχρησεν ἀνὴρ ἑτέρους Οὐποτέ μιν μογεροῖο κλόνος βιότοιο κιχείη. ὁσίου μνημήϊιον αἰνετὸν ἔσται Αἰὲν ἔχει Βασιλῇος ἐπ᾽ ἐλπίδι θυμὸν ἑτοῖμον· Τιμῇ καὶ γεράεσσιν ἀειρόμενον κέρας ἕξει. Δερκόμενον τάδε μῆνις ἀτάσθαλον ἄνδρα χαλέψει, Ἵμερος αὖτ᾽ ἀτέλεστος ἀτασθάλου ἀνδρὸς ὀλεῖται.
Prōton eph᾽ endekatę̄ dekadi melos allē.Iouïa. ᾿Alchēen kata gaian eon menei aima genethlēs, Ouk hoi apollēxeie domōn aphenos te kai euchos, orphnēs aneteilen ep᾽ ithynoois mega phengos. Oichtermōn hosios te Theos pelei ēd᾽ eleēmōn. hos rhʼ echrēsen anēr heterous Oupote min mogeroio klonos biotoio kicheiē. hosiou mnēmēïion aineton estai Aien echei Basilę̄os ep᾽ elpidi thymon hetoimon; Timę̄ kai geraessin aeiromenon keras hexei. Derkomenon tade mēnis atasthalon andra chalepsei, Himeros aut᾽ atelestos atasthalou andros oleitai.
The first song upon the eleventh decade, Alleluia. … his race’s blood remains strong on the earth; wealth and glory will not cease from his house; … a great light rose out of darkness for the upright. God is compassionate and holy and merciful. … the man who lends to others … The turmoil of toilsome life will never reach him; … the memorial of the holy will be praised. He always has his heart ready in the hope of the King; he will have his horn lifted up with honour and dignities. Seeing these things, wrath will trouble the wicked man; the unfulfilled longing of the wicked man will perish.
Chapter 112
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δεκάδος μετὰ δεύτερον ᾿Αθάνατον Βασιλῆα σοφοὶ ἀναμέλψατε παῖδε-, Ἔσσεται οὔνομα θεῖον ἀεὶ μεμελημένον ὕμνοις, Καὶ νῦν, καὶ μετέπειτα διηνεχέεσσι γενέθλαις. Ἠελίου φαέθοντος ἀπ᾽ ἀντολίης ἐπὶ δυσμὰς, Δήμων παντοδαπῶν Βασιλεὺς χαθυπέρτερα ναίει, Καὶ κλέος οὐρανίων δαπέδων ὕπερ ἄφθιτον ἴσχει. Τίς κρατερῷ Βασιλῇι πανείχελος ἄλλος ἐτύχθη; ὑψηλὰ, ἀτὰρ χθαμαλώτατα λεύσσων. Γαϊάν τʼ ὀφθαλμοῖσι καὶ οὐρανὸν ἀμφιπολεύων, ᾿Αχτέανον δεδάηχεν ἀπὸ χθονὸς οἷος ἐγείρειν, Λαοῦ θεσπεσίοιο συνέμπορος ἡγεμονήων. Στείρῃ ναιετάειν ὃς δώματα δῶκεν
dekados meta deuteron ᾿Athanaton Basilēa sophoi anamelpsate paide-, Essetai ounoma theion aei memelēmenon hymnois, Kai nyn, kai metepeita diēnecheessi genethlais. Ēeliou phaethontos ap᾽ antoliēs epi dysmas, Dēmōn pantodapōn Basileus chathypertera naiei, Kai kleos ouraniōn dapedōn hyper aphthiton ischei. Tis kraterǭ Basilę̄i paneichelos allos etychthē? hypsēla, atar chthamalōtata leussōn. Gaïan tʼ ophthalmoisi kai ouranon amphipoleuōn, ᾿Achteanon dedaēchen apo chthonos hoios egeirein, Laou thespesioio synemporos hēgemonēōn. Steirę̄ naietaein hos dōmata dōken
… second after the decade … Sing the immortal King, wise children; the divine name will always be the care of hymns, now and hereafter for continual generations. From the rising of the shining sun to its setting … The King dwells above all kinds of peoples, and holds immortal glory above the heavenly floors. Who has become like the mighty King? … on high, yet looking at the lowliest things, ministering to earth and heaven with his eyes, he alone has known how to raise the poor man from the earth, to be a fellow with the rulers of the divine people; who gave the barren woman to dwell in houses …
Chapter 113
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᾿Εγδεχάτης δεκάδος σὺν καὶ τρίτον Αλκιμος Ἰσραῆλος ὅτ᾽ ἤλυθεν γεραρὸς γεγένητο Θεοΐο, Φεῦγε μὲν ἀτρύγετός μιν ὅπως ἐνόησε θάλασσα, Καὶ κορυφαὶ λασίων ὁρέων πέλον ἀρνάσιν ἴσαι. ἜΝννεπε τίπτε, θάλασσα, διέτμαγες ὧδε φυγοῦσα ; Καὶ κορυφαὶ λασίων ὀρέων, πέλετ᾽ ἀρνάσιν ἴσαι; ᾿Αθανάτου δεδόνητο Θεοῦ κατεναντίον αἶα, Ὅστις Ἰαχώόδου μεγαλήτορος αἰὲν Μὴ ἡμῖν τάδε ῥέζε· τί γὰρ σθένος ἄμμιν ἐτύχθη; ᾿Αλλὰ τεῇ σοφίῃ πανυπέρτατον εὖχος ὁπάζοις, Σῇ τ᾽ ἐλεημοσύνῃ, Βασιλεῦ, καὶ ἀληθέϊ βουλῇ. Μήποτε φῦλ᾽ ἐρέῃ· Πῆ δὴ Θεὸς ἔπλετο κείνων ; Νωίτερος Θεὸς αὖτε κατ᾽ οὐρανὸν αἰὲν ἀνάσσει· Οὐρανῷ ἡρήρεισται, ἀτὰρ χθονὸς ἔργα νομεύει, Τεύχων ὁππόσα θυμῷ Εἴδωλα χρυσό; τε καὶ ἄργυρος ἔπλετο δήμων, σοφῶν δαιδάλματα χειρῶν. Οἷς οὐ φθόγγος ἔπεστι, καὶ εἰ στόμα τοῖσιν ἐτύχθη· Οὐδὲ φάος φορέουσι περὶ Οὕὔατα μοῦνον ἔχουσι, καὶ οὐκ ἀΐουσιν ἀυτῆς Οὐδ᾽ ἱερὴ ῥίνεσσιν ὑπέρχεται ἢέρος ὀδμὴ. Οὐ σθένος ἀμφαφάωντι, καὶ εἰ χείρεσσι Οὐ ποσὶν εὐφόρδοιο κατὰ χθονὸς ἴχνος ἐρεῖσαι, Οὐδὲ γὰρ ἀσθμαίνουσι κατὰ στόμα πνεύματος ὁρμῇ. Καὶ πάντες τοίοισι νόῳ περιθαρσέες εἰσίν. ἐπ᾽ ΓΑναχτα θέτο κλυτὸς Τῶν δ᾽ ἐπιτάῤῥοθός ἐστι καὶ ἄφθιτος ἀσπιδιώτης. Ἑλπωρὴν ἐπ᾽ Ανακτα θέτο κλυτὸς οἶκος ᾿Αρῶνος· Τῶν δ᾽ ἐπιτάῤῥοθός ἔστι καὶ Ἐλπίδ᾽ ἔθεντ᾽ ἐπ᾽ ΓΑναχτα, μέλει δ᾽ οἷς δεῖμα Θεοζο’ Τῶν δ᾽ ἐπιτάῤῥοθός ἐστι καὶ ἄλκιμος ἀσπιδιώτης. Ἡμέων ᾿Αθάνατος μεμνημένος, ἥνεσε πάντας. Ἤνεσε λαὸν ἅπαντα μεμηλότα Παμδασιλτι, Ἡλικίην σύμπασαν ὁμοῦ περὶ μείζονι τυτθήν· Ἡμετέροις μετὰ παισὶν ἀέξησεν μάλα πάντας. Ὃς γαῖαν χλοερήν τε καὶ οὐρανὸν εὑρὺν ἔτευξεν. Οὐρανὸς αἰγλήεντος ἐπουρανίου ᾽στὶ ἼΑναχτος· Αὐτὰρ γαῖαν ἔδωκεν ἔχειν μεροπηίδι φύτλῃ. Οὔ σε, Μάκαρ, νεκύων φθιμένων Οὐδ᾽ ἐπὶ νερτερίους θανάτου Νὺν ἅμα καὶ μετέπειτα διηνεχέεσσι νενέθλαις,
᾿Egdechatēs dekados syn kai triton Alkimos Israēlos hot᾽ ēlythen geraros gegenēto Theoïo, Pheuge men atrygetos min hopōs enoēse thalassa, Kai koryphai lasiōn horeōn pelon arnasin isai. ENnnepe tipte, thalassa, dietmages hōde phygousa ? Kai koryphai lasiōn oreōn, pelet᾽ arnasin isai? ᾿Athanatou dedonēto Theou katenantion aia, Hostis Iachōodou megalētoros aien Mē hēmin tade rheze; ti gar sthenos ammin etychthē? ᾿Alla teę̄ sophię̄ panypertaton euchos hopazois, Sę̄ t᾽ eleēmosynę̄, Basileu, kai alētheï boulę̄. Mēpote phyl᾽ ereę̄; Pē dē Theos epleto keinōn ? Nōiteros Theos aute kat᾽ ouranon aien anassei; Ouranǭ hērēreistai, atar chthonos erga nomeuei, Teuchōn hopposa thymǭ Eidōla chryso? te kai argyros epleto dēmōn, sophōn daidalmata cheirōn. Hois ou phthongos epesti, kai ei stoma toisin etychthē; Oude phaos phoreousi peri Houyata mounon echousi, kai ouk aïousin autēs Oud᾽ hierē rhinessin hyperchetai ēeros odmē. Ou sthenos amphaphaōnti, kai ei cheiressi Ou posin euphordoio kata chthonos ichnos ereisai, Oude gar asthmainousi kata stoma pneumatos hormę̄. Kai pantes toioisi noǭ peritharsees eisin. ep᾽ GAnachta theto klytos Tōn d᾽ epitarrhothos esti kai aphthitos aspidiōtēs. Helpōrēn ep᾽ Anakta theto klytos oikos ᾿Arōnos; Tōn d᾽ epitarrhothos esti kai Elpid᾽ ethent᾽ ep᾽ GAnachta, melei d᾽ hois deima Theozo’ Tōn d᾽ epitarrhothos esti kai alkimos aspidiōtēs. Hēmeōn ᾿Athanatos memnēmenos, hēnese pantas. Ēnese laon hapanta memēlota Pamdasilti, Hēlikiēn sympasan homou peri meizoni tytthēn; Hēmeterois meta paisin aexēsen mala pantas. Hos gaian chloerēn te kai ouranon heuryn eteuxen. Ouranos aiglēentos epouraniou ᾽sti IAnachtos; Autar gaian edōken echein meropēidi phytlę̄. Ou se, Makar, nekyōn phthimenōn Oud᾽ epi nerterious thanatou Nyn hama kai metepeita diēnecheessi nenethlais,
… of the eleventh decade, and third. When mighty Israel came … became the honoured … of God. The barren sea fled when it perceived him, and the peaks of shaggy mountains were like lambs. Say, why, sea, were you cut asunder, fleeing thus? And you peaks of shaggy mountains, were you like lambs? The earth was shaken before the immortal God, who always … of great-hearted Jacob … Do not do these things for us; for what strength have we? But grant most high glory to your wisdom, and to your mercy, O King, and your true counsel. Let the races never say: Where then is their God? Our God always rules in heaven; he is fixed in heaven, but shepherds the works of the earth, doing whatever … in his heart. The idols of the peoples were gold and silver, … the elaborate works of wise hands, which have no voice, even if they have a mouth; nor do they bear light about …; they have ears only, and do not hear a cry, nor does the holy smell of the air come into their nostrils; they have no strength to grope, even if … hands, nor to set a footstep with feet on the fertile earth, nor do they breathe with the impulse of breath through the mouth. And all are confident in mind in such things. … set … on the Lord …, and he is their helper and immortal shield-bearer. The famous house of Aaron set its hope on the Lord; and he is their helper and … They set their hope on the Lord, those who care for the fear of God; and he is their helper and strong shield-bearer. The Immortal, remembering us, praised all; he praised all the people who care for the King of all, the whole age together, small with greater; he greatly increased all among our children, who made the green earth and the broad heaven. Heaven belongs to the radiant heavenly Lord; but the earth he gave to the race of mortals to hold. Not you, Blessed One, … of the dead who have perished, nor … to the nether … of death … now and hereafter for continual generations.
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Ἐνδεκάτης δεκάδος μετὰ ἐμῆς ἀγάπησα Θεοῖο, Οὔνεκχά μοι θείην ἀγαθὴν τ᾽ ἔκλινεν ἀχουὴν, Ὠδῖνες θανάτοιο λαθιφθόγγου με κατέσχον, Ῥιγεδανὴν ὀδύνην καὶ ἀτειρέα μόχθον ἐφεῦρον· ἭἩμέτερος Βασιλεὺς ὅσιος πέλει ἠδ᾽ ἐλεήμων, δηθύνεις μετὰ σὴν ἀνάπαυσιν ἱκέσθαι ; Οὐκ ὁράχς, Θεὸς ὡς σε δυσαλθέος ἥρπασεν ἄτης ; Καὶ γὰρ ἐμὸν θανάτοιο βαρύφρονα ῥύσατο θυμὸν, Ζωόντων ἀνὰ χῶρον ἀδὼν Βασιλῆι φανείην.
Endekatēs dekados meta emēs agapēsa Theoio, Ounekcha moi theiēn agathēn t᾽ eklinen achouēn, Ōdines thanatoio lathiphthongou me kateschon, Rhigedanēn odynēn kai ateirea mochthon epheuron; HēĒmeteros Basileus hosios pelei ēd᾽ eleēmōn, dēthyneis meta sēn anapausin hikesthai ? Ouk horachs, Theos hōs se dysaltheos hērpasen atēs ? Kai gar emon thanatoio baryphrona rhysato thymon, Zōontōn ana chōron adōn Basilēi phaneiēn.
… of the eleventh decade … of God, because he inclined to me a divine and good hearing. The pangs of death that silence the voice held me; I found a shuddering pain and unwearying toil … our King is holy and merciful … why do you delay to come to your rest? Do you not see how God snatched you from hard-to-heal ruin? For indeed he rescued my heavy-minded soul from death; may I appear to the King, singing in the place of the living.
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Πέμπτον ἐς ἑνδεκάτῃ δεκάδι μέλος ᾿Ατρεκέως ἐλάλησα Θεῷ βασιλῆι πιθήσας. Αὐτὰρ ἐγὼ θνητῶν γενόμην χθαμαλώτατος ἄλλων. (ὁ Αἱ μερόπων ψευδηγόρον εἶπα γενέθλην· Τί χρέος ἐκ πολέων ὧν μοι πόρε Ποιμένι δοίην ; Πότμος ἑῶν ὁσίων γεραρὸς χατέναντα Θεοῖο. θεράπων δέ τοι εὔχομα: εἶναι· Εἰμὶ τεὸς θεράπων, καὶ σῆς γόνος ἀμφιπόλοιο. Αὐλῇς εὐαγέεσσι φίλον κατὰ δῶμα Θεοῖο, Σεῖο, πολυχλήεσσ᾽ Ἱερουσαλὴ, κατὰ μέσσον.
Pempton es hendekatę̄ dekadi melos ᾿Atrekeōs elalēsa Theǭ basilēi pithēsas. Autar egō thnētōn genomēn chthamalōtatos allōn. (ho Hai meropōn pseudēgoron eipa genethlēn; Ti chreos ek poleōn hōn moi pore Poimeni doiēn ? Potmos heōn hosiōn geraros chatenanta Theoio. therapōn de toi euchoma: einai; Eimi teos therapōn, kai sēs gonos amphipoloio. Aulę̄s euageessi philon kata dōma Theoio, Seio, polychlēess᾽ Hierousalē, kata messon.
The fifth song upon the eleventh decade. Truly I spoke, trusting God the King. But I became the lowliest of mortals beyond others … I said that the race of mortals is lying. What shall I give to the Shepherd for the many things he has given me? The death of his holy ones is honoured before God. … I pray to be your servant; I am your servant, and the son of your handmaid, … in the holy courts, in the dear house of God, in your midst, much-famed Jerusalem.
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ἐφ᾽ ἐγδεκάτῃ δεκάδι μέλος Καί μιν ὁμοῦ σύμπαντες ἄδην χελαδήσατε λαοί· Οὔνεχεν ἄμμιν·Αναξ ἐλεήμονα μῆτιν ὀφέλλει,
eph᾽ egdekatę̄ dekadi melos Kai min homou sympantes adēn cheladēsate laoi; Ounechen ammin;Anax eleēmona mētin ophellei,
… a song upon the eleventh decade … and all you peoples, shout to him together abundantly, because the Lord increases his merciful counsel toward us.
