On the Lord's Prayer 9

Summary: The reborn believer calls God 'Father' because by faith he has become God's son, and he has only one Father in heaven.

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Latin text · CSEL 3.1:272–273

Qualia autem sunt, fratres dilectissimi, orationis dominicae sacramenta, quam multa, quam magna, breuiter in sermone collecta sed in uirtute spiritaliter copiosa, ut nihil omnino praetermissum sit quod non in precibus adque orationibus nostris caelestis doctrinae conpendio conprehendatur! sic, ait, adorate: pater noster, qui es in caelis. homo nouus, renatus et Deo suo per eius gratiam restitutus pater primo in loco dicit, quia filius esse iam coepit. in sua, inquit, propria uenit et sui eum non receperunt. quotquot eum receperunt dedit illis potestatem ut filii Dei fierent, qui credunt in nomine eius.. qui ergo credidit in nomine eius et factus est Dei filius, hinc debet incipere, ut et gratias agat et profiteatur se Dei filium, dum nominat patrem sibi esse in caelis Deum, contestetur quoque inter prima statim natiuitatis suae uerba renuntiasse se terreno et carnali patri et patrem solum nosse se et habere coepisse qui sit in caelis, sicut scriptum est: qui dicunt patri et matri: non noui te, et filios suos non agnouerunt, hi custodierunt praecepta tua et testamentum tuum seruauerunt. item Dominus in euangelio suo praecepit ne uocemus nobis patrem in terra, quod scilicet nobis unus pater qui est in caelis. et discipulo qui mentionem defuncti patris fecerat respondit: sine mortui mortuos suos sepeliant. dixerat enim patrem suum mortuum, cum sit credentium pater uiuus.

English · Claude translation

And what are the sacraments of the Lord's Prayer, dearest brothers, how many, how great, briefly gathered in words but spiritually rich in power, so that nothing at all is left out that is not included in our petitions and prayers in this summary of heavenly teaching! "Thus," he says, "pray: Our Father, who are in heaven." The new man, reborn and restored to his God by his grace, says "Father" in the first place, because he has now begun to be a son. "He came," it says, "to his own, and his own did not receive him. As many as received him, he gave them power to become sons of God, who believe in his name." He, then, who has believed in his name and become a son of God ought to begin here, both to give thanks and to profess himself a son of God, since he names God his Father in heaven; and also to bear witness, among the very first words of his new birth, that he has renounced his earthly and fleshly father and has begun to know and have as father only him who is in heaven, as it is written: "Those who say to their father and mother, 'I do not know you,' and have not acknowledged their own children, these have kept your precepts and observed your covenant." Likewise the Lord in his gospel commanded that we call no one on earth our father, because, of course, we have one Father, who is in heaven. And to the disciple who had mentioned his dead father he answered: "Let the dead bury their dead." For he had said that his father was dead, whereas the Father of believers is living.

About this passage

Source
CSEL 3.1:272–273 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 265–294 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer, Baptism

Notes

Translation notes

  • "Sacraments" here means the hidden meanings or mysteries of the prayer. The quotations are John 1:11–12, Deut 33:9, and Matt 8:22; the command is Matt 23:9.

Notes on the original text

  • Digital text corrected (OCR: words run together.): uenitet sui → uenit et sui.

Cite this passage

Cyprian, Dom. or. 9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/9/).

Plain text
Cyprian, Dom. or. 9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-dominica-oratione/9/).

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