A Plea for the Christians 27

Summary: Idolatry begins in the soul's irrational fancies; the demons exploit these and take the credit for what the soul itself does.

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Greek text · Otto 7:142–144

Τί οὖν; Πρῶτα μὲν αἱ τῆς ψυχῆς ἄλογοι καὶ ἰνδαλματώδεις περὶ τὰς δόξας κινήσεις ἄλλοτε ἄλλα εἴδωλα, τὰ μὲν ἀπὸ τῆς ὕλης ἕλκουσι, τὰ δὲ αὐταῖς ἀναπλάττουσι καὶ κυοῦσι· πάσχει δὲ τοῦτο ψυχὴ μάλιστα τοῦ ὑλικοῦ προσλαβοῦσα καὶ ἐπισυγκραθεῖσα πνεύματος, οὐ πρὸς τὰ οὐράνια καὶ τὸν τούτων ποιητὴν ἀλλὰ κάτω πρὸς τὰ ἐπίγεια βλέπουσα, καθολικῶς εἰς γῆν, ὡς μόνον αἷμα καὶ σάρξ, οὐκέτι πνεῦμα καθαρὸν γινομένη. Αἱ οὖν ἄλογοι αὗται καὶ ἰνδαλματώδεις τῆς ψυχῆς κινήσεις εἰδωλομανεῖς ἀποτίκτουσι φαντασίας. Ὅταν δὲ ἁπαλὴ καὶ εὐάγωγος ψυχή, ἀνήκοος μὲν καὶ ἄπειρος λόγων ἐῤῥωμένων, ἀθεώρητος δὲ τοῦ ἀληθοῦς, ἀπερινόητος δὲ τοῦ πατρὸς καὶ ποιητοῦ τῶν ὅλων, ἐναποσφραγίσηται ψευδεῖς περὶ αὐτῆς δόξας, οἱ περὶ τὴν ὕλην δαίμονες, λίχνοι περὶ τὰς κνίσσας καὶ τὸ τῶν ἱερείων αἷμα ὄντες, ἀπατηλοὶ δὲ ἀνθρώπων, προσλαβόντες τὰς ψευδοδόξους ταύτας τῶν πολλῶν τῆς ψυχῆς κινήσεις, φαντασίας αὐτοῖς ὡς ἀπὸ τῶν εἰδώλων καὶ ἀγαλμάτων, ἐπιβατεύοντες αὐτῶν τοῖς νοήμασιν, εἰσρεῖν παρέχουσι· καὶ ὅσα καθʼ ἑαυτήν, ὡς ἀθάνατος οὖσα, λογικῶς κινεῖται ψυχή, ἢ προμηνύουσα τὰ μέλλοντα ἢ θεραπεύουσα τὰ ἐνεστηκότα, τούτων τὴν δόξαν καρποῦνται οἱ δαίμονες.

English · Claude translation

What, then, is the explanation? First, the irrational and fanciful movements of the soul in forming opinions produce different images at different times: some they draw from matter, others they shape and conceive for themselves. The soul suffers this especially when it takes on the material spirit and is blended with it, looking not up to heavenly things and their Maker but down to earthly things, wholly toward the earth, becoming mere blood and flesh and no longer pure spirit. These irrational and fanciful movements of the soul, then, give birth to fantasies mad for idols. And when a tender and impressionable soul, which has never heard sound teaching and has no experience of it, which has never contemplated the truth or considered the Father and Maker of all things, has false opinions about him stamped upon it, the demons who hover about matter, greedy for the smell of burnt fat and the blood of victims, and deceivers of human beings, seize on these deluded movements of the souls of the many. Usurping their thoughts, they make fantasies flow into them as if from the idols and statues; and whenever the soul, being immortal, moves rationally by its own power, either foretelling the future or healing present ills, the demons reap the glory for it.

About this passage

Source
Otto 7:142–144 · Johann Carl Theodor Otto, ed., Athenagorae philosophi Atheniensis opera, Corpus apologetarum Christianorum saeculi secundi 7 (Jena: Mauke, 1857) · Greek text: J. C. T. Otto, Athenagorae philosophi Atheniensis opera (Corpus apologetarum Christianorum saeculi secundi 7, 1857), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Otto, CorpApol 7. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Otto (1857); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)

Notes

Notes on the original text

  • Digital text corrected (wrong breathing and accent: Αἷ for Αἱ): Αἷ οὖν ἄλογοι → Αἱ οὖν ἄλογοι.

Cite this passage

Athenagoras, Leg. 27 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/athenagoras-legatio/27/).

Plain text
Athenagoras, Leg. 27 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/athenagoras-legatio/27/).

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