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᾿Ενδεκάτης δεκάδος ἀμφ᾽ Ἁέλψατέ μοι Βασιλῇα, ἐπεὶ τόδε καλὸν ἐτύχθη, Βαζέτω Ἰσραῆλος, ἐπεὶ τόδε καλὸν ἐτύχθη, Βαξζέτω οἶκος ᾿Αρῶνος, ἐπεὶ τόδε καλὸν ἐτύχθη· Δμῶες βάζετ᾽ Άνακτος, ἐπεὶ τόδε καλὸν ἐτύχθη· Ἐκ δ᾽ ἀγαγὼν κακότητος ἐμὰς εὔρυνε κελεύθους· Αἰὲν Ἄναξ ἄχραντος ἐμῆς ἐπίκουρος ἀνάγκης· Αἰὲν ἐμῆς ἄχραντος·Αναξ ἐπίκουρος ἀνάγκης· Αὐτὰρ ἐγὼ δηΐων σφετέρων κακὸν ὄψομαι οἶτον. ἀθανάτῳ πίσυνον Βασιλῇι βιῶναι, ἨΣ μάτην βροτῷ ἀνδρὶ νόον περιθάρσυνον ἴσχειν, ἀμήχανον ἐλπίδα θέσθαι. Αὐτὰρ ἐγὼ σύμπαντας ἕλον Βασιλῆι πεποιθώς. Αὐτὰρ ἐγὼ σύμπαντας ἕλον Βασιλῆι πεποιθώς. ἅτε πυρσὸς ἐν αὐλαίησιν ἀκάνθαις· Αὐτὰρ ἐγὼ σύμπαντας ἕλον Βασιλῇ: πεποιθώς. Καί κε πέσʼ ὠθηθεὶς, πρόμαχος δέ μοι ἤλυθεν ἘσΑἶνος ἐμὸς καὶ κάρτος ἐπ᾽ ἀθανάτῳ Βασιλῆι, Καί μοι ἀλεξίκακον κατεφαίνετο φέγγος ἑτοῖμον. κεφαλὴν ἐριχυδέα θῆκεν ἐμεῖο· Οὕὔποτε τεθναίην, βιότου δέ μοι ἔσσεται ὥρη· ᾿Αλλὰ περιφραδέως βασιλήια ἔργα βοήσω. ᾿Αθάνατος δάμασέν με φίλοις παιδεύμασι ]οὐμὲν· ᾿Αλλ᾽ οὔὕπως θανάτῳ με κακῷ μεθέγχε δαμῆναι. Δεῦτέ μοι εὐδιχίης νῦν οἴξατε πιστὰ θύρετρα· Εἰς δ᾽ ἐλθὼν Βασιλῇις πολύλλιτον ὕμνον ἀείσω. Ἣδε πύλη Βασιλῇος, ὁδὸς δ᾽ ἀγαθοῖσι μελέσθω. σε, ἐμῆς ὅτι σύνθεο φωνῆς, Καί μοι ἀλεξίκακον προὐφαίνεο φέγγος ἑτοῖμον. Ὃς δ᾽ ἱερὴ δισσῶν κεφαλὴ προὐφαίνετο τοίχων. Τήνδε Θεὸς παλάμῃσιν ἐδείματο τιμήεσσαν, δὲ πέλει βροτέων κατεναντίον ὄσσων. Εὐφροσύνη μεράπεσσιν ὅπως καὶ χάρμα φανείη ἐμὴν καταθύμιον οἶμον· Αἰνετὸς ὃς Βασιλῆος ἀφίξεται οὔνομ᾽ ἀείρων. Μάκαρος μεγάροιο μολόντες. Κλεινὸς ἼΑναξ ἀγαθός τε Θεὸς μερόπεσσι φαάνθγ,. Νωίτερος Θεός ἐσσι, ἐγὼ δέ τοι αἶνον ἀείσω· Νωίτερος Θεός ἐσσι, ἐγὼ δέ σε ὑψόσ᾽ ἀείρω. σε, ἐμῆς ὅτι σύνθεο φωνῆς, Καί μοι ἀλεξίκακον χατεφαίνεο φέγγος ἑτοῖμον. Μέλψατέ μοι Βασιλῇα, ἐπεὶ τόδε καλὸν ἐτύχθη·
᾿Endekatēs dekados amph᾽ Haelpsate moi Basilę̄a, epei tode kalon etychthē, Bazetō Israēlos, epei tode kalon etychthē, Baxzetō oikos ᾿Arōnos, epei tode kalon etychthē; Dmōes bazet᾽ Anaktos, epei tode kalon etychthē; Ek d᾽ agagōn kakotētos emas euryne keleuthous; Aien Anax achrantos emēs epikouros anankēs; Aien emēs achrantos;Anax epikouros anankēs; Autar egō dēïōn spheterōn kakon opsomai oiton. athanatǭ pisynon Basilę̄i biōnai, ĒS matēn brotǭ andri noon peritharsynon ischein, amēchanon elpida thesthai. Autar egō sympantas helon Basilēi pepoithōs. Autar egō sympantas helon Basilēi pepoithōs. hate pyrsos en aulaiēsin akanthais; Autar egō sympantas helon Basilę̄: pepoithōs. Kai ke pesʼ ōthētheis, promachos de moi ēlythen EsAinos emos kai kartos ep᾽ athanatǭ Basilēi, Kai moi alexikakon katephaineto phengos hetoimon. kephalēn erichydea thēken emeio; Houypote tethnaiēn, biotou de moi essetai hōrē; ᾿Alla periphradeōs basilēia erga boēsō. ᾿Athanatos damasen me philois paideumasi ]oumen; ᾿All᾽ ouypōs thanatǭ me kakǭ methenche damēnai. Deute moi eudichiēs nyn oixate pista thyretra; Eis d᾽ elthōn Basilę̄is polylliton hymnon aeisō. Hēde pylē Basilę̄os, hodos d᾽ agathoisi melesthō. se, emēs hoti syntheo phōnēs, Kai moi alexikakon prouphaineo phengos hetoimon. Hos d᾽ hierē dissōn kephalē prouphaineto toichōn. Tēnde Theos palamę̄sin edeimato timēessan, de pelei broteōn katenantion ossōn. Euphrosynē merapessin hopōs kai charma phaneiē emēn katathymion oimon; Ainetos hos Basilēos aphixetai ounom᾽ aeirōn. Makaros megaroio molontes. Kleinos IAnax agathos te Theos meropessi phaanthg,. Nōiteros Theos essi, egō de toi ainon aeisō; Nōiteros Theos essi, egō de se hypsos᾽ aeirō. se, emēs hoti syntheo phōnēs, Kai moi alexikakon chatephaineo phengos hetoimon. Melpsate moi Basilę̄a, epei tode kalon etychthē;
Of the eleventh decade … Sing to me the King, since this is good; let Israel say it, since this is good; let the house of Aaron say it, since this is good; you servants of the Lord, say it, since this is good. And leading [me] out of evil he widened my paths; the undefiled Lord is always the helper of my necessity; the undefiled Lord is always the helper of my necessity. But I will see the evil fate of my enemies. … to live trusting the immortal King, … in vain to hold a mind confident in mortal man, … to set a helpless hope. But I took them all, trusting the King. But I took them all, trusting the King. … like a torch among the thorns of the courts; but I took them all, trusting the King. And I would have fallen, thrust down, but the King came to me as champion. My praise and strength are in the immortal King, and an averting light appeared ready to me … he set my glorious head … I will never die, but there will be a season of life for me; and I will clearly cry out the royal works. The Immortal subdued me with dear chastisements, but he did not let me be subdued by evil death. Come now, open to me the faithful doors of righteousness; and, going in, I will sing a much-prayed hymn to the King. This is the gate of the King; let the road be the care of the good. … you, because you agreed with my voice, and appeared to me as a ready averting light. It appeared as the holy head of two walls; God built this honoured one with his hands, and … is before the eyes of mortals. That gladness and joy may appear to mortals … my road pleasing to the heart. Praised is he who will come lifting the name of the King … having come from the hall of the Blessed One. The famous Lord and good God has appeared to mortals. You are our God, and I will sing your praise; you are our God, and I lift you on high. … you, because you agreed with my voice, and appeared to me as a ready averting light. Sing to me the King, since this is good.
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δεκάδος ἀμφ᾽ ὄγδοον ὍὌλδιοι οἷσι μέμηλεν ἀκήρατος αἰὲν ἁταρπὸς, Οἷς νόος ἱμείρεσχε Θεοῦ κατὰ θεσμὸν ὁδεύειν. Μαρτυρίας σφετέρας φρεσὶν Παντοίῃ κραδίῃ διζήμενοι ἐσθλὸν Ανακτα. Οὐ γὰρ δυσνομίης στυγερῆς ὑποφήτορες ἄνδρες Εἴθε μοι εὖ μάλα πᾶσαι ἐπιθύνοιντο χέλενθοι, Ὄφρα τοι εὐδιχίῃσιν ἀεὶ μεμελημένος εἴην. Καί κε νόῳ προφύγοιμι βαρὺν καὶ ἐλεγχέα μῶμον, ἸΙθυνόῳ κραδίῃ, Βασιλεῦ, τεὸν αἶνον ἀείσω, Εὖτε δικαιοσύνης θεοτερπέος ἔργα Β΄. Πῶς νέος ἰθύνειεν ὁδὸν πεποτη μένος ἤδῃ, Παντοίοις, Βασιλεῦ, δε νοήμασιν Σεῖο, Μάκαρ, γλυχεροὺς ἐθέμην ἐν στήθεσι μύθους, Αἰνετός ἐσσι, Μάκαρ, θεσμοὺς δέ με σεῖο διδάσχοις. Χείλεσιν ἡμετέροις στόματος σέθεν ἔφρασα θεσμούς· Οἷά τις ἐν στέρνοις ἐπαγάλλετα: εὐρέϊ πλούτῳ. Οὐδὲ τεῶν ἱερῶν ἐπέων ἐπιλήσομαι αὕτως. Γ΄. ᾿Αντὶ πόνων θεράποντι, Μάκαρ, σέο μισθὸν Ζήτομαι ἀθανάτων ἐπέων φρεσὶ κέρδος ἀέξων. ᾿Αχλὺν ἀπʼ ὀφθαλμῶν σχέδασον, Μάκαρ, ἣ πρὶν ἐπτεῶν χλυτὰ θαύματα θεσμῶν. βιότοιο μινυνθαδίην χθόνα ναίω· Μὴ μευ ἀποκρύψῃ: ἀγαθῶν χάριν ἐννεσιάων. Εὐδικίας ἐπόθησα τεὰς νόῳ ἤματα πάντα. Μῶμον,·Αναξ, ἐλάσεις καὶ ὀνείδεα πολλὸν ἐμεῖο, Οὔνεκα μαρτυρίας γεραρὰς σέθεν Αὐτὰρ ἐγὼ ἀνέμελπον ἐπ᾽ ἐπάκουσας ἀπαγγέλλοντος ἀταρπούς. οἶμον ἐμῷ παραχάτθεο θυμῷ Θυμὸς ἐμὸς ἤμυας, κακῇ βεδολημένος ἄτῃ· ᾿Αλλὰ τεοῖς μύθοισιν, ΓΑναξ, ἐμὸν ἧτορ ἐρείδοις. Ὑπ᾽ ἐννεσίῃςσι. Εστις, ἐπ᾽ ἐνν, Πριτ. Οἷμον, Αναξ, ἀθέμιστον δὲ τεοῖς θεσπίσμασιν ἄμμ᾽ Οἷμον ἀληθείης καταθύμιον αἰὲν ἐφεῦρον, Μή σεο μαρτυρίῃσι πεποιθότα πάμπαν ἐλέγξῃς. Σῆς ὑποθημοσύνης ἀριδείκετον ἔδραμον οἶμον, Εὗτε μάλ᾽ εὐρύνειας ἐμοῖς ἐν στήθεσι θυμόν. Ε΄. Σεῖο, Μάκαρ, μὲ δίδασκε τεῶν τρρίδον εὐνομιάων, Δός μοι, ΓΑναξ, πινυτὴν, ἵνα σευ νόμον ἐξερεείνω, Καί μιν ἀεὶ στέρνοισιν ἐφ᾽ ἡμετέροισι φυλάξω. Σῷ θεράποντι λόγον βεδριθότα δείματι Θυμῷ ἐπισπέρχω σέθεν ἵμερον Σεῖο δικαιοσύνην βιότου συνέριθον ἑλοίμην.·οφρα κεν ὑδριστῆρας ἀμείψομα: ἧ θέμις ἐστίν· Μή μεὺ ἀληθείην στόματός σεο πάμπαν ἐρύξῃς· Σεῖο γὰρ εὐθέσμοιο δικαιοσύνης πόθον ἴσχω, Καὶ νόμον αἰγλήεντα τεὸν πραπίδεσσι φυλάξω, Ἐκ γενεῆς γενεήνδε διαμπερὲς ἤματα πάντα. Πῶς δὲ μάλα θαύμαζον ἐμὴν τότε γλῶσσαν ἄνακτες; σευ θεράποντος ἐπελπομένου σέο μύἭοε μευ ἀδρανίης παραμύθιον ἐσθλὸν ἐτύχθη, Οὔνεκʼ ἀεί σεο μῦθος ἐμοὶ βίος ἔπλετο καλός. Αὐτὰρ ἐμὸς θεσμοῖσι τεοῖς νόος αἰὲν ἀρήρει. Θεσμῶν εἰσορόων ἀγαθῶν σεο Θεσμῶν ὑμνοπόλευσα φίλων σέο πολλάκι μολπὴν, Καί περ ἐν ὀθνείοισιν ἐὼν δαπέδοις μετανάστης. ᾿λθάνατον δ᾽ ἐφύλαξα φίλοις ἐν στήθεσι θεσμόν τόδ᾽ εὐδιχέης ἀγαθῆς ἀντάξιον Η΄. Αἷσά μοι αὐτὸς ἔφυς, θεσμοὺς δό σοι εἶπα φυ- α Ῥογιῖο πηδὶ μ86 ἰ6ᾷ65 νετὸ (ἰυὲ ἀΐλὶ ᾿Αλήκτῳ κραδίῃ λιτόμην Βασιλῆος ἽἼλαθί μοι, Βασιλεῦ, ἐπέων δέ σευ ἄξια ῥέξω. Καὶ γὰρ ἐπεφρασάμην καταθύμια σεῖο κελεύθοις· Ἔνθεν ἑτοιμότατος γενόμην ἀδόνητος ἐών τις, ἔχειν μεμελημένον ἦτορ. Αὐτὰρ ἐγὼ διὰ νύκτα μέσην ἔσπευδον ἀναστὰς Ὑμνῆσαι πραπίδεσσι δικαιοσύνης σέο θεσμούς. Πάντων σεῖο, Μάκαρ, Χθὼν ἐλεημοσύνης ἀγαθῆς Σεῖο δικαιοσύνας ἐριχυδέας ἄμμε σοφίην τε τεῦῖν, Μάκαρ, ἄμμε ΤοῦνΞχα σοὺς ἐφύλαξα φίλοις ἐν στήθεσι μύθους, Μεβλιχός ἐσσι, Μάκαρ, σέο δ᾽ εὐδικίας με διδάσχοις. ὑπερφιάλων μοι ἀθέσφατος ἐξετανύσθη Στῆθος ἐὸν λευκῷ ἴκελον ἑπέπηχτο γάλακτι· Αὐτὰρ ἐμοί σεο θεσμὸς ἀεὶ πραπίδεσσι μεμήλει. Ὡς ἀγαθὸν χθαμαλόν τε καὶ Ὀφρᾶ δικαιοσύνην ἐριχυδέα σεῖο Ὡς ἀγαθὸς στόματος βασιληίου ἔπλετο θεσμὸς, Χιλιάξων χρυσοῦ τε καὶ ἀργύρου ἄμμιν ἀμείνων. Σῇσι, Μάκαρ, γενόμην τε καὶ ἐπλάσθην παλάΔὸς δή μοι πινυτὴν, βουλὰς ἵνα σεῖο δαείην. Οὔνεκα σοῖς ἐπέεσσιν ἐμὰς συνέδησα μερίμνας. ᾿Αμφαδίην ἐνόησα δικαιοσύνης σέο θεσμοὺς, Καί σευ ἀληθείῃ χθαμαλὸς καὶ ἄχιχυς ἐτύχθην. Σὴν ἐλεημοτύνην παραμύθιον ἅμμιν Καὶ μῦθον συμφράδμονα σῷ θεράποντι Οὐ·εχά μοι μελέτη βασιλήιος ἔπλετο θεσμός. Αἴσχος ὑπερφιάλοις, οἵ μοι παρὰ θεσμὸν ἔρεξαν· Αὐτὰρ ἐγὼ περὶ σῇσιν ἐφημοσύνῃς κελαδήσω. Σῇσιν ἐφημοσύνῃς μευ ἀμώμητοι φρένες εἶεν, θεσπέσιον περὶ φέγγος ἐμὸς νόος ἐξετανύσθη, Συνθεσίης τ᾽ ἀγαθῆς πόθεόν σεο μῦθον ἀκοῦσαι. Βάζουσαι᾽· Πότε δὴ μοι ἰὼν παραμύθιον εἴης ; ᾿Ασκὸς ὅπως γενόμην ᾿Αλλὰ δικαιοσύνης λαθόμην σέθεν οὔποτε θυμῷ. Εἰπὲ, τεοῦ θεράποντος ὅσος χρόνος ἐστὶ βίοιο· Εἴ ποτέ μοι τίσειαν ἐπάξιον ὕδριν ἀλεῖται : ᾿Αλλ᾽ οὐ σὸν κατὰ θεσμὸν ἔχον ψευδηγόρον οἴμην. ΟἹ δ᾽ ἀδίκως μ᾽ ἐδίωκον, Αναξ δʼ ἐπιτάῤῥοθος εἴης, Αὐτὰρ ἐγώ σέο μίμνον ἐφημοσύνῃσι πεποιθὼς, Καί σεο μαρτυρίας στόματος στέρνοισι φυλάξω. Ουρανῳ ἀστερόεντι μένει σέο πάντοτε μῦθος. Γαῖα, Μάκαρ, παλάμῃσι μένει σέο ῥιζωθεῖσα· ᾿Ηὼς δ᾽ ἠριγένειχ φέρει σέο φέγγος ἀνωγῇ ᾿ Εἰ μή μοί σεο θεσμὸς ἔην μελέδημα μερίμνης, Ἔνθεν ἐπεὶ βιότοιο τέλος κεχαρισμένον εὗρον. Εἰμὶ τεὸς θεράπων, σὺ δέ μοι κακὸν οἶτον ἀλάλχοις Αὐτὰρ ἐγὼ ξυνέηχα χάριν σέο μαρτυριάων· Παντοίοις ἐνόησα τέλος πραπίδεσσι βίοιο· Σὴν ὑποθημοσύνην, Βασιλεῦ, εὐρεῖαν ἀνέγνων. ΠΓ΄. Ὡς μάλα θεσμὸν ἐγὼ βασιλήιον ἀμφαγάπατον, Καί μιν ἑλὼν στέρνοισι πανημαδὸν ὑμνοπολεύσω. δηίων με τεὴν πλέον Καὶ γὰρ ἐμὸν χτέρας ἐστὶ, διηνεχέως Ἄνακτος ἔχω μελεδήματα θυμοῦ Πρεσθυτέρων πινυτῆς πολὺ μείζονα μῆτιν ἐφεῦρον, Μαρτυρίας κατὰ θυμὸν ἀνιχνεύων Βασιλῆος. Ὄφρα φίλον σέο μῦθον ἐμαῖς πραπίδεσσι φυλάξω. Σὸν περὶ λευχανίην ἐπέων νόμον ἡδὺν ἐφεῦρον. Πάντα μάλα ξυνένχα τεῶν χάριν ἐννεσιάων, Ἔνθεν πᾶσαν ἄθεσμον ἀπεχθαίρεσχον ἀταρπὸν. Λύχνος ἐμὸς σέο θεσμὸς, Αναξ, ποσὶν αἱὲν ἤΆφθιτον ἡμετέροις καὶ ἀγήραον ἴχνεσι φέγγος.·Ὥμοσα σῆς, ἼΛχραντε, δίκης θέσπισμα φυλάξαι. γενόμην, ἐπέεσσι δὲ σοῖσι Γλώσσης ἡμετέρης καταθύμια καὶ σὺ χελεύοις, Καί με δικαιοσύνην ἐρικυδέα σεῖο Ἧτορ ἐμὸν παλάμῃσι διηνεχέως σέθεν ἴσχω, Ἄμμιν ἐτεκτήναντο λίνον χαχοιλήχανοι ἄνδρες, Μαρτυρίας Βασιλῆος ἕλον ζωαρχέα κλῆρον, Σὰς, Μάκαρ, εὐδικίας κραδίῃ ποθέεσχον ἀνῦσαι, Ὥ; κεν ἁμοιθαίοις ἀγαθοῖς ἐμὸν ἦτορ ἰαίνοις. ΤΕ’, Θεσμὸν σὸν φιλέεσχον, ἀτὰρ στυγέεσχον ἀθέὕλλχαρ ἐμὸν τελέθεις, καὶ ἐμῆς ἐπιτάῤῥοθος ἀλκῆς. Ἐλπίδα χυδιάνειραν ἔχον σέο πάντοτε μύθοις. Ὡς κεν ὀνιχνεύσαιμι Θεοῦ βασιλῆος Μηδὲ καταισχύνῃς με τεὴν δεδοχημένον ἀλκήν. Οὔνεκα δυσσεθέων ἐνθύμιόν ἐστιν Τοὔνεκεν ἀμταγάπησα χάριν σέο Δείματι σῷ περίπηξον ἐμὸν δέμας οἷά περ ἥλοις· Εὐνομίην ἐτέλεσσα, διχαιοσύνην·τ᾿ ἐρατεινὴν ἀγαθὸν θεράποντα τεὸν, Ὅμματά μευ ποθέεσχον ἀλεξίκακόν σεο φέγγος Σῷ θεράποντι, Μάκαρ, ἐλεητύος ἄξια Εἰμὶ τεὸς θεράπων, σοφίην δέ μοι ἐγγυαλίζοις, Τοῦνεκα σῶν ἐπόθησα μένα κλέος ἐννεσιάων βίην, ἀδίκους τε κελεύθους. Μαρτυρίαι Βασιλῆος ἀεὶ περιθαμδέες εἰσί· Σῶν ἐπέων χάρις ἄμμι βίην καὶ φέγγος ὁπάσσοι, Αἰεὶ νηπιάχων σοφίην πραπίδεσσι τιθεῖσα. Πνεῦμα κανὼν ὕψιστον ὑπὸ στέρνοισιν ἐδέγμτιν, Οὔνεκα σῶν ποθέεσχον ἀεὶ κλέος ἐννεσιάων. Σοῖς μευ ἐπιθύνειας ἐπίδρομα βήματα μύθοις, Ἰλαὶ σέθεν ἐννεσίας ἀγαθὰς στέρνοισι φυλάξω. Βαί με δικαιοσύνην ἐριχυδέα σεῖο Δακρυόεντα κέλευθα φίλης σὺ, καὶ εὐθέα πάντα Καὶ σθένος ἀστυφέλιχτον Οὔνεκα σῶν ἐλάθοντο κακόφρονες ἐννεσιάων. Σεῖο πυριφλεγέθοντι πανείχελος ἔπλετο μῦθος· ᾿Αλλά μιν ὡς θεράπων κραδίῃ τεὸς ἀμφαγαπάζοι. ᾿Αλλ᾽ αἰεὶ πραπίδεσσι δικαιοσύνας σέο μέλπω. Σεῖο δικαιοσύνη παναγήραος ἤματα πάντα, Καί σευ ἀληθείη Μόχθος με στυγερὸς καὶ ἀμήχανοι ἔσχον ἀνάγκαι· Μαρτυρίας ὁσίων φορέεις ἐγκύμονας ἔργων, Δός μοι, ἴλναξ, πινυτὴν, βίοτος δέ μοι ἄρχιος Καί σεο μαρτυρίας ἀγαθὰς στέρνοισι φυλάξω. Βασιλῆος ἐμὴν ἐπέεσσι·ὍὌμματά μευ προὔχυψε θοῶς μετὰ καιρὸν ξωθεν. ὍὌφρα τεῶν ἑπέων μελεδήματα καλὰ βοήσω. Φωνῆς ἡμετέρης ἐλεήμονι χέχλυθι θυμῷ, Σῇσιν ἐμὴν ἴθυνον ὑπ᾽ εὐδιχίῃσιν ἀταρπόν. Σεῖο δὲ τιμήεντα φύγον καὶ ἀγαχλέα θεσμόν. Ἐγγὺς, ΓΑναξ, καί σευ παναληθέες εἰσὶν ἀταρποῖ. Θεσμὸν ἐπεὶ πραπίδεσσι τεὸν μεμνημένος ἴσχω. Ἡμετέρου βιότοιο τεὸς λόγος αἴτιος ἔστω ἀλεξίκακόν σεο φέγγος Σεῖο γὰρ ἐξελάθοντο δικαιοσύνας ἐρεείνειν. Σῇσιν ἐμὴν ἴθυνον ὑπ᾽ εὐδικίησιν ἀταρπόν. Ἀφροσύνης θεράποντα: ἰδὼν, χατατήχομα: ἥτορ, Οἷσι νόος σέο μῦθον, ΓΑναξ, ἡρνεῖτο φυλάσσειν. Φράζευ, ὅπως περὶ σῇσιν ἐφημοσύνῃης μεμέλη μαι. Σῶν μὲν ἀληθείην προστήύσαο μητέρα μύθων, Τοῖσι δ᾽ ἐπ᾽ εὐδικίας ἐπετείλαο πάντοτε θεσμόν. Μοῦνα δὲ σῶν τρομλέξσχον ἐμῇ φρενὶ δείματα μύθων. ὅ0105 γετὸ ἐυογυπὶ ᾿Αμφὶ τεοῖς ἐπέεσσι φίλον χεχαρήσομαι ἧτορ, Ὥς τις ἀπαινύμενος δηίων ἅπο ληίδα πολλήν. Ἕπτάκις ἡμάτιός τοι, ΓΑναξ, τεὸν ἥνεσα κῦδος, Οὐδέ τι νεῖκος ἔχουσι μετὰ σφίσιν ὁρμηθέντες. Σὸν φάος ὠισάμην, σέο δ᾽ Μαρτυρίας ἐφύλαξα τεὰς, ἀγάπησά τε θυμῷ ἐφύλαξα καὶ ἁρμονίας ΚΒ΄. Ἱχεσίη Βασιλῆος ἐμὴ Μύθων σῶν πινυτὴν ἀντάξιον ἄμμιν ἰάλλοις. Σεῦ, Μάκαρ, ἡμετέρων χάρις ἵξεται ἄντα λιτάων· Αλχτὴρ μοι κακότητος ἀεξ σεο μῦθος ἑπέστω Εὖτε δικαιοσύνην μ᾽ ἐριχυδέα σεῖο διδάξῃς. Γλῶσσα τεὸν φθέγξαιτο φίλον ξωαρχέα μῦθον, Ἐννεσίῃς ὅτι σῇσι δικαιοσύνην ἐχέρασσας. Ἐκ θυμοῦ ποθέεσχον ἀλεξίκακόν σεο φέγγος· Ζώοι θυμὸς ἐμεῖο, καί σευ χλυτὸν αἶνον ἀείσει· Καὶ σέθεν εὐδιχίτσιν ἀεὶ μεμελημένος εἴην. καὶ ὁλωλότος ἶσον ἀλήθην. σὸν θεράποντα τεῆς
