The Instructor 3.11.63

Summary: Wigs are godless: when the presbyter lays on hands in blessing he blesses someone else's hair; wives who wear false hair deceive their husbands and shame Christ; gray hair should not be dyed.

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Greek text · Stählin 1:271–272

τῆς ἐμπλοκῆς. ἀλλοτρίων δὲ αἱ προσθέσεις τριχῶν τέλεον ἔκβλητοι, ὀθνείας τε ἐπισκευάζεσθαι τῇ κεφαλῇ τὰς κόμας ἀθεώτατον νεκροῖς ἐνδιδυσκούσας πλοκάμοις τὸ κρανίον· τίνι γὰρ ὁ πρεσβύτερος ἐπιθήσει χεῖρα; τίνα δὲ εὐλογήσει; οὐ τὴν γυναῖκα τὴν κεκοσμημένην, ἀλλὰ τὰς ἀλλοτρίας τρίχας καὶ διʼ αὐτῶν ἄλλην κεφαλήν. εἰ δὲ »κεφαλὴ γυναικὸς μὲν ἀνήρ, ἀνδρὸς δὲ ὁ Χριστός«, πῶς οὐκ ἄθεον διττοῖς αὐτὰς περιπίπτειν ἁμαρτήμασιν; τοὺς μὲν γὰρ ἀπατῶσι, τοὺς ἄνδρας, διὰ τὴν ὑποβολὴν τῆς κόμης, καταισχύνουσι δὲ τὸν κύριον τὸ ὅσον ἐπʼ αὐταῖς ἑταιρικῶς κοσμούμεναι εἰς ἀπάτην ἀληθείας καὶ τὴν ὄντως οὖσαν καλὴν βλασφημοῦσαι κεφαλήν. οὐκοῦν οὐδὲ βαπτέον τὰς τρίχας οὐδὲ μὴν τὰς πολιὰς μεταχρωστέον· οὐδὲ γὰρ τὴν ἐσθῆτα ποικίλλειν συγκεχώρηται· καὶ μάλιστα τὸ γεραιὸν τῆς ἡλικίας καὶ ἀξιόπιστον οὐκ ἐπικαλυπτέον, ἀναδεικτέον δὲ ὑπʼ αὐγὰς τοῦ θεοῦ τὸ τίμημα εἰς σέβασμα τῶν νέων· καὶ γὰρ ἀναισχυντοῦσιν ἔσθʼ ὅτε πολιᾶς ἐπιφάνεια παιδαγωγοῦ δίκην ἐπιστᾶσα ἐπὶ σωφροσύνην μεθηρμόσατο αὐτοὺς καὶ κατεπλήξατο τῇ στιλπνότητι τῆς ὄψεως τὸ νεάζον τῆς ἐπιθυμίας.

English · Claude translation

of the braid. Adding other people's hair must be utterly rejected; putting on the head someone else's locks, clothing the skull in dead tresses, is most godless. For on whom will the presbyter lay his hand? Whom will he bless? Not the woman who is adorned, but the other person's hair, and through it another head. And if “the head of the woman is the man, and the head of the man is Christ,” how is it not godless for them to fall into a double sin? They deceive the men, their husbands, by substituting hair; and, as far as in them lies, they shame the Lord by adorning themselves like courtesans to deceive the truth, blaspheming the truly beautiful head. Nor, then, should hair be dyed, nor gray hair colored; for neither is it permitted to make clothing varicolored. Above all, the venerable and trustworthy mark of age should not be covered, but the honor from God displayed in the light for the reverence of the young; for sometimes the appearance of gray hair, standing over the shameless like an instructor, has turned them toward self-control and startled the youthfulness of their desire by the brightness of its look.

About this passage

Source
Stählin 1:271–272 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Church office, Ethics, Marriage

Notes

Translation notes

  • The presbyter's laying on of hands in blessing is an early witness to this practice. The quotation is 1 Cor 11:3.

Cite this passage

Clement of Alexandria, Paed. 3.11.63 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/63/).

Plain text
Clement of Alexandria, Paed. 3.11.63 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/63/).

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