Paraphrase of the Psalms 79–104
Authorship disputed: Printed in Migne under the name of Apollinaris of Laodicea. Modern scholars doubt that the Apollinaris who wrote this hexameter paraphrase is the bishop of Laodicea; the work may be much later (fifth or sixth century).
Greek text: PG 33 (OCR by the Internet Archive; lines extracted for this site).English: Claude (claude-opus-5-5), public domain (CC0).
Chapter 79
79PG 33
Ἔργων ἐσθιϊὸς ἔφυ κῶμος τιμήεντα νέμων, Μάκαρ, Αὐτὸς ὃς Ἰώσηφον ἄγων ἅτε μῆλον ἀέξεις. Σεῖο βίην ἀνάειρε, καὶ ἡμέας ἐλθὲ σαώσων. Ῥεῖα μεταστρεφθεὶς χκαλέοις πάλιν ἡμέας, Ἐσσὴ), Ζωῇ δ᾽ ἡμετέρῃ προέης σέο φέγγος ὀπωπῆς. Κλῦθι, Μάκαρ· τέο μέχρι λιταζομένῳ χαλεπαίνεις; ΓἌρτον δακρυόεντα κατὰ χρέος ἄμμιν ὁπάζων, Καὶ πόμα μετρήσας ἀχέων πλέον ἄμμε ποτίζων. Ἡμέας ἀντιθίοισι μετ᾽ ἀνδράσι νεῖκος ἔδωκας, Ζωῇ δ᾽ ἡμετέρῃ βλεφάρων σέο φέγγος ἰάλλοις, Ἐκ δὲ ταμὼν ἐφύτευσας ἀγαχλέρς ἔθνεα γαίης. Καὶ ῥίζας ἐφύτευσας, ὅλην δ᾽ ἔπλησαν ἄρουραν. Οὔρεα μὲν σχιεροῖς ἐκαλύπτετο μυρία θάμνοις, Καὶ Μακαρος κέδρους ἀναδενδράδες ἔσκεπον ἄχρς(Τίπτε οἱ ἀσφαλὲς ἔρχος,Αναξ, χείρεσσι καθεΐλες, Δεινὸς ἀπὸ δρυμοῖο μολὼν Οὐρανόθεν τανύσειας,Αναξ, πανεπίσκοπον ὄμμα, Καί μιν ἑτοιμάσειας ἀναστήσας κατὰ μοῖραν. Σῆς γὰρ δεξιτερῆς πολυήρατον ἔργον ἐτύχθη. [Ἀνθρώπου φίλον υἱὸν, ὃν ἄλχιμον αὑτὸς ἀνέγνως.] Σῆς ἐπὶ φῶτά γε δεξιτερῆς χεὶρ σεῖο γενέσθω, ᾿Ανθοώπου φίλον υἱὸν, ὃν ἄλχιμον αὐτὸς ἀνέγνω· καλέσεις πάλιν ἡμέας, Ζωῇ δ᾽ ἡμετέρῃ βλεφάρων σέο φέγγος ἰάλλοις.
Ergōn esthiïos ephy kōmos timēenta nemōn, Makar, Autos hos Iōsēphon agōn hate mēlon aexeis. Seio biēn anaeire, kai hēmeas elthe saōsōn. Rheia metastrephtheis chkaleois palin hēmeas, Essē), Zōę̄ d᾽ hēmeterę̄ proeēs seo phengos opōpēs. Klythi, Makar; teo mechri litazomenǭ chalepaineis? GArton dakryoenta kata chreos ammin hopazōn, Kai poma metrēsas acheōn pleon amme potizōn. Hēmeas antithioisi met᾽ andrasi neikos edōkas, Zōę̄ d᾽ hēmeterę̄ blepharōn seo phengos iallois, Ek de tamōn ephyteusas agachlers ethnea gaiēs. Kai rhizas ephyteusas, holēn d᾽ eplēsan arouran. Ourea men schierois ekalypteto myria thamnois, Kai Makaros kedrous anadendrades eskepon achrs(Tipte hoi asphales erchos,Anax, cheiressi katheïles, Deinos apo drymoio molōn Ouranothen tanyseias,Anax, panepiskopon omma, Kai min hetoimaseias anastēsas kata moiran. Sēs gar dexiterēs polyēraton ergon etychthē. [Anthrōpou philon huion, hon alchimon hautos anegnōs.] Sēs epi phōta ge dexiterēs cheir seio genesthō, ᾿Anthoōpou philon huion, hon alchimon autos anegnō; kaleseis palin hēmeas, Zōę̄ d᾽ hēmeterę̄ blepharōn seo phengos iallois.
A noble revel of works … Shepherding the honoured …, Blessed One, you who lead Joseph like a sheep and make him increase. Raise up your might, and come to save us. Turning easily, may you call us back again, O King, and send forth the light of your face upon our life. Hear, Blessed One: how long are you angry with one who prays? Giving us tearful bread as is due, and measuring out drink, making us drink more of griefs, you gave us as a cause of strife among opposing men … may you send the light of your eyelids on our life. And cutting out …, you planted …, the glorious nations of the earth; and you planted roots, and they filled the whole field. Countless mountains were covered with shady bushes, and the climbing [vines] covered the cedars of the Blessed One to the top. Why, O Lord, have you torn down its safe fence with your hands? A terrible [boar] coming from the thicket … May you stretch, O Lord, your all-seeing eye from heaven, and make it ready, raising it up as is due; for it has become the much-loved work of your right hand. [The dear son of man, whom you yourself knew to be strong.] Let your hand be upon the man of your right hand, the dear son of man, whom he himself knew to be strong … you will call us back again, and may you send the light of your eyelids on our life.
Ps 80:1–19 (79:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 79 of the Septuagint (Psalm 80): the Shepherd of Israel is asked to restore his ravaged vine and to strengthen the man of his right hand.
- The line in square brackets is bracketed in the printed text (a doublet of the following line, with “you yourself knew”); it is translated as printed.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 79 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/79). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/79
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-79) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 80
80PG 33
Ψαλμὸν δεξάμενοι λιγυρὸν δότε τύμπανον ἡδὺ, μετὰ δὲ ψαλτήριον ἐρόν. Μηνὸς ἀπαρχομένοιο φίλοι σαλπίσατε ἄνδρες, Ἥματι τῷ, ὅτε κάλλος ἀριφραδές ἐστιν ἑορτῆς. Κλεινὸν ἀεὶ θέσπισμα, τόδ᾽ Ἰσραῆλος ἔδεκτο, Τὴν μὲν Ἰώσηφος παρεδέξατο μάρτυρα θεσμῶν, Ἐρχόμενος τὸ πάροιθεν ἀπ᾽ Αἰγύπτοιο πολήων, Δὴ τότε πῶς βοάασχες ; Ἐγὼ δέ τοι ἦλθον ἀμλύντωρ, Οὐδʼ ἔλαθες δνοφερῇ με καταιγίδι χευθόμενος πῦρ. Σεῖο δὲ διψαλέου ἐλόμην καὶ ἐν ὕδατι πεῖραν. Κέχλυθι, λαὸς ἐμὸς, λέξω δέ τοι αἴσιμα μύθοις· Μήτι ἐμῶν ἑπέων Οὔτις τοι νέος ἄλλο; ἀνειρομένων Θεὸς ἔσται, Οὐδὲ Θεὸν ξεῖνον Αὐτὸς γὰρ Θεός εἰμι σέθεν καὶ ἀγήραος ᾿Εσσὴν, Εἰ δέ τινος χατέεις, τάνυσον στόμα, καὶ τόδε πλήσω. Νήπιος ἡμετέρων ἐπέων οὐκ ἔχλνε λαὸς, Τούνεκά μιν προέηχα νόῳ καταθύμια ῥέζειν· Εἰ γὰρ ἐμῆς φθογγῆς ἀποφώλιος ἔχλυε λαὸς, Εἰ δράμεν ἡμετέροισιν ἐπ᾽ ἴχνεσιν Καί κέν οἱ ἀντιδίους πέλασα χθονὶ καὶ δίχα μόχθου, Καί κέ μιν ἐχθαίροντας ἐμῇ πάρος ὥλεσα χειρί. Ἐχθροὶ ἐπεψεύσαντο μεγασθενέτην Βασιλῇα Τῶν δὲ διηνεχέως βιότου τροφὸς ἔσσεται ὥρη, Καί σφισιν, ᾿Αθάνατος, ζωαρχέα πυρὸν ἔδωκας, Καὶ μέλιτος πέτρηθεν ἀχηρασίου κόρον ἴσχειν.
Psalmon dexamenoi ligyron dote tympanon hēdy, meta de psaltērion eron. Mēnos aparchomenoio philoi salpisate andres, Hēmati tǭ, hote kallos ariphrades estin heortēs. Kleinon aei thespisma, tod᾽ Israēlos edekto, Tēn men Iōsēphos paredexato martyra thesmōn, Erchomenos to paroithen ap᾽ Aigyptoio polēōn, Dē tote pōs boaasches ? Egō de toi ēlthon amlyntōr, Oudʼ elathes dnopherę̄ me kataigidi cheuthomenos pyr. Seio de dipsaleou elomēn kai en hydati peiran. Kechlythi, laos emos, lexō de toi aisima mythois; Mēti emōn hepeōn Outis toi neos allo? aneiromenōn Theos estai, Oude Theon xeinon Autos gar Theos eimi sethen kai agēraos ᾿Essēn, Ei de tinos chateeis, tanyson stoma, kai tode plēsō. Nēpios hēmeterōn epeōn ouk echlne laos, Touneka min proeēcha noǭ katathymia rhezein; Ei gar emēs phthongēs apophōlios echlye laos, Ei dramen hēmeteroisin ep᾽ ichnesin Kai ken hoi antidious pelasa chthoni kai dicha mochthou, Kai ke min echthairontas emę̄ paros hōlesa cheiri. Echthroi epepseusanto megasthenetēn Basilę̄a Tōn de diēnecheōs biotou trophos essetai hōrē, Kai sphisin, ᾿Athanatos, zōarchea pyron edōkas, Kai melitos petrēthen achērasiou koron ischein.
Taking up a clear psalm, give the sweet drum, … and the lovely psaltery along with it. At the beginning of the month, dear men, sound the trumpet, on the day when the beauty of the feast is conspicuous. Israel received this always famous decree; Joseph received it as a witness of ordinances, coming formerly from the cities of Egypt. Then how did you cry? And I came to you as defender, and you did not escape my notice, hidden in the dark storm … fire. And I tested you, thirsty, at the water. Hear, my people, and I will tell you what is due in words … of my words … No other new god will be yours among those asked, nor … a foreign god. For I myself am your God and ageless King; and if you need anything, open wide your mouth, and I will fill it. The foolish people did not hear our words; therefore I let them go to do what pleased their mind. For if the people, useless to my voice, had heard, if they had run in our footsteps, I would have brought their opponents to the ground, even without toil, and destroyed those who hated them before with my hand. Enemies lied to the mighty King; but the season of their life’s nurture will be continual; and you, Immortal One, gave them life-giving wheat, and to have satiety of pure honey from the rock.
Ps 81:1–16 (80:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 80 of the Septuagint (Psalm 81): a festival summons to praise, and God’s lament that his people would not listen to him.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 80 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/80). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/80
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-80) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 81
81PG 33
Πρῶτον ἐπ᾽ ὀγδοάτῃ δεκάδος μέ.λος ὐχο; ἸΑσάξόμενος δ᾽ ἀνὰ μέσσον Αναξ μακάρεσσι δικάζει. Μέχρι τεῦ ἀχράντοιο δίκης οὐ κρίνετε θεσμοῖς, Δειλῷ τ᾽ ἐδὲ πένητι δίκης ἰθύνατε θεσμούς, ῥύσασθε ἀμηχάνον, ἠδὲ Καί μιν ἀνιαρῆς παλάμης ᾽ῃ- Νήπιοι οὐ σχέψαντο μετὰ φρεσὶν, οὐδ᾽ ἐνόησαν, ἝΝνθεν ὀρινέσθωσαν ὅλης περὶ πυθμένα γαίης. Αὐτὸς ἐχὼν ἐφάμην, Μάκαρος πάρος ἡμέας εἶναι, Καὶ παῖδας Βασιλῆος ἀγαχλέος ὑψίστοιο. Θνήσχετε δὲ φθιμένοισι κατὰ χθονὸς ἶσα βροτοῖσιν, καί μοι χθουὶ σεῖο σὺ κλήρῳ χτεατίσσεαι ἔθνεα πάντα.
Prōton ep᾽ ogdoatę̄ dekados me.los ycho? IAsaxomenos d᾽ ana messon Anax makaressi dikazei. Mechri teu achrantoio dikēs ou krinete thesmois, Deilǭ t᾽ ede penēti dikēs ithynate thesmous, rhysasthe amēchanon, ēde Kai min aniarēs palamēs ᾽ę̄- Nēpioi ou schepsanto meta phresin, oud᾽ enoēsan, HeNnthen orinesthōsan holēs peri pythmena gaiēs. Autos echōn ephamēn, Makaros paros hēmeas einai, Kai paidas Basilēos agachleos hypsistoio. Thnēschete de phthimenoisi kata chthonos isa brotoisin, kai moi chthoui seio sy klērǭ chteatisseai ethnea panta.
The first song upon the eighth decade, of Asaph. Standing in the middle, the Lord judges the blessed ones. How long will you not judge by the ordinances of undefiled justice? Direct the ordinances of justice for the wretched and the poor … rescue the helpless and …, and from the grievous hand … They, childish, did not consider in their hearts nor understand; therefore let [the foundations] be stirred about the bottom of the whole earth. I myself said willingly that you were [gods] before the Blessed One, and children of the glorious most high King. But you die like mortals who have perished beneath the earth … and you yourself will possess all the nations by lot …
Textual problem in this passage: see the notes.
Ps 82:1–8 (81:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 81 of the Septuagint (Psalm 82): God judges among the “gods” who fail to do justice; they will die like men.
- The word for “gods” in 81:6 is lost in the scan and supplied in brackets; the paraphrase speaks of them as standing “before the Blessed One” and as children of the Most High.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 81 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/81). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/81
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-81) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 82
82PG 33
Ὅγδοατης δεκάδος καὶ δεύτερος ὕμνος ᾿λσάξου. ΚΆφθιτε, τίς δή τοι πανομοίιος ἔσσεται ἄλλος ; Μήποτε σιγήσῃς, μηδὲ φρεσὶ μείλιχος εἴης· σῶν πυχινῶς δηίων ὀρυμαγδὸς ᾿Αμφὶ δὲ σῶν ὁσίων Δεῦτ᾽ ἄγε δὴ, φίλοι ἄνδοες, ὅπως σφέας ἐξολέσωμεν, Οὔνομα ὃξ σόέσσωμεν ἀπὸ χθονὸς Ἰδουμαίων φῦλα καὶ υἱέες Ἰσμαήλου. Τοῖσιν ἐμοῦ Νωῖθος ὑπερφίαλοί τ᾽ Οὐδὲ μὲν ᾿Ασσυρίων ἀπελείπετο δῆμο; ἀπείρων, Ἔρξον ὅπως Σισάρα τέλεσάς ποτε καὶ Μαδιάμῃ, Ἢ μετὰ χειμέριον Κισσῶν ῥόον Οἷα κόνις, τὴν ὦκα διὰ χθονὸς ἤλασ᾽ ἀήτης. Πάντας ὅσοι τελέθουσι μετὰ σφίσιν ἥγεμονΐες· Οἱ πρὶν ἑλεῖν σχέψαντο Θεοῦ περικαλλέα βωμόν. Οἷα τροχὸν σύμπαντας, Αναξ, περιηγέα δοίης Ὁ Ἢ ἅτε χαρφομένην καλάμην κατέναντι πυκνὰ καὶ ὕλην, Ὧδε, Μάκαρ, μάλα τοὐτῦξ καταιγίδι σεῖο διώχοις, Αἰσχύνης ἅμα πᾶσ. περι πλήσειας ὁπωπὰς, κεν αἰδόμενι .. τεἂ) οὔνομα Μῶμος ἕλοι σύμπαντας, ὁμοῦ δ᾽ ἀπολοίατ᾽ ἀνοέῃ. Γνοῖεν ἀπολλύμενοι κραδίῃ τεὸν οὔνομα θεῖον, Οὔνεκα μοῦνος ἐπ᾽ αἷαν ὅλην ὕψιστος ἐτύχθης.