dekados amph᾽ ogdoon HoOldioi hoisi memēlen akēratos aien hatarpos, Hois noos himeiresche Theou kata thesmon hodeuein. Martyrias spheteras phresin Pantoię̄ kradię̄ dizēmenoi esthlon Anakta. Ou gar dysnomiēs stygerēs hypophētores andres Eithe moi eu mala pasai epithynointo chelenthoi, Ophra toi eudichię̄sin aei memelēmenos eiēn. Kai ke noǭ prophygoimi baryn kai elenchea mōmon, IIthynoǭ kradię̄, Basileu, teon ainon aeisō, Eute dikaiosynēs theoterpeos erga B΄. Pōs neos ithyneien hodon pepotē menos ēdę̄, Pantoiois, Basileu, de noēmasin Seio, Makar, glycherous ethemēn en stēthesi mythous, Ainetos essi, Makar, thesmous de me seio didaschois. Cheilesin hēmeterois stomatos sethen ephrasa thesmous; Hoia tis en sternois epagalleta: eureï ploutǭ. Oude teōn hierōn epeōn epilēsomai hautōs. G΄. ᾿Anti ponōn theraponti, Makar, seo misthon Zētomai athanatōn epeōn phresi kerdos aexōn. ᾿Achlyn apʼ ophthalmōn schedason, Makar, hē prin epteōn chlyta thaumata thesmōn. biotoio minynthadiēn chthona naiō; Mē meu apokrypsę̄: agathōn charin ennesiaōn. Eudikias epothēsa teas noǭ ēmata panta. Mōmon,;Anax, elaseis kai oneidea pollon emeio, Ouneka martyrias geraras sethen Autar egō anemelpon ep᾽ epakousas apangellontos atarpous. oimon emǭ parachattheo thymǭ Thymos emos ēmyas, kakę̄ bedolēmenos atę̄; ᾿Alla teois mythoisin, GAnax, emon hētor ereidois. Hyp᾽ ennesię̄ssi. Estis, ep᾽ enn, Prit. Hoimon, Anax, athemiston de teois thespismasin amm᾽ Hoimon alētheiēs katathymion aien epheuron, Mē seo martyrię̄si pepoithota pampan elenxę̄s. Sēs hypothēmosynēs arideiketon edramon oimon, Heute mal᾽ euryneias emois en stēthesi thymon. E΄. Seio, Makar, me didaske teōn trridon eunomiaōn, Dos moi, GAnax, pinytēn, hina seu nomon exereeinō, Kai min aei sternoisin eph᾽ hēmeteroisi phylaxō. Sǭ theraponti logon bedrithota deimati Thymǭ episperchō sethen himeron Seio dikaiosynēn biotou synerithon heloimēn.;ophra ken hydristēras ameipsoma: hē themis estin; Mē meu alētheiēn stomatos seo pampan eryxę̄s; Seio gar euthesmoio dikaiosynēs pothon ischō, Kai nomon aiglēenta teon prapidessi phylaxō, Ek geneēs geneēnde diamperes ēmata panta. Pōs de mala thaumazon emēn tote glōssan anaktes? seu therapontos epelpomenou seo myĒoe meu adraniēs paramythion esthlon etychthē, Ounekʼ aei seo mythos emoi bios epleto kalos. Autar emos thesmoisi teois noos aien arērei. Thesmōn eisoroōn agathōn seo Thesmōn hymnopoleusa philōn seo pollaki molpēn, Kai per en othneioisin eōn dapedois metanastēs. ᾿lthanaton d᾽ ephylaxa philois en stēthesi thesmon tod᾽ eudicheēs agathēs antaxion Ē΄. Haisa moi autos ephys, thesmous do soi eipa phy- a Rhogiio pēdi m86 i6ą65 neto (iye aïli ᾿Alēktǭ kradię̄ litomēn Basilēos HiIlathi moi, Basileu, epeōn de seu axia rhexō. Kai gar epephrasamēn katathymia seio keleuthois; Enthen hetoimotatos genomēn adonētos eōn tis, echein memelēmenon ētor. Autar egō dia nykta mesēn espeudon anastas Hymnēsai prapidessi dikaiosynēs seo thesmous. Pantōn seio, Makar, Chthōn eleēmosynēs agathēs Seio dikaiosynas erichydeas amme sophiēn te teuin, Makar, amme TounXcha sous ephylaxa philois en stēthesi mythous, Meblichos essi, Makar, seo d᾽ eudikias me didaschois. hyperphialōn moi athesphatos exetanysthē Stēthos eon leukǭ ikelon hepepēchto galakti; Autar emoi seo thesmos aei prapidessi memēlei. Hōs agathon chthamalon te kai Ophra dikaiosynēn erichydea seio Hōs agathos stomatos basilēiou epleto thesmos, Chiliaxōn chrysou te kai argyrou ammin ameinōn. Sę̄si, Makar, genomēn te kai eplasthēn palaDos dē moi pinytēn, boulas hina seio daeiēn. Ouneka sois epeessin emas synedēsa merimnas. ᾿Amphadiēn enoēsa dikaiosynēs seo thesmous, Kai seu alētheię̄ chthamalos kai achichys etychthēn. Sēn eleēmotynēn paramythion hammin Kai mython symphradmona sǭ theraponti Ou;echa moi meletē basilēios epleto thesmos. Aischos hyperphialois, hoi moi para thesmon erexan; Autar egō peri sę̄sin ephēmosynę̄s keladēsō. Sę̄sin ephēmosynę̄s meu amōmētoi phrenes eien, thespesion peri phengos emos noos exetanysthē, Synthesiēs t᾽ agathēs potheon seo mython akousai. Bazousai᾽; Pote dē moi iōn paramythion eiēs ? ᾿Askos hopōs genomēn ᾿Alla dikaiosynēs lathomēn sethen oupote thymǭ. Eipe, teou therapontos hosos chronos esti bioio; Ei pote moi tiseian epaxion hydrin aleitai : ᾿All᾽ ou son kata thesmon echon pseudēgoron oimēn. HoI d᾽ adikōs m᾽ ediōkon, Anax dʼ epitarrhothos eiēs, Autar egō seo mimnon ephēmosynę̄si pepoithōs, Kai seo martyrias stomatos sternoisi phylaxō. Ouranǭ asteroenti menei seo pantote mythos. Gaia, Makar, palamę̄si menei seo rhizōtheisa; ᾿Ēōs d᾽ ērigeneich pherei seo phengos anōgę̄ ᾿ Ei mē moi seo thesmos eēn meledēma merimnēs, Enthen epei biotoio telos kecharismenon heuron. Eimi teos therapōn, sy de moi kakon oiton alalchois Autar egō xyneēcha charin seo martyriaōn; Pantoiois enoēsa telos prapidessi bioio; Sēn hypothēmosynēn, Basileu, eureian anegnōn. PG΄. Hōs mala thesmon egō basilēion amphagapaton, Kai min helōn sternoisi panēmadon hymnopoleusō. dēiōn me teēn pleon Kai gar emon chteras esti, diēnecheōs Anaktos echō meledēmata thymou Presthyterōn pinytēs poly meizona mētin epheuron, Martyrias kata thymon anichneuōn Basilēos. Ophra philon seo mython emais prapidessi phylaxō. Son peri leuchaniēn epeōn nomon hēdyn epheuron. Panta mala xynencha teōn charin ennesiaōn, Enthen pasan athesmon apechthaireschon atarpon. Lychnos emos seo thesmos, Anax, posin haien ēAphthiton hēmeterois kai agēraon ichnesi phengos.;Hōmosa sēs, ILchrante, dikēs thespisma phylaxai. genomēn, epeessi de soisi Glōssēs hēmeterēs katathymia kai sy cheleuois, Kai me dikaiosynēn erikydea seio Hētor emon palamę̄si diēnecheōs sethen ischō, Ammin etektēnanto linon chachoilēchanoi andres, Martyrias Basilēos helon zōarchea klēron, Sas, Makar, eudikias kradię̄ potheeschon anysai, Hō? ken hamoithaiois agathois emon ētor iainois. TE’, Thesmon son phileeschon, atar stygeeschon atheullchar emon teletheis, kai emēs epitarrhothos alkēs. Elpida chydianeiran echon seo pantote mythois. Hōs ken onichneusaimi Theou basilēos Mēde kataischynę̄s me teēn dedochēmenon alkēn. Ouneka dyssetheōn enthymion estin Touneken amtagapēsa charin seo Deimati sǭ peripēxon emon demas hoia per hēlois; Eunomiēn etelessa, dichaiosynēn;t᾿ erateinēn agathon theraponta teon, Hommata meu potheeschon alexikakon seo phengos Sǭ theraponti, Makar, eleētyos axia Eimi teos therapōn, sophiēn de moi engyalizois, Touneka sōn epothēsa mena kleos ennesiaōn biēn, adikous te keleuthous. Martyriai Basilēos aei perithamdees eisi; Sōn epeōn charis ammi biēn kai phengos hopassoi, Aiei nēpiachōn sophiēn prapidessi titheisa. Pneuma kanōn hypsiston hypo sternoisin edegmtin, Ouneka sōn potheeschon aei kleos ennesiaōn. Sois meu epithyneias epidroma bēmata mythois, Ilai sethen ennesias agathas sternoisi phylaxō. Bai me dikaiosynēn erichydea seio Dakryoenta keleutha philēs sy, kai euthea panta Kai sthenos astyphelichton Ouneka sōn elathonto kakophrones ennesiaōn. Seio pyriphlegethonti paneichelos epleto mythos; ᾿Alla min hōs therapōn kradię̄ teos amphagapazoi. ᾿All᾽ aiei prapidessi dikaiosynas seo melpō. Seio dikaiosynē panagēraos ēmata panta, Kai seu alētheiē Mochthos me stygeros kai amēchanoi eschon anankai; Martyrias hosiōn phoreeis enkymonas ergōn, Dos moi, ilnax, pinytēn, biotos de moi archios Kai seo martyrias agathas sternoisi phylaxō. Basilēos emēn epeessi;HoOmmata meu prouchypse thoōs meta kairon xōthen. HoOphra teōn hepeōn meledēmata kala boēsō. Phōnēs hēmeterēs eleēmoni chechlythi thymǭ, Sę̄sin emēn ithynon hyp᾽ eudichię̄sin atarpon. Seio de timēenta phygon kai agachlea thesmon. Engys, GAnax, kai seu panalēthees eisin atarpoi. Thesmon epei prapidessi teon memnēmenos ischō. Hēmeterou biotoio teos logos aitios estō alexikakon seo phengos Seio gar exelathonto dikaiosynas ereeinein. Sę̄sin emēn ithynon hyp᾽ eudikiēsin atarpon. Aphrosynēs theraponta: idōn, chatatēchoma: hētor, Hoisi noos seo mython, GAnax, hērneito phylassein. Phrazeu, hopōs peri sę̄sin ephēmosynę̄ēs memelē mai. Sōn men alētheiēn prostēusao mētera mythōn, Toisi d᾽ ep᾽ eudikias epeteilao pantote thesmon. Mouna de sōn tromlexschon emę̄ phreni deimata mythōn. ho0105 geto euogypi ᾿Amphi teois epeessi philon checharēsomai hētor, Hōs tis apainymenos dēiōn hapo lēida pollēn. Heptakis hēmatios toi, GAnax, teon hēnesa kydos, Oude ti neikos echousi meta sphisin hormēthentes. Son phaos ōisamēn, seo d᾽ Martyrias ephylaxa teas, agapēsa te thymǭ ephylaxa kai harmonias KB΄. Hichesiē Basilēos emē Mythōn sōn pinytēn antaxion ammin iallois. Seu, Makar, hēmeterōn charis hixetai anta litaōn; Alchtēr moi kakotētos aex seo mythos hepestō Eute dikaiosynēn m᾽ erichydea seio didaxę̄s. Glōssa teon phthenxaito philon xōarchea mython, Ennesię̄s hoti sę̄si dikaiosynēn echerassas. Ek thymou potheeschon alexikakon seo phengos; Zōoi thymos emeio, kai seu chlyton ainon aeisei; Kai sethen eudichitsin aei memelēmenos eiēn. kai holōlotos ison alēthēn. son theraponta teēs
… of the decade, upon the eighth … Blessed are those who care for the path that is always undefiled, whose mind longed to walk according to the ordinance of God; … his testimonies in their hearts, seeking the good Lord with every kind of heart. For men who interpret hateful lawlessness … Would that all my paths might be directed very well, so that I may always be concerned with your justices; and I would escape in my mind heavy and reproachful blame. With upright heart, O King, I will sing your praise, when … the works of God-pleasing righteousness. [2] How would a young man direct his way, already fluttering, … with all kinds of thoughts, O King, … I set your sweet words, Blessed One, in my breast … You are praised, Blessed One; teach me your ordinances. With our lips I declared the ordinances of your mouth, as one who exults in his breast in broad wealth; nor will I forget your holy words thus. [3] In return for toils, Blessed One, … your servant a reward; I live, increasing in my heart the gain of immortal words. Scatter, Blessed One, the mist from my eyes, which formerly …, the famous wonders of your ordinances … I dwell on the earth for a short life; do not hide from me … for the sake of good commands. I longed in my mind for your justices all days. You will drive away, O Lord, blame and many reproaches far from me, because … your honoured testimonies. But I sang on … you heard me declaring the paths … set … in my heart. My heart slumbered, struck by evil ruin; but may you support my heart, O Lord, with your words … Lord, … the lawless … and … us with your oracles; I always found the path of truth pleasing to the heart; do not convict at all one who has trusted your testimonies. I ran the conspicuous path of your counsel, when you greatly widened my heart in my breast. [5] Teach me, Blessed One, the path of your laws; give me, O Lord, prudence, so that I may search out your law, and always keep it in our breast. … to your servant the word laden with fear … I spur on in my heart the desire for you … may I take your righteousness as fellow-worker of life, so that I may answer the insolent as is right. Do not hold back the truth of your mouth from me at all; for I have a longing for your lawful righteousness, and I will keep your radiant law in my heart, from generation to generation continually, all days. And how greatly did kings then marvel at my tongue? … of your servant, hoping in your word … has become a good comfort of my weakness, because your word has always been good life to me. And my mind always clung to your ordinances. Looking at your good ordinances … I often sang the song of your dear ordinances, though I was a sojourner in foreign lands. I kept the immortal ordinance in my dear breast … this, worthy of good justice … [8] You yourself were my portion; I said to you that I would keep your ordinances … With unceasing heart I besought … the King: Be gracious to me, O King, and I will do things worthy of your words. For I considered what was pleasing in your paths; from then I became most ready, being someone unshaken, … to have my heart cared for. But I hastened, rising in the middle of the night, to hymn in my heart the ordinances of your righteousness. Of all … you, Blessed One … the earth … of your good mercy … your glorious righteousness … us, and wisdom … Therefore I kept your words in my dear breast. You are gentle, Blessed One; teach me your justices. The boundless … of the overweening was stretched out against me; their breast was curdled like white milk; but your ordinance was always the care of my heart. How good … lowly … so that … your glorious righteousness. How good was the ordinance of the royal mouth, better for us than thousands of gold and silver. I was made and fashioned by your hands, Blessed One; give me prudence, so that I may learn your counsels, because I bound my cares to your words. I openly understood the ordinances of your righteousness, and in your truth I became lowly and feeble. … your mercy … a comfort to us, and a word in agreement for your servant, because the royal ordinance has become my meditation. Shame to the overweening, who have acted against the ordinance toward me; but I will sing of your commands. Let my heart be blameless in your commands … my mind was stretched out toward the divine light, and toward hearing the longed-for word of your good covenant, saying: When will you come to be my comfort? I became like a wineskin …, but I never forgot your righteousness in my heart. Say, how long is the time of the life of your servant? When will the wicked pay me a worthy penalty for their insolence? But they did not hold to your ordinance, a lying path. They pursued me unjustly; but may you be my helper, O Lord. And I remained trusting in your commands, and I will keep the testimonies of your mouth in my breast. Your word remains always in the starry heaven; the earth, Blessed One, remains rooted by your hands; early-born dawn bears your light at your command. If your ordinance had not been the care of my concern, … From then, since I found the gracious end of life. I am your servant, and may you ward off from me an evil fate. But I understood for the sake of your testimonies; I perceived with all kinds of thought the end of life; I recognized your counsel, O King, as broad. [13] How greatly I loved the royal ordinance, and, taking it in my breast, I will hymn it all day. … my enemies … and indeed it is my possession