Epistle of Barnabas 15.4
Traditional ascription rejected: The letter names no author. From Clement of Alexandria (late second century) onward it was ascribed to Barnabas, Paul's companion (Acts 4:36), but its date and its hostility to Jewish practice make that unlikely; modern scholars treat it as anonymous.
Summary: The six days of creation mean six thousand years of history.
Greek text · Lake, LCL 24:394
προσέχετε, τέκνα, τί λέγει τὸ συνετέλεσεν ἐν ἓξ ἡμέραις. τοῦτο λέγει, ὅτι ἐν ἑξακισχιλίοις ἔτεσιν συντελέσει κύριος τὰ σύμπαντα· ἡ γὰρ ἡμέρα παρʼ αὐτῷ σημαίνει χίλια ἔτη. αὐτὸς δέ μοι μαρτυρεῖ λέγων· Ἰδού, ἡμέρα κυρίου ἔσται ὡς χίλια ἔτη. οὐκοῦν, τέκνα, ἐν ἓξ ἡμέραις, ἐν τοῖς ἑξακισχιλίοις ἔτεσιν συντελεσθήσεται τὰ σύμπαντα.
English · Claude translation
Pay attention, children, to what “he finished in six days” means. It means this: that in six thousand years the Lord will bring all things to completion; for with him a day signifies a thousand years. And he himself testifies to me, saying, “Behold, the day of the Lord will be as a thousand years.” So then, children, in six days, that is, in six thousand years, all things will be brought to completion.
About this passage
Notes
Translation notes
- An early form of the “world-week” scheme, in which history lasts six thousand years before the Lord's rest.
Cite this passage
Barn. 15.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/barnabas/15/4/).
Plain text
Barn. 15.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/barnabas/15/4/).
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