Hogdoatēs dekados kai deuteros hymnos ᾿lsaxou. KAphthite, tis dē toi panomoiios essetai allos ? Mēpote sigēsę̄s, mēde phresi meilichos eiēs; sōn pychinōs dēiōn orymagdos ᾿Amphi de sōn hosiōn Deut᾽ age dē, philoi andoes, hopōs spheas exolesōmen, Ounoma hox soessōmen apo chthonos Idoumaiōn phyla kai huiees Ismaēlou. Toisin emou Nōithos hyperphialoi t᾽ Oude men ᾿Assyriōn apeleipeto dēmo? apeirōn, Erxon hopōs Sisara telesas pote kai Madiamę̄, Ē meta cheimerion Kissōn rhoon Hoia konis, tēn ōka dia chthonos ēlas᾽ aētēs. Pantas hosoi telethousi meta sphisin hēgemonïes; Hoi prin helein schepsanto Theou perikallea bōmon. Hoia trochon sympantas, Anax, periēgea doiēs Ho Ē hate charphomenēn kalamēn katenanti pykna kai hylēn, Hōde, Makar, mala toutyx kataigidi seio diōchois, Aischynēs hama pas. peri plēseias hopōpas, ken aidomeni .. tea) ounoma Mōmos heloi sympantas, homou d᾽ apoloiat᾽ anoeę̄. Gnoien apollymenoi kradię̄ teon ounoma theion, Ouneka mounos ep᾽ haian holēn hypsistos etychthēs.
The second hymn of the eighth decade, of Asaph. Immortal One, who will be like you? Never be silent, nor be gentle in heart; … the din of your enemies frequently … against your holy ones … “Come now, dear men, let us destroy them, and let us … their name from the earth” … the tribes of the Idumaeans and the sons of Ishmael; … Moab, and the overweening …; nor was the boundless people of the Assyrians lacking. Do as you once did to Sisera and to Midian, or at the wintry stream of Kishon … like dust which the wind swiftly drove over the earth … all who are rulers among them, who formerly planned to seize the most beautiful altar of God. May you make them all, O Lord, like a round wheel, or like burning stubble before … and the forest; so, Blessed One, pursue them with your storm; fill all their faces with shame … your name. Let blame seize them all, and let them perish together in their folly. Let them know in their hearts, as they perish, your divine name, because you alone are most high over the whole earth.
Ps 83:1–18 (82:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 82 of the Septuagint (Psalm 83): the nations conspire against Israel; God is asked to deal with them as with Sisera and Midian.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 82 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/82). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/82
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-82) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 83
83PG 33
δεκάδος μέλπετο καὶ τρίτατος. Φυχῇ καὶ μελέεσσι Θεῷ ἐπαγάλλομ᾽ ἐόντι. Καί γε γάρ οἱ στρηυθὸς καταθύμιον οἴχην ἐφεῦρς, Καὶ τρυγὼν τεχέεσσιν ἐναίσιμον εὗρε χαλιήν· Βωμοὶ σεῖο, Μάκαρ, σ)ενέων Θεός ἐσσι καὶ Ἑσσήν. Ὄλδιστοι μάλα πάντες, ὅσοι σέο δώματ᾽ ἔχουσιν· Ὀλθιο; ὅστις ἀνὴρ παρὰ σοὶ κράτος ἐσυλὸν ἐφεῦρε, θυμῷ ἐποπτεύων καὶ ἐς οὐρανὸν αὐτὸν ἐλάτοσι, Ἕν κοίλῃ κλαυθμῶνος, ἵνα χλυτὸν εὕρατο χῶρον. Εὐλογίας θεσμοῖο δοτὴρ κατὰ μοῖραν ὁπάσται. Σιῶνι θεῶν Θεὸς ὄψεται ὅσοις. Κλυθ:, Μάκαρ σθενέων, θεράπων δέ τοι εὔχομαι δέξαι νῦν μ᾽ οὔασιν αὐδήν. ἐμὸν γεγαὼς, ποτιξέφκεο σῇσιν Μὴ δὴ σεῖο πρόσωπον, Γλναξ, Χριστοῖο παρέλθῃς. Αὐλὴς χιλιάδων προφέρει σέθεν ἦμαρ ἰαύειν. Βέλτερον ἐν μεγάροισι Θεοῦ καὶ οἰχτρὴν ἀκοῦσαι, Ὡς ἔλεον καὶ ἀληθείην Θεὸς ἀμ Αὐτὸς; χῖδος ἀεὶ καὶ ἐὴν χύρʼν ἐγγυαλίξει· Οὐδ᾽ ἀγαθῶν σφετέρων ἀκάκου; ποτὲ νόστιν ἑάσστι, ΚΑφθιτε (καὶ γὰρ αἰεὶ σθενέων Μάκαρ ἔπλεο μοῦνος), Ὄλθιος οὗτος ἀνὴρ, ᾧ κεν φρεσὶν ἐλπὶς ἐτύχθη.
dekados melpeto kai tritatos. Phychę̄ kai meleessi Theǭ epagallom᾽ eonti. Kai ge gar hoi strēuthos katathymion oichēn epheurs, Kai trygōn techeessin enaisimon heure chaliēn; Bōmoi seio, Makar, s)eneōn Theos essi kai Hessēn. Oldistoi mala pantes, hosoi seo dōmat᾽ echousin; Olthio? hostis anēr para soi kratos esylon epheure, thymǭ epopteuōn kai es ouranon auton elatosi, Hen koilę̄ klauthmōnos, hina chlyton heurato chōron. Eulogias thesmoio dotēr kata moiran hopastai. Siōni theōn Theos opsetai hosois. Klyth:, Makar stheneōn, therapōn de toi euchomai dexai nyn m᾽ ouasin audēn. emon gegaōs, potixephkeo sę̄sin Mē dē seio prosōpon, Glnax, Christoio parelthę̄s. Aulēs chiliadōn propherei sethen ēmar iauein. Belteron en megaroisi Theou kai oichtrēn akousai, Hōs eleon kai alētheiēn Theos am Autos? chidos aei kai eēn chyrʼn engyalixei; Oud᾽ agathōn spheterōn akakou? pote nostin heassti, KAphthite (kai gar aiei stheneōn Makar epleo mounos), Olthios houtos anēr, hǭ ken phresin elpis etychthē.
… of the decade, and the third was sung. With soul and limbs I exult in God who is. For the sparrow found a home dear to its heart, and the turtledove found a fitting nest for its young: your altars, Blessed One of powers; you are God and King. Most blessed are all who have your houses; blessed is the man who has found good strength with you, looking in his heart and driving up even to heaven, in the hollow of weeping, where he found a famous place. The giver of the ordinance will grant blessings as is due …; the God of gods will be seen with eyes in Zion. Hear, Blessed One of powers, … I pray to you as your servant; receive now my voice with your ears. … having become my …, look upon … do not pass by, O Lord, the face of your Christ. To rest one day in your courts surpasses thousands. Better even to be called pitiable in the halls of God. Because God … mercy and truth …, he himself will always grant glory and his grace; nor will he let the guileless ever be without his good things. Immortal One — for you alone have always been the Blessed One of powers — blessed is this man whose hope in his heart [is in you].
Ps 84:1–12 (83:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 83 of the Septuagint (Psalm 84): longing for the courts of the Lord; one day there is better than a thousand.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 83 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/83). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/83
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-83) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 84
84PG 33
Σεῖο πάλιν, Βασιλεῦ, μετὰ κήδεα φίλαο γαῖαν· Παντοίων ἐκάλυψας ἐπ᾽ ὄψεσιν ἀμπλαχιάων. ᾿Αλλά γε, φέγγος ἐμὸν, στρεφθεὶς πάλιν ἴλαθι τοῖσιν, ῦ Αὐτὸς ἐπιστρέψας βιότου χάριν ἄμμιν ὁπάζοις, Πεύσομαι ὅττι κεν αὑτὸς ἐμοὶ Θεὸς ἐξαγορεύσει, Εἰρήνην σφετέροις πᾶσιν λαοῖσι φυτεύων, αὶ νόνν οἷς ὁσίοις, καὶ ὅποι πάλιν εἰσὶ μετ᾽ αὐτοῦ. γε μὴν τρομέοντας ἐὸν φάος ΝΝωιτέρην κατὰ γαῖαν ὅπως χλυτὸν εὖχος ὁρέξοι. ἀλλήλοισιν ἀληθείη τ᾽ ἔλεός τε, Ουΐὰ πιἰδογι σον άϊδι οἱ νον δίοι Ποὺ ἀπ γί! ἃ Εἰρήνη δʼ ἐφίλησε δικαιοσύνην ἐράτεινὴν, Γαίης ἐξανέτειλεν ἀληθείη χαρίεσσα, Οὐρανόθεν δ᾽ ἐρόεσσα δικαιοσύνη διέχυψε Καὶ γὰρ μειλιχίην Βασιλεὺς Εὐδιχίη κατέναντι Θεοῦ βασιλῆος ὁδεύσει,
Seio palin, Basileu, meta kēdea philao gaian; Pantoiōn ekalypsas ep᾽ opsesin amplachiaōn. ᾿Alla ge, phengos emon, strephtheis palin ilathi toisin, y Autos epistrepsas biotou charin ammin hopazois, Peusomai hotti ken hautos emoi Theos exagoreusei, Eirēnēn spheterois pasin laoisi phyteuōn, ai nonn hois hosiois, kai hopoi palin eisi met᾽ autou. ge mēn tromeontas eon phaos NNōiterēn kata gaian hopōs chlyton euchos horexoi. allēloisin alētheiē t᾽ eleos te, Ouïa piidogi son aïdi hoi non dioi Pou ap gi! ha Eirēnē dʼ ephilēse dikaiosynēn erateinēn, Gaiēs exaneteilen alētheiē chariessa, Ouranothen d᾽ eroessa dikaiosynē diechypse Kai gar meilichiēn Basileus Eudichiē katenanti Theou basilēos hodeusei,
Again, O King, after cares you have loved your land; you covered … of all kinds before your eyes. But, my light, turning, be gracious again to them …; turning, may you grant us … for the sake of life … I will hear what God himself will speak out to me, planting peace for all his peoples … and mind to his holy ones, and to those who turn back to him again. Yet … those who fear his light …, so that he may stretch out famous glory on our land. Truth and mercy … each other …; peace kissed lovely righteousness; graceful truth sprang up from the earth, and lovely righteousness looked down from heaven; and indeed the King … gentleness …; righteousness will walk before God the King.
Ps 85:1–13 (84:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 84 of the Septuagint (Psalm 85): a prayer for restoration; mercy and truth meet, righteousness and peace kiss.
- A line of Latin-column text in verse 11 is left as printed and not translated.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 84 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/84). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/84
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-84) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 85
85PG 33
Πέμπτον ἐπʼ ὀγδοάτῃ δεκάδι μέλος Κλῖνον,·Αναξ, τεὸν οὗας, ἐμῆς δ᾽ ἐπιχέχλνθι φωνῆς, Οὕὔνεχεν ἀχτέανός τις ἐγὼ καὶ πτωχὸς ἐτύχθην. Ἧτορ ἐμὸν φρούρησον, Αναξ, ὅσιός νύ τοί εἶμι. δεινὰ, ᾳαοπίδιῃ ἴα τηΐ μι φΊ ΘΓ 5ρ68, Σὸν θεράποντα σάωσον, ἐπεὶ σύ μοι ἄφθιτος ἐλπίς· μοι βοόωντι πανημαδὸν εἰς σὲ (Σεῖο γὰρ ἐζήτησα βίην), καὶ θυ μὸν ἐμεῖο. Κλῦθί μευ εὐχωλῆς, καὶ ἐμῆς ἴδη γήρυος αὐδήν. Οὔτις ἐν ἀθανάτοισι Θεῷ πανομοίιος ἄλλος· Οὐδὲ γὰρ ἔργα τεοῖσι πανείχελα φαίνεται ἔργοις. ᾿Ανδρῶν ἔθνεα πάντα τάπερ τεκτήναο χειρὶ, Οὔνομα χυδαίνοντα τεὸν καὶ ἀγήραον ἀλκὴν, Αὐτὸς ἐπεὶ μέγας ἐσσὶ, καὶ ἄφθιτα θαύματα ῥέζεις. Αὐτὸς μοῦνος Αναξ πανυπέρτατος αἰὲν ἐτύχθης· Θυμὸν ἰαινοίμην, τρομέων σέθεν οὔνομα θεῖον. ᾿Αλήκτῳ κραδίῃ σε, Μάκαρ Άντα με, ὦ Βασιλεῦ, ἀθεμίστιοι ἀντεφέροντο, Καὶ σθεναρῶν ἐμὸν ἦτορ ὁμήγυρις ἰχνεύεσχεν, Οὐδὲ βίην προὔθεντο τεὴν κατεναντίον ὅσφων. Καὶ σὺ μάλ᾽ οἰκτίρμων πέλεαι, Μάκαρ, ἢδ᾽ ἐλεήμων, Καὶ δωτὴρ ἐλέου πολέος, καὶ μοῦνος ἀληθής. Παιδὶ τεῷ σέο κάρτος ὑπέρτατον ἐγγναλίέξοις, Τεύχοις ἄμμι, Μάκαρ, σημήϊον εἰς ἀγαθόν περ, παρφασίη τελέθεις καὶ ἀρωγὸς ἐμεῖο.
Pempton epʼ ogdoatę̄ dekadi melos Klinon,;Anax, teon houas, emēs d᾽ epichechlnthi phōnēs, Houynechen achteanos tis egō kai ptōchos etychthēn. Hētor emon phrourēson, Anax, hosios ny toi eimi. deina, ąaopidię̄ ia tēï mi phI ThG 5r68, Son theraponta saōson, epei sy moi aphthitos elpis; moi booōnti panēmadon eis se (Seio gar ezētēsa biēn), kai thy mon emeio. Klythi meu euchōlēs, kai emēs idē gēryos audēn. Outis en athanatoisi Theǭ panomoiios allos; Oude gar erga teoisi paneichela phainetai ergois. ᾿Andrōn ethnea panta taper tektēnao cheiri, Ounoma chydainonta teon kai agēraon alkēn, Autos epei megas essi, kai aphthita thaumata rhezeis. Autos mounos Anax panypertatos aien etychthēs; Thymon iainoimēn, tromeōn sethen ounoma theion. ᾿Alēktǭ kradię̄ se, Makar Anta me, ō Basileu, athemistioi antepheronto, Kai sthenarōn emon ētor homēgyris ichneueschen, Oude biēn prouthento teēn katenantion hosphōn. Kai sy mal᾽ oiktirmōn peleai, Makar, ēd᾽ eleēmōn, Kai dōtēr eleou poleos, kai mounos alēthēs. Paidi teǭ seo kartos hypertaton engnaliexois, Teuchois ammi, Makar, sēmēïon eis agathon per, parphasiē teletheis kai arōgos emeio.
A fifth song upon the eighth decade … Incline your ear, O Lord, and hear my voice, because I have become needy and poor. Guard my heart, O Lord, for I am holy to you … Save your servant, since you are my immortal hope … to me crying to you all day (for I sought your might), and my heart. Hear my prayer, and see the sound of my voice. There is no other among the immortals like God, nor do any works appear like your works. All the nations of men which you made with your hand [will come], glorifying your name and your ageless strength, since you yourself are great and do immortal wonders. You alone, O Lord, have always been most high; may I warm my heart, trembling at your divine name. With unceasing heart, Blessed One, … you … Against me, O King, lawless men rose up, and the assembly of the mighty tracked my heart, nor did they set your might before their eyes. And you, Blessed One, are very compassionate and merciful, and the giver of much mercy, and alone true. May you hand your highest strength to your servant; may you make for us, Blessed One, a sign for good …; you are consolation and my helper.
Ps 86:1–17 (85:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 85 of the Septuagint (Psalm 86): a poor man’s prayer to the incomparable, merciful God.