continually; … I hold the cares of the Lord’s heart. I found a counsel much greater than the prudence of elders, tracking the testimonies of the King in my heart, so that I may keep your dear word in my heart … I found your sweet law about the whiteness of words. I understood all things for the sake of your commands; therefore I hated every lawless path. Your ordinance, O Lord, is a lamp for my feet always, an immortal and ageless light for our footsteps. I swore, Undefiled One, to keep the decree of your justice. I became …, and by your words … and may you command things pleasing to our tongue, and … me your glorious righteousness. I always hold my heart in your hands. Evil-devising men fashioned a net for us; I took the testimonies of the King as a life-giving inheritance; I longed in my heart to accomplish your justices, Blessed One, so that you may warm my heart with good in return. [15] I loved your ordinance, but hated the lawless; you are my defence and the protector of my strength; I always had a glorious hope in your words, so that I may track … of God the King … Nor put me to shame, who wait for your strength. Because the heart of the impious is set on …, therefore I loved … for your sake. Nail my body with your fear as with nails. I accomplished good order and lovely righteousness … your good servant. My eyes longed for your averting light … To your servant, Blessed One, … things worthy of mercy. I am your servant; may you give me wisdom; therefore I longed for the great glory of your commands … force, and unjust paths. The testimonies of the King are always very wondrous; may the grace of your words grant us strength and light, always setting wisdom in the hearts of infants. I received in my breast the highest spirit as a rule, because I always longed for the glory of your commands. May you direct my running steps with your words, and I will keep your good commands in my breast. And … me your glorious righteousness … tearful paths … and unshaken strength … because the evil-minded forgot your commands. Your word has been like fire burning, but may your servant love it in his heart. But I always sing your righteousness in my heart; your righteousness is ageless all days, and your truth … Hateful toil and helpless necessities held me; you bear testimonies pregnant with holy works; give me prudence, O Lord, and life will be sufficient for me, and I will keep your good testimonies in my breast … of the King … with words; my eyes looked forward quickly to the season, from dawn, so that I may cry out the good meditations of your words. Hear our voice with a merciful heart; direct my path under your justices. … fled your honoured and glorious ordinance. You are near, O Lord, and your paths are all true, since I keep your ordinance remembered in my heart. Let your word be the cause of our life … your averting light … for they forgot to inquire into your justices. Direct my path under your justices. Seeing the servants of folly, I melt my heart, whose mind refused to keep your word, O Lord. Consider how I am concerned with your commands. You set truth as the mother of your words, and always commanded them the ordinance for justice. I trembled in my heart only at the fears of your words … I will rejoice in my dear heart at your words, as one who carries off much plunder from enemies. Seven times a day I praised your glory, O Lord …; nor do they have any strife among themselves when they set out. I hoped for your light, and … I kept your testimonies, and loved them in my heart … I kept, and the joints … [22] Let my supplication … the King … may you send us prudence worthy of your words. May the grace of our prayers come before you, Blessed One; may your word always stand by me as a defender from evil, when you teach me your glorious righteousness. Let my tongue utter your dear life-giving word, because you mixed righteousness into your commands … I longed from the heart for your averting light; let my soul live, and it will sing your famous praise; and may I always be concerned with your justices … I wandered like one who has perished … your servant …
Chapter 119
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᾿Εγδεκάτη δεκὰς ἦδε πρὸς εἰγάτην ἄφθιτος οἵμη. Χειλέων ἐξ ἀδίκων ἐμὸν, ἼΛφθιτε, ῥύεο θυμὸν, Γλώσσῃ, Ἄναξ, δολερῇ τί νύ τις πόροι, ἣ τί προσὯμοι ! ἐπεὶ μάλα δηρὸν ἐπὶ χθονὸς οἰκία ναίω, συνέστια δώματα πήξας. Εἰρήνην μετὰ πᾶσι φιλοπτολέμοισι δίωκον· μάτην λαλέοντος ἐμεῖο
᾿Egdekatē dekas ēde pros eigatēn aphthitos hoimē. Cheileōn ex adikōn emon, ILphthite, rhyeo thymon, Glōssę̄, Anax, dolerę̄ ti ny tis poroi, hē ti prosŌmoi ! epei mala dēron epi chthonos oikia naiō, synestia dōmata pēxas. Eirēnēn meta pasi philoptolemoisi diōkon; matēn laleontos emeio
This eleventh decade, upon the ninth, an immortal song. From unjust lips, Immortal One, rescue my soul; what would anyone give you, or add, O Lord, with a deceitful tongue? … Woe is me! since I have dwelt so long on earth, … fixing a dwelling together … I pursued peace among all lovers of war … when I spoke in vain …
Chapter 120
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Δωδεκάτη δεκὰς ἦδε, Κάρτος ἐμὸν Βασιλῆι παρ᾽ ἀλχήεντι τετύχθω, Ὃς γαῖαν χλοερήν ἴΞς καὶ οὐρανὸν εὐρὺν ἕτενξεν. φίλος μὴ σεῖο πόδα Δέηδέ σὲν ἀγρύπνον φύλαχος νόον ὕπνος ἐρύξη. Οὐ γὰρ νευστάξζοντα λάδοι κάτα νήδυμος ὕπνος σε χεῖρα θεὸς σχεπάτειε φυλάσσων σΞ: πανημέριον φλέξει μένος ἢελίοιο, Ψυχῆς σῆς ἀλέγων, ἵνα μήποτε ἄλγος ἐφεύροι. Νῦν ἅμα καὶ μετέπειτα διηνεχέεΖσ: γενέθλαις.
Dōdekatē dekas ēde, Kartos emon Basilēi par᾽ alchēenti tetychthō, Hos gaian chloerēn iXs kai ouranon euryn hetenxen. philos mē seio poda Deēde sen agrypnon phylachos noon hypnos eryxē. Ou gar neustaxzonta ladoi kata nēdymos hypnos se cheira theos schepateie phylassōn sX: panēmerion phlexei menos ēelioio, Psychēs sēs alegōn, hina mēpote algos epheuroi. Nyn hama kai metepeita diēnecheeZs: genethlais.
This is the twelfth decade … Let my strength be with the strong King, who made the green earth and the broad heaven. … your foot … and let not sleep hold the mind of your sleepless guardian; for sweet sleep will not seize him nodding … God will shelter your hand, guarding … the strength of the sun will not burn you all day, as he cares for your soul, so that it may never find pain … now and hereafter for continual generations.
Chapter 121
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Δωδεκάτη δεκὰς ἣδε παΐισσυτος ἐς μίαν οἴμην. ᾿Ανδρῶν ὡς πυθόμην, πολὺ δὴ, πολὺ θυμὸν ἰάνθην, Οἵ με Θεοῦ πρὸς δῶμα συνέμπορον εἶπον ἱκέσθαι, Ἀμφὶ δέ μιν ξυνάγερθεν ὅσοι πέλας εἰσὶ θυραῖοι, Κεῖθι γὰρ ὠτρύνοντο μολεῖν δυοκαίδεκα φυλαι, ρφρα κεν ὑμνήσωσιν ἀκήρατον οὔνομα θεῖον. Κεῖσε σοφαὶ πήγνυντο δίκῃ Δαυΐδου ῥηξισθενέος μετὰ δώμασι θῶκοι. Τούς σε, Μάκαρ, φιλέοντας ἀπειρέσιος μένει δλύςς Αὐτοχασιγνήτων καὶ ἐμῶν χάριν, ΓΑφθιθ᾽, ἑταίρων, Εἰρήνην λαλέεσχον ἐγὼ σέθεν εἴνεκα βουλῆς· ἜΝνθα δὲ σεῖο δόμων πόθεον σέθεν ὅλθια πάντα.
Dōdekatē dekas hēde païissytos es mian oimēn. ᾿Andrōn hōs pythomēn, poly dē, poly thymon ianthēn, Hoi me Theou pros dōma synemporon eipon hikesthai, Amphi de min xynagerthen hosoi pelas eisi thyraioi, Keithi gar ōtrynonto molein dyokaideka phylai, rphra ken hymnēsōsin akēraton ounoma theion. Keise sophai pēgnynto dikę̄ Dauïdou rhēxistheneos meta dōmasi thōkoi. Tous se, Makar, phileontas apeiresios menei dlyss Autochasignētōn kai emōn charin, GAphthith᾽, hetairōn, Eirēnēn laleeschon egō sethen eineka boulēs; ENntha de seio domōn potheon sethen holthia panta.
This is the twelfth decade, returning to one song. When I heard men, greatly, greatly was my heart warmed, men who said that I would come as a fellow-traveller to the house of God; and those who are outside near it gathered about it, for twelve tribes were urged to go there, so that they might hymn the undefiled divine name. There wise thrones were fixed for justice, the thrones in the halls of mighty David. Boundless happiness awaits those who love you, Blessed One. For the sake of my brothers and companions, Immortal One, I spoke peace for the sake of your counsel; and there they longed for all the blessed things of your house.
Chapter 122
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Δωδεκάτη δεκὰς ἦδε, φέρει δ᾽ ἅμα δεύτερον ὕμνον. Ὀφθαλμοὺς ἀνάειρα πρὸς οὐράνιον Βασιλῇα. Ὡς δ᾽ ὁπότε δμώεσσι φάος μετὰ χερσὶν ἀνάχτων, Ὡς δ᾽ ὁπότʼ ἀμφιπόλοιο φάος μετὰ χερσὶν ἀνάσστς, Μάκαρ, ὄμμα τεῆς Θυμὸς ἑνὶ στήθεσσι κακῶν βέδριθεν ἑκάστῳ· Αὐτὰρ ὑπερφιάλοισιν ἐλέγχεα πάντα
Dōdekatē dekas ēde, pherei d᾽ hama deuteron hymnon. Ophthalmous anaeira pros ouranion Basilę̄a. Hōs d᾽ hopote dmōessi phaos meta chersin anachtōn, Hōs d᾽ hopotʼ amphipoloio phaos meta chersin anassts, Makar, omma teēs Thymos heni stēthessi kakōn bedrithen hekastǭ; Autar hyperphialoisin elenchea panta
This is the twelfth decade, and it brings also a second hymn. I lifted my eyes to the heavenly King. As when the light of servants is in the hands of masters, as when the light of a handmaid is in the hands of her mistress, … Blessed One, … eye … your … The heart in each one’s breast is laden with evils; but to the overweening all reproaches …
Chapter 123
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Ἴδε δυωδεχάτη τρίτατον δεκὰς ὕμνον ἄγουσα. ἔην, λεγέτω μέγας μετὰ φύλοπιν ἄνδρες, Καί κε θοὸν βρυχίους χατερήτυεν ἡμέας ὕδωρ. ψυχὴ δ᾽ ἡμετέρη παρελήλυθεν ἀσταθὲς ὕδωρ. Αἰνετὸς ὃς θήρην σφετέροις οὐ δῶκεν ὀδοῦσι. Ἡμέτερον Βαπιλῆι παρ ἀθανάτῳ κράτος ἐστὶν, Ὃς γαῖαν χλοερήν τε καὶ οὐρανὸν εὑρὺν ἔτευξε,
Ide dyōdechatē tritaton dekas hymnon agousa. eēn, legetō megas meta phylopin andres, Kai ke thoon brychious chaterētyen hēmeas hydōr. psychē d᾽ hēmeterē parelēlythen astathes hydōr. Ainetos hos thērēn spheterois ou dōken odousi. Hēmeteron Bapilēi par athanatǭ kratos estin, Hos gaian chloerēn te kai ouranon heuryn eteuxe,
This twelfth decade, bringing the third hymn. … let [Israel] say … great … men in battle, and the deep water would quickly have swept us away … our soul has passed over the unstable water. Praised is he who did not give us as prey to their teeth. Our strength is with the immortal King, who made the green earth and the broad heaven.
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Δωδεκάτη δεκὰς ἧδε, φέρει δ᾽ ἅμα τέτρατον ὕμνον. ᾿Αθανάτῳ πίσυνοι Σιῶνος ὁμοῖοι. Οὐκ Ἱερουσαλῇς ναέτην κλόνος αἰνὸς ἱκάνοι. Οὐρεά οἱ κύκλῳ, δήμου ὅ τε κυκλόθεν Ἐσσὴν, Νῦν ἅμα καὶ μετέπειτα διηνεχέεσσι γενέθλαις. Οὐ γὰρ ἀἁτασθάλλοντος·Ἄναξ ποτὲ Κλήρῳ ἀριπρεπέων ὁσίων ἐναρίθμιον εἶναι, Τοῖς ἀγαθοῖς ἀγάθυνον ὁμοῦ τ᾽ ἰθύφροσι θυμῷ.
Dōdekatē dekas hēde, pherei d᾽ hama tetraton hymnon. ᾿Athanatǭ pisynoi Siōnos homoioi. Ouk Hierousalę̄s naetēn klonos ainos hikanoi. Ourea hoi kyklǭ, dēmou ho te kyklothen Essēn, Nyn hama kai metepeita diēnecheessi genethlais. Ou gar haatasthallontos;Anax pote Klērǭ ariprepeōn hosiōn enarithmion einai, Tois agathois agathynon homou t᾽ ithyphrosi thymǭ.
This is the twelfth decade, and it brings also a fourth hymn. Those who trust in the Immortal are like … of Zion. May no dreadful turmoil reach the inhabitant of Jerusalem. Mountains are around it, and the King around his people, now and hereafter for continual generations. For the Lord will never … of the wicked … to be numbered with the lot of the conspicuous holy; do good to the good and to the upright in heart.
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Δωδεκχάτη δεκὰς ἦδε, μέλος θ᾽ ἅμα πέμπτον Σιῶνος παλίνορσον Αναξ ὅτε λη ίδ᾽ ἀγείρει, ἀχέων παραμύθιον ἧεν ἿΑ πόσον ἐμπλησθέντες ἀνὰ στόμα χάρμα φέροιμεν ὅλης ἐγκύμονα γλῶσσαν Καί κέ τις ἀλλοδαπῶν ἐρέει καὶ νόσφιν ἀκούσας, Ταῦτα θεοῦ βασιλῆος ἔφυ μεγαλαυχέα ἔργα. Ἡμεῖς ἐπ᾽ εὐφροσύνῃ τε καὶ ἀγλαΐῃ τελέθοιμεν, Οἵα νότου πνοιῇ στρέφεται χειμάῤῥοος αἰνός. Δάκρυσιν οἱ σπείροντες, ἐπαμήσωσι χαρέντες. ἐὸν σπόρον ἐξαγαγόντες
Dōdekchatē dekas ēde, melos th᾽ hama pempton Siōnos palinorson Anax hote lē id᾽ ageirei, acheōn paramythion hēen HiA poson emplēsthentes ana stoma charma pheroimen holēs enkymona glōssan Kai ke tis allodapōn ereei kai nosphin akousas, Tauta theou basilēos ephy megalauchea erga. Hēmeis ep᾽ euphrosynę̄ te kai aglaïę̄ telethoimen, Hoia notou pnoię̄ strephetai cheimarrhoos ainos. Dakrysin hoi speirontes, epamēsōsi charentes. eon sporon exagagontes
This is the twelfth decade, and the fifth song with it. When the Lord gathers back the captives of Zion, … comfort for griefs was … Ah, how much joy may we bring, filled in our mouth …, a tongue pregnant with … And someone of the foreigners will say, hearing even from afar: These have been boastful works of God the King. May we be in gladness and splendour, as the dreadful torrent is turned by the breath of the south wind. Those who sow in tears will reap rejoicing … bringing out their seed …
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Δωδεκατη δεκὰς ἧδε, μέλος δ᾽ ἔχει ἐκχτον ἀγητον ἀριδείκετον ἄστυ φυλάξει, Ἐκ δ᾽ ἡοῦς χενεὴ πέλεται φυλακὴ τις ἐκάστῳ Ἕγρεσθε· τί μοι ὧδε μετὰ σφέας ἑδριάασθε, Εὗτε γὰρ οἷσι φίλοισι μόλοι πέρι νήδυμος ὕπνος, Δέρκεό μοι Βασιλῆος ἰὼν κλῆρόν τε καὶ υἷας, Γαστρὸς χαρποτόχοιο φίλον καὶ ἀγαχλέα μισθόν. Οἷα γὰρ ἀλχήεντι πέλει μετὰ χερσὶ βέλεμνα, Ὀλέιος ὅστις θεν φίλον ἵμερον ἐχτολυπεύσει· Οὐδʼ ἐχθροῖς λαλέοντες ἕλοι ψύθος ἄντα πυλάων.
Dōdekatē dekas hēde, melos d᾽ echei ekchton agēton arideiketon asty phylaxei, Ek d᾽ hēous cheneē peletai phylakē tis ekastǭ Hegresthe; ti moi hōde meta spheas hedriaasthe, Heute gar hoisi philoisi moloi peri nēdymos hypnos, Derkeo moi Basilēos iōn klēron te kai huias, Gastros charpotochoio philon kai agachlea misthon. Hoia gar alchēenti pelei meta chersi belemna, Oleios hostis then philon himeron echtolypeusei; Oudʼ echthrois laleontes heloi psythos anta pylaōn.
This is the twelfth decade, and it has a sixth song … guards the admired, conspicuous city … from dawn, empty is the watch of each one. Rise: why do you sit thus among them …, when sweet sleep comes to his dear ones? See the inheritance of the King, and sons, the dear and glorious reward of the fruitful belly. As darts are in the hands of a strong man, … Blessed is he who will fulfil his dear longing …; nor will a lie take them, speaking with enemies before the gates.
