Miscellanies 7.12.77
Summary: Believers are true brothers who share the same faith, knowledge, and hope; the one who knows lives in the city as in a desert, takes the apostles' place in helping others, does good in secret, and goes without so that a brother in need may not suffer.
Greek text · Stählin 2
Ἀδελφοὶ δʼ εἰσὶ τῷ ὄντι κατὰ τὴν κτίσιν τὴν ἐξειλεγμένην καὶ κατὰ τὴν ὁμοήθειαν καὶ κατὰ τὴν τῶν ἔργων ὑπόστασιν, τὰ αὐτὰ ποιοῦντες καὶ νοοῦντες καὶ λαλοῦντες ἐνεργήματα ἅγια καὶ καλά, ἃ ὁ κύριος αὐτοὺς ἠθέλησεν ἐκλεκτοὺς ὄντας φρονεῖν. πίστις μὲν γὰρ ἐν τῷ τὰ αὐτὰ αἱρεῖσθαι, γνῶσις δὲ ἐν τῷ τὰ αὐτὰ μεμαθηκέναι καὶ φρονεῖν, ἐλπὶς δὲ ἐν τῷ τὰ αὐτὰ ποθεῖν. κἂν κατὰ τὸ ἀναγκαῖον τοῦ βίου ὀλίγον τι τῆς ὥρας περὶ τὴν τροφὴν ἀσχοληθῇ, χρεωκοπεῖσθαι οἴεται περισπώμενος ὑπὸ τοῦ πράγματος. ταύτῃ οὐδὲ ὄναρ ποτὲ μὴ ἁρμόζον ἐκλεκτῷ βλέπει. ἀτεχνῶς »ξένος γὰρ καὶ παρεπίδημος« ἐν τῷ βίῳ παντὶ πᾶς οὗτος, ὃς πόλιν οἰκῶν τῶν κατὰ τὴν πόλιν κατεφρόνησεν παρʼ ἄλλοις θαυμαζομένων, καὶ καθάπερ ἐν ἐρημίᾳ τῇ πόλει βιοῖ, ἵνα μὴ ὁ τόπος αὐτὸν ἀναγκάζῃ, ἀλλʼ ἡ προαίρεσις δεικνύῃ δίκαιον. ὁ γνωστικὸς οὗτος συνελόντι εἰπεῖν τὴν ἀποστολικὴν ἀπουσίαν ἀνταναπληροῖ βιοὺς ὀρθῶς, γιγνώσκων ἀκριβῶς, ὠφελῶν τοὺς ἐπιτηδείους, τὰ »ὄρη μεθιστὰς« τῶν πλησίον καὶ τὰς τῆς ψυχῆς αὐτῶν ἀνωμαλίας ἀποβάλλων. καίτοι ἕκαστος ἡμῶν αὑτοῦ τε ἀμπελὼν καὶ ἐργάτης. ὃ δὲ καὶ πράσσων τὰ ἄριστα λανθάνειν βούλεται τοὺς ἀνθρώπους, τὸν κύριον ἅμα καὶ ἑαυτὸν πείθων, ὅτι κατὰ τὰς ἐντολὰς βιοῖ, προκρίνων ταῦτα ἐξ ὧν εἶναι πεπίστευκεν (»ὅπου γὰρ ὁ νοῦς τινος«, φησίν, »ἐκεῖ καὶ ὁ θησαυρὸς αὐτοῦ«), αὐτὸς ἑαυτὸν μειονεκτεῖ πρὸς τὸ μὴ ὑπεριδεῖν ποτε ἐν θλίψει γενόμενον ἀδελφὸν διὰ τὴν ἐν τῇ ἀγάπῃ τελείωσιν, ἐὰν ἐπίστηται μάλιστα ῥᾷον ἑαυτὸν τοῦ ἀδελφοῦ τὴν ἔνδειαν οἴσοντα.
English · Claude translation
And they are truly brothers according to the chosen creation, in likeness of character and in the substance of their works, doing, thinking, and speaking the same holy and good actions, which the Lord wished them, as elect, to have in mind. For faith lies in choosing the same things, knowledge in having learned and thinking the same things, and hope in longing for the same things. And even if, by the necessity of life, he spends a little time on food, he thinks he is being cheated, distracted by the business. So he never sees, even in a dream, anything unfitting for one of the elect. Truly, every such person is “a stranger and sojourner” throughout his life: living in a city, he has despised what others in the city admire, and he lives in the city as in a desert, so that the place may not compel him, but his own choice may show him to be righteous. This one who knows, to put it briefly, makes up for the absence of the apostles, living rightly, knowing precisely, benefiting those who are fit, “removing the mountains” of his neighbors and casting out the unevenness of their souls. And yet each of us is his own vineyard and his own workman. Even when he does the best things, he wishes to escape the notice of human beings, persuading the Lord and himself that he lives according to the commandments, and preferring the things to which he believes he belongs (“for where a person's mind is,” it says, “there too is his treasure”). He deprives himself so as never to overlook a brother who has fallen into affliction, because of his perfection in love, especially if he knows that he himself will bear want more easily than his brother.
About this passage
Notes
Translation notes
- The allusions are Heb 11:13 / 1 Pet 2:11 (strangers and sojourners), 1 Cor 13:2 (removing mountains), and Matt 6:21, which Clement quotes with “mind” for “heart.”
Notes on the original text
- Digital text corrected (stray period in the digital text): ἵνα μὴ ὁ τόπος αὐτὸν ἀναγκάζῃ. ἀλλʼ → ἵνα μὴ ὁ τόπος αὐτὸν ἀναγκάζῃ, ἀλλʼ.
Cite this passage
Clement of Alexandria, Strom. 7.12.77 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/12/77/).
Plain text
Clement of Alexandria, Strom. 7.12.77 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/12/77/).
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