- A line of Latin-column text in verse 3 is left as printed and not translated.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 85 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/85). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/85
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-85) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 86
86PG 33
Ἕκτον ἐπ᾿ ὀγδοάτῃ ἡδὺ μέλος δεκάδι. Οὔρεσιν ἀχράντοισι θεμείλια καλὰ Θεοῖο. πύλας Σιῶνος ἀεὶ Θεὸς Πευθόμεθ᾽ ἀμφὶ σέθεν, πόλις ἄφθιτε, κυδήεντα. Μνήσομαι ἄντα φίλων Ῥαάθης ἅμα καὶ Βαδυλῶνος. ᾿Αλλοδαποὶ Τύριοί τε καὶ Αἰθιόπων χλυτὰ φῦλα, Βεῖσʼ ἅμα πάντες ἰόντες, ὁμέστιον αὖλιν ἔθεντο. Μητέρα τιμήεσσαν ἀνὴρ Σιῶνα Καὶ γὰρ ἀρίζηλον καὶ ἀληθέα γείνατο φῶτα· Καί μιν Αναξ Λαῶν καὶ χρατερῶν ὧνπερ τέκεν ἡγεμονήων. Οἵ τέ μιν οἰκήσουσι βόων χεχαρηότες αἰεί,
Hekton ep᾿ ogdoatę̄ hēdy melos dekadi. Ouresin achrantoisi themeilia kala Theoio. pylas Siōnos aei Theos Peuthometh᾽ amphi sethen, polis aphthite, kydēenta. Mnēsomai anta philōn Rhaathēs hama kai Badylōnos. ᾿Allodapoi Tyrioi te kai Aithiopōn chlyta phyla, Beisʼ hama pantes iontes, homestion aulin ethento. Mētera timēessan anēr Siōna Kai gar arizēlon kai alēthea geinato phōta; Kai min Anax Laōn kai chraterōn hōnper teken hēgemonēōn. Hoi te min oikēsousi boōn checharēotes aiei,
The sweet sixth song upon the eighth decade. The fair foundations of God are on undefiled mountains; God … the gates of Zion always … We hear glorious things about you, immortal city. I will remember Rahab and Babylon before my friends. Foreigners and Tyrians and the famous tribes of the Ethiopians, going there all together, made a common dwelling. A man [will call] Zion his honoured mother; for indeed she bore a conspicuous and true man; and the Lord … of peoples and of the mighty rulers whom she bore. And those who will dwell in her, always rejoicing …
Ps 87:1–7 (86:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 86 of the Septuagint (Psalm 87): Zion, mother of the nations, whom God founded on the holy mountains.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 86 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/86). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/86
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-86) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 87
87PG 33
Καὶ τόδ᾽ ὑπὲρ ἀμφὶ μένος δεκάδι. καὶ πάννυχος εἰς σὲ Εἴθε μοι εὐχωλὴ σῶν ἀντίον ἵξεται ὄσσων· Εἴθε μοι ἱχεσίῃσιν, ΓΑναξ, τεὸν οὔας ἐρείδοις· Οὔνεκά μοι βέδριθεν ἀμήχανος ἄλγεσι θυμὸς, Νερτερίου τ᾽ ἀΐδαο φίλη πέλας ἦλθε βιώνη. ὩὨίσθην ἔμεν ἶσος ἐπεσσυμένοις μετὰ βόθρον· θνητὸς ὅπως γενόμην, ᾧ μὴ χαταφαίνετ᾽ ἀρωγὸς, Καίπερ ἀεὶ νεκύεσσιν ἐλεύθερος αὐτὸς ἐών περ, τῶν οὔτι μετατρέπῃ, οὐδ᾽ Καὶ γὰρ σῆς παλάμης ἐρικυδέος ἐκτὸς ἔλασθεν, μ᾽ ἀπέθεντο μετὰ φθισήνορα βόθρον, θανάτοιο παρὰ σχιοειδέα χώρην. ᾿Λμφ᾽ ἐμὲ σεῖο κότος βαρυώδυνος ἑστήρικται, ΑΙ τότε πῶς βιόωντο καὶ οὐκ ἐθέλοντα μ᾽ ἕπεσθαι] Ἐκ δ᾽ ὁλιγὴ πελίης ἀμαθύνετο καὶ φάος ὄσσων. Αὐτὰρ ἐγὼ καλεόν σε τόσης ἐπίκουρον ἀνάγκης, Εἰς δὲ σὲ χεῖρες ἐμεῖο πανημαδὸν ἠώρηντο Μὴ τεὰ πὰρ νεκύεσσιν ἀχηδέσι θαύματα ῥέξεις ; Μή τις σὴν παρὰ Τοὔνεκά σε ζώων μεθέπω καὶ λίσσομ᾽ ἀρωγὸν, Τίπτε μοι εὐχωλὴν ἀγανόφρονα τηλόθι πέμπεις, ἝΞ ἥδης πτωχός τε καὶ ἐν ὙὝφόθεν αὖ χθαμαλὸς γενόμην καὶ ἀμήχανος ἔργοις. Ἄμφ᾽ ἐμὲ σεῖο, Μάκαρ, πυχιναὶ διαμήνιες ἦλθον, Καὶ σῆς ἡνορέης ᾿Ἀμφί με κυχλώουσι βαθύῤῥοον οἷά περ ὕδωρ, Πάντοθεν ἀμφιδαλόντα πανημαδὸν ἔνθα καὶ ἔνθα. Γείτονά μευ νόσφισσας, ἐμόν θ᾽ ἅμα πιστὸν ἑταῖρον, Αἀ τα γεγο πιδηῦ8 πιο} ἰοἰὰ ἀΐα δυβροηάθυοπίιγ.
Kai tod᾽ hyper amphi menos dekadi. kai pannychos eis se Eithe moi euchōlē sōn antion hixetai ossōn; Eithe moi hichesię̄sin, GAnax, teon ouas ereidois; Ouneka moi bedrithen amēchanos algesi thymos, Nerteriou t᾽ aïdao philē pelas ēlthe biōnē. HōŌisthēn emen isos epessymenois meta bothron; thnētos hopōs genomēn, hǭ mē chataphainet᾽ arōgos, Kaiper aei nekyessin eleutheros autos eōn per, tōn outi metatrepę̄, oud᾽ Kai gar sēs palamēs erikydeos ektos elasthen, m᾽ apethento meta phthisēnora bothron, thanatoio para schioeidea chōrēn. ᾿Lmph᾽ eme seio kotos baryōdynos hestēriktai, AI tote pōs bioōnto kai ouk ethelonta m᾽ hepesthai] Ek d᾽ holigē peliēs amathyneto kai phaos ossōn. Autar egō kaleon se tosēs epikouron anankēs, Eis de se cheires emeio panēmadon ēōrēnto Mē tea par nekyessin achēdesi thaumata rhexeis ? Mē tis sēn para Touneka se zōōn methepō kai lissom᾽ arōgon, Tipte moi euchōlēn aganophrona tēlothi pempeis, HeX hēdēs ptōchos te kai en HyYphothen au chthamalos genomēn kai amēchanos ergois. Amph᾽ eme seio, Makar, pychinai diamēnies ēlthon, Kai sēs hēnoreēs ᾿Amphi me kychlōousi bathyrrhoon hoia per hydōr, Pantothen amphidalonta panēmadon entha kai entha. Geitona meu nosphissas, emon th᾽ hama piston hetairon, Aa ta gego pidēu8 pio} ioia aïa dybroēathyopiig.
This too for … upon the decade … and all night to you … Would that my prayer may come before your eyes; would that you would incline your ear, O Lord, to my supplications, because my helpless heart is laden with pains, and my dear life has come near to nether Hades. I thought I was like those rushing into the pit; I became like a mortal for whom no helper appears, though I myself am always free among the dead … to whom you no longer turn, nor …; for they too have been driven out from your glorious hand … they laid me in the pit that destroys men … beside the shadowy place of death. Your heavily painful anger is set firm upon me … Then how they forced …, and did not wish me to follow …; and from feebleness even the light of my eyes was dimmed. But I called you as helper in so great a necessity, and my hands were lifted to you all day. Will you do your wonders among the uncared-for dead? Will anyone … your …? Therefore, while living, I follow you and beseech you as helper. Why do you send my gentle prayer far off …? From youth I have been poor and in …; from on high again I became low and helpless in works. Your frequent angers, Blessed One, came upon me, and of your might … they encircle me like deep-flowing water, surrounding me on every side all day, here and there. You have removed my neighbour from me, and my faithful companion together …
Ps 88:1–18 (87:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 87 of the Septuagint (Psalm 88): a lament from the edge of death, among those whom God no longer remembers.
- A line of Latin-column text at the end is left as printed and not translated.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 87 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/87). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/87
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-87) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 88
88PG 33
ἔλεον, Βασιλεῦ, τεὸν δῆς ἐλεημοσύνην τεχταινέμεν ἤματα πάντα, Σεῖό τ᾽ ἀληθείην ὑπὲρ αἰθέρα θέσθαι ἑτοίμτν.·Ὥμοσα Δαυΐδι, θεράπων δ᾽ ἐμὸς αἱὲν ἐτύχθη· Καὶ πολυκυδήεντα θρόνον σέο πάντοτε τεύξω. Οὐρανοὶ ὑμνήσουσι, Μάκα;, τεὰ θέσκελα ἔργα, Καί σευ ἀλτθείη ὁσίων Τίς ναέτης νεφέων πανομοίιος ἔσσετʼ·Αναχτι; Ἢ τίς τοί ποθ᾽ ὁμοῖος ἐν υἱάσιν ᾿Αθανάτοιο; Κύδιμος ἐν βουλῇς ἁγίων Θεὸς αἰὲν ἐτύχϑη, Ὡς μέγας, ὡς φοδερὸς, περὶ δὲ τρόμος εἷλεν ἅπαν. Αὐτὸ; ἀληθείῃ χεχηρυθμένος ἄλκιμα Οἷά περ οὐτηθέντα ὑπέρδιον ἄνδρα καθεῖλες· Κάρτεϊ δὲ βρίθων στυγεροὺς ἐκέδασσας Οὐρανοὶ ἢδέ κε γαῖα τεῖς χτέρας εἰσὶν ἀνωγῆς· Καὶ βορέην καὶ πόντον ἀθέσφατον αὐτὸς ἕτευξας. ἀεὶ περὶ κἀρτεῖ σῷ πρὸς θἀρσεϊ δεξιτερὴ χείρ· Εὐδιχέη καὶ κρῖμα τεὴν περιίσταται ἕδρην. σέθεν προθέουσιν ἀληθεΐη τ᾽ ἔλεός τε. ἔπλετο λαὸς ἐπισταμένως Τῶν ἧτοι σέο φέγγος ἀγίέραον ἐγεμονεύσει, Πάντοτε τερπομένων οἶστυ τεὸν οὔνομα τέρψις, Καὶ κλέος ἀμφιθόητον ὑπ᾽ Οὔνεκα σύ σφισιν εὖχος; ἔφυς πιριώσιον ἀλκῆς· Σοί τ᾽ ἔτι θαρσαλέοι σφέτερον κέρας ὑψώσειαν. ᾿Αθανάτου κατὰ γαῖαν ἀεὶ πέλει ἔρκος ἀρωγῆς, Δὴ τότε παισὶ τοῖσι τάδε προσλέξαο βάζων᾽ Κάρτος ἐπὶ κρατερῷ καὶ ἐπ᾽ εὑρυδίῃ πόρον ἀλκὴν Ἐκ λαοῦ πανάριστον ἑλὼν Δαυῖδον θεράποντα φίλον καὶ ἔριθον ἐφεῦρον, δέμας περικαλλὲς ἐλαίῳ, δέ μιν αἰὲν ἑποτρύνειε βραχίων. Οὕποτε δυσμενέεσσ! γενήσεται ἦδος ἐπ᾽ αὐτῷ, Οὐδέ ἑ δυτνομίης ἐπὶ πήμασι υἱὸς ἐλέγξει. Καί οἱ ἀληθείη, ἔλεός θ᾽ ἅμα σύνδρομος εἴη, ᾿Αμφὶ δέ μοι μεγαλαυχὲς ἀειρόμενον κέρας ἕξει. Χεῖρα μέν οἱ θήσαιμι δι᾽ ἀτρυγέτοιο θαλάσσης, Καί οἱ δεξιτερὴ ποταμῶν καθύπερθεν ἀνάξει. Αὐτὸς ἀρίζηλον πολέων καλέσει με τοκῆα, ᾿Αλχτῆρα σφετέρου φάεός θ᾽ ἅμα καὶ Θεὸν ἴσχων. Πρωτότοκον δὲ μιν αὐτὸς ἐμὸν φίλον νἱέα θέσω, Ὑψηλὸν μετὰ πᾶσιν ἀρ:στοπόνοις βασιλεῦσι. Ἐκ γενεῆς; γενεήνδε φίλος σπόρος ἔμπεδος εἴη, Καὶ θρόνος αἰγλήεις, ὅσον οὐρανοῦ ἤματα μίμνει. Εἰ δέ κε κείνου παῖδες ἐμῶν λησαίατο θεσμῶν. Ἡμετέρων δὲ γένωνται ἀμνέ μονες Ἱέμενος σκήπτρῳ στυγερά σφεων ὄψομαι ἔργα, Οὐδ᾽ ἐπ᾿ ἀληθείῃ ἄδικόν τι πρόσθε τελέσσω, Οὐδ᾽ ἐπὶ συνθεσίῃσιν ἐμῆς Ὀλθιόν οἱ μετὰ πᾶσι. διηνεχέως γένος ἔσται, Τοῖος ἐὼν οἴηπερ ἔφυ πλήθουσα σελήνη, Καί οἱ ναιετάων πιστὸς μέγαν οὐρανὸν ἴστωρ. Ἑαξ οἱ πᾶσι βέδηλον ἐπὶ χθονὶ θήχαο νηόν. Οἷσι πάρος φρουρεῖτο· τὰ δ᾽ οἱ ῥίγίστα τέτυκτο. Δεξιτερὴν ἀνάξιρας ἐπειγομένων μιν Οὐδ᾽ ἐπιδευομένῳ κατὰ φύλοπιν ἦλθες ἀρωγὸς, Ἀλλ᾽ ἔμεν οὐλομένοισι μάχης ΤΑΊ πῶς τόσσον ὅλεσσε μινυνθαδίῳ θρόνος ὥρῃ! ᾿Αντὶ δὲ μιν στεφάνων χατερήτυε πάντοθεν αἶσχος. Μάκαρ. Τέο μέχρι πυρσὸν ἀναπτόμενον σθεναρόν σεο θυμὸν ἀέξων ; ἈΕῚ γὰρ μαψιδίως μερόπων τεχτήναο φῦλον ; Τίς βροτὸς, ὃ; θανάτοιο βίην καὶ δεσμὸν ἀλύξει, ἔμενε, τπαπεϑαι, Ἐριτ. μεν, Ναας ἰπ νου αἴας θρόνος. Εονις, θρόνον. ἔριτ. φίλον χαλέων παλινάγρετον ἥτορ; Ποῦ μοι σῆς προτέρης ἐλεητύος ἄσπετος ἀλκὴ, Μηδὲ τεῶν δμώων ἐπιλήθεο Χριστοῖο καὶ εἰκόνα Αἰνετὸς ἔσσετ᾽ ΓΑναξ, Θεὸς ἔσσεται Ἰσραήλου.
eleon, Basileu, teon dēs eleēmosynēn techtainemen ēmata panta, Seio t᾽ alētheiēn hyper aithera thesthai hetoimtn.;Hōmosa Dauïdi, therapōn d᾽ emos haien etychthē; Kai polykydēenta thronon seo pantote teuxō. Ouranoi hymnēsousi, Maka?, tea theskela erga, Kai seu alttheiē hosiōn Tis naetēs nepheōn panomoiios essetʼ;Anachti? Ē tis toi poth᾽ homoios en huiasin ᾿Athanatoio? Kydimos en boulę̄s hagiōn Theos aien etychϑē, Hōs megas, hōs phoderos, peri de tromos heilen hapan. Auto? alētheię̄ chechērythmenos alkima Hoia per outēthenta hyperdion andra katheiles; Karteï de brithōn stygerous ekedassas Ouranoi ēde ke gaia teis chteras eisin anōgēs; Kai boreēn kai ponton athesphaton autos heteuxas. aei peri kartei sǭ pros tharseï dexiterē cheir; Eudicheē kai krima teēn periistatai hedrēn. sethen protheousin alētheïē t᾽ eleos te. epleto laos epistamenōs Tōn hētoi seo phengos agieraon egemoneusei, Pantote terpomenōn oisty teon ounoma terpsis, Kai kleos amphithoēton hyp᾽ Ouneka sy sphisin euchos? ephys piriōsion alkēs; Soi t᾽ eti tharsaleoi spheteron keras hypsōseian. ᾿Athanatou kata gaian aei pelei erkos arōgēs, Dē tote paisi toisi tade proslexao bazōn᾽ Kartos epi kraterǭ kai ep᾽ heurydię̄ poron alkēn Ek laou panariston helōn Dauidon theraponta philon kai erithon epheuron, demas perikalles elaiǭ, de min aien hepotryneie brachiōn. Houpote dysmeneess! genēsetai ēdos ep᾽ autǭ, Oude he dytnomiēs epi pēmasi huios elenxei. Kai hoi alētheiē, eleos th᾽ hama syndromos eiē, ᾿Amphi de moi megalauches aeiromenon keras hexei. Cheira men hoi thēsaimi di᾽ atrygetoio thalassēs, Kai hoi dexiterē potamōn kathyperthen anaxei. Autos arizēlon poleōn kalesei me tokēa, ᾿Alchtēra spheterou phaeos th᾽ hama kai Theon ischōn. Prōtotokon de min autos emon philon niea thesō, Hypsēlon meta pasin ar:stoponois basileusi. Ek geneēs? geneēnde philos sporos empedos eiē, Kai thronos aiglēeis, hoson ouranou ēmata mimnei. Ei de ke keinou paides emōn lēsaiato thesmōn. Hēmeterōn de genōntai amne mones Hiemenos skēptrǭ stygera spheōn opsomai erga, Oud᾽ ep᾿ alētheię̄ adikon ti prosthe telessō, Oud᾽ epi synthesię̄sin emēs Olthion hoi meta pasi. diēnecheōs genos estai, Toios eōn oiēper ephy plēthousa selēnē, Kai hoi naietaōn pistos megan ouranon istōr. Heax hoi pasi bedēlon epi chthoni thēchao nēon. Hoisi paros phroureito; ta d᾽ hoi rhigista tetykto. Dexiterēn anaxiras epeigomenōn min Oud᾽ epideuomenǭ kata phylopin ēlthes arōgos, All᾽ emen oulomenoisi machēs TAI pōs tosson holesse minynthadiǭ thronos hōrę̄! ᾿Anti de min stephanōn chaterētye pantothen aischos. Makar. Teo mechri pyrson anaptomenon sthenaron seo thymon aexōn ? AEI gar mapsidiōs meropōn techtēnao phylon ? Tis brotos, ho? thanatoio biēn kai desmon alyxei, emene, tpapeϑai, Erit. men, Naas ip nou aias thronos. Eonis, thronon. erit. philon chaleōn palinagreton hētor? Pou moi sēs proterēs eleētyos aspetos alkē, Mēde teōn dmōōn epilētheo Christoio kai eikona Ainetos esset᾽ GAnax, Theos essetai Israēlou.