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Ὀλόιοι οἷσι μέμηλε μετὰ σφίσι δεῖμα Θεοῖο, Οἷσιν ὁδῷ Βασιλῆος ἀεὶ πόδες εἰσὶν ἑτοῖμοι. Ἔσται τοι καλὰ πάντα, βροτῶν δ᾽ ὅλδιστος ἀκούσεις. Υἱέες αὖ νεαραῖς ἴχελοι γεγαῶτες ἐλαΐαις, Ὧδε μάλ᾽ ὀλδιάζοινθ᾽ ὁπόσοι τρομέουσιν ἄνακτα. ἔχοις βασιλήιον αἶνον ᾿Αχκαμάτου βιότοιο διαμπερὲς ἤματα πάντα Υἱωνοὺς περὶ παισὶ φίλοις ὅσσοισι νοήσεις. Εἰρήνη χαρίεσσα μετὰ
Oloioi hoisi memēle meta sphisi deima Theoio, Hoisin hodǭ Basilēos aei podes eisin hetoimoi. Estai toi kala panta, brotōn d᾽ holdistos akouseis. Huiees au nearais icheloi gegaōtes elaïais, Hōde mal᾽ oldiazointh᾽ hoposoi tromeousin anakta. echois basilēion ainon ᾿Achkamatou biotoio diamperes ēmata panta Huiōnous peri paisi philois hossoisi noēseis. Eirēnē chariessa meta
Blessed are those for whom the fear of God is a care, whose feet are always ready on the road of the King. All will be well with you, and you will hear yourself called most blessed of mortals. Sons, too, like young olive shoots … So may all who tremble at the Lord be blessed … may you have royal praise … all the days of unwearied life … you will see grandsons around your dear children … gracious peace among …
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Πολλάκις ἐξ ἤδης μοι ἀναιδέα τεῦξαν ἀῦτὴν, Πολλάκις ἐξ ἤδης μοι ἀναιδέα τεῦξαν ἀῦτῆν, Οὐδέ μοι ἐσσύμενοι πάρος Δυπσεθδέες τέχταινον ἐμῷ κακὰ κήδεα νώτῳ Αὐτὰρ Αναξ ὅσιος κατὰ δ᾽ ἔκλασεν αὐχέν᾽ ἁλιτρῶν· Αἴσχος ἀπεχθαίροντας ἀεὶ Σιῶνα καλύπτοι. Καρφαλέοι δὲ γένοιντο ὅπως περὶ δώματα χόρτος, Οὗ πάρ᾽ ἀμαλλοδετὴρ χενεὴν μόλε χεῖρα κομίζων· Οὐδ᾽ ἄρα κόλπον ἔπλησεν ἑτήσια δράγματ᾽ ἀγείΟὐδὲ παρερχομένων τις ἑπήνεσεν ἀνέρας ἔργου.
Pollakis ex ēdēs moi anaidea teuxan autēn, Pollakis ex ēdēs moi anaidea teuxan autēn, Oude moi essymenoi paros Dypsethdees techtainon emǭ kaka kēdea nōtǭ Autar Anax hosios kata d᾽ eklasen auchen᾽ halitrōn; Aischos apechthairontas aei Siōna kalyptoi. Karphaleoi de genointo hopōs peri dōmata chortos, Hou par᾽ amallodetēr cheneēn mole cheira komizōn; Oud᾽ ara kolpon eplēsen hetēsia dragmat᾽ ageiOude parerchomenōn tis hepēnesen aneras ergou.
Often from my youth they have raised a shameless outcry against me; often from my youth they have raised a shameless outcry against me; nor … against me, hastening before. The impious fashioned evil cares on my back; but the holy Lord broke the neck of the sinners. May shame always cover those who hate Zion; may they become dry like grass on the housetops, from which the binder of sheaves went away carrying an empty hand; nor did he fill his bosom, gathering the year’s sheaves; nor did any of those passing by praise the men for their work.
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Δωδεκάτη δεκὰς ἣδ᾽ ἀμφ᾽ εἴνατον ὕμνον ὁρᾶται. ἐπάκουσον, ἐμὴν δ᾽ ὑποδέχνυσο φωνήν. Ἦν γὰρ δυσνομίας μερόπων στέρνοισι φυλάξῃς Τίς βροτὸς ᾿Αθανάτοιο δυνήσεται ἀντία θυμοῦ; Εἵνεκα σῆς σοφίης ἀρετὴν βασιλήιον ἔτλην. ε Καὶ κραδίῃ πόθεόν σοι ἐμὴν, Μάκαρ, ἐλπίδα θέσθαι. Ἤματος ἐκ φρουρᾶς νυχίων καὶ μέχρι χελεύθων, ἐκ φρουρᾶς μελέτω θεὸς Οὔνεκ᾽ Αναξ ἐλεητὺν ἔχει καὶ ἐλεύθερον ἧμαρ, Ῥυόμενος. κακότητος ὅλον
Dōdekatē dekas hēd᾽ amph᾽ einaton hymnon horatai. epakouson, emēn d᾽ hypodechnyso phōnēn. Ēn gar dysnomias meropōn sternoisi phylaxę̄s Tis brotos ᾿Athanatoio dynēsetai antia thymou? Heineka sēs sophiēs aretēn basilēion etlēn. e Kai kradię̄ potheon soi emēn, Makar, elpida thesthai. Ēmatos ek phrouras nychiōn kai mechri cheleuthōn, ek phrouras meletō theos Ounek᾽ Anax eleētyn echei kai eleutheron hēmar, Rhyomenos. kakotētos holon
This twelfth decade is seen about the ninth hymn. … hear, and receive my voice. For if you keep the lawlessness of mortals in your breast, what mortal will be able [to stand] against the heart of the Immortal? For the sake of your wisdom I have endured royal virtue, and to set my hope, longed for in my heart, on you, Blessed One. From the morning watch to the paths of night, … from the watch let God be the care …, because the Lord has mercy and the day of freedom, rescuing … from all evil …
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Οὗτος τῆς δεκάδος τρισκαιδεκάτης πέλει ὕμγος. Οὐδέ ποτ᾽ ἐν μεγάλοισιν ἔχον πεποτημένον ἦτορ· Οὐδέ τ᾽ ἀρειοτέροις ἐπὶ θαύμασιν Αὐδὴν δʼ ὧδ᾽ ἀνάειρον ἀθέσφατον, οἷα γάλακτος Νηπίαχος χατέων ὀλοφύρεται ἀμφὶ τεκούσῃ· Ὡς κεν ἀμοιδαίοιδιν ἐμὸν μετελεύσεται ἧτορ. Νῦν ἅμα καὶ μετέπειτα διηνεχέεσσι γενέθλαις.
Houtos tēs dekados triskaidekatēs pelei hymgos. Oude pot᾽ en megaloisin echon pepotēmenon ētor; Oude t᾽ areioterois epi thaumasin Audēn dʼ hōd᾽ anaeiron athesphaton, hoia galaktos Nēpiachos chateōn olophyretai amphi tekousę̄; Hōs ken amoidaioidin emon meteleusetai hētor. Nyn hama kai metepeita diēnecheessi genethlais.
This is the hymn of the thirteenth decade. Never did I have a heart that fluttered among great things, nor … among greater wonders … I lifted up my voice thus unspeakably, as an infant in need of milk wails about its mother; so will my heart go to its reward … now and hereafter for continual generations.
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Ἡδὺ μέλος λιγυρόν τε Μνήσθητι Δαυΐδου, καὶ μειλιχίης ἕο πάσης. Ὥμοσεν ᾿Αθανάτῳ, Βασιλῆι δ᾽ ἄρ᾽ εὔξατο τοῖα· Εἴποτε τιμήεντος ἐλεύσομαι ἔνδοθεν οἴκου, Εἰ πολὺ καλλίστων λεχέων ἐπιδήσομαι εὐνῆς, Εἴποτε μείλιχον ὕπνον ἐμοῖς ὑποδέξομαι ὅσσοις, τιμήεντα τόπον Βασιλῇ;ι ἤάφθιτον ὄφρα κε νηὸν Ἰαχώδου θεῷ εὕρω. Τήνδε μὲν, ὡς πυθόμεσθα, κατ᾽ ᾿Εφραθὰ βάξις ἀείΕὔρομεν, οἶδ᾽ ὅτι βάξις ἀνὰ δρυμὰ κατὰ βήσσας. Σὺν δʼ ἅμα φωριαμὸν παναχήρατον αὐτὸς ἐγείρεις Σεῖο, Μάκαρ, πυχάσαιντο δικαιοσύνην Ἑΐνεκα Δαυΐδου μεγαλοσθενέος θεράποντος, Μήποτε σὴν Χριστοῖο Ὥμοσε Δαυΐδῳ Βασιλεὺς παναληθέα ῥέξαι, Ὥμοσε καὶ χατένευσεν, ἑοὺς δ᾽ οὐ ψεύσεται ὄρκους, σέο νηδύος ἔρνος Συνϑεσίην εἰ φῦλον ἐμήν σεο τήνδε φυλάξει, Μαρτυρίας τ᾽ ἀγαθὰς, ἃς σφιν φρεσὶν αὐτὸς ἐρείσω, Οὔνεκα δὴ Σιῶνα Θεὸς προελέξατο θείην, Ὡς δέ μιν ἱμερτὸν ποθέει καὶ ἐπήρατον οἶκον. Τοῦτό μοί ἐστ᾽ ἀνάπαυμα μετ᾽ ἀλήχτοισι γενέθλαις· Ἔνθάδε ναιετάοιμι πόθῳ πεπεδημένος ἐσθλῷ. Δώματα μὲν πλήσαιμ᾽ ἀγαθῶν ἐπιδευέα χήρας. ᾿ Πεωχοῖς δ᾽ αὖτ᾽ ὁπάσαιμι βίου μενοεικέα δαῖτα. Ἐνθάδε Δαυΐδῳ κέρας ἄφθιτον Χριστῷ λύχνον ἑτοῖμον ἐμῷ πόρον ἡγεμονῆα. Αἶσχος δυσμενέεσσιν ἑοῖς καὶ μῶμον ἀνάψω· ἭἩμετέρη δ᾽ ἀμφ᾽ αὐτὸν ἀχηρασίη ἀνατέλλοι.
Hēdy melos ligyron te Mnēsthēti Dauïdou, kai meilichiēs heo pasēs. Hōmosen ᾿Athanatǭ, Basilēi d᾽ ar᾽ euxato toia; Eipote timēentos eleusomai endothen oikou, Ei poly kallistōn lecheōn epidēsomai eunēs, Eipote meilichon hypnon emois hypodexomai hossois, timēenta topon Basilę̄?i ēaphthiton ophra ke nēon Iachōdou theǭ heurō. Tēnde men, hōs pythomestha, kat᾽ ᾿Ephratha baxis aeiEuromen, oid᾽ hoti baxis ana dryma kata bēssas. Syn dʼ hama phōriamon panachēraton autos egeireis Seio, Makar, pychasainto dikaiosynēn Heïneka Dauïdou megalostheneos therapontos, Mēpote sēn Christoio Hōmose Dauïdǭ Basileus panalēthea rhexai, Hōmose kai chateneusen, heous d᾽ ou pseusetai orkous, seo nēdyos ernos Synϑesiēn ei phylon emēn seo tēnde phylaxei, Martyrias t᾽ agathas, has sphin phresin autos ereisō, Ouneka dē Siōna Theos proelexato theiēn, Hōs de min himerton potheei kai epēraton oikon. Touto moi est᾽ anapauma met᾽ alēchtoisi genethlais; Enthade naietaoimi pothǭ pepedēmenos esthlǭ. Dōmata men plēsaim᾽ agathōn epideuea chēras. ᾿ Peōchois d᾽ aut᾽ hopasaimi biou menoeikea daita. Enthade Dauïdǭ keras aphthiton Christǭ lychnon hetoimon emǭ poron hēgemonēa. Aischos dysmeneessin heois kai mōmon anapsō; HēĒmeterē d᾽ amph᾽ auton achērasiē anatelloi.
A sweet and clear song … Remember David, and all his gentleness. He swore to the Immortal, and prayed such things to the King: If ever I go into my honoured house, if I mount the bed of the most beautiful couches, if ever I receive gentle sleep into my eyes, … an honoured place for the King, so that I may find an immortal temple for the God of Jacob. This, as we heard, was always the report in Ephrathah; we found it, I know, a report in the thickets among the glades. And you yourself raise up with you the undefiled ark … may [your priests] clothe themselves, Blessed One, with your righteousness … For the sake of David, your mighty servant, never … of your Christ. The King swore to David to do what is all true; he swore and nodded, and will not falsify his oaths: … the shoot of your belly … If the race keeps this covenant of mine, and the good testimonies which I myself will set in their hearts, … because God chose divine Zion beforehand, how he longs for it as a desired and lovely house: This is my rest for unceasing generations; here I would dwell, fettered by good longing. I would fill the houses of widows in need with good things, and give the poor again a satisfying feast of life. Here … an immortal horn for David; I have granted my Christ a ready lamp as leader. I will kindle shame and blame upon his enemies; but upon him let our purity spring up.
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μετὰ δεύτερον ὕμνος, Τί θνητοῖς καλὸν ἔσχε, τί δ᾽ αὖ κχασιγνήτοισιν ὁμοῦ φίλα δώματα ναίειν; κεφαλῆς δ᾽ ὡς μέχρι γενείου, Δικάσοι. ἴμερε, δικάσει. Εριτ. Εὐλογίην ὅθι πᾶσαν ἑὴν ἐπετείλατο Ποιμὴν, βιότοιο διαμπερὲς ἔμμεναι
meta deuteron hymnos, Ti thnētois kalon esche, ti d᾽ au kchasignētoisin homou phila dōmata naiein? kephalēs d᾽ hōs mechri geneiou, Dikasoi. imere, dikasei. Erit. Eulogiēn hothi pasan heēn epeteilato Poimēn, biotoio diamperes emmenai
… a hymn after the second. What is fair for mortals, and what pleasant, for brothers to dwell together in dear houses? … from the head down to the beard … where the Shepherd commanded all his blessing, … to be continually of life.
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᾿Εχτρισχαιδεκάτης δεκάδος τρίτατος πέλει ὕμνος. Δμῶες πάντες Ανακτος, ἀείσατε Ποιμένα κόσμου, Ἱστάμενοι Βασιλῆος ἐρισθενέος κατὰ δῶμα, Πάννυχοι εἰν ᾿Αγίοιο δόμοις ἀναείρατε χεῖρας, Δοίη τοι Βασιλεὺς Σιωνόθεν αἶνον ἑτοῖμον, Ὃς γάϊαν χλοερήν τε καὶ οὐρανὸν εὑρὺν ἔτευξε.
᾿Echtrischaidekatēs dekados tritatos pelei hymnos. Dmōes pantes Anaktos, aeisate Poimena kosmou, Histamenoi Basilēos eristheneos kata dōma, Pannychoi ein ᾿Agioio domois anaeirate cheiras, Doiē toi Basileus Siōnothen ainon hetoimon, Hos gaïan chloerēn te kai ouranon heuryn eteuxe.
The third hymn of the thirteenth decade. All you servants of the Lord, sing the Shepherd of the world, standing in the house of the mighty King; all night in the houses of the Holy One lift up your hands. May the King give you ready praise from Zion, he who made the green earth and the broad heaven.
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Αἰὲν ἀγαχιλῆεν περὶ τέτρατον ὕμνον ὁδεύει, Ποιμένα τιμήεντα σοφοὶ ἀναμέλψατε παΐδες, Βασιλῆος ἐρισθενέος κατὰ δῶμα, Οἴτε Θεοῦ μεθέπουσι δόμων εὐερχέας αὐλάς. Μέλψατέ μοι Βασιλῇα, ἐπεὶ Θεὸς ἐσθλὸς ἐτύχθη· Οὔνομά οἱ φορμίζετ᾽, ἐπεὶ τόδε καλὸν ἀείδειν. Καὶ κτῆσιν σφετέρην ἔθετο χλυτὸν Ἰσραῆλον. υἷδα φίλῃς πραπίδεσσιν ὅπως μέγας ἔπλετο Ποιμὴν· Ἡμέτερος Βασιλεὺς μακάρων περιγίγνεται ἄλλων, Τεύχων ὁππόσα θυμῷ Οὐρανῷ ἀστερόεντι, καὶ ἐν χθονὶ πουλυβοτείρῃ, νεφέλας πυμάτης χθονὸς ὑψόσ᾽ Ὑετὸν αἰθέρι ἀστεροπὰς σημήια θῆκεν. Σὺν καὶ τετραπόδων ἀγέλας μέροπεσσιν ἐναέρων, Γαίης Αἰγυπτίης μέσα θέσκελα μυρία τεύχων· Οἵδε παθὼν Φαραὼ, δμῶες δέ οἱ οὐ φύγον ἅττιν βριαρῆς Βασάνου ἄνακτα, Τῶν δ᾽ ἄρα γαῖαν ἑλὼν, σφετέροις διεδάσαατο κλῖ,Κλῆρον ἑῷ θεράποντι κατὰ χρέος Ἰσραήλῳ. ᾿Αμφὶ φίλοις δμώεσσιν ἄχος παραμύθιον ἴσχων. Εἴδωλα χρυσός τε καὶ ἄργυρος ἔπλετο δήμων, σοφῶν δαιδάλματα χειρῶν Οἷς οὐ φθόγγος ἔπεστι, καὶ εἰ στόμα τοῖσιν ἐτύχθη ᾿ Οὐδὲ φάος φορέουσι περὶ Οὔατα μοῦνον ἔχουσι, καὶ οὐκ ἀΐουσιν ἀῦτῆς· Οὐδ᾽ ἱερὴ ῥίνεσσιν ἐπέρχεται ἡέρος ὀδιλή. Οὐ σθένος ἀμφαφάωντι, καὶ εἰ χείρεσσι Οὐ ποσὶν εὐφόρδοιο κατὰ χθονὸς ἴχνος ἐρεῖσαι· Οὐ γὰρ δὴ σφισι πνεῦμα διὰ στόματος προδαλέσθαι. Καὶ πάντες τοὶ τοῖσι νόῳ περιθαρσέες εἰσί. Μέλψατέ μοι Βασιλῆα, σοφοῦ δόμος Ἰσραήλου· Λευῖδα κλυτὸς οἶκος, ἀείσατε Ποιμένα κόσμου· Οἷς φρεσὶ δεῖμα θεοῖο μέλει, χελαδήσατ᾽·Αναχτα. ᾿Αμφ᾽ Ἱερουσαλῇ θεοτερπέα δώματα ναίων.
Aien agachilēen peri tetraton hymnon hodeuei, Poimena timēenta sophoi anamelpsate païdes, Basilēos eristheneos kata dōma, Oite Theou methepousi domōn euercheas aulas. Melpsate moi Basilę̄a, epei Theos esthlos etychthē; Ounoma hoi phormizet᾽, epei tode kalon aeidein. Kai ktēsin spheterēn etheto chlyton Israēlon. huida philę̄s prapidessin hopōs megas epleto Poimēn; Hēmeteros Basileus makarōn perigignetai allōn, Teuchōn hopposa thymǭ Ouranǭ asteroenti, kai en chthoni poulyboteirę̄, nephelas pymatēs chthonos hypsos᾽ Hyeton aitheri asteropas sēmēia thēken. Syn kai tetrapodōn agelas meropessin enaerōn, Gaiēs Aigyptiēs mesa theskela myria teuchōn; Hoide pathōn Pharaō, dmōes de hoi ou phygon hattin briarēs Basanou anakta, Tōn d᾽ ara gaian helōn, spheterois diedasaato kli,Klēron heǭ theraponti kata chreos Israēlǭ. ᾿Amphi philois dmōessin achos paramythion ischōn. Eidōla chrysos te kai argyros epleto dēmōn, sophōn daidalmata cheirōn Hois ou phthongos epesti, kai ei stoma toisin etychthē ᾿ Oude phaos phoreousi peri Ouata mounon echousi, kai ouk aïousin autēs; Oud᾽ hierē rhinessin eperchetai hēeros odilē. Ou sthenos amphaphaōnti, kai ei cheiressi Ou posin euphordoio kata chthonos ichnos ereisai; Ou gar dē sphisi pneuma dia stomatos prodalesthai. Kai pantes toi toisi noǭ peritharsees eisi. Melpsate moi Basilēa, sophou domos Israēlou; Leuida klytos oikos, aeisate Poimena kosmou; Hois phresi deima theoio melei, cheladēsat᾽;Anachta. ᾿Amph᾽ Hierousalę̄ theoterpea dōmata naiōn.
