The Instructor 3.11.64
Summary: True beauty is first the soul's, adorned by the Spirit with the virtues; bodily beauty comes from health, temperate food, and drink, not cosmetics.
Greek text · Stählin 1:272
Ἀλλʼ οὐδὲ τὰ πρόσωπα ἐντριπτέον αὐταῖς πανούργου σοφίας τερθρεύμασιν· ὑποδείξωμεν δὲ αὐταῖς κομμωτικὴν σώφρονα· κάλλος γὰρ ἄριστον πρῶτον μὲν τὸ ψυχικόν, ὡς πολλάκις ἐπεσημηνάμην, ὅταν ᾖ κεκοσμημένη ψυχὴ ἁγίῳ πνεύματι καὶ τοῖς ἐκ τούτου ἐμπνεομένη φαιδρύσμασιν, δικαιοσύνῃ, φρονήσει, ἀνδρείᾳ, σωφροσύνῃ φιλαγαθίᾳ τε καὶ αἰδοῖ, ἧς οὐδὲν εὐανθέστερον χρῶμα ἑώραται πώποτε. ἔπειτα καὶ τὸ σωματικὸν κάλλος ἠσκήσθω, »συμμετρία μελῶν καὶ μερῶν μετʼ εὐχροίας«. ἡ κομμωτικὴ τῆς ὑγείας ἐνταῦθα εὔθετος, καθʼ ἣν ἡ τοῦ εἰδώλου τοῦ ἐπιπλάστου εἰς τὸ ἀληθὲς μετάβασις κατὰ τὸ σχῆμα τὸ ἐκ τοῦ θεοῦ δεδομένον περιγίνεται. δεινὴ δὲ καλλωπίσαι κατὰ φύσιν ἡ τῶν ποτῶν εὐκρασία καὶ ἡ τῶν σιτίων συμμετρία. οὐ γὰρ μόνον τὴν ὑγίειαν ἴσχει τὸ σῶμα ἐκ τούτων, ἀλλὰ καὶ τὸ κάλλος διαφαίνεσθαι ποιεῖ. ἀπὸ γὰρ τοῦ πυρώδους τὸ στιλπνὸν καὶ μαρμαρυγῶδες περιγίνεται, ἀπὸ δὲ τοῦ ὑγροῦ τὸ λαμπρὸν καὶ κεχαρισμένον, ἀπὸ δὲ τοῦ ξηροῦ τὸ ἀνδρῶδες καὶ πάγιον, ἀπὸ δὲ τοῦ ἀερώδους τὸ εὔπνουν καὶ ἰσοστάσιον, ἐξ ὧν ὁ εὔρυθμος καὶ καλὸς οὗτος ἀνδριὰς τοῦ λόγου κεκόσμηται. ἄνθος δὲ τῆς ὑγιείας ἐλευθέριον τὸ κάλλος· ἣ μὲν γὰρ ἔνδον τοῦ σώματος ἐργάζεται, τὸ δὲ εἰς τὸ ἐκτὸς τοῦ σώματος ἐξανθῆσαν φανερὰν ἐνδείκνυται τὴν εὔχροιαν.
English · Claude translation
Nor should they rub their faces with the tricks of cunning art; let us show them a self-controlled cosmetic art. The best beauty is first that of the soul, as I have often indicated, when the soul is adorned with the Holy Spirit and breathes with the radiance that comes from him: justice, wisdom, courage, self-control, love of the good, and modesty, than which no more blooming color has ever been seen. Then let bodily beauty too be cultivated, “the symmetry of limbs and parts with good color.” The cosmetic art of health is fitting here, by which the passage from the made-up image to the true is achieved, in accordance with the form given by God. Temperate drinking and moderate eating are powerful for beautifying according to nature; for from these the body gains not only health but also makes beauty shine through. From the fiery element comes brilliance and sparkle; from the moist, radiance and grace; from the dry, manliness and firmness; from the airy, easy breathing and balance; with these this well-proportioned and beautiful statue of the Word is adorned. Beauty is the free-born flower of health; for health works within the body, and beauty, blooming outward on the body, shows a visible good color.
About this passage
Notes
Translation notes
- The definition of beauty is Stoic (compare Cicero, Tusculan Disputations 4.31). The four elements (fire, water, earth, air) are the ancient elements of the body.
Cite this passage
Clement of Alexandria, Paed. 3.11.64 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/64/).
Plain text
Clement of Alexandria, Paed. 3.11.64 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/64/).
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