… mercy, O King, your … you will fashion your mercy all days, and set your truth ready above the sky. I swore to David, and he has always become my servant; and I will make your much-glorious throne for ever. The heavens will sing, Blessed One, your wondrous works, and your truth … of the holy. Who, dwelling in the clouds, will be like the Lord? Or who will ever be like you among the sons of the Immortal? God has always been glorious in the counsels of the holy: how great, how fearful, and trembling took all around him … You cast down the arrogant man like one wounded; laden with strength you scattered the hateful … The heavens and the earth are possessions of your command, and you yourself made the north and the unspeakable sea … always … in your strength; your right hand … with boldness; righteousness and judgment stand around your seat; truth and mercy run before you … the people that knows … your ageless light will lead them, always rejoicing, for whom your name is delight, and resounding glory under …, because you have become their glory of exceeding strength; and boldly in you may they still exalt their horn. On earth there always is the fence of the Immortal’s help … Then you spoke these things to your children, saying: I have laid might upon the mighty one, and granted strength …, having chosen the best from the people; I found David, my dear servant and fellow-worker; … his very beautiful body with oil …, and my arm will always urge him on. Never will enemies have pleasure over him, nor will a son of lawlessness convict him in his woes. And may truth and mercy run together with him, and in me he will have his boastful horn raised up. I will set his hand through the barren sea, and his right hand will rule above the rivers. He himself will call me his conspicuous father, having me as the defender of his light, and God. And I will set him as my dear firstborn son, high among all the most excellent kings. From generation to generation may his dear seed be firm, and his radiant throne as long as the days of heaven remain. But if his sons forget my ordinances, and become forgetful of our …, … with a sceptre I will look on their hateful works; nor will I first accomplish anything unjust against truth, nor against my covenant … His race will be blessed among all continually, being such as the full moon is, and the faithful witness dwelling in great heaven. … you made his temple profane on the earth, … those things by which he was formerly guarded; and these became most dreadful to him. You lifted up the right hand of those pressing him; nor did you come as helper to him in his need in battle, but … to the destroyers of battle … Ah, how much you destroyed his throne in a short season! Instead of crowns, shame held him down from every side. How long, Blessed One, … increasing your mighty wrath as a kindled torch? Did you then make the race of mortals in vain? What mortal will escape the force and bond of death, … calling back his dear heart? Where is the unspeakable strength of your former mercy … Nor forget your servants … of your Christ, and image … The Lord will be praised; he will be the God of Israel.
Textual problem in this passage: see the notes.
Ps 89:1–52 (88:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 88 of the Septuagint (Psalm 89): God’s covenant with David, his firstborn and anointed, set against the present humiliation of the king.
- Leaked apparatus notes in verses 44–48 (Latin “Corrige …”) are left as printed and not translated. Many half-lines are lost.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 88 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/88). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/88
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-88) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 89
89PG 33
Εἰ᾿ θέμις οὐράνιον φάσθαι βροτὸν·, αἱὲν ἐτύχθη Μωσῆς ᾿Αθαγάτου πιστότατος θεράπων· δεκάδος ἀμφ᾽ ἐγάτῳ τε μέλει. ἽἌμμι, Μάκαρ. γενοῦ ἔρκος ἐπ᾽ ἀλήχτοισι γενέθλαις, Πρὶν ἕδρας ὀρέων, πρὶν καὶ χθονὸς ἕρμα γενέσθαι, παλαχῆς Βασιλῆα καὶ εἰς αἰῶνά σε μέλψω. Μή μοι ἀποστρέψας χθαμαλὸν πάλιν ἀνέρα τεύξῃς, Κεχλόμενος μερόπεσσι βίον παλίνορσον ἐλέσθαι, Χθιξὸν ὅπως ἑτέων σέο χιλιὰς ἦμαρ ἐν ὅστοις, Ὃ πρὶν ἀποφθίμενον φυλακὴν ξο νυκτὶ παρέσχε. Μωμητά σφισιν ἔργα γενήσεται εἰς ἐνιαντούς. ᾿Βὼς ἠριγενὴς παρελεύσεται οἷαπερ ἄνθος· Σεῖο γὰρ ἀδρανέες γεγενήμεθα Αἰνὰ χοτεσσαμένοιο ταρασσόμενοι Βασιλῆος. Δυσνομίας προὔθηχας ἐπ᾽ ὄμμασι σοῖσιν ἑτοίμους· Ζωὴ νωιτέρη τελέθει σέο φέγγος ὁπωπῆς. Καί σευ ὀδυσσαμένοιο φίλην χατατηχόμεθ᾽ ἀλκήν. Ζωῆς ἀνδρομέης δεκάδες χρόνου ἑπτὰ πέλονται᾽ Ἣν δ᾽ ἕτεα ζήσαιμεν ἐπὶ πλέον ὀγδώκοντα, Τῶνδε κόπος καὶ μόχθος ἀεὶ βίου ἐστὶ περισσὸν, Τίς σεο χωομένοιο μέγα φρεσὶ κάρτος ἀνέγνω; Τίς σευ ἀριθμέσειεν ἀμειδέα δείματα θυμοῦ ; Ὅσσοις ἀθανάτη σοφίη πραπίδεσσι μέμηλε. Τερπωλῇ καὶ εὐφροσύνῃ φρένας ἤματα πάντα Ὧν χάριν ἡμερέων παρὰ σοὶ ᾿Αντ᾽ ἐτέων ὧν πρόσθεν ἐλεύσαμεν ἄλγεα τόσσα, Δέρχεο σοὺς θεράποντας, ᾿Ακήρατε, καὶ σέθεν ἔργα· Τῶν δ᾽ ἄρα παισὶ Βασιλῆος ἀοίδιμος ἄμμι φανείη,
Ei᾿ themis ouranion phasthai broton;, haien etychthē Mōsēs ᾿Athagatou pistotatos therapōn; dekados amph᾽ egatǭ te melei. HiAmmi, Makar. genou erkos ep᾽ alēchtoisi genethlais, Prin hedras oreōn, prin kai chthonos herma genesthai, palachēs Basilēa kai eis aiōna se melpsō. Mē moi apostrepsas chthamalon palin anera teuxę̄s, Kechlomenos meropessi bion palinorson elesthai, Chthixon hopōs heteōn seo chilias ēmar en hostois, Ho prin apophthimenon phylakēn xo nykti paresche. Mōmēta sphisin erga genēsetai eis eniantous. ᾿Bōs ērigenēs pareleusetai hoiaper anthos; Seio gar adranees gegenēmetha Aina chotessamenoio tarassomenoi Basilēos. Dysnomias prouthēchas ep᾽ ommasi soisin hetoimous; Zōē nōiterē telethei seo phengos hopōpēs. Kai seu odyssamenoio philēn chatatēchometh᾽ alkēn. Zōēs andromeēs dekades chronou hepta pelontai᾽ Hēn d᾽ hetea zēsaimen epi pleon ogdōkonta, Tōnde kopos kai mochthos aei biou esti perisson, Tis seo chōomenoio mega phresi kartos anegnō? Tis seu arithmeseien ameidea deimata thymou ? Hossois athanatē sophiē prapidessi memēle. Terpōlę̄ kai euphrosynę̄ phrenas ēmata panta Hōn charin hēmereōn para soi ᾿Ant᾽ eteōn hōn prosthen eleusamen algea tossa, Dercheo sous therapontas, ᾿Akērate, kai sethen erga; Tōn d᾽ ara paisi Basilēos aoidimos ammi phaneiē,
If it is lawful to call a mortal heavenly, Moses has always been the most faithful servant of the Immortal; … upon the ninth of the decade, the song. Blessed One, become a fence for us for unceasing generations, before the seats of the mountains, before even the support of the earth came to be … I will sing you as King of old and for ever. Do not turn me back and make man lowly again, commanding mortals to take life back again. Like yesterday, a thousand of your years are a day in your eyes, which, when it has passed, provided a watch in the night. Their works will be blameworthy for years. The early-born dawn will pass like a flower … For by your … we have become feeble, troubled when the King is dreadfully angry. You have set our lawlessness ready before your eyes; our life is the light of your face. And when you were wroth, we melted in our dear strength. The decades of human life’s time are seven; but if we live more years, beyond eighty, toil and labour are always the excess of life. Who has known in his heart the great strength of your anger? Who could number the joyless fears of your heart? … those whose hearts care for immortal wisdom … hearts with delight and gladness all days, for the sake of the days … beside you …, in return for the years in which we saw so many pains before. Look on your servants, Undefiled One, and your works; and may the … of the King appear, sung, to their children, to us …
Ps 90:1–17 (89:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 89 of the Septuagint (Psalm 90): the prayer of Moses — a thousand years are as yesterday to God, and human life is seventy years of toil.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 89 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/89). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/89
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-89) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 90
90PG 33
Κα,λλιχόρων μελέων εἰς ἐνάτην δεκάδα. Βίη καὶ πύργος Καὶ θεὸς ἄμμι πέλεις, καὶ ἀοίδιμος ἐλπὶς ἀρωγῆς· Ἑλπίδα σὴν πτερύγεσσιν ὑπ᾽ ἀθανάτοισι δοχεύοις· ᾿Αμφὶ δ᾽ ἀληθείῃ θωρήξειεν οξά περ ὅπλῳ. Οὕποτέ μοι νυχίῳ περὶ δείματι δειμήνειας, Οὐδ᾽ ὑπονισσομένου σχοτίους περὶ πυθμένας ἔργου, Οὐδ᾽ ὑκὸ δαιμονίου τε Ἐκ σέο μὲν λαιῇς παλάμης κατὰ χιλιὰς ἔῤῥοι, Ἐκ δ᾽ ἄρα δεξιτερῆῇς μάλα μυριὰς αὖθι πεσεῖται. ᾽Αλλ᾽ οὔτις ποτὲ σεῖο δυνήσεται ἄσσον ἱκέσθαι. Αὐτὸς ἐπεὶ·ῥ᾽ ἐμέθεν φυσίζοος ἐλπὶς ἐτύχθης, Ἧ ῥα παρ᾽ Ὑψίστῳ φορέεις τεὸν, ἽΛλχιμε, θάρσος. Μήποτε δείδιθι πάγχυ κακῶν ξυνιοῦσαν ἀνάγκην, Μηδ᾽ ἁλύῃς ὅτι σεῖο δέμας μάστιγι δαμείη· Καί σε, Μάκαρ, παλάμῃσιν Μήποτε τιμήεντα τεὸν πόδα λᾶϊ χαθάψῃς. ᾿Ασπίδα θαρσαλέως ἐπιδήσῃ καὶ βασιλίσκον, Ἰοδόλον δὲ δράκοντα ποσὶν καὶ θῆρα πατήσεις. Ῥυσαίμην μιν ἐμῇ μεμελημένον ἐλπίδι θυμῷ, Εὖ δέ μιν ἀμφιέσω· μάλα γὰρ μάθεν οὔνομ᾽ ἐμεῖο. Χιὶ οἰχτειρομένῳ πέλας ἔσσομαι ἤματα πάντα· Ῥυσάμενος δέ σε κῦδος ἀεὶ
Ka,llichorōn meleōn eis enatēn dekada. Biē kai pyrgos Kai theos ammi peleis, kai aoidimos elpis arōgēs; Helpida sēn pterygessin hyp᾽ athanatoisi docheuois; ᾿Amphi d᾽ alētheię̄ thōrēxeien oxa per hoplǭ. Houpote moi nychiǭ peri deimati deimēneias, Oud᾽ hyponissomenou schotious peri pythmenas ergou, Oud᾽ hyko daimoniou te Ek seo men laię̄s palamēs kata chilias errhoi, Ek d᾽ ara dexiterēę̄s mala myrias authi peseitai. ᾽All᾽ outis pote seio dynēsetai asson hikesthai. Autos epei;rh᾽ emethen physizoos elpis etychthēs, Hē rha par᾽ Hypsistǭ phoreeis teon, HiLlchime, tharsos. Mēpote deidithi panchy kakōn xyniousan anankēn, Mēd᾽ halyę̄s hoti seio demas mastigi dameiē; Kai se, Makar, palamę̄sin Mēpote timēenta teon poda laï chathapsę̄s. ᾿Aspida tharsaleōs epidēsę̄ kai basiliskon, Iodolon de drakonta posin kai thēra patēseis. Rhysaimēn min emę̄ memelēmenon elpidi thymǭ, Eu de min amphiesō; mala gar mathen ounom᾽ emeio. Chii oichteiromenǭ pelas essomai ēmata panta; Rhysamenos de se kydos aei
Of fair-dancing songs, to the ninth decade. Force and tower …; and you are God to us, and the famous hope of help. May you keep your hope under immortal wings; may he arm you with truth as with a weapon. May you never fear the night-time fear, nor the work that creeps on in dark depths, nor … of the noonday demon. A thousand may fall at your left hand, and a myriad there at your right. But no one will ever be able to come near you. Since you yourself have become my life-giving hope, surely you carry your boldness with the Most High, Strong One. Never fear at all the coming necessity of evils, nor be distraught that your body may be subdued by the scourge; and, Blessed One, … in hands …, lest you ever strike your honoured foot on a stone. You will boldly tread on asp and basilisk, and trample with your feet the venom-shooting dragon and the beast. I will rescue him, whose heart cares for my hope, and I will clothe him well; for he has learned my name well. I will be near to the one in distress all days; and, rescuing you, … glory always …
Ps 91:1–16 (90:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 90 of the Septuagint (Psalm 91): the one who dwells under God’s wings need fear neither the terror of night nor the noonday demon.
- “The noonday demon” follows the Septuagint 90:6.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 90 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/90). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/90
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-90) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 91
91PG 33
Πρῶτος ἐνενηκχοστός τὸ τῶν σοφῶν Ὁ ψαλμὸς οὗτος ἡμέραν εἰς Σαδδάτου. Καὶ πολυχύδιστον κιθάρᾳ τεὸν οὔνομα Καί σεο τιμήεσσαν ἀληθείαν διὰ νυκτὸς, Μάλα γάρ με τεοῖς, Μάκαρ, ἔργμασι Καί σεο θεσπεσίοισι νόον χεχαρήσημαι ἔργοις. Τίς κεν ἀνυμνήσειε τεὴν μεγαλαυχέα τέχνην; Οὔτις τοι τάδε νῆις ἑνὶ φρεσὶν εἴσεται ἀνὴρ, Οὐδ᾽ ἀεσιφροσύνῃ μεμελημένος αὐτὰ νοήσει· Εὗτʼ ἀδίκους θαλέθοντας ἐπόψεται ἠῦτε χόρτον, τυὰ αυΐάεπι ᾿να ᾿πᾶπα Ὄφρ᾽ αἰεὶ σφετέροιο κακοῦ ἄρξειαν ὀλέθρον. ᾿Αθάνατος δὲ σὺ μοῦνος,·Αναξ, ὕψιστος ἐτύχθης, ἀπόλοιτο τεῶν χαχοεργέα φῦλα. Οἷα δὲ μουνοχερῆος ἐμὸν κέρας ὑψόσε θύοι, Καὶ πολιὸν θαλέθοι περὶ πίονι γῆρας ἐλαίῳ, Δυσμενέων πολύμοχθον ἐμῶν ἴδον οἶτον ὁπωπῇ, Τῆμος ἄρ᾽ ἀνθήσει ὅσιος βροτὸς οἷάτε φοῖνιξ, Ὅσσοι θεσπεσίοισι δόμοις πεφυτευμένοι εἰσὶν, Πιαλέου πλήθοντες ἔτι περὶ γήραος ὥρῃ, Ὡς θέμις ἐσθλὰ παθόντες ἀπαγγελέουσιν ἔκαστα· Οὔνεχεν ἰθύφρων βασιλεὺς Θεὸς αἷὲν ἐτύχθη, Οὐδʼ ἄδικον πραπίδεσσι νόον πινυτοῖσι καλύπτει,
Prōtos enenēkchostos to tōn sophōn Ho psalmos houtos hēmeran eis Saddatou. Kai polychydiston kitharą teon ounoma Kai seo timēessan alētheian dia nyktos, Mala gar me teois, Makar, ergmasi Kai seo thespesioisi noon checharēsēmai ergois. Tis ken anymnēseie teēn megalauchea technēn? Outis toi tade nēis heni phresin eisetai anēr, Oud᾽ aesiphrosynę̄ memelēmenos auta noēsei; Heutʼ adikous thalethontas epopsetai ēute chorton, tya auïaepi ᾿na ᾿papa Ophr᾽ aiei spheteroio kakou arxeian olethron. ᾿Athanatos de sy mounos,;Anax, hypsistos etychthēs, apoloito teōn chachoergea phyla. Hoia de mounocherēos emon keras hypsose thyoi, Kai polion thalethoi peri pioni gēras elaiǭ, Dysmeneōn polymochthon emōn idon oiton hopōpę̄, Tēmos ar᾽ anthēsei hosios brotos hoiate phoinix, Hossoi thespesioisi domois pephyteumenoi eisin, Pialeou plēthontes eti peri gēraos hōrę̄, Hōs themis esthla pathontes apangeleousin ekasta; Ounechen ithyphrōn basileus Theos haien etychthē, Oudʼ adikon prapidessi noon pinytoisi kalyptei,
The ninety-first, of the wise. This psalm is for the day of the Sabbath. … and your much-glorious name with the lyre, and your honoured truth through the night; for you have greatly [gladdened] me, Blessed One, by your works, and I will rejoice in my mind at your divine works. Who could hymn your boastful art? No foolish man will know these things in his heart, nor will one concerned with folly understand them, when he sees the unjust flourishing like grass …, so that they may always begin their own evil destruction. But you alone, O Lord, immortal, have become most high; … may the evildoing races of your … perish. And may my horn be lifted on high like that of the unicorn, and may grey old age flourish with rich oil. I saw with my eye the toilsome fate of my enemies. Then the holy mortal will flourish like a palm, as many as are planted in the divine houses, still full of richness in the season of old age; as is right, having experienced good things, they will declare each one, because God has always been an upright-minded King, nor does he hide an unjust mind in his wise heart.