Always glorious, it goes about the fourth hymn. Sing the honoured Shepherd, wise children, … in the house of the mighty King, who frequent the well-fenced courts of the houses of God. Sing to me the King, since God is good; play the lyre to his name, since this is fair to sing. And he set famous Israel as his possession. I know in my dear heart how great the Shepherd has been; our King surpasses the other blessed ones, doing whatever … in his heart, in the starry heaven and on the much-nourishing earth … clouds from the last end of the earth on high; he set lightnings as signs, rain in the sky … together with the herds of four-footed beasts, … of mortals, making countless wonders in the middle of the Egyptian land; Pharaoh suffered these, and his servants did not escape … the lord of mighty Bashan … and, taking their land, he divided it by lot to his own, an inheritance for his servant Israel as was due …, holding comfort for grief among his dear servants. The idols of the peoples were gold and silver, … the elaborate works of wise hands, which have no voice, even if they have a mouth, nor do they bear light about …; they have only ears, and do not hear a cry, nor does the holy smell of the air come into their nostrils; they have no strength to grope, even if … hands, nor to set a footstep with feet on the fertile earth; for they have no breath to send forth through the mouth. And all are confident in mind in such things. Sing to me the King, house of wise Israel; famous house of Levi, sing the Shepherd of the world; you in whose hearts the fear of God is a care, shout to the Lord … dwelling in the God-pleasing houses about Jerusalem.
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Ηδύ τι καὶ λιγυρὸν πέμπτον ἄεισμα πέμει. μοι Βασιλῆα μεγασθενέτην βασιλήων, Οὐρανὸν ἀστερόεντα σοφῇ τεχνήσατο βουλῇ, Γαῖαν ἑπεστήριξεν ἐφ᾽ ὕδασιν οὐ πρὶν ἐοῦσαν, Τείρεα καὶ μήνην νυχίων βασίλειαν ἀταρπῶν, Πρωτοτόκων Αἰγύπτου ὁμῶς ἐδάμασσε γενέθλην, Τῶν δ᾽ ἐκ μέσσων ἑλὼν ἐξήγαγεν Θαρσαλέῃ μάλα χειρὶ, βραχίονι πάντα πεποιθὼς, ῥηξάμενος Ἐρυθραῖον πολλάκι πόντον, Τοῦδε μέσον στείχοντα διήγαγεν Ὄς τ᾽ Ἑρυθρῷ Φαραῶνα βίην θ᾽ ἑὴν χάχτανε πόντῳ, Καὶ γαίῃ ἀδάτῳ γε διήγαγεν ᾿Αντίθεον Σηῶνα ᾿Αμοῤῥαίων βασιλῆα, Τῶν δ᾽ ἄρα γαῖαν ἑλὼν, σφετέροις διεδέσσατο χληἐῷ θεράποντι κατὰ χρέος Ὃς πᾶσιν θαλίην οἷς ἔκτισε μοῦνος ὀπάζει, Μέλψατέ μοι Βασιλῆα μέγαν πόλου ἀστερόεντος,
Ēdy ti kai ligyron pempton aeisma pemei. moi Basilēa megasthenetēn basilēōn, Ouranon asteroenta sophę̄ technēsato boulę̄, Gaian hepestērixen eph᾽ hydasin ou prin eousan, Teirea kai mēnēn nychiōn basileian atarpōn, Prōtotokōn Aigyptou homōs edamasse genethlēn, Tōn d᾽ ek messōn helōn exēgagen Tharsaleę̄ mala cheiri, brachioni panta pepoithōs, rhēxamenos Erythraion pollaki ponton, Toude meson steichonta diēgagen Os t᾽ Herythrǭ Pharaōna biēn th᾽ heēn chachtane pontǭ, Kai gaię̄ adatǭ ge diēgagen ᾿Antitheon Sēōna ᾿Amorrhaiōn basilēa, Tōn d᾽ ara gaian helōn, spheterois diedessato chlēeǭ theraponti kata chreos Hos pasin thaliēn hois ektise mounos opazei, Melpsate moi Basilēa megan polou asteroentos,
It brings a sweet and clear fifth song. … to me the King, the mighty King of kings, who fashioned the starry heaven with wise counsel, set firm upon the waters the earth that was not before, the stars and the moon, queen of the paths of night; who subdued together the race of the firstborn of Egypt, and, taking [Israel] from their midst, led them out with a very bold hand, trusting in his arm in all things, … breaking the Red Sea …, led them through its middle as they walked; who slew Pharaoh and his might in the Red Sea, and led [them] through the trackless land; … godlike Sihon, king of the Amorites … and, taking their land, he divided it by lot to his own, … for his servant as was due; who alone gives feasting to all that he created. Sing to me the great King of the starry pole.
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ἵλσμα γόων ἀμφ᾽ Ἱερεμίου, τόπερ· τὴς Μεσσόθι γὰρ ποταμῶν ὑπὲρ ὁλεσίκαρπον ἰτέαν Θεῖον ἐν ἀλλοδαπῇ πῶς μὲν μέλος ἔστιν ἀεῖσαι; Ἡμετέρη λελάθοιτο φίλη κατὰ δεξιτερὴ χείρ· Πηγνυμένη περὶ λαιμὸν ἐμὴ χάρφοιτό χες γλῶσσα, Εἰ μή σευ κατὰ θυμὸν ἀεὶ μεμνημένος εἴην, Ὡς Ἱερουσαλὴμ καὶ εὐφροσύνην Καὶ σὺ, Μάκαρ, τεχέων ἐπιλήθεο μήποτ᾽ Ἐδώμον. Μηδ᾽ ἕτι οἱ φείδεσθε, ἕως ἔτι πυθμένας ἴσχει. Ὃς πέτρης ὑπένερθε μολών σεο νήπια ῥήξει.
hilsma goōn amph᾽ Hieremiou, toper; tēs Messothi gar potamōn hyper holesikarpon itean Theion en allodapę̄ pōs men melos estin aeisai? Hēmeterē lelathoito philē kata dexiterē cheir; Pēgnymenē peri laimon emē charphoito ches glōssa, Ei mē seu kata thymon aei memnēmenos eiēn, Hōs Hierousalēm kai euphrosynēn Kai sy, Makar, techeōn epilētheo mēpot᾽ Edōmon. Mēd᾽ heti hoi pheidesthe, heōs eti pythmenas ischei. Hos petrēs hypenerthe molōn seo nēpia rhēxei.
A song of laments about Jeremiah, which … For in the middle of the rivers, over the fruit-destroying willow … How is it possible to sing a divine song in a foreign land? May my dear right hand forget itself; may my tongue, stuck to my throat, wither, if I am not always mindful of you in my heart, as of Jerusalem and gladness … And you, Blessed One, never forget the children of Edom … nor spare her any longer, while she still holds her foundations. He who, coming under the rock, will dash your infants …
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Ζαχαρίου Ἀγγαίου τόδ· Πρὸς τρισκαιδεκάτῃ δεκάδι ιγὺ ἔδδομον ἔντι. ᾿Αλήκτῳ κραδίῃ, Βασιλεῦ, τεὸν αἶνον ἀείσω, Οὔνεκα παντοίων ἐπέων ἤκουσας ἐμεῖο.·Αχραντόν σεο νηὸν Σπουδῇ Παμδασιλῆος ἀκήρατον οὔνομα Σὴν τ᾽ ἐλεημοσύνην καὶ ἀληθέα πάντοτε βουλὴν, Οὔνομʼ ἐπεὶ πάντων κρατέει σέο πᾶσιν ἀνάσσον. Κέχλυθί μεὺ καλέοντος, ὅτε χρέος ἐστὶ λιτέσθαι Αθάνατον βασιλῆες ὅλης χθονὸς ἀείδοιεν, Οὔνεκα παντοίων σέθεν ἔκλυον οὔασι μύθων. Οὔνεκα δὴ χθόνα κῦδος ἀεὶ νεφέεσσι καλύπτει· Αἰὲν Ἄναξ ὕψιστος, ἀτὰρ χθαμαλώτατα λεύσσει· Ἴδμων δ᾽ ὑψίστων πέλεται, καὶ τῆλε δεδορκώς. Ζωγρήσεις ὁλοῇ με μέσον δεδμημένον ἄτῃ. Χεῖρας δυσμενέεσσιν ἐμοῖς θώρηξε χολωθεὶς, δέ με σεῖο κακῶν ἀπελύσατο μόχθων. Μηδὲ τεῆς, Βασιλεῦ, παλάμης ὑπερόψεο ἔργα.
Zachariou Angaiou tod; Pros triskaidekatę̄ dekadi igy eddomon enti. ᾿Alēktǭ kradię̄, Basileu, teon ainon aeisō, Ouneka pantoiōn epeōn ēkousas emeio.;Achranton seo nēon Spoudę̄ Pamdasilēos akēraton ounoma Sēn t᾽ eleēmosynēn kai alēthea pantote boulēn, Ounomʼ epei pantōn krateei seo pasin anasson. Kechlythi meu kaleontos, hote chreos esti litesthai Athanaton basilēes holēs chthonos aeidoien, Ouneka pantoiōn sethen eklyon ouasi mythōn. Ouneka dē chthona kydos aei nepheessi kalyptei; Aien Anax hypsistos, atar chthamalōtata leussei; Idmōn d᾽ hypsistōn peletai, kai tēle dedorkōs. Zōgrēseis holoę̄ me meson dedmēmenon atę̄. Cheiras dysmeneessin emois thōrēxe cholōtheis, de me seio kakōn apelysato mochthōn. Mēde teēs, Basileu, palamēs hyperopseo erga.
This is of Zechariah and Haggai; it is the seventh upon the thirteenth decade. With unceasing heart, O King, I will sing your praise, because you have heard all kinds of words from me. … your undefiled temple … with zeal the undefiled name of the King of all … and your mercy and always true counsel, since your name, ruling over all, prevails over all things. Hear me when I call, when there is need to pray. May the kings of the whole earth sing the Immortal, because they heard all kinds of words from you with their ears; because glory always covers the earth with clouds. The Lord is always most high, but looks at the lowliest; he knows the highest, and sees from afar. You will keep me alive when I am subdued in the middle of destructive ruin; angered, you armed your hands against my enemies, … and … released me from the toils of evils. Nor overlook, O King, the works of your hand.
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ἔν εὠρ μι νοουυ κα ἩΔ θὰ δ· τριακοστῷ. Οὐδέ σε ἑζόμενός τε καὶ ἐγρόμενός ποτε λήθω. Νόσφιν ἐμὰς ξυνέηχας ὑπὸ στέρνοισι μενοινὰς, Ἴχνος ἀνιχνεύων καὶ ἐμὴν ἰθεῖαν ἀταρπόν· Οὐδὲ τεοῖς ὅσσοις τις ἐμῶν προλέλαστο χελεύθων· θαῦμά μι ἔχει ὅτε σεῖο περιφράσομαι φρεσὶ μῆτιν, Οὐδὲ νόῳ δύναμαι χρατερώτατα πολλὸν ὁρᾶσθαι. Πνεύματος οὐκ ἄρα σεῖο μέγα κράτος εἶεν ἀλύξαι Οὐρανὸν αἴχε μόλοιμι, τεὸς θρόνος οὗτος ἐτύχθη ’ Ἕνθα κε σῆς παλάμης Καί σεο δεξιτερῆῇς, ἵνα μοι βίος ἔμπεδος εἴη. Εἶπα δέ· Μὴ τάχα μς στείψει φθισίμδροτος ὄρφνη, Νύκτα δὲ χαίνυτο τέρψις, ἀτὰρ κνέφας ἤλασε φέγὍρφνην γάρ δεδάηχε τεὸν φάος ἀμφιχαλύπτειν, Οὔτις ἂν ἀγνοίη ποῖον κνέφας ἢ φάος εἴη. Οὔνεχεν ἡμετέρους, Βασιλεῦ, ἐχτήσαο νεφρούς ᾿ ἔλλχαρ ἐμὸν, Μάκαρ, ἐσσὶ φίλης ἐν γαστρὶ τεκούσης. ἢ) Τυϊδλιηδη ἐμὸν Βασιλῇα βοήσω θυμὸς ἐμὸς σέθεν ἔργα, Μάκαρ, περιθαμδέ· ἀνέγνω. Γινώσκεις ἐμέθεν τάπερ ἔπλασας ὁστέα λάθρη, Καί μευ νερτερίοις βιότου σθένος ἐστὶ θεμέθλοις. Εἶδες, ἼΑναξ, μ᾽ ἀτέλεστον ἔτι ἐνὶ γαστρὶ τεκούσης, Δαιδάλλων ἅμα πάντας ἐπ᾽ ἀχράντῳ σέο βίθλῳ· Αὐτὰρ ἐμοὶ περὶ ἄλλα φίλοι σέθεν εἰσὶν ἀγητοί· ᾿Αρχομένων δὲ μάλιστα βίη χαταφαίνετ᾽ ἀμείνων. Ῥάμμον ἀριθμήσσιμι πολὺ πλέον ἤπερ ἐκείνους· μετὰ σεῖο διηνεχέως ἕτι ἐμὸν μένος αἶψα κελεύω. ὅτι μευ πέρσουσι πόληας. Τοῖς δ᾽ ἐπὶ δυσμενέεσσιν ἐμὸς χατετήχετο θυμὸς, Καί μοι δυσμενέες κραδίῃ καὶ ἀνάρσιοι ἧσαν. ᾿Αλλὰ περιφραδέως τὸν ἐμὸν νόον ἐξερεείνοις
en eōr mi noouy ka HēD tha d; triakostǭ. Oude se hezomenos te kai egromenos pote lēthō. Nosphin emas xyneēchas hypo sternoisi menoinas, Ichnos anichneuōn kai emēn itheian atarpon; Oude teois hossois tis emōn prolelasto cheleuthōn; thauma mi echei hote seio periphrasomai phresi mētin, Oude noǭ dynamai chraterōtata pollon horasthai. Pneumatos ouk ara seio mega kratos eien alyxai Ouranon aiche moloimi, teos thronos houtos etychthē ’ Hentha ke sēs palamēs Kai seo dexiterēę̄s, hina moi bios empedos eiē. Eipa de; Mē tacha ms steipsei phthisimdrotos orphnē, Nykta de chainyto terpsis, atar knephas ēlase phegOrphnēn gar dedaēche teon phaos amphichalyptein, Outis an agnoiē poion knephas ē phaos eiē. Ounechen hēmeterous, Basileu, echtēsao nephrous ᾿ ellchar emon, Makar, essi philēs en gastri tekousēs. ē) Tyïdliēdē emon Basilę̄a boēsō thymos emos sethen erga, Makar, perithamde; anegnō. Ginōskeis emethen taper eplasas hostea lathrē, Kai meu nerteriois biotou sthenos esti themethlois. Eides, IAnax, m᾽ ateleston eti eni gastri tekousēs, Daidallōn hama pantas ep᾽ achrantǭ seo bithlǭ; Autar emoi peri alla philoi sethen eisin agētoi; ᾿Archomenōn de malista biē chataphainet᾽ ameinōn. Rhammon arithmēssimi poly pleon ēper ekeinous; meta seio diēnecheōs heti emon menos aipsa keleuō. hoti meu persousi polēas. Tois d᾽ epi dysmeneessin emos chatetēcheto thymos, Kai moi dysmenees kradię̄ kai anarsioi hēsan. ᾿Alla periphradeōs ton emon noon exereeinois
… upon the thirtieth. … nor do I escape your notice, sitting or rising. You understood my intentions afar off within my breast, tracking my footstep and my straight path; nor was any of my paths forgotten by your eyes. Wonder holds me when I consider your counsel in my heart, nor can I see very strongly with my mind. Then I would not be able to escape the great strength of your spirit. If I should go to heaven, this is your throne; there … of your hand, and of your right hand, so that my life may be firm. And I said: Perhaps mortal-destroying darkness will tread on me; but delight was kindled into the night, and darkness drove out the light. For your light has known how to cover darkness; no one would know what darkness or light was. Because, O King, you acquired our kidneys …, you are my defence, Blessed One, in my dear mother’s womb. … my King … my heart knew your works, Blessed One, to be very wonderful. You know from me the bones which you formed in secret, and the strength of my life is in the nether foundations. You saw me, O Lord, still unformed in my mother’s womb, fashioning all together in your undefiled book. But to me above all your friends are admired; and the force of their rulers appears greater. I would number them far more than the sand … always with you … I command my strength quickly … that they will sack my cities. My heart melted at those enemies, and they were enemies and hostile to me in heart. But search my mind clearly …
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Καὶ τόδε Δαυΐδου λιγυρὸν μέλος ἔπκλετ᾽ ἀοιδῆς, Μάκαρ, κακότητος ἀπ᾽ ἀθέμιστα μετὰ φρεσὶ Γλῶσσαν ἑὴν ὀφίεσσι κακοῖς ᾿Ασπίδος ἀνδροφόνου περὶ χείλεσιν ἰὸν ἑλόντες, Εἴθε φυλασσοίμην στυγερῇς ἀπὸ χειρὸς ἀλιτρῶν· ᾿Ανδρῶν ἐξ ἀδίκων με, Μαχάρτατε, ῥεῖα Ἴχνια συγχεύειν οἵ μευ φρεσὶν Λάθριά μοι κατέπηξαν ὑπερφίαλοι λίνα φῶτες ἐμῆς περὶ δίχτνα πέζης· Εἶπα Θεῷ βασιλῇτ· Θεὸς, σύ μευ ἐλπὶς ἐτύχθης ἐπάκουσον ἐμῆς, πανυπέρτατε Ποιμὴν. ΓΑφθιτός ἐσσι, άχαρ, βιότου δέ μοι ἔπλεο φέγγοιν ἐμῆς κεφαλῆς σχιόεν κατὰ Κύκλῳ ὑπὸ σφετέρης κεφαλῇς Καὶ χειλέων ὁλοῶν κάματός σφεας ἀμφιχαλύγει. ἤΆνθραχες ἀἁχαμάτοιο πυρὸς μετὰ τοῖσι πέσοιεν᾽ ὙΨόθεν ἐσσυμένῳ χαθέλοις σφέας ἐς χθόνα πυρσῷ Οὐδέ ποτ᾽ ἀρχέσσουσι κακοῖς δεδμημένοι ἧτορ. ᾿Ανέρα λαυραγόρην καθέλοι χαχομήχανος ὥρη· Καὶ θέμιν ἀχτεάνων παρελεύσεται οὔποτ᾽ ὑπωπαϊς.
