Epistle of Barnabas 15.5
Traditional ascription rejected: The letter names no author. From Clement of Alexandria (late second century) onward it was ascribed to Barnabas, Paul's companion (Acts 4:36), but its date and its hostility to Jewish practice make that unlikely; modern scholars treat it as anonymous.
Summary: God's rest on the seventh day is Christ's coming and judgment.
Greek text · Lake, LCL 24:394
Καὶ κατέπαυσεν τῇ ἡμέρᾳ τῇ ἑβδόμῃ. τοῦτο λέγει· ὅταν ἐλθὼν ὁ υἱὸς αὐτοῦ καταργήσει τὸν καιρὸν τοῦ ἀνόμου καὶ κρινεῖ τοὺς ἀσεβεῖς καὶ ἀλλάξει τὸν ἥλιον καὶ τὴν σελήνην καὶ τοὺς ἀστέρας, τότε καλῶς καταπαύσεται ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ.
English · Claude translation
“And he rested on the seventh day.” This means: when his Son comes and abolishes the time of the lawless one, and judges the ungodly, and changes the sun and the moon and the stars, then he will truly rest on the seventh day.
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Cite this passage
Barn. 15.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/barnabas/15/5/).
Plain text
Barn. 15.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/barnabas/15/5/).
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