Ps 92:1–15 (91:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 91 of the Septuagint (Psalm 92): a Sabbath song — the wicked spring up like grass to perish, the righteous flourish like the palm into old age.
- A line of Latin-column text in verse 8 is left as printed and not translated.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 91 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/91). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/91
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-91) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 92
92PG 33
᾿Αθάνατος βασίλευσεν, ἐὸν δ᾽ ἐνεδύσατο κάλλος· ἤλφθιτε, σεῖο δὲ θῶκος ἑτοιμότατος πέλει αἰεί· Πάντα πέλει θηητὰ μετήορα ἔργα θαλάσσης· Μαρτυρίαι σευ,·Αναξ, συμφράδμονα πίστιν ἔχουσι, Ὥρῃ ἀτερμάντῳ καὶ ἐπ᾽ ἤμασι μηχεδανοῖσι.
᾿Athanatos basileusen, eon d᾽ enedysato kallos; ēlphthite, seio de thōkos hetoimotatos pelei aiei; Panta pelei thēēta metēora erga thalassēs; Martyriai seu,;Anax, symphradmona pistin echousi, Hōrę̄ atermantǭ kai ep᾽ ēmasi mēchedanoisi.
The Immortal has reigned, and has put on his beauty … Immortal One, your throne is always most ready … All the lofty works of the sea are wonderful. Your testimonies, O Lord, have a concordant faith, for endless season and for long days.
Textual problem in this passage: see the notes.
Ps 93:1–5 (92:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 92 of the Septuagint (Psalm 93): the Lord reigns, robed in majesty, above the floods.
- Most of the psalm is lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 92 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/92). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/92
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-92) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 93
93PG 33
Ἂμρφʼ ἐνενηκοστὸν ἡδὺ μέλος τρίτατον. ᾿Αθάνατος μετὰ πᾶτιν ἀεὶ πέλει ἔκδικος ἐσσὴν· Κλῦθι, Μάκαρ᾽ τέο μέχρι βίῃ κρατέουσιν ἁλεῖται; Μέχρι τεῦ ἀμπλαχίης ὑποφήτορες Ὦ Γλώσσῃ ἐρευγόμενοι κραδίης Οἵ σεο λαὸν, ΓΑναξ, δαπέδῳ θέσαν ἶσον ἀνάγκῃ, Καὶ κλῇρον χαχότητι τεὸν διέπερσαν ἑλόντες. Οὐδ᾽ ὄπιν οὐρανίην βασιλήιον ᾽Αλλʼ ἄγε, σύνθεσθε κραδίῃ τάδε, νήπιοι, ἔργα· Οἷς πρὶν ἐπ᾽ ἀφροσύνῃ βίοτος, ξυναγείρατε θυμόν. Ἧ. ῥ᾽ ἀκοὴν ἑτέροισι διδοὺς, οὐ μᾶλλον ἀκούσει; φάεος γενέτης, ἑτέρων οὐκ ὄψεται ἔργα; Ἕθνεα παιδεύων, χαχίην οὐκ οἶδεν ἐλέγχειν, Ὃς μοῦνος μερόπεσσι νοήματα πάντα φυτεύει ; θεσμοτόχους μελεδῶνας ἑῇς φρεσὶ σεῖο νοήσας. βουλεύων καχίης ἵνα καιρὸν Οὐ γὰρ ἑῆς ποτε λαόν ἀποῤῥίψειεν ὁπωπῆς, Οὐδὲ καταφθιμένην σφετέρην ὑπερόψεται αἶσαν· Εἴως κρῖμα τεκοῦσα δικαιοσύνη πάλιν ἔλθῃ, Τίς δέ με θωρήξας ἀνόμων ἐπὶ δῆριν ἐγείρῃ ; Καί κεν ἐμὸς πεπότητο συνέστιος ἄϊδι θυμός. Εὖτε γὰρ ὀκλάζοντι νόῳ ποτὶ φύζαν ἐδέγμην, Ὅσσον δ᾽ ἀμφ᾽ ὀδύνῃσιν ἀμέτρητον φέρον ἄλγος, Σῇσι παραιφασίῃσιν ἐμὸν περὶ θυμὸν ἰάνθην. Μὴ τοι θῶκος, ΓΑναξ, ἀθεμίστιος ἐγγύθεν ἔστω, ὁσίου διὰ θυμὸν Μαψιδίως ποθὲν οἶτον ἀναιτίῳ αἴματι ῥάπτειν. ᾿Αλλά μοι αὐτὸς ΓΑναξ πανυπέρτατος ἕρκος ἔγεντο, (, ῬἘλπωρῆς ἐπίκουρος ἐμῆς Θεὸς ἦλθεν ἑτοῖμος· Ὃς κείνοις ὁπάσειεν ἑῆς ἀντάξια Καί σφεας ἀμφ᾽ ἔργοισιν ΓΑναξ σφετέροις ἀμαθύ-
Amrphʼ enenēkoston hēdy melos tritaton. ᾿Athanatos meta patin aei pelei ekdikos essēn; Klythi, Makar᾽ teo mechri bię̄ krateousin haleitai? Mechri teu amplachiēs hypophētores Ō Glōssę̄ ereugomenoi kradiēs Hoi seo laon, GAnax, dapedǭ thesan ison anankę̄, Kai klę̄ron chachotēti teon diepersan helontes. Oud᾽ opin ouraniēn basilēion ᾽Allʼ age, synthesthe kradię̄ tade, nēpioi, erga; Hois prin ep᾽ aphrosynę̄ biotos, xynageirate thymon. Hē. rh᾽ akoēn heteroisi didous, ou mallon akousei? phaeos genetēs, heterōn ouk opsetai erga? Hethnea paideuōn, chachiēn ouk oiden elenchein, Hos mounos meropessi noēmata panta phyteuei ? thesmotochous meledōnas heę̄s phresi seio noēsas. bouleuōn kachiēs hina kairon Ou gar heēs pote laon aporrhipseien hopōpēs, Oude kataphthimenēn spheterēn hyperopsetai aisan; Eiōs krima tekousa dikaiosynē palin elthę̄, Tis de me thōrēxas anomōn epi dērin egeirę̄ ? Kai ken emos pepotēto synestios aïdi thymos. Eute gar oklazonti noǭ poti phyzan edegmēn, Hosson d᾽ amph᾽ odynę̄sin ametrēton pheron algos, Sę̄si paraiphasię̄sin emon peri thymon ianthēn. Mē toi thōkos, GAnax, athemistios engythen estō, hosiou dia thymon Mapsidiōs pothen oiton anaitiǭ aimati rhaptein. ᾿Alla moi autos GAnax panypertatos herkos egento, (, RhElpōrēs epikouros emēs Theos ēlthen hetoimos; Hos keinois hopaseien heēs antaxia Kai spheas amph᾽ ergoisin GAnax spheterois amathy-
The sweet third song upon the ninetieth. The Immortal is always the avenger among all, a King. Hear, Blessed One: how long will the wicked prevail by force? How long will the interpreters of transgression … belching with their tongue … of their heart, who set your people, O Lord, level with the ground by necessity, and, taking your inheritance, sacked it with evil … nor … the heavenly royal vengeance. But come, understand these works in your heart, you foolish ones, whose life was formerly in folly; gather your heart. Will he who gives hearing to others not hear more? Will the begetter of light not see the works of others? Instructing nations, does he not know how to rebuke wickedness, he who alone plants all thoughts in mortals? … having understood in his heart your law-bearing cares … planning, so that the season of wickedness … For he will never cast away his people from his face, nor overlook his perishing portion, until righteousness, which brings forth judgment, comes again. Who will arm me and rouse me to battle against the lawless? And my soul would have flown to be a fellow-dweller with Hades. For when, with failing mind, I expected flight, …; as much immeasurable grief as I bore in my pains, my heart was cheered by your consolations. Let not a lawless throne, O Lord, be near you … the soul of the holy … in vain, to stitch a fate somewhere with innocent blood. But the Lord most high himself has become a fence for me; God came ready as the helper of my hope; may he give them what is worthy of … and the Lord … them in their own works.
Ps 94:1–23 (93:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 93 of the Septuagint (Psalm 94): the God of vengeance will not abandon his people; he who planted the ear will surely hear.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 93 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/93). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/93
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-93) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 94
94PG 33
Δεῦτ᾽, ἐπαγαλλόμενοι γηθήσομεν ἀμφὶ·Ἄναχτι, ἀθανάτῳ παιῆονα Ποιμένι κόσμου. Οὔνεκα δὴ μετὰ πᾶσι Θεὸς μέγα κάρτος ἀέξει, Καὶ πάντων μακάρων βασιλεύτατος αὐτὸς ἐτύχθη. Οὕποτ᾽ ἀποῤῥίψειε φίλον καὶ ἐνηέα λαὸν, ᾿Αθανάτῳ παλάμῃ μεθέπων χλυτὰ πείρατα γαίης, Αὐτὸς πόντον ἔτευξεν, ἀναχτορίῃ δέ μιν ἴσχει, Καὶ χθόνα πουλυδότειραν ἑαῖς τεχτήνατο χερσί. Δεῦτε, λιταζόμενοι περὶ γούνασιν οἷσι πέσωμεν, ΚΑντα Θεοῦ χλαύσωμεν, ἐὸν δ᾽ οἰχτίσσεται ἔργον, Οὔνεχεν ἡμερίων βασιλεὺς ἅμα καὶ Θεὸς αὐτὸς, Τοῦ δ᾽ ἡμεῖς ἄρα λαὸς ὁμοῦ καὶ θρέμματα ποίης. Σήμερον εἴ κεν ᾿Ανακτος ἀκούσετε οὔασιν αὐδὴν, Μὴ τινι χαλχείη κραδίη καὶ ἀμείλιχος εἴη, Ὡς ὁπότ᾽ ᾿Αθανάτου κραδίην ἐρεθίζετε ἔργοις· ἐπ᾽ εὐδιχίην καλέων ἁψευδέϊ θυμῷ. Ἐριτ τὶ Ὡς πάρος εὖτε Θεοῖο κατὰ τρηχεῖαν ἔρημον, Οἵ μευ τεσσαράχοντ᾽ ἑτέων ἴδον ἔργα καὶ ἀλκήν. Ἔνθεν ἐγὼ κείνην ὀλοὴν ἔστυξα γενέθλην, Ἡμετέρας δ᾽ οὐ πάμπαν ἐπεφράσσαντο κελεύθους Ὥμοσα μηνίσας, μὴ σφᾶς κατάπαυσιν ἰδέσθαι.
Deut᾽, epagallomenoi gēthēsomen amphi;Anachti, athanatǭ paiēona Poimeni kosmou. Ouneka dē meta pasi Theos mega kartos aexei, Kai pantōn makarōn basileutatos autos etychthē. Houpot᾽ aporrhipseie philon kai enēea laon, ᾿Athanatǭ palamę̄ methepōn chlyta peirata gaiēs, Autos ponton eteuxen, anachtorię̄ de min ischei, Kai chthona poulydoteiran heais techtēnato chersi. Deute, litazomenoi peri gounasin hoisi pesōmen, KAnta Theou chlausōmen, eon d᾽ oichtissetai ergon, Ounechen hēmeriōn basileus hama kai Theos autos, Tou d᾽ hēmeis ara laos homou kai thremmata poiēs. Sēmeron ei ken ᾿Anaktos akousete ouasin audēn, Mē tini chalcheiē kradiē kai ameilichos eiē, Hōs hopot᾽ ᾿Athanatou kradiēn erethizete ergois; ep᾽ eudichiēn kaleōn hapseudeï thymǭ. Erit ti Hōs paros eute Theoio kata trēcheian erēmon, Hoi meu tessarachont᾽ heteōn idon erga kai alkēn. Enthen egō keinēn oloēn estyxa genethlēn, Hēmeteras d᾽ ou pampan epephrassanto keleuthous Hōmosa mēnisas, mē sphas katapausin idesthai.
Come, exulting, let us rejoice in the Lord, … a paean to the immortal Shepherd of the world, because God increases great might among all, and he himself has become most kingly of all the blessed. He will never cast away his dear and gentle people, holding with immortal hand the famous ends of the earth. He himself made the sea and holds it with lordship, and fashioned the many-giving earth with his hands. Come, beseeching, let us fall at his knees; let us weep before God, and he will pity his work, because he himself is King of mortals and also God, and we are his people and the flock of his pasture. Today, if you hear the voice of the Lord with your ears, let no one’s heart be bronze and harsh, as when you provoked the heart of the Immortal with works … calling to justice with an unlying heart … as formerly in the rough desert of God, those who saw my works and might for forty years. Therefore I hated that destructive generation, and they did not at all notice our paths; I swore in my wrath that they should not see rest.
Ps 95:1–11 (94:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 94 of the Septuagint (Psalm 95): come, let us worship the Shepherd who made sea and land; today, if you hear his voice, do not harden your hearts.
- A stray Latin “Epit.” in verse 9 is left as printed.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 94 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/94). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/94
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-94) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 95
95PG 33
Ἡριρ βε νας γι βίη ΠΥ οὐ Ὅς ΠτΩ ἐνενηκοστὸν πέμπτον ἄεισμα λιγύ. Αἴσιον ἦμαρ ἐπ᾽ ἦμαρ ἐὸν σημήνατε φέγγος· Θαύματα τιμήεντα Θεοῦ μηνύσατε λαοῖς· Οὔνεκα δὴ μέγας ἐστὶ, καὶ αἰνετὸς αἰὲν ἐτύχθη, Καὶ δέος ἐν πάντεσσι θεοῖς χρατερώτατον ἴσχει. Δαιμονίων εἴδωλα θεοὶ πέλον ἔθνεσι πάντες· Οὐρανὸν αὖ πολύχαλχον ἑῇ Θεὸς ἔκτισε βουλῇ᾽ Αἶνος καὶ μέγα κάλλος ἐῶν κατ᾽ ἐναντίον ὄσσων. Νηῷ ἀχηρασίη καὶ ἀριπρεπὲς ἥρμοσεν εὖχος. Οἴσετε παμδασιλῇι Θεῷ τιμήν τε καὶ εὖχος Οἵσετε τιμήεντι φερώνυμον εὖχος Ανακτι. Δεξάμενοι θυσίας σφετέρας νίσσεσθε ἐπ᾽ αὐλάς Αὐλῇ ἐν εὐαγέϊ λιτανεύσατε Ποιμένα κόσμον. ΚΑντα Θεοῦ χθὼν πᾶσα ταρασσέσθω βασιλῆος. ᾿ Εἴπατε δήμοισί γε· Θεὸς μετὰ πᾶσιν ἀνάσσει. Καὶ γὰρ κύκλον ἔρεισε, τὸν οὐ χρόνος οἷδε δονῆσα:. Πόντος ὁὀρινέσθω, καὶ ὅσα τρέφει οἴδμα θαλάσδη; ʼ Δὴ τότε γηθήσειεν ὁμοῦ δρυμὰ πυκνὰ καὶ ὕλη, ἤΑντα θεοῦ μετὰ γαῖαν ἐπειγομένου βασιλῆος. Ἤλυθε γὰρ μερόπεσσιν ὀϊζυροῖσι δικάζειν, Γλῶσσαν ἀληθείῃ προχέων ἀχλινέα λαοῖς.