Kai tode Dauïdou ligyron melos epklet᾽ aoidēs, Makar, kakotētos ap᾽ athemista meta phresi Glōssan heēn ophiessi kakois ᾿Aspidos androphonou peri cheilesin ion helontes, Eithe phylassoimēn stygerę̄s apo cheiros alitrōn; ᾿Andrōn ex adikōn me, Machartate, rheia Ichnia syncheuein hoi meu phresin Lathria moi katepēxan hyperphialoi lina phōtes emēs peri dichtna pezēs; Eipa Theǭ basilę̄t; Theos, sy meu elpis etychthēs epakouson emēs, panypertate Poimēn. GAphthitos essi, achar, biotou de moi epleo phengoin emēs kephalēs schioen kata Kyklǭ hypo spheterēs kephalę̄s Kai cheileōn holoōn kamatos spheas amphichalygei. ēAnthraches haachamatoio pyros meta toisi pesoien᾽ HyPsothen essymenǭ chathelois spheas es chthona pyrsǭ Oude pot᾽ archessousi kakois dedmēmenoi hētor. ᾿Anera lauragorēn katheloi chachomēchanos hōrē; Kai themin achteanōn pareleusetai oupot᾽ hypōpaïs.
This too is a clear song of David’s singing. … Blessed One, from evil … lawless things in their heart; … their tongue like evil snakes, taking the venom of a murderous asp about their lips. Would that I might be guarded from the hateful hand of sinners; … me easily, Most Blessed, from unjust men, … who [planned] in their hearts to confound my footsteps. The overweening men secretly fixed nets for me … nets about my foot. I said to God the King: God, you have become my hope; hear my …, highest Shepherd. You are immortal, Blessed One, and have become the light of my life; … my head, shady … around their head … and the toil of their destructive lips covers them. May coals of tireless fire fall among them; from on high may you cast them down to the earth with a rushing torch, nor will they ever hold out, subdued in heart by evils. May an evil-devising season cast down the babbling man; and … will never pass over the justice of the needy with his eyes.
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Δαυΐδος δεκάτης καὶ ἐτερῆς τῆς δεκάδι Ἡμετέρων βοόωντος, Ἄναξ, ὑπάκουε Εὔτε, Μάκαρ, χαλέσαιμι τεὴν ἐπαρηγόνα χεῖρα. ΚΑντα σεὺ εὐχολήν μευ ὅπως θύος ἰθύνειας. Δὸς περὶ νωιτέροις φυλακὴν καὶ ἕρκος ὁδοῦσι᾽ Θυμὸν ἀποχλίνειας ἐμὸν μύθων Μηδέ μοι ἀμπλακίης πρόφασις βουλῇσι μελήσει, Τῶν δὲ μετὰ πρώτοις μηδ᾽ εἰς ἀγαρῇσι Δμιηθείην δ᾽ ὁσίων ἐλεημοσύνῃ καὶ ἐλέγχοις· Μηδ᾽ ἔτι αἰνοίμην ὁλοῷ κάρη ἀνδρὸς ἐλαίῳ. Εἰς ἔτι νωετέρη σφετέροις περὶ μέδεσιν εὐχή. Ριζόθεν οἷα λόφος τις ἀποτμηθεὶς ἐλιάσθῃη· Ὄστέα τῶν ἀΐδαο παρασχεδὸν, ὧδε χεάαθη. Πρὸ; σὲ, Μάκαρ, ποθέουσαν ἐμὴν ᾿Αθανάτου ξυνέλο: κακότητος ἐρίθους
Dauïdos dekatēs kai eterēs tēs dekadi Hēmeterōn booōntos, Anax, hypakoue Eute, Makar, chalesaimi teēn eparēgona cheira. KAnta seu eucholēn meu hopōs thyos ithyneias. Dos peri nōiterois phylakēn kai herkos hodousi᾽ Thymon apochlineias emon mythōn Mēde moi amplakiēs prophasis boulę̄si melēsei, Tōn de meta prōtois mēd᾽ eis agarę̄si Dmiētheiēn d᾽ hosiōn eleēmosynę̄ kai elenchois; Mēd᾽ eti ainoimēn holoǭ karē andros elaiǭ. Eis eti nōeterē spheterois peri medesin euchē. Rizothen hoia lophos tis apotmētheis eliasthę̄ē; Ostea tōn aïdao paraschedon, hōde cheaathē. Pro? se, Makar, potheousan emēn ᾿Athanatou xynelo: kakotētos erithous
Of David, of the tenth and another decade … O Lord, hear me as I cry …, when, Blessed One, I call upon your helping hand; may you direct my prayer before you like incense. Set a guard and fence about our teeth; may you turn my heart away from … words … nor may a pretext for transgression be the care of my counsels, nor … with their first ones in … May I be subdued by the mercy and rebukes of the holy; may I no longer … my head with the oil of a destructive man. Still our prayer is about their … like a crest cut off from the root, may it roll; their bones were thus scattered near Hades. To you, Blessed One, my longing … may you destroy the fellow-workers of evil of the Immortal …
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μὴν ἑκατοστὸν ὁμοῦ καὶ τεσσαϊειχῦ: Βασιλῆι βοὴν ἀνέπεμψα βοήσας· Καί οἱ ἀπαγγείλαιμι ἐμὸν πολυπήμονα μόχθον. Δεξιτερῆς σχοπίαζον ἐμῆς ὑπὲρ Οὐδέ τις ἄμμε φίλων ὠΐσσατο πάμπαν ὁρᾶσθαι. Φεύγειν ἰσχανόωντος ἐμὴ πάρος ὥλετο φύζα· Οὐδ᾽ ἦν ὅστε μοι ἦτορ ἀνιχνεύσειε φυγόντος. Αὐτὰρ ἐγὼ βοόων ἐφάμην· Σύ μοι ἐλπὶς ἐτύχθης· Ζωΐντων ἀνὰ γαῖαν ἐμῆς, Μάκαρ, αἷσα βιώνης· Οὕνεκα πολλὸν ἐμεῖο βίῃ προφερέστε οἱ εἰσιν. Εἴθε μοι ἀπρέχτου φυλακῇς ἐξείλετο θυμόν· Ὄφρα κεν οὔνομα σεῖο περιφραδέως ἀναμέλψω. Ἐκ σέο μισθὸν ἐμὸν γενεαὶ μέίμνουσι δικαίων.
mēn hekatoston homou kai tessaïeichy: Basilēi boēn anepempsa boēsas; Kai hoi apangeilaimi emon polypēmona mochthon. Dexiterēs schopiazon emēs hyper Oude tis amme philōn ōïssato pampan horasthai. Pheugein ischanoōntos emē paros hōleto phyza; Oud᾽ ēn hoste moi ētor anichneuseie phygontos. Autar egō booōn ephamēn; Sy moi elpis etychthēs; Zōïntōn ana gaian emēs, Makar, haisa biōnēs; Houneka pollon emeio bię̄ prophereste hoi eisin. Eithe moi aprechtou phylakę̄s exeileto thymon; Ophra ken ounoma seio periphradeōs anamelpsō. Ek seo misthon emon geneai meimnousi dikaiōn.
… the hundred and forty-[first] … I sent up a cry to the King, crying out; and I would declare to him my painful toil … I looked at my right hand …, and none of my friends thought to see us at all. My flight perished before me as I longed to flee, nor was there any who would track my heart as I fled. But I, crying, said: You have become my hope, my portion of life, Blessed One, in the land of the living …, because they are far stronger than me in force. Would that you would take my heart out of helpless prison, so that I may clearly sing your name. The generations of the righteous await my reward from you.
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Δαυΐδου κλυτὸς ὕμνος ᾿Αδεσσαιλῶμος ἁμώμοι;. Ἕμπα γε μὴν ἑκατοστὸς ἔρυ καὶ τε ἐς Σεῖο δικαιοσύνῃ μεν, Αναξ, βοόωντος ἀχούσαις· παν (Γαδ τῶμο5 ἰού! ὁδὶ ΒΟΓΒΒΌΠΟΣ, θὕτις γὰρ μερόπων ὅσιος σέθεν ἄντα φανείη Ἐχθρὸς ἐμὸν στονόεντα βιήσατο θυμὸν ἐλαύνων· Γαίης νερτερίοισιν ἐμὴν ὑπέταξε ᾿Απρήχτοις νεκύεσσιν ὑπὸ κνέφας ἶσα χαθίζων μετὰ φρεσὶ θυμὸν Αὐτὰρ ἐγὼ προτέρων γενεῶν μεμνήμενος ὥρης, Χεῖρας ἐμὰς Βασιλῆι Θυμὸς ἐμὸς ποθέει σ᾽, ἅτε διψάδος αὔλαχες αἴης. μελέων πρὶν πνεῦμα Σῆς, Μάκαρ, ἐξ ἡοῦς ἐλεητύος εἴθε πυθοίμην, Δός νύ μοι αἴσιον οἶμον, ὅπη χρέος ἐστὶν ὀδεύειν, ἀμφὶ σὲ θυμὸν ἀεὶ Πύργον ἐπεί σ᾽ ἄῤῥηκτον ἀεὶ πεφοδημένος εὗρον. Αὐτὸς ΓΑναξ ἐμός ἐσσι, νόον δέ με σεῖο διδάσχοις· Ἰ᾿Ιθείην δ᾽ ἀγαθόν με φέροι χθόνα ΠΙνεῦμα θεοῖο. Δός νύ μοι εὐδιχίην, βιότου τροφὸν, εἴνεκα σεῖο. Θυμὸν ἐμὸν στονόεντος, Ἄναξ, Ἂκ δέ μευ ἀντιδίους ἐλέῳ σέθεν Οὔνεκα σὸς θεράπων χκαταθύμιος εὔχομαι εἶναι
Dauïdou klytos hymnos ᾿Adessailōmos hamōmoi?. Hempa ge mēn hekatostos ery kai te es Seio dikaiosynę̄ men, Anax, booōntos achousais; pan (Gad tōmo5 iou! hodi BOGBBOPOS, thytis gar meropōn hosios sethen anta phaneiē Echthros emon stonoenta biēsato thymon elaunōn; Gaiēs nerterioisin emēn hypetaxe ᾿Aprēchtois nekyessin hypo knephas isa chathizōn meta phresi thymon Autar egō proterōn geneōn memnēmenos hōrēs, Cheiras emas Basilēi Thymos emos potheei s᾽, hate dipsados aulaches aiēs. meleōn prin pneuma Sēs, Makar, ex hēous eleētyos eithe pythoimēn, Dos ny moi aision oimon, hopē chreos estin odeuein, amphi se thymon aei Pyrgon epei s᾽ arrhēkton aei pephodēmenos heuron. Autos GAnax emos essi, noon de me seio didaschois; I᾿Itheiēn d᾽ agathon me pheroi chthona PIneuma theoio. Dos ny moi eudichiēn, biotou trophon, eineka seio. Thymon emon stonoentos, Anax, Ak de meu antidious eleǭ sethen Ouneka sos therapōn chkatathymios euchomai einai
A famous hymn of David, … Absalom … blameless; yet it is the hundred and forty-[second]. In your righteousness, O Lord, hear me crying … for no one of mortals would appear holy before you. The enemy forced my groaning soul, driving it; he subjected my … to the nether places of the earth, seating me like the helpless dead under darkness … my heart in my mind … But I, remembering the season of former generations, … my hands to the King; my soul longs for you like the furrows of thirsty earth … before the breath of my limbs … Would that I might learn from dawn of your mercy, Blessed One; give me now a propitious path, where there is need to walk, … my heart always to you, since, fearing, I always found you an unbreakable tower. You yourself are my Lord, and may you teach me your mind; may the good Spirit of God bear me to a straight land. Give me justice, the nourisher of life, for your sake; … my groaning soul, O Lord, … and … my opponents in your mercy, because I pray to be your servant, pleasing to your heart.
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Καὶ τρίτατος σοφίῃ τοῖς πρὶν ἅμ᾽ ἑσπόμενος. ἜἜμπα) γε μὴν ἑκατοστὸς ἔφυ καὶ τεσσαρακὸἙΕὐφήμοις μελέεσσιν ἀεὶ Θεὸς αἰνετὸς ἕστω, Αἰὰν, Ἄναξ, ἐλεητὺς ἐμὴ καὶ πύργος ἐτύχθης, Ὦ Λαὸν ἐμὸν παλάμῃσιν ὑφ᾽ ἡμετέρῃσι δαμάζων. Τίς βροτός ἐστιν,·Αναξ, ὅτι οἱ ἀναφανδὰ παρέστης ; ὃ μιν φρεσὶν ὧδε ἰνδάλμασιν ἶσος ἐτύχθη Θῖγ᾽ ὁρέων, καὶ καπνὸν ἄδην σχοτειδέα τεύξεις. Πέμπε, Μάκαρ, βελέεσσι τεοῖς, ἵνα θυμὸν ὀρίνῃς. Χεῖρα τεὴν πέμποις ἐξ αἰθέρος, ὥς με Χειρὸς ἀπ᾽ ὀθνείων με, Μαχάρτατε, ῥύεο παίδων, Αὐτὰρ ἑγώ τοι ἄεισμα νέον, Πανυπέρτατε, μέλψω Νευρῆς ἀρμονίῃ δεκάδος τεὸν εὖχος ἀείσω. Ὃς φάος ἡμετέροις βιότου βασιλεῦσιν ὁπάζοις, Καὶ ξίφεος θεράποντα τεὸν Δαυΐδον ἔλυσας. Αὐτὰρ θυγατέρεσσι τόσος περὶ κἀλλεϊ χόσμος,·Ὅμμασί κεν φαίης χρυσάμπυχα ντὸν ὁρᾶσθαι. ἘΞ ἑτέρου δ᾽ ἕτερόν γε περιῤῥέει ἄσπετον ὕδωρ. Τοῖσι μὲν εὔθοτα μῆλα καὶ εὔλογα πολλὰ τέτυκται, Ηἰβ ᾳφυΐϊάδπι Ζατρεφέες δὲ βόες, καὶ ἀρείονες ἔξοχον ἄλλων. Ἔμπεδα μὲν πάντα σφίσιν ἕλκεα τηλόθεν ἄτης, Οὐδ᾽ ἀμφ᾽ εὑρυπόροισιν ὁδοῖς σφέων ἐστὶν ἀῦτή. Ὅλδιος, ᾧτε Θεὸς μέλεται φρεσὶν, ἔπλετο λαός.
Kai tritatos sophię̄ tois prin ham᾽ hespomenos. EEmpa) ge mēn hekatostos ephy kai tessarakoEEuphēmois meleessin aei Theos ainetos hestō, Aian, Anax, eleētys emē kai pyrgos etychthēs, Ō Laon emon palamę̄sin hyph᾽ hēmeterę̄si damazōn. Tis brotos estin,;Anax, hoti hoi anaphanda parestēs ? ho min phresin hōde indalmasin isos etychthē Thig᾽ horeōn, kai kapnon adēn schoteidea teuxeis. Pempe, Makar, beleessi teois, hina thymon orinę̄s. Cheira teēn pempois ex aitheros, hōs me Cheiros ap᾽ othneiōn me, Machartate, rhyeo paidōn, Autar hegō toi aeisma neon, Panypertate, melpsō Neurēs armonię̄ dekados teon euchos aeisō. Hos phaos hēmeterois biotou basileusin hopazois, Kai xipheos theraponta teon Dauïdon elysas. Autar thygateressi tosos peri kalleï chosmos,;Hommasi ken phaiēs chrysampycha nton horasthai. EX heterou d᾽ heteron ge perirrheei aspeton hydōr. Toisi men euthota mēla kai euloga polla tetyktai, Ēib ąphyïïadpi Zatrephees de boes, kai areiones exochon allōn. Empeda men panta sphisin helkea tēlothen atēs, Oud᾽ amph᾽ heuryporoisin hodois spheōn estin autē. Holdios, hǭte Theos meletai phresin, epleto laos.
And the third, following the former ones in wisdom; yet it is the hundred and forty-[third]. Let God always be praised with well-sounding songs; always, O Lord, you have become my mercy and tower, subduing my people under our hands. What is a mortal, O Lord, that you have stood openly by him? … he has become like images … touch the mountains, and you will make abundant dark smoke. Send, Blessed One, with your arrows, so that you may stir them up. May you send your hand from the sky, so that … me; rescue me, Most Blessed, from the hand of foreign sons. But I will sing a new song to you, Most High; on the harmony of the ten-string I will sing your glory, you who grant the light of life to our kings, and freed your servant David from the sword. But for their daughters there is such adornment of beauty that you would say with your eyes that you see a temple with golden headbands. From one [storehouse] to another unspeakable water flows around. For them well-grazed sheep and many blessed things have been made …, and well-fed oxen, far better than others. All things are firm for them, far from the wounds of ruin, nor is there any outcry in their broad roads. Blessed is the people for whom God is a care in heart.
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Ἕμκα γε μὴν ἑκατοστὸς ἔφυ καὶ τεσσαραχοστός. διαμπερὲς ἤματα πάντα. Γηθόσυνος μέλψω σε διηνεκὲς ἣμαρ ἐπ᾽ ἦμαρ Εκ γενεῆς γενεήνδε διαμπερὲς ἤματα πάντα. Αἰνετός ἐσσι, Μάκαρ, καί τοι μέγα κῦδος ἀέρθη, Ἕργα σέθεν φύλοισι, Μαχάοτατε, φῦλα βοήσει, Σὸν μεγαλοπρεπὲς εὖχος ἀρίζηλον χαταλέξει. Ἕργον δ᾽ οὐκ ἐπιειχτὸν ἀνὰ στόμα δείματι μέλψει. Οὔ σευ ἀνα ύδητος μεγαλαυχέα ἔργα παρέλθοι· Σὸν σθένος ἀστυφέλιχτον Οἰκτίρμων Βασιλεὺς πανυπέρτατος, ἐδ᾽ ἐλεήμων, Τλήμονα θυμὸν ἔχων, σφετέρην τ᾽ ἐλεητὺν ἀέξων. Μειλιχίην μετὰ πᾶσι Θεὸς δεδάηχε φυλάσσειν, Ἕργα κατοικτείρων ὅσαπερ τεχνήσατο χειρί. ᾿Αλήκτῳ κραδίῃ σε, Μαχάρτατε, ἔργα βοήσει, Καʼ σευ ἀγαχλήενθ᾽ ὁσίων γένος αἶνον ἀείσει. Καὶ σθένος ἀστυφέλιχτον, Λναξ, τεὸν ὑμνήσουσι, Θθηητὸν μερόπεσσιν ὅπως σθένος ἄφθιτον ἕξεις, Καὶ μεγαλοπρεπὲς εὖχος ἤάαπι σοηπροιὶι, ᾿Αχράντοις ἐπέεσσι Θεὸς περὶ πίστιν ὑφαίνει, Καί οἱ εὐδιχέη τελέθει κεκερασμένη ἔργοις. Θχαίίλγο, ᾿Αθάνατος δεδάηχεν ἀεὶ πίπτοντας ἐγείρειν, νγαπι ᾿Δρϑυπι. Ἰθύνειν ὁλοοῦ ὑπὸ ῥήγματος ἄνδρα πεσόντα. αἱ ρᾳΓ οοηνδηίοπίοιῃ Καὶ δῴης ἅμα πᾶσι κατὰ χρέος ἅρμενον εἶδαρ. Πᾶν γένος ἐκπλήσειας, ἐπὴν σεο χεῖρα πετάσσῃς. Πάντοθεν εὐδιχίη μεθέπει Βασιλῆος ἀταρπούς· Παντὶ λιταζομένῳ περιίσταται, ἠδὲ φυλάσσει, Αἶνον Παμθασιλῆος ἐμὸν στόμα πιστὸν ἀείσσει, Θνητῶν τ᾽ ἄσπετα φῦλα Θεοῦ χλυτὸν οὔνομα μέλψει,
Hemka ge mēn hekatostos ephy kai tessarachostos. diamperes ēmata panta. Gēthosynos melpsō se diēnekes hēmar ep᾽ ēmar Ek geneēs geneēnde diamperes ēmata panta. Ainetos essi, Makar, kai toi mega kydos aerthē, Herga sethen phyloisi, Machaotate, phyla boēsei, Son megaloprepes euchos arizēlon chatalexei. Hergon d᾽ ouk epieichton ana stoma deimati melpsei. Ou seu ana ydētos megalauchea erga parelthoi; Son sthenos astyphelichton Oiktirmōn Basileus panypertatos, ed᾽ eleēmōn, Tlēmona thymon echōn, spheterēn t᾽ eleētyn aexōn. Meilichiēn meta pasi Theos dedaēche phylassein, Herga katoikteirōn hosaper technēsato cheiri. ᾿Alēktǭ kradię̄ se, Machartate, erga boēsei, Kaʼ seu agachlēenth᾽ hosiōn genos ainon aeisei. Kai sthenos astyphelichton, Lnax, teon hymnēsousi, Ththēēton meropessin hopōs sthenos aphthiton hexeis, Kai megaloprepes euchos ēaapi soēproiii, ᾿Achrantois epeessi Theos peri pistin hyphainei, Kai hoi eudicheē telethei kekerasmenē ergois. Thchaiilgo, ᾿Athanatos dedaēchen aei piptontas egeirein, ngapi ᾿Drϑypi. Ithynein holoou hypo rhēgmatos andra pesonta. hai rąG ooēndēiopioię̄ Kai dǭēs hama pasi kata chreos harmenon eidar. Pan genos ekplēseias, epēn seo cheira petassę̄s. Pantothen eudichiē methepei Basilēos atarpous; Panti litazomenǭ periistatai, ēde phylassei, Ainon Pamthasilēos emon stoma piston aeissei, Thnētōn t᾽ aspeta phyla Theou chlyton ounoma melpsei,
Yet it is the hundred and forty-[fourth]. … continually, all days. Rejoicing, I will sing you continually day upon day, from generation to generation continually, all days. You are praised, Blessed One, and great glory has been lifted up for you. Races will cry your works to races, Most Blessed, and recount your conspicuous, magnificent glory, and with fear they will sing on their mouth your work beyond compare. Let none of your boastful works pass by unsung; your unshakable strength … The King most high is compassionate and merciful, having an enduring heart and increasing his mercy. God has known how to keep gentleness among all, pitying all the works which he fashioned with his hand. With unceasing heart, Most Blessed, the works will cry to you, and the race of the holy will sing your glorious praise. And they will hymn, O Lord, your unshakable strength, how you will hold immortal strength wonderful to mortals, and magnificent glory … God weaves faith with undefiled words, and righteousness has been mixed into his works. The Immortal has always known how to raise those who fall, to set upright the man fallen under a destructive fracture …, and may you give to all together suitable food, as is due; you will fill every race when you open your hand. Righteousness attends the paths of the King on every side; it stands around everyone who prays, and guards … My faithful mouth will sing the praise of the King of all, and the unspeakable races of mortals will sing the famous name of God.