Hērir be nas gi biē PY ou Hos PtŌ enenēkoston pempton aeisma ligy. Aision ēmar ep᾽ ēmar eon sēmēnate phengos; Thaumata timēenta Theou mēnysate laois; Ouneka dē megas esti, kai ainetos aien etychthē, Kai deos en pantessi theois chraterōtaton ischei. Daimoniōn eidōla theoi pelon ethnesi pantes; Ouranon au polychalchon heę̄ Theos ektise boulę̄᾽ Ainos kai mega kallos eōn kat᾽ enantion ossōn. Nēǭ achērasiē kai ariprepes hērmosen euchos. Oisete pamdasilę̄i Theǭ timēn te kai euchos Hoisete timēenti pherōnymon euchos Anakti. Dexamenoi thysias spheteras nissesthe ep᾽ aulas Aulę̄ en euageï litaneusate Poimena kosmon. KAnta Theou chthōn pasa tarassesthō basilēos. ᾿ Eipate dēmoisi ge; Theos meta pasin anassei. Kai gar kyklon ereise, ton ou chronos hoide donēsa:. Pontos hoorinesthō, kai hosa trephei oidma thalasdē? ʼ Dē tote gēthēseien homou dryma pykna kai hylē, ēAnta theou meta gaian epeigomenou basilēos. Ēlythe gar meropessin oïzyroisi dikazein, Glōssan alētheię̄ procheōn achlinea laois.
… this is the clear ninety-fifth song. Show his propitious light day upon day; declare the honoured wonders of God to the peoples, because he is great, and has always been praised, and holds the mightiest fear among all gods. All the gods of the nations were images of demons; but God made the bronze heaven by his counsel. Praise and great beauty are before his eyes; he fitted purity and conspicuous glory to his temple. Bring honour and glory to God the King of all; bring to the honoured Lord the glory that bears his name. Taking your sacrifices, go to his courts; pray in the holy court to the Shepherd of the world. Let all the earth be troubled before God the King. Say to the peoples: God rules among all; for he also set firm the circle of the earth, which time does not know how to shake. Let the sea be stirred, and all that the swell of the sea nourishes; then let the dense thickets and the forest rejoice together before God, as the King hastens to the earth. For he has come to judge wretched mortals, pouring out to the peoples an unbending tongue of truth.
Ps 96:1–13 (95:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 95 of the Septuagint (Psalm 96): a new song to the Lord, before whom the gods of the nations are demons, who comes to judge the earth.
- The heading is garbled in the scan. “Images of demons” follows the Septuagint 95:5 (“all the gods of the nations are demons”).
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 95 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/95). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/95
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-95) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 96
96PG 33
Δαυΐδου παλίνορσον ἑὴν ὅτε δέξατο γαῖαν, Χαῖρε, χθὼν, σέθεν ἦρξεν ὃς οὐρανίοισιν ἀνάτσει, Χαίρετ᾽ ἐπ᾽ ἀγλαΐῃ, νῆσοι πολιῆς ἀλοσύδνης. Ἐγγὺς ΓΑναξ νεφέλῃ πεπυχασμένος ἣδὲ θυέλλῃ, Θῶχον ὑπ᾽ εὐδικίῃ χρίσιος περὶ πάντα πυχάὌφρα κεν ἔνθα καὶ ἔνθα χαταφλέξειεν ἀλείτας. Οὔρεα δ᾽ ἀμφὶ ΓΑναχτι ὁμῶς κατετήχετο κηρῷ, Οὐρανοὶ ἀστερόεντες ἀνήγγειλαν θέμιν αὐτοῦ, Καὶ κλέος εἶδον ἅπαντες ἐπουρανίου Βασιλῖιος. Κῦδος ὅσοι παρέχουσιν ἑνὶ σφετέροις εἰδώλοις. Τέρπῃ ἑῇσιν ἑνὶ φρεσὶν ἔξοχα οὔρεα Σιὼν, ἔκητι μεγασθενέος σέο δίκης Οὔνεκα μοῦνος ἔπλευ, Πανυπέρτατε, τέρμασι γαίης, Ἔκ κραδίης φιλέοντες οἷον Θεὸν, μέρμερα θέσθε, ὯΩν θυμὸν φιλέει πανεπίσκοπος ἔξοχα δούλων, Καί σφεας αἷδν ῥύσετ᾽ ἀλάστορος ἐκ παλαμάων. Τερπωλή τ᾽ ἀφ᾽ ὕπερθεν ἐσίχετο εὐθέων ἧτορ.
Dauïdou palinorson heēn hote dexato gaian, Chaire, chthōn, sethen ērxen hos ouranioisin anatsei, Chairet᾽ ep᾽ aglaïę̄, nēsoi poliēs alosydnēs. Engys GAnax nephelę̄ pepychasmenos hēde thyellę̄, Thōchon hyp᾽ eudikię̄ chrisios peri panta pychaOphra ken entha kai entha chataphlexeien aleitas. Ourea d᾽ amphi GAnachti homōs katetēcheto kērǭ, Ouranoi asteroentes anēngeilan themin autou, Kai kleos eidon hapantes epouraniou Basiliios. Kydos hosoi parechousin heni spheterois eidōlois. Terpę̄ heę̄sin heni phresin exocha ourea Siōn, ekēti megastheneos seo dikēs Ouneka mounos epleu, Panypertate, termasi gaiēs, Ek kradiēs phileontes hoion Theon, mermera thesthe, HōŌn thymon phileei panepiskopos exocha doulōn, Kai spheas haidn rhyset᾽ alastoros ek palamaōn. Terpōlē t᾽ aph᾽ hyperthen esicheto eutheōn hētor.
When David received back his land … Rejoice, earth; he who reigns over the heavenly ones has ruled you; rejoice in splendour, islands of the grey sea. The Lord is near, covered by cloud and storm, … his throne under the justice of judgment over all, so that he may burn up the wicked here and there. The mountains melted like wax around the Lord; the starry heavens proclaimed his justice, and all saw the glory of the heavenly King. … as many as give glory to their images … Zion delights greatly in its heart … because of your mighty judgment, … because you alone were Most High over the ends of the earth. You who love God alone from the heart, set your cares … the All-seeing greatly loves the heart of his servants, and will always rescue them from the hands of the avenger; and delight from above has come to the heart of the upright.
Ps 97:1–12 (96:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 96 of the Septuagint (Psalm 97): the Lord reigns; mountains melt before him and idolaters are put to shame.
- The heading renders the Septuagint title (“when his land was restored to him”).
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 96 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/96). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/96
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-96) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 97
97PG 33
Μοῦνος ἐπεὶ θηητὰ σοφαῖς ποιήσατο χερσί. Καὶ πολυχυδήεντι βραχίονι πάντα φυλάσσει. ἀνέτειλε δικαιοσύνην ἐρατεινήν. Μνήσατο γὰρ κατὰ θυμὸν Ἰαχώδοιο μελάθρων, ᾿Αμφαδίην ἐνόησαν ὅλης χλυτὰ πείρατα γαίης, Φέγγος ἀλεξίκακον μεγαλοσθενέος Βασιλῇος. Πᾶσα μεγαχλήεντ᾽ ἀλαλάξατε Ποιμένι γαῖα· Ἄμφ᾽ ἐλατῇς σάλπιγξι (καξοἱ κέρας ἴαχε βόμθον). ᾿Αντίον ἀθανάτου ἀλαλάξατε Πόντος ὁρινέσθω, καὶ ὅσα τρέφει οἴδμα θαλάσσης, Κύκλος ὅλος, καὶ πάντα τάπερ χθόνα ναιετάουσι. Εῖσι γὰρ, ἦλθε δὲ μᾶλλον, ὅπως χθονὶ καλὰ διχά-
Mounos epei thēēta sophais poiēsato chersi. Kai polychydēenti brachioni panta phylassei. aneteile dikaiosynēn erateinēn. Mnēsato gar kata thymon Iachōdoio melathrōn, ᾿Amphadiēn enoēsan holēs chlyta peirata gaiēs, Phengos alexikakon megalostheneos Basilę̄os. Pasa megachlēent᾽ alalaxate Poimeni gaia; Amph᾽ elatę̄s salpinxi (kaxoi keras iache bomthon). ᾿Antion athanatou alalaxate Pontos horinesthō, kai hosa trephei oidma thalassēs, Kyklos holos, kai panta taper chthona naietaousi. Eisi gar, ēlthe de mallon, hopōs chthoni kala dicha-
… since he alone has made wonderful things with wise hands, and guards all with his much-glorious arm … he has made lovely righteousness rise. For he remembered in his heart the halls of Jacob; the famous ends of the whole earth openly perceived the averting light of the mighty King. All the earth, shout to the very glorious Shepherd, with trumpets of beaten metal (and the horn cried out its boom); shout before the immortal … Let the sea be stirred, and all that the swell of the sea nourishes, the whole circle of the earth and all who dwell on it. For he will go — rather, he has come — so that he may judge the earth well.
Ps 98:1–9 (97:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 97 of the Septuagint (Psalm 98): a new song for the Lord’s victory, as sea and land hail the coming judge.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 97 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/97). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/97
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-97) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 98
98PG 33
ὄγδοον ἡδὺ μέλος, θάνατος βασίλευσε Θεός· μὴ χαίρετε, λαοέ, ἭΜμενος ἦλθε χερουδίμ· ὅλης χθονὸς ἕρμα δονείσθω. Κλεινὸς Αναξ μέγας ἐν λαοῖσι θεοῖσί τ᾽ ἀγητός. Μελπόντων ἅμα πάντες ἀγήραον οὔνομα σεῖο. Καὶ τιμὴ Βασιλῆος ἀεὶ θέμιν ἀμφαγαπάζει Λισσόμενοι θρῆνυν αφετέρην· ἅγιος γὰρ ἐτύχθη. Μωσῆς ἀμφ᾽ ἱερεῦσι μέγας, καὶ ἀοίδιμος ᾿Ααρών᾽ Καί σφεας ἐκ νεφέλης σταθερῇς ἡμείδετο μύθω. Ἐσθλοὶ μαρτυρίης φύλακες ἐγένοντο Θεοῖο, ὁ Θείων δʼ οὐκ ἀμέλησαν ὅσων μάθον ἐννεσιάων. ΚΆφθιτε, σύ σφισι δῶχας ἀπ᾽ οὐρανοῦ οὗας ἑτοΐμον, Καὶ θυμὸς μετὰ τοῖσιν ἀεὶ σέθεν ἴλαος ἧεν· ᾿Αχράντῳ δέ μιν αἰὲν ἐν Οὕνεκα δὴ μετὰ πᾶσιν ΓΑναξ ἄχραντος ἐτύχθη.
ogdoon hēdy melos, thanatos basileuse Theos; mē chairete, laoe, HēMmenos ēlthe cheroudim; holēs chthonos herma doneisthō. Kleinos Anax megas en laoisi theoisi t᾽ agētos. Melpontōn hama pantes agēraon ounoma seio. Kai timē Basilēos aei themin amphagapazei Lissomenoi thrēnyn apheterēn; hagios gar etychthē. Mōsēs amph᾽ hiereusi megas, kai aoidimos ᾿Aarōn᾽ Kai spheas ek nephelēs statherę̄s hēmeideto mythō. Esthloi martyriēs phylakes egenonto Theoio, ho Theiōn dʼ ouk amelēsan hosōn mathon ennesiaōn. KAphthite, sy sphisi dōchas ap᾽ ouranou houas hetoïmon, Kai thymos meta toisin aei sethen ilaos hēen; ᾿Achrantǭ de min aien en Houneka dē meta pasin GAnax achrantos etychthē.
The sweet eighth song: the [Im]mortal God has reigned; … peoples, … sitting, he came upon the cherubim; let the support of the whole earth be shaken. The famous Lord is great among peoples and admired by the gods; let all together sing your ageless name. And the honour of the King always loves justice … his footstool, beseeching; for he is holy. Moses among the priests was great, and Aaron celebrated in song; … and he answered them with a word from the steady cloud. They became good guardians of the testimony of God, nor did they neglect the divine commands that they had learned. Immortal One, you gave them a ready ear from heaven, and your heart was always gracious to them; … always in the undefiled …, because the Lord has become undefiled among all.
Ps 99:1–9 (98:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 98 of the Septuagint (Psalm 99): the holy King enthroned on the cherubim, who answered Moses, Aaron and Samuel.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 98 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/98). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/98
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-98) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 99
99PG 33
Πᾶσα, μεγαχλήεντ᾽ ἀλαλάξατε Ποιμένα, γαίη. ᾿Αθανάτου χαίροντες ὑπὸ ζυγὸν αὐχένα θέσθε, Σπεύσατε γηθόμενοι θείων κατ᾽ ἐναντίον ὄσσων· Αὐτὸν ἀεὶ πραπίδεσσι νοήσατε Ζωὴν αὐτὸς ἔτευξε βροτοῖς, οὐκ ἡμέες αὐτοί· Αὐτὸς ἕτευξʼ ἡμέας, οὐδ᾽ ἡμεῖς ἄρχιοί ἐσμεν. Ἡμεῖς αὖθ᾽ ἔο λαὸς ὁμοῦ καὶ θρέμματα ποίης. σ Ἐν δ᾽ αὐλῇς Βασιλῇα Θεὸν λιτανεύσατε μολπῇ, Οὔνομα μέλψατε θεῖον ἐπὶ χθονὶ μείλιχον αἰεί· Νωλεμέως ἐλεητὺν ἐπεὶ μετὰ πᾶσι φυλάσσει, Ἐκ γενεῆς γενεήνδε φέρει παναληθέα βουλήν.᾽
Pasa, megachlēent᾽ alalaxate Poimena, gaiē. ᾿Athanatou chairontes hypo zygon auchena thesthe, Speusate gēthomenoi theiōn kat᾽ enantion ossōn; Auton aei prapidessi noēsate Zōēn autos eteuxe brotois, ouk hēmees autoi; Autos heteuxʼ hēmeas, oud᾽ hēmeis archioi esmen. Hēmeis auth᾽ eo laos homou kai thremmata poiēs. s En d᾽ aulę̄s Basilę̄a Theon litaneusate molpę̄, Ounoma melpsate theion epi chthoni meilichon aiei; Nōlemeōs eleētyn epei meta pasi phylassei, Ek geneēs geneēnde pherei panalēthea boulēn.᾽
All the earth, shout to the very glorious Shepherd. Rejoicing, place your neck under the yoke of the Immortal; hasten, glad, before the divine eyes; always perceive him in your hearts … He himself fashioned life for mortals, not we ourselves; he himself made us, nor are we sufficient of ourselves. And we are his people and the flock of his pasture. In the courts beseech God the King with song; sing the divine name, always gentle on earth, because he keeps mercy unceasingly among all; from generation to generation he bears an all-true counsel.
Ps 100:1–5 (99:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 99 of the Septuagint (Psalm 100): all the earth shouts to the Lord who made us; we are his people and the sheep of his pasture.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 99 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/99). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/99
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-99) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 100
100PG 33
ἧσεν ἄσμʼ ἑκατοστὸν τόδε. Εἰν ἑνί σοι ποινὴν, Βασιλεῦ, ἔλεόν τ᾽ ἀναμέλψω. δὴ μοι ἀφίξεαι, ἄφθιτε Ποιμὴν, Ἄμφ᾽ ἀγανοφροσύνῃ διὰ δώματος ἥια μέσσου, Οὐδὲν πάμπαν ἄθεσμον ἐν ᾿Αλλ᾽ ἔτι καὶ Οὐδέποτ᾽ ἀλλοπρόσαλλος ἐμοὶ πάρος ἥνδανε μῆτι:Φεῦγε μὲν ἀϊνὸς ὄφις, δολερῶν δ᾽ ἀδάητος ἔμιμνον. Οἷα δὲ λυμαντῆρα φίλων ἐδίωκον ἑταίρων. ᾿Απλήστῳ κραδίῃ καὶ Οὐκ ἔθελον παρὰ δαιτὶ φίλος καὶ ὁμέστιος εἶναι. ᾿Ανδράσιν ἀμφ᾽ ὁσίοισιν ἐμαὶ Οὐδέ μοι ἐνναίεσχε δόμοις ὑπερήφανος ἀνὴρ, Οὐδ᾽ ἄδικον λαλέων μευ ἐναντίον ἤλυθεν ὅσσων. δαμάσαι θεράποντας ὀλέθρῳ.
hēsen asmʼ hekatoston tode. Ein heni soi poinēn, Basileu, eleon t᾽ anamelpsō. dē moi aphixeai, aphthite Poimēn, Amph᾽ aganophrosynę̄ dia dōmatos hēia messou, Ouden pampan athesmon en ᾿All᾽ eti kai Oudepot᾽ alloprosallos emoi paros hēndane mēti:Pheuge men aïnos ophis, dolerōn d᾽ adaētos emimnon. Hoia de lymantēra philōn ediōkon hetairōn. ᾿Aplēstǭ kradię̄ kai Ouk ethelon para daiti philos kai homestios einai. ᾿Andrasin amph᾽ hosioisin emai Oude moi ennaiesche domois hyperēphanos anēr, Oud᾽ adikon laleōn meu enantion ēlythen hossōn. damasai therapontas olethrǭ.
… sang this hundredth song. In one, O King, I will sing to you judgment and mercy. … when will you come to me, immortal Shepherd? I went with gentleness through the middle of the house; nothing at all lawless in …, but still … Never did a shifty counsel please me before. A dreadful serpent fled, and I remained ignorant of the deceitful. Like a destroyer of dear companions I pursued … with insatiable heart and … I did not wish to be a friend and table-companion at the feast. … on holy men … Nor did an arrogant man dwell in my houses, nor did one speaking injustice come before my eyes. … to subdue the servants … with destruction.
Ps 101:1–8 (100:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 100 of the Septuagint (Psalm 101): the king resolves to walk blamelessly and to keep the deceitful and arrogant from his house.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 100 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/100). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/100
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-100) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 101
101PG 33
ΕΡΤΣ καΣ ἘΡΔΩΝ τρμας περ μετ λρόῶ, μὴν ἑκατοστὸν ἕρυ καὶ ὑριτον ἄειΜή μευ σὴν χαρίεσσαν Εὗτε, Μάκαρ, καλέσω ας, θοῶς φίλον οὗας ἐρείδοις, Οὔνεκ᾽ ἐμὴ ζωὴ ἰχέλη κατετήχετο καπνῷ ᾿ Ἐπλήγην ἅτε χόρτος, ἐμὸς δ᾽ ὑπεκάρφετο θυμός· Γαστέρι δʼ ἐχλαθόμην δόμεναι φίλον ἄρτον ἀνάγκης. Ε Ἢ νυκτὸς κόρακα Ψιλῶν στρουθόν τιν᾽ ἄῦπνον ἐόντ᾽ ἐν δώματι μοῦνον. Οἱ δὲ γεραίροντές με μάτην ἐπὶ ὄρκον ὅμοσσαν· σποδὸν ἄρτῳ ὁμοῖον, Καὶ γοεροῖς ἔπιον πόμα δάκρυσ᾽ ὁμοῦ γε χεράσσας, καί σεο θυμοῦ, ὑψώσας μ᾽ ἐξ αἰθέρος ἔχδαλες αὖθις. Ἡμετέρου αἰῶνος ὅπως σχιὴ ἤματα λήγει, Μοῦνος ἐπεὶ ζώοντα διηνεχέως βίον ἕλκεις, Αὐτὸς ἀνεγρόμενος, Βασιλεῦ, Σιῶνʼ Ὥρη γὰρ μάλα τῆνδε πιεζομένην ἐλεαέρειν· Βαὶ δὴ καιρὸς ἐκεῖνος ἐπέχραεν, ὃν πρὶν ἔδεκτο. Οὔνεκά σοι θεράποντες ἑαῖς λάϊγξιν ἔθεντο, Πάνθ᾽ ἅμα δειμήνειαν, ΓΑναξ, τεὸν οὔνομα φῦλα, Θεὸς Σιῶνα πεσοῦσαν, ᾿Αμφαδίην μερόπεσσι φαινόμενος κατὰ γαῖαν. δή μοι ταῦτα μετ᾽ Καὶ λαὸς σέο χεροὶ γενησόμενός σε βοήσει, Οὔνεχεν ὑψόθεν αὐτὸς ἐπισχοπιάζετο κύψας, Οὐρανόθεν μετὰ γαῖαν ἐὴν ἐτάνυσσεν ὁπωπὴν, ὄφρ᾽ οἶκτον ἀλυχτοπέδῃσι πύθοιτο, Καὶ δεσμῶν φίλα τέκνα καταφθιμένων ἀπολύσῃ Ἐν δ᾽ Ἱερουσαλῇ λιγυρὸν καὶ ἀοίδιμον αἶνον· υγρα κε παντοδαπῶν πολίων ἄπο λαὸν ἀγείρῃ· Αὐτὰρ κοιρανίῃσιν ἐὸν ζυγὸν αὐχένα θήσει. Αὐχένα. Ἑοτίο, αὐχένι. Εριτ. Εἰπέ μοι ἡμετέρας ὀλίγας βιότοιο κελεύθους, ᾿ ὥρης προπάροιθε ταμὼν βίοτον, μ᾽ Καὶ χειρῶν τελέθουσι τεῶν, Μάκαρ, οὐρανοὶ ἔργα· Αὐτοὶ ἀποφθίσονται, ἀτὰρ σύ μοι ἄφθιτος εἴης, Πάντα δʼ ἐναλλάξουσιν, ἑλισσόμενοι ἅτε φᾶρος· Αὐτὸς δ᾽ ἄφθιτό, ἐσσι, βίος δέ τοι οὔποτε λέξει, σέθεν υἷες αἰεὶ
ERTS kaS ERDŌN trmas per met lroō, mēn hekatoston hery kai hyriton aeiMē meu sēn chariessan Heute, Makar, kalesō as, thoōs philon houas ereidois, Ounek᾽ emē zōē ichelē katetēcheto kapnǭ ᾿ Eplēgēn hate chortos, emos d᾽ hypekarpheto thymos; Gasteri dʼ echlathomēn domenai philon arton anankēs. E Ē nyktos koraka Psilōn strouthon tin᾽ aupnon eont᾽ en dōmati mounon. Hoi de gerairontes me matēn epi orkon homossan; spodon artǭ homoion, Kai goerois epion poma dakrys᾽ homou ge cherassas, kai seo thymou, hypsōsas m᾽ ex aitheros echdales authis. Hēmeterou aiōnos hopōs schiē ēmata lēgei, Mounos epei zōonta diēnecheōs bion helkeis, Autos anegromenos, Basileu, Siōnʼ Hōrē gar mala tēnde piezomenēn eleaerein; Bai dē kairos ekeinos epechraen, hon prin edekto. Ouneka soi therapontes heais laïnxin ethento, Panth᾽ hama deimēneian, GAnax, teon ounoma phyla, Theos Siōna pesousan, ᾿Amphadiēn meropessi phainomenos kata gaian. dē moi tauta met᾽ Kai laos seo cheroi genēsomenos se boēsei, Ounechen hypsothen autos epischopiazeto kypsas, Ouranothen meta gaian eēn etanyssen hopōpēn, ophr᾽ oikton alychtopedę̄si pythoito, Kai desmōn phila tekna kataphthimenōn apolysę̄ En d᾽ Hierousalę̄ ligyron kai aoidimon ainon; ygra ke pantodapōn poliōn apo laon ageirę̄; Autar koiranię̄sin eon zygon auchena thēsei. Auchena. Heotio, aucheni. Erit. Eipe moi hēmeteras oligas biotoio keleuthous, ᾿ hōrēs proparoithe tamōn bioton, m᾽ Kai cheirōn telethousi teōn, Makar, ouranoi erga; Autoi apophthisontai, atar sy moi aphthitos eiēs, Panta dʼ enallaxousin, helissomenoi hate pharos; Autos d᾽ aphthito, essi, bios de toi oupote lexei, sethen huies aiei
… the hundred and first song … Do not … your graceful … from me. When, Blessed One, I call, quickly incline your dear ear, because my life melted like smoke. I was struck like grass, and my heart withered; I forgot to give my belly the dear bread of necessity. … or the night-raven …, like a sparrow, sleepless, alone in a house. Those who praised me before swore an oath in vain … ashes like bread, and I drank a drink mixed with mournful tears … and of your wrath; lifting me up, you cast me down again from the sky. As a shadow, the days of our age come to an end, since you alone draw out a life that lives continually. Rising yourself, O King, … Zion; for this is the season to pity her, hard pressed; and indeed that season has come which she formerly received; because your servants … her stones … All the races will fear your name, O Lord, … God … fallen Zion, appearing openly to mortals on the earth … these things to me … and the people, coming to be by your hands, will cry to you, because he himself, stooping, watched from on high; from heaven he stretched his gaze toward his earth, so that he might hear the lament of those in fetters, and loose from bonds the dear children of those who had perished … and in Jerusalem a clear and celebrated praise …, when he gathers the people from all kinds of cities; and he will set his yoke on the neck of kingdoms. Tell me the few paths of our life …, cutting off my life before its season … And the heavens, Blessed One, are the works of your hands; they will perish, but may you remain imperishable for me; they will all change, rolled up like a cloak; but you yourself are imperishable, and your life will never cease … your sons always …
Ps 102:1–28 (101:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 101 of the Septuagint (Psalm 102): the prayer of the afflicted, whose days vanish like smoke, to the eternal Lord who will rebuild Zion; the heavens perish, but he remains.
- The heading is garbled in the scan; a leaked apparatus note in verse 23 (“Corrige αὐχένι”) is left as printed and not translated.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 101 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/101). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/101
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-101) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 102
102PG 33
Δαυΐδου δεύτερος ἀμφ᾽ τεὸν Βασιλῆα διαμπερὲς Οὔνομα δ᾽ οἵ μευ μέλπετ᾽ ἀχέρατον ἔγκατα πάντα· τεὸν Βασιλῖα διαμπερὲς Αὖθις ἀνηδήσειας ἅτ᾽ αἰετὸς Κλεινὸς Αναξ ἐλεητὺν ἀεὶ ᾿Αθανάτην πάντεσσι δικαιοσύνην ἀναφαίνων. Οἰκτίρμων μετὰ πᾶσι πέλει Θεὸς ἠδ᾽ ἐλεήμων, ἐλέου καὶ ἠπιόθυμος ἐτύχθη. Οὐκ αἰεὶ κρυόεντα κότον στέρνοισιν ἐρύξει· Οὐδ᾽ ἡμῖν ἐτέλεσσεν ἐπάξια Ἀλλ᾽ ὅσον ἀστερόεις μέγας οὐρανός ἐστ᾽ ἀπὸ γαίης, Ὡς δὲ πατὴρ παίδεσσιν ἑὴν φρένα μείλιχον ἴσχει,·Εγνω γὰρ θεὸς ἔργμα τόπερ τεχτήνατο χερσί. Μνῆσαι, Παμδασιλεῦ, ὅτι τοι κόνις εἰμὲν ἀφαυρή. Οὐδὲ τόπον βλεφάροισιν ἐὸν γνοίη κεν ἰδοῦσα. Εὖ ἔλεος Βασιλῆος ἀεὶ τρομέουσιν ὀπηδεῖ, Καί σφεων υἱῶν οἷσι μεθ᾽ υἱέας αἴσια ῥέξει, Οἷς πέρι θεσπεσίη φυλακὴ μέλει ἁρμονιάων, Οὐδέ οἱ ἐξελάθοντο διαμπερὲς Οὐρανῷ ἀστερόεντι Μάκαρ Καί οἱ ἀνακτορίης χρατέει μέγα κῦδος ἁπάντων. οἷσι μέμηλεν ἐφημοσύνη Βασιλῇος. Οἷς τ᾽ οὗας μεμέλητο ἐπ᾽ ᾿Αθανάτοιο ἀρωγῆς. αἵ κάρτος ἀεὶ τετανυσμένον ἴσχε:. τεὸν Βασιλῆα διαμπερὲς
Dauïdou deuteros amph᾽ teon Basilēa diamperes Ounoma d᾽ hoi meu melpet᾽ acheraton enkata panta; teon Basilia diamperes Authis anēdēseias hat᾽ aietos Kleinos Anax eleētyn aei ᾿Athanatēn pantessi dikaiosynēn anaphainōn. Oiktirmōn meta pasi pelei Theos ēd᾽ eleēmōn, eleou kai ēpiothymos etychthē. Ouk aiei kryoenta koton sternoisin eryxei; Oud᾽ hēmin etelessen epaxia All᾽ hoson asteroeis megas ouranos est᾽ apo gaiēs, Hōs de patēr paidessin heēn phrena meilichon ischei,;Egnō gar theos ergma toper techtēnato chersi. Mnēsai, Pamdasileu, hoti toi konis eimen aphaurē. Oude topon blepharoisin eon gnoiē ken idousa. Eu eleos Basilēos aei tromeousin opēdei, Kai spheōn huiōn hoisi meth᾽ huieas aisia rhexei, Hois peri thespesiē phylakē melei harmoniaōn, Oude hoi exelathonto diamperes Ouranǭ asteroenti Makar Kai hoi anaktoriēs chrateei mega kydos hapantōn. hoisi memēlen ephēmosynē Basilę̄os. Hois t᾽ houas memelēto ep᾽ ᾿Athanatoio arōgēs. hai kartos aei tetanysmenon ische:. teon Basilēa diamperes
Of David, the second upon [the hundredth]. … your King continually … and all my inward parts, sing his undefiled name … your King continually … again you will grow young like an eagle … The famous Lord … mercy always …, showing immortal righteousness to all. God is compassionate among all and merciful, … of mercy, and has been gentle-hearted. He will not always keep chilling anger in his breast, nor did he do to us what we deserved … but as far as the great starry heaven is from the earth, … and as a father holds his heart gentle toward his children, … for God knew the work which he fashioned with his hands. Remember, King of all, that we are feeble dust … nor would [the wind] know its place, seeing it with its eyelids. The mercy of the King always attends those who tremble, and he will do fitting things for their sons’ sons, for those who care for the divine keeping of the covenants, nor have they forgotten continually … in the starry heaven the Blessed One …, and the great glory of his lordship rules over all … who care for the command of the King, whose ears were intent on … of the Immortal … whose strength is always held stretched out … your King continually.
Ps 103:1–22 (102:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 102 of the Septuagint (Psalm 103): bless the Lord, who forgives, heals and pities his children like a father, knowing that they are dust.