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Ξυγνὸς Ζαχαρίαο καὶ ᾿Αγγαίου πέλει ὕμνος. Ἔμπα γε μὴν ἑκατοστὸς ἔφυ καὶ τεσσαρᾶΜέλπε Θεὸν, φίλε θυμὲ, τεῆς κρατέοντα βιώνης᾽· μετὰ φρεσὶ θάρσυνος εἴης, Ἰαπιδὴ πηπηυλπὶ οδὶ : Ω Μηδὲ βροτῶν τεχέεσσιν, ὅθεν φάος οὔποτ᾽ ἐτύχθη· γε υπὶ ἴῃ 16Γ- Οἱ ψυχῆς πταμένης, σφετέρην πάλιν εἶσ᾽ ἐπὶ γαῖαν. δ᾽ ὁμῶς φθινύθουσι ὅλαι φθιμένοισι Ὅλρθιος, ᾧτε Θεὸς πανυπέρτατός ἔστιν ἀρωγὸς, Ὃς γαῖαν χλοερήν τε καὶ οὐρανὸν εὑρὺν ἔτενξε, Πόντον ἐρισμάραγον, καὶ ὅσα τρέφει οἵδμα θαλάτΑὐτὸς ἀλυχτοπέδῃς πεπεδη μένον οἷδε σαῶται· Αὐτὸς ῥιγεδανοῦ ὑπὸ ῥήγματος ἄνδρας ἐγείρει· Ὁ Αὐτὸς Αναξ τυφλοῖσι νόον πυκινόφρονα τεύχει· Αὐτὸς Παμέόασιλεὺς ὅσιον γένος Αὐτὸς·Ἄναξ δεδάηχε νεήλυδα φῶτα φυλάσσειν,
Xygnos Zachariao kai ᾿Angaiou pelei hymnos. Empa ge mēn hekatostos ephy kai tessaraMelpe Theon, phile thyme, teēs krateonta biōnēs᾽; meta phresi tharsynos eiēs, Iapidē pēpēulpi odi : Ō Mēde brotōn techeessin, hothen phaos oupot᾽ etychthē; ge ypi ię̄ 16G- Hoi psychēs ptamenēs, spheterēn palin eis᾽ epi gaian. d᾽ homōs phthinythousi holai phthimenoisi Holrthios, hǭte Theos panypertatos estin arōgos, Hos gaian chloerēn te kai ouranon heuryn etenxe, Ponton erismaragon, kai hosa trephei hoidma thalatAutos alychtopedę̄s pepedē menon hoide saōtai; Autos rhigedanou hypo rhēgmatos andras egeirei; Ho Autos Anax typhloisi noon pykinophrona teuchei; Autos Pameoasileus hosion genos Autos;Anax dedaēche neēlyda phōta phylassein,
This hymn is common to Zechariah and Haggai; yet it is the hundred and forty-[fifth]. Sing God, dear heart, the ruler of your life …; may you be confident in your heart … nor in the children of mortals, from whom light never came; whose soul flies away, and he goes back again to his earth … they waste away together … with the dead. Blessed is he for whom the most high God is helper, who made the green earth and the broad heaven, the loud-roaring sea and all that the swell of the sea nourishes. He himself knows how to save the one fettered in unbreakable fetters; he himself raises men from under the shuddering fracture; the Lord himself makes a wise mind for the blind; the King of all himself … the holy race; the Lord himself has known how to guard the newly arrived stranger.
Chapter 146
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Μεγμπιαηιθπ σεν δεῖ πεμ8 ἐδὶ εἰ φια τασδὶ καὶ ᾿Αγγαίου πένϊει ὕμνος, Μέλψατε Παμθασιλῆα, ἐπεὶ μέλος ἐσθλὸν ἐτύχθη. Αἶνος νωιτέρῳ καταθύμιος ἔσσετ᾽ οἷσίν τε χατεχλάσθη φίλον ἧτορ, ὀνομάζων τείρεα πάντα. θεός ἐστι μέγας, ᾿Ἀρχόμενοι Βασιλῖα θοῇ Ὃς τόσον ὑψιχόμοις καὶ ἐν οὔρεσι χόρτον ἀέξει, Ὃς καὶ τετραπόδων ἀγέλαις πόρεν ἄρμενον εἶδαρ, Οὐ ποτ᾽ ἐπαινήσειεν ἽΑναξ σθένος ἄσχετον ἵππου· Μᾶλλον ἐπὶ ὁμώεσσιν ἑοῖς Οἷς δ᾽ ἐλεημοσύνη καταθύμιός ἐστιν ΓΑναχτος.
Megmpiaēithp sen dei pem8 edi ei phia tasdi kai ᾿Angaiou penïei hymnos, Melpsate Pamthasilēa, epei melos esthlon etychthē. Ainos nōiterǭ katathymios esset᾽ hoisin te chatechlasthē philon hētor, onomazōn teirea panta. theos esti megas, ᾿Archomenoi Basilia thoę̄ Hos toson hypsichomois kai en ouresi chorton aexei, Hos kai tetrapodōn agelais poren armenon eidar, Ou pot᾽ epainēseien HiAnax sthenos ascheton hippou; Mallon epi homōessin heois Hois d᾽ eleēmosynē katathymios estin GAnachtos.
… this hymn is of … and Haggai. Sing the King of all, since the song is good. Praise will be pleasing to our … those whose dear heart has been broken, … naming all the stars. Our God is great … beginning … the King with quick … who makes grass grow even on the high-haired mountains, who also gave fitting food to the herds of four-footed beasts. The Lord will never praise the unrestrained strength of the horse; rather … in his servants, … those for whom the mercy of the Lord is pleasing to the heart.
Chapter 147
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ὅτων ὀρθοῦ ἀλληλοῦια. γε μὴν ἑκχατοστὸς ἔφυ καὶ ἘΝν σοὶ σοὺς πινυτοὺς καὶ ἀγαχλέας ἧνεσε παῖδας. Ὃς σέθεν εἰρήνῃ πεφυλαγμένα τέρματα θῦ κε· Αὐτὰρ ὁ ῥίμφα θέων μετελεύσεται ἔνθα καὶ ἔνθα, ψυχρῆς χιόνος σθένος ὑψόθι φαίνων, Πάσσων χαπνοτόχειαν ὅπως σποδὸν αὐχμὸν ὁμίχλης, Ἐὐχεῖ τίς κεν ἐὸν δύναται μένος ἰσοφαρίζειν, Πάντα λόγῳ ζώοντι τακήσεται Οὐδέποτ᾽ ἀλλοδαποῖσι μετ᾽ ἔθνεσι τοῖον ἔρεξεν, Οὐδὲ δικαιοσύνας σφετέρας τεχμήρατο λαοῖς.
hotōn orthou allēlouia. ge mēn hekchatostos ephy kai ENn soi sous pinytous kai agachleas hēnese paidas. Hos sethen eirēnę̄ pephylagmena termata thy ke; Autar ho rhimpha theōn meteleusetai entha kai entha, psychrēs chionos sthenos hypsothi phainōn, Passōn chapnotocheian hopōs spodon auchmon homichlēs, Euchei tis ken eon dynatai menos isopharizein, Panta logǭ zōonti takēsetai Oudepot᾽ allodapoisi met᾽ ethnesi toion erexen, Oude dikaiosynas spheteras techmērato laois.
… Alleluia … yet it is the hundred and forty-[seventh] … He has praised in you your wise and glorious children; he who set your borders guarded in peace. And he, running swiftly, will go here and there …, showing on high the strength of cold snow, sprinkling the drought of mist like smoke-born ash. Who can match his strength? … all things will melt at the living word … Never did he do such a thing among foreign nations, nor did he show his justices to the peoples.
Chapter 148
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Ξυγνὸς Ζαχαρίαο καὶ ᾿Αγγαίου πέλει ὕμνος, Ὄγδοον Υγ ἱστον ἔχων ἬἝμπα γε μὴν ἑκατοστὸς ἔφυ καὶ τεσσαραχοδιέλψατέ μοι μέγα κῦδος ἀπ᾽ οὐρανόθεν Βασιλῆος· δοιροῦ (ται ληια Πεὶ νοῦ βογιηοηΐ. Μέλψατε, ἠέλιός τε καὶ αἰγλήεσσα σελήνη· Μέλψατε, τείρεα πάντα, Θεὸν, καὶ ἀθέσφατος αἴγλτ᾽ Μέλψατ᾽ ἐπουρανίων δαπέδων ὑπὲρ οὐρανὸν ἄλλον, Κύκλων τ᾽ οὐρανίων χαθυπέρτερον εὐαγὲς ὕδωρ· Οὕὔνεχεν αὐτὸς ἔειπε καὶ ἐδλάστησεν ἅπαντα, δὲ διηνεκέϊ τάπερ ἔδρασεν αὐτὸς Πῦρ μετὰ χρυστάλλοισι, χιὼν δ᾽ ἅμ᾽ ἕποιτο χαλάζῃ, Καὶ πνοιὴ ζοφεροῖο καταιγίδος Κέδροι παντοδαπαὶ, καὶ δένδρεα τηλεθόωντα, Τετραπόδων ἀγέλαι, καὶ ὀρέστερα θηρία γαίης νεώτεροι εἰς ἕν ἰόντες, Οὕνεχεν ὑψώθη βασιλήιον οὔνομα μοῦνον. Αἶνος ἑὸς γαῖάν τε καὶ οὐρανὸν ἀμφιχαλύπτει, Καὶ λαοῦ σφετέροιο κέρας
Xygnos Zachariao kai ᾿Angaiou pelei hymnos, Ogdoon Yg histon echōn HēEmpa ge mēn hekatostos ephy kai tessarachodielpsate moi mega kydos ap᾽ ouranothen Basilēos; doirou (tai lēia Pei nou bogiēoēï. Melpsate, ēelios te kai aiglēessa selēnē; Melpsate, teirea panta, Theon, kai athesphatos aiglt᾽ Melpsat᾽ epouraniōn dapedōn hyper ouranon allon, Kyklōn t᾽ ouraniōn chathyperteron euages hydōr; Houynechen autos eeipe kai edlastēsen hapanta, de diēnekeï taper edrasen autos Pyr meta chrystalloisi, chiōn d᾽ ham᾽ hepoito chalazę̄, Kai pnoiē zopheroio kataigidos Kedroi pantodapai, kai dendrea tēlethoōnta, Tetrapodōn agelai, kai orestera thēria gaiēs neōteroi eis hen iontes, Hounechen hypsōthē basilēion ounoma mounon. Ainos heos gaian te kai ouranon amphichalyptei, Kai laou spheteroio keras
This hymn is common to Zechariah and Haggai, having the eighth …; yet it is the hundred and forty-[eighth]. Sing to me the great glory of the King from heaven … Sing, sun and radiant moon; sing God, all stars and unspeakable radiance; sing above the heavenly floors, above another heaven, and the holy water above the heavenly circles; because he himself spoke, and all things sprang up … and continually what he himself did. Fire with ice, and snow follow together with hail, and the breath of the dark storm … cedars of every kind, and flourishing trees, herds of four-footed beasts and mountain beasts of the earth … younger, coming together, because only the royal name has been exalted. His praise covers earth and heaven, and the horn of his people …
Chapter 149
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Ἠδὺ μένος ἑκατοστὸν ἔφυ καὶ τεσσαρακοστὸν Μέλψατέ μοι Βασιλῇι νέην καὶ ἐπήρατον οἴμην᾽ Αἰὲν ἔχει χλισίῃς ὁσίων μεμελημένον ὕμνον. Οὔνομα μελπόντων βασιλήιον ἀμφὶ ᾿Αδόντων μιν τύμπανον αὖ χιθάρην τ᾽ ἀνελόντες Οὔνεκά οἱ σφέτερος καταθύμιος ἔπλετο λαός. φέγγεϊ δ᾽ ὑψώσειε φίλον γένος Δήμων παντοδαπῶν χαχοεργέας ἄνδρας ὀλέσαι, Καὶ ζυγὸν ἀθάνατον λαοὺς μεθιέντας ἐλέγξει. Γραπτὴν τ᾽ εὐνομίην σπουδῇ μετὰ τοῖσι τελέσσει. Ὧδ᾽ ὁσίοις κλέος ἐσθλὸν ἑοῖς μετὰ πᾶσιν ἐτύχθη.
Ēdy menos hekatoston ephy kai tessarakoston Melpsate moi Basilę̄i neēn kai epēraton oimēn᾽ Aien echei chlisię̄s hosiōn memelēmenon hymnon. Ounoma melpontōn basilēion amphi ᾿Adontōn min tympanon au chitharēn t᾽ anelontes Ouneka hoi spheteros katathymios epleto laos. phengeï d᾽ hypsōseie philon genos Dēmōn pantodapōn chachoergeas andras olesai, Kai zygon athanaton laous methientas elenxei. Graptēn t᾽ eunomiēn spoudę̄ meta toisi telessei. Hōd᾽ hosiois kleos esthlon heois meta pasin etychthē.
Sweet is the song, the hundred and forty-ninth. Sing to me a new and lovely song for the King; he always has the hymn of the holy as a care in their tents. Let them sing the royal name with …; let them sing to him, taking up drum and lyre, because his people has been pleasing to his heart. … may he lift up his dear race with light …, to destroy the evildoing men of all kinds of peoples; and he will rebuke the peoples who have let go the immortal yoke … and he will accomplish with zeal the written good order among them. Thus good glory has come to be for all his holy ones.
Chapter 150
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Πένθʼ ἅμα καὶ δεκάτης δεκάδος μένος Μέλψατέ μοι Βασιλῆα, χοροὶ δ᾽ ἅμ᾽ ἕποιντο δικαίων· μιν φόρμιγγι καὶ ἁρμονίῃ Μέλψατέ μιν παλάμῃς ἀλαλαγμοῦ χύμθαλ᾽ ἑλόντες·
Penthʼ hama kai dekatēs dekados menos Melpsate moi Basilēa, choroi d᾽ ham᾽ hepointo dikaiōn; min phormingi kai harmonię̄ Melpsate min palamę̄s alalagmou chymthal᾽ helontes;
The song of the fifteenth decade … Sing to me the King, and let choirs of the righteous follow together; … him with lyre and harmony …; sing him, taking in your hands cymbals of shouting.
Chapter 151
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Πέμπτης πρὸς δεκάτῃ δεκάδος πέϊλει ἔχτοθεν ᾿Αμφὶ χασιγνήτοισιν ἐμοῖς μάλα Πατρῷον κατὰ δῶμα νέος μετὰ πᾶσιν ἀκούων, Χεῖρες ἐμαὶ φόρμιγγα Αὐτὸς Ἄναξ δεδάηχεν ἐμῶν ἐπέων ὑπακοῦσαι· Αὐτὸς ἐπουρανίου στρατιῆς ταχὺν ἄγγελον ἧκεν, ἀγέλης ἐξείλετο μήλων, Καί μευ πιαλέῳ δέμας αὑτὸς ἔχρισεν ἑλαίῳ. Ἧμὲν ἀδελφοὺς μεγάλους ἔχον, ἠδὲ καὶ ἐσθλούς· ᾿Αλλ᾽ οὔ σφιν Βασιλεὺς κλέος ἤθελεν ἐσθλὸν ὁπάσσαι. Αὐτὰρ ὃ μ᾽ εἰδώλοισιν ἑοῖς νείχεσσε πεποιθώς· Τοῖο δ᾽ ἐγὼ ξέφρος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ, Αὐχένος ὑψηλοῖο κάρη ἀπέχοψα παραστάς· Αἶνον ἄγω σοι θεῖον, Ὑπέρτατε ἐν βασιλεῦσιν, Δαυΐδου πινυτοῦ περικαλλέος
Pemptēs pros dekatę̄ dekados peïlei echtothen ᾿Amphi chasignētoisin emois mala Patrǭon kata dōma neos meta pasin akouōn, Cheires emai phorminga Autos Anax dedaēchen emōn epeōn hypakousai; Autos epouraniou stratiēs tachyn angelon hēken, agelēs exeileto mēlōn, Kai meu pialeǭ demas hautos echrisen helaiǭ. Hēmen adelphous megalous echon, ēde kai esthlous; ᾿All᾽ ou sphin Basileus kleos ēthelen esthlon hopassai. Autar ho m᾽ eidōloisin heois neichesse pepoithōs; Toio d᾽ egō xephros oxy eryssamenos para mērou, Auchenos hypsēloio karē apechopsa parastas; Ainon agō soi theion, Hypertate en basileusin, Dauïdou pinytou perikalleos
It is from outside [the number] of the fifteenth decade … Among my brothers I [was] very …, hearing, as a youth among all, in my father’s house. My hands … a lyre … The Lord himself knew how to hear my words; he himself sent a swift messenger of the heavenly army, … took me from the flock of sheep, and he himself anointed my body with rich oil. I had brothers, great and good; but the King did not wish to grant them good glory. And he, trusting in his idols, reviled me; and I, drawing the sharp sword from beside his thigh, standing beside him, cut off his head from his lofty neck. I bring divine praise to you, Highest among kings … of wise and most beautiful David …