- The refrain “[Bless,] my soul, your King continually” is partly lost each time it occurs.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 102 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/102). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/102
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-102) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 103
103PG 33
Δαυΐδου λιγυρὸν τρίτατον μέλος ἀμφʼ ἑκατοστῷ. τεὸν Βασιλῇα διαμπερὲς ΓΛφθιτε Παμδασιλεῦ, μάλα τοι μέγα κῦδος ἀέρΔύσαο πάντοθεν αἶνον ὁμοῦ καὶ ἀριπρεπὲς εὖχος, ᾿Αμφιδαλὼν ἅτε φᾶρος, ἀχηράσιον μέγα φέγγος, Ἐντανύων ῥινῷ μέγαν οὐρανὸν ἴσον ὁρᾶσθαι, ἀνέμων πτερύγων ἔπι μακρὰ στρατιὴν ἰθύδρομα πνεύματα ῥέζων, Ὄφρα βίην ἀδόνητον ἀεὶ φορέουσα φυλάσσοι. ὙΨιχόμων στήσοντ᾽ ὁρέων ὕπερ ὕδατα πολλά. Οὔρεα μὲν βαίνει, χθαμαλὴ δέ τις εἴδεται αἷα, Κεῖσʼ ὅθι δὴ μετὰ τοῖσι θεμείλια πήξαο χώρων. Πήξαο τέρμα, Μάκαρ, τόπερ οὐ παρελεύσεται ἄλλος, Οὐδὲ φίλην ποτὲ γαῖαν ἀποστρέψουσι καλύψαι. ὙφΦιχόμων ὁρέων διελεύσεται ὕδατα μέσσον. Θηρσὶν ὀρεσσιχόμοισι διὰ δρυμὰ πῶμα φανείη σε μένοι παντοῖον ὀνάγρων. Αἰθέρος αὖτ᾽ ἐπὶ τοῖσι παραστίψει πετεηνά· σέθεν οὔρεα, Ποιμὴν, Γαΐα φερεζώων πλησθήσεται ἐκ σέο καρπῶν, Ἐκ χθονὸς ὄφρα κε καρπὸν ἄγῃ μεληιδέα σῆτον, Καὶ θνητῶν χραδίῃσι πόροι πολυγηθέα οἶνον· κάρος ξύλα μυρί᾽ Καὶ κέδρους Διδάνοιο, τεῶν, Μάκαρ, ἔργεα χειρῶν· Κεῖσε νεηγενέων πέλεται στρουθῶν Καιρῶν ἔμπορον αὐτὸς Ἄναξ τεχτήναο μήνην. Ἠέλιος φαέθων σφετέρας ἐφράσσατο δυσμάς. Νὺξ δ᾽ ἄρα θηροχόμος· φιλέουσι δὲ θηρία νύκτα, Καὶ σκύμνοι μεμαῶτες ἀναγχαίην ἐπὶ θήρην, θεόθεν διζήμενοι αἰεί. Ἠελίου ξυνάγερθεν ἐπὶ χθονὶ Καὶ λέχος ἐντύναντο παρὰ ξυλόχοισιν ἑοῖσιν. Αὐτὰρ ἀνὴρ παλίνορσος ἐὸν μετανίσσεται ἔργον, καμάτοιο τέλος ποτιδέγμενος ὥρην. Πάνθ᾽ ἅμα θεσπεσίῃ σοφίῃ τεχτήναο, Ποιμήν. Χθὼν ἱερὴ βέδριθεν ἀμετρήτων σέθεν ἔργων, ! Κῦτος ἀπειρεσίης τε καὶ εὐρυχόροιο θαλάσσης. ἿΑ πόσα τοι βρεμέθοντος ἐγείρεται ἑρπετὰ πόντου Ζῶά κε θηήσαιο μεμιγμένα μείζονα Ἔνθα δράκων ὃν πρὶν τεχτήναο παίγνιον εἶναι. Εἰς δὲ σὲ πάντα βλέπει δόμεναι φίλον εἶδαρ ἐχάΠᾶς δʼ ἄρα δωτίνην ἀγαθὴν ἐκ σεῖο ἜΣ. ᾿ Καὶ κλόνος αἰνὸς ἔχει, ὅτε σὴν στρέψειας ὁπωπήν. θυμὸν ἀπαινυμένοιο σέθεν θνήσκουσι δαμέντες, Καὶ προτέρην φθινύθουσιν ἄφαρ περὶ μητέρα γαῖαν. Εἰ δʼ ἄρα καὶ ψυχὴν σφετέρην παλίνορσον ὁπάσ-. Ἔσται κῦδος ΓΑναχτος, ἀεὶ παναγήρατον ἔσται· Χθὼν ὑπὸ μαρμαρυγῇσι τεῆς σέθεν βρέμει οὔρεα καπνῷ. Αὐτὰρ ἐγὼ Βασιλῇα διαμπερὲς ὑμνοπολεύσω τεὸν Βασιλῆα διαμπερὲς
Dauïdou ligyron tritaton melos amphʼ hekatostǭ. teon Basilę̄a diamperes GLphthite Pamdasileu, mala toi mega kydos aerDysao pantothen ainon homou kai ariprepes euchos, ᾿Amphidalōn hate pharos, achērasion mega phengos, Entanyōn rhinǭ megan ouranon ison horasthai, anemōn pterygōn epi makra stratiēn ithydroma pneumata rhezōn, Ophra biēn adonēton aei phoreousa phylassoi. HyPsichomōn stēsont᾽ horeōn hyper hydata polla. Ourea men bainei, chthamalē de tis eidetai haia, Keisʼ hothi dē meta toisi themeilia pēxao chōrōn. Pēxao terma, Makar, toper ou pareleusetai allos, Oude philēn pote gaian apostrepsousi kalypsai. HyphPhichomōn horeōn dieleusetai hydata messon. Thērsin oressichomoisi dia dryma pōma phaneiē se menoi pantoion onagrōn. Aitheros aut᾽ epi toisi parastipsei peteēna; sethen ourea, Poimēn, Gaïa pherezōōn plēsthēsetai ek seo karpōn, Ek chthonos ophra ke karpon agę̄ melēidea sēton, Kai thnētōn chradię̄si poroi polygēthea oinon; karos xyla myri᾽ Kai kedrous Didanoio, teōn, Makar, ergea cheirōn; Keise neēgeneōn peletai strouthōn Kairōn emporon autos Anax techtēnao mēnēn. Ēelios phaethōn spheteras ephrassato dysmas. Nyx d᾽ ara thērochomos; phileousi de thēria nykta, Kai skymnoi memaōtes ananchaiēn epi thērēn, theothen dizēmenoi aiei. Ēeliou xynagerthen epi chthoni Kai lechos entynanto para xylochoisin heoisin. Autar anēr palinorsos eon metanissetai ergon, kamatoio telos potidegmenos hōrēn. Panth᾽ hama thespesię̄ sophię̄ techtēnao, Poimēn. Chthōn hierē bedrithen ametrētōn sethen ergōn, ! Kytos apeiresiēs te kai eurychoroio thalassēs. HiA posa toi bremethontos egeiretai herpeta pontou Zōa ke thēēsaio memigmena meizona Entha drakōn hon prin techtēnao paignion einai. Eis de se panta blepei domenai philon eidar echaPas dʼ ara dōtinēn agathēn ek seio ES. ᾿ Kai klonos ainos echei, hote sēn strepseias hopōpēn. thymon apainymenoio sethen thnēskousi damentes, Kai proterēn phthinythousin aphar peri mētera gaian. Ei dʼ ara kai psychēn spheterēn palinorson hopas-. Estai kydos GAnachtos, aei panagēraton estai; Chthōn hypo marmarygę̄si teēs sethen bremei ourea kapnǭ. Autar egō Basilę̄a diamperes hymnopoleusō teon Basilēa diamperes
The clear third song of David upon the hundredth. … your King continually … Immortal King of all, you greatly increase your glory; you have put on praise and conspicuous glory from every side, throwing about yourself, like a cloak, the undefiled great light, stretching out the great heaven to be seen like a hide … of the winds upon wings …, an army of straight-running spirits …, so that it may always bear and guard unshaken force … many waters will stand above the high-haired mountains. Mountains go up, and some low land is seen, there where you fixed the foundations of the places among them. You fixed a limit, Blessed One, which no other will pass, nor will they ever turn back to cover the dear earth. Waters will pass through the middle of the high-haired mountains; drink will appear for the beasts of the mountains through the thickets … every kind of wild ass … for you. Birds of the air besides will alight near them … your mountains, Shepherd. The earth will be filled with your life-bearing fruits, so that it may bring out of the earth fruit, honey-sweet grain, and give to the hearts of mortals much-gladdening wine … countless trees …, and the cedars of Lebanon, the works, Blessed One, of your hands. There is … of young sparrows … You yourself, O Lord, fashioned the moon as the merchant of seasons; the shining sun knew its setting. Night is the nurse of beasts, and beasts love the night, and whelps eager for their necessary prey, always seeking … from God. … of the sun they gathered on the earth, and made their bed by their thickets. But man goes back to his work, … awaiting the end of toil, the evening. You fashioned all things together with divine wisdom, Shepherd. The holy earth is laden with your measureless works, … the hollow of the boundless and broad sea. Ah, how many creeping things of the roaring sea are roused for you! You would marvel at living creatures, small mixed with greater … There is the dragon which you formerly fashioned to be a plaything. And all look to you to give them dear food …, and each … good gifts from you … and a terrible trembling holds them when you turn away your face … when you take away their breath they die, subdued, and at once waste away back into their mother earth. But if you give back their soul again … The glory of the Lord will be; ageless it will always be. The earth … under the gleams of your …; your mountains roar with smoke. But I will sing to the King continually … your King continually.
Ps 104:1–35 (103:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 103 of the Septuagint (Psalm 104): praise of the Creator, clothed in light, who set the bounds of the waters and feeds every creature.
Topics: Creation
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 103 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/103). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/103
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-103) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 104
104PG 33
Ψαλμὸς ἑκατοστὸς καὶ λισσόμενοι παναγήραον οὔνομ᾽ Ανακτος Ἔργα θεοῦ δήμοις Ἡμέτερος πέλει αἶνος ἐπ᾽ ἀθανάτῳ Βασιλῆι. Δίξεσθε Βασιλῆα ὅθεν κράτος ὕμμιν ἐτύχθη, Γλώσσης εὐδικίας σφετέρας Αὐτὸς Αναξ μετὰ πᾶσι δικαιοσύνην ἀναφαίνε:· Μυθόν θ᾽ ὃν γενεῇς ἐνετείλατο ᾿Ισαάχῳ θεράποντι φίλῳ μέγαν ὄρκον ὁμόσσαι Γαῖαν ὅλην δόμεναί οἱ ὑποσχόμενος Χαναάμον, Τῶν δ᾽ ὀλίγιστος ἀριθμὸς ἔην, ὀλίγοι δ᾽ ἔσαν αὐτοί. Ἐκ δ᾽ ἄρα κοιρανίης λαὸν μετεχίαθον ἄλλον. ἐπὶ σφίσι χεῖρα ᾿Αλλ᾽ ἔτι τῶνδ᾽ ἐδάμασσε χάριν Βασιλῆῇας ἐλέγχων. Ἰώσηπός τε,·Ἄναξ, ὑπεδύσατο δούλιον ἥμαρ. σόχεν ἕλπετο κεῖνος ἑῶν τέλος ἐσθλὸν ὀνείρων. Αὐτὸς ἐὸν θεράποντα Μαχάρτατος ἔφλεγε μύθῳ. Ἐκ δεσμῶν μιν ἕλυσεν ἄναξ Νείλοιο κελεύσας· Οἶκον ἐπιτρέψας ὑπὸ νεύματι τοῖο φέρεσθαι, Καί μιν κοιρανίης ἔθετο χλυτὸν ἡγητῆρα·Ὄφρα κεν οἷσι νόμοις προμάχους Νείλοιο διδάξῃ, ἜΝνθεν ἄρ᾽ Ἰσραῆλος ἐπ᾽ Αἰγυπτίην μόλε γαῖαν Ἑαΐ μιν δυσμενέων ἔθετο χρατερώτατον εἶναι. Τοῖς δὲ Θεὸς θεράποντα πολύφρονα Μωσέα πέμ- Ὁ ᾿Αντίθεόν τ᾿ ᾿Ααρῶνα ὅς οἱ προλελεγμένος ἧεν, Καὶ τεράων Χαμοῖο βίην κατὰ γαῖαν ἄνυσσε. Ἕνθ᾽ ὄρφνην προέηχεν ὑπὲρ Νειλωίδα γαῖαν· Οἱ δ᾽ ἑπέων βούλενον ἐναντία πικρὰ Θεοῖο. Τοῖσιν ὕδωρ ἔτρεψε, δαφοινεὸν αἷμα τελέσσας, Ἰχθύας αὖ κατέπεφνε μελαμδαφέος ποταμοῖο. Χθὼν ὑδατοτραφέων βατράχων ἀνέτειλε γενέθλην· Εἶπε δὲ, καὶ κυνόμυια μετέστιχε δώματ᾽ ἄνακτος, Καὶ σχνῖφες διέπερθον ὅλης χλυτὰ δώματα γαίης. Καὶ φλὸξ γαῖαν ἔδουσα βοηθόος ἦλθε χαλάζης. ἮΑ πῶς πρωτοτόκων ὀλοφύρατο πότμον ἕκαστος, θάπτων οἰχομένης γενεῆς Χρυσῷ δὲ βρίθοντα καὶ ἀργύρῳ ἔξαγε λαὸν, Οὐδέ τιν᾽ ἡπεδανὸν μεταδήμιον εἶχον ἑταῖρον. Πάντες γὰρ βεθόληντο δυσαλθέϊ δείματι θυμῷ. νεφέλην σχιερὴν ἡγήσατο λαοῦ, Ἦλθε μάλ᾽ αἰτίζουσιν ἀπείριτος ὀρτυγομήτρα· Άρτου δ᾽ οὐρανίου σφέτερον ἐμπλήσατο θυμόν. Ῥηξάμενος πέτρην, ῥοθίων ἐξήγαγε χεῦμα, Καὶ ποταμοὶ δαπέδοισι βίῃ χελάρυζον ἀνύδροις. γὰρ κατὰ θυμὸν Ἣν πρὶν ΓΑναξ χατένευσεν ἑῷ πάρος Χώρας δέ σφισι δῶκε πολυσπερέων γενεάων, Καὶ λαῶν ἑτέρων καμάτους διεμοιρήσαντο, Ὄφρα δικαιοσύνης μνησαίατο πάντοτε Καὶ νόμον ἰχνεύσωσιν ἐπουρανίου Βασιλῆος.
Psalmos hekatostos kai lissomenoi panagēraon ounom᾽ Anaktos Erga theou dēmois Hēmeteros pelei ainos ep᾽ athanatǭ Basilēi. Dixesthe Basilēa hothen kratos hymmin etychthē, Glōssēs eudikias spheteras Autos Anax meta pasi dikaiosynēn anaphaine:; Mython th᾽ hon geneę̄s eneteilato ᾿Isaachǭ theraponti philǭ megan orkon homossai Gaian holēn domenai hoi hyposchomenos Chanaamon, Tōn d᾽ oligistos arithmos eēn, oligoi d᾽ esan autoi. Ek d᾽ ara koiraniēs laon metechiathon allon. epi sphisi cheira ᾿All᾽ eti tōnd᾽ edamasse charin Basilēę̄as elenchōn. Iōsēpos te,;Anax, hypedysato doulion hēmar. sochen helpeto keinos heōn telos esthlon oneirōn. Autos eon theraponta Machartatos ephlege mythǭ. Ek desmōn min helysen anax Neiloio keleusas; Oikon epitrepsas hypo neumati toio pheresthai, Kai min koiraniēs etheto chlyton hēgētēra;Ophra ken hoisi nomois promachous Neiloio didaxę̄, ENnthen ar᾽ Israēlos ep᾽ Aigyptiēn mole gaian Heaï min dysmeneōn etheto chraterōtaton einai. Tois de Theos theraponta polyphrona Mōsea pem- Ho ᾿Antitheon t᾿ ᾿Aarōna hos hoi prolelegmenos hēen, Kai teraōn Chamoio biēn kata gaian anysse. Henth᾽ orphnēn proeēchen hyper Neilōida gaian; Hoi d᾽ hepeōn boulenon enantia pikra Theoio. Toisin hydōr etrepse, daphoineon haima telessas, Ichthyas au katepephne melamdapheos potamoio. Chthōn hydatotrapheōn batrachōn aneteile genethlēn; Eipe de, kai kynomuia metestiche dōmat᾽ anaktos, Kai schniphes dieperthon holēs chlyta dōmata gaiēs. Kai phlox gaian edousa boēthoos ēlthe chalazēs. ĒA pōs prōtotokōn olophyrato potmon hekastos, thaptōn oichomenēs geneēs Chrysǭ de brithonta kai argyrǭ exage laon, Oude tin᾽ hēpedanon metadēmion eichon hetairon. Pantes gar betholēnto dysaltheï deimati thymǭ. nephelēn schierēn hēgēsato laou, Ēlthe mal᾽ aitizousin apeiritos ortygomētra; Artou d᾽ ouraniou spheteron emplēsato thymon. Rhēxamenos petrēn, rhothiōn exēgage cheuma, Kai potamoi dapedoisi bię̄ chelaryzon anydrois. gar kata thymon Hēn prin GAnax chateneusen heǭ paros Chōras de sphisi dōke polyspereōn geneaōn, Kai laōn heterōn kamatous diemoirēsanto, Ophra dikaiosynēs mnēsaiato pantote Kai nomon ichneusōsin epouraniou Basilēos.
Psalm one hundred and … and beseeching the ageless name of the Lord … the works of God to the peoples … Our praise is upon the immortal King. Seek the King, from whom strength has come to you … of the tongue his just … The Lord himself shows righteousness among all, and the word which he commanded to generations …, swearing a great oath to Isaac his dear servant, promising to give him the whole land of Canaan. Their number was very small, and they themselves were few; and from the kingdom they went to another people. … his hand over them …; but he subdued kings for their sake, rebuking them. And Joseph, O Lord, entered the day of slavery …, until he hoped for the good end of his dreams. The Most Blessed himself inflamed his servant with the word. The lord of the Nile, commanding, loosed him from bonds, entrusting his house to be carried under his nod, and made him the famous leader of his kingdom, so that he might teach the champions of the Nile by his laws. From there Israel went to the Egyptian land … and he made him most mighty over his enemies. And God sent them his most wise servant Moses, and godlike Aaron, who had been chosen for him, and he accomplished the force of wonders in the land of Ham. There he sent darkness over the Nile land; and they counselled bitter things against the words of God. He turned their water, making it dark-red blood, and slew the fish of the black-dyed river. The earth sent up a race of water-nourished frogs; he spoke, and the dog-fly went over the halls of the lord, and gnats sacked the famous halls of the whole land; and flame devouring the land came as helper to the hail. Ah, how each lamented the fate of the firstborn, burying … of the departed generation. He led out the people laden with gold and silver, nor did they have any feeble companion among them; for all were struck in heart with hard-to-heal fear. … he led the people with a shady cloud; when they asked, a countless quail came; and he filled their heart with heavenly bread. Breaking the rock, he brought out a stream of rushing waters, and rivers babbled by force on waterless ground … for … in his heart … which the Lord formerly nodded to his … And he gave them the lands of many-sown races, and they divided the toils of other peoples, so that they might always remember righteousness and track the law of the heavenly King.
Ps 105:1–45 (104:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 104 of the Septuagint (Psalm 105): the history of God’s covenant faithfulness from Abraham and Joseph to the plagues, the exodus and the gift of the land.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 104 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/104). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/104
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-104) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.