To Donatus 7

Summary: The gladiatorial games teach killing as an art and make spectators accomplices in murder.

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Latin text · CSEL 3.1:8–9

Iam si ad urbes ipsas oculos tuos atque ora conuertas, celebritatem offendes omni solitudine tristiorem. paratur gladiatorius ludus, ut libidinem crudelium luminum sanguis oblectet. inpletur in sucum cibis fortioribus corpus, et aruinae toris membrorum moles robusta pinguescit, ut saginatus in poenam carius pereat. homo occiditur in hominis uoluptatem, et ut quis possit occidere, peritia est, usus est, ars est: scelus non tantum geritur sed docetur. quid potest inhumanius, quid acerbius dici? disciplina est, ut perimere quis possit, et gloria est, quod perimit quid illud, oro te, quale est, ubi se feris obiciunt, quos nemo damnauit, aetate integra, honesta satis forma, ueste pretiosa? uiuentes in ultroneum funus ornantur, malis suis miseri et gloriantur. pugnant ad bestias non crimine sed furore. spectant filios suos patres, frater in cauea et soror praesto est, et spectaculi licet pretium largior muneris adparatus amplificet, ut maeroribus suis mater intersit, hoc pro dolor mater et redimit. et in tam impiis spectaculis tamque diris esse se non putant oculis parricidas.

English · Claude translation

Now if you turn your eyes and face to the cities themselves, you will meet a throng sadder than any solitude. A gladiatorial show is prepared, so that blood may delight the lust of cruel eyes. The body is filled out with stronger foods for vigour, and the robust bulk of the limbs grows fat with muscle, so that, fattened for punishment, it may perish at a higher price. A man is killed for the pleasure of a man, and to be able to kill is a skill, a practice, an art: crime is not only committed but taught. What can be called more inhuman, more bitter? It is a discipline to be able to kill, and it is glory to kill. What is this, I ask you, of what kind is it, when men throw themselves to wild beasts whom no one has condemned, of sound age, of fair enough form, in costly clothing? Living, they are adorned for a voluntary funeral, and the wretches even glory in their own evils. They fight with beasts not for a crime but out of madness. Fathers watch their sons; a brother is in the arena and his sister is at hand; and though a more lavish provision for the show may increase the price of the spectacle, so that the mother may be present at her own griefs, alas! the mother even pays for it. And at such impious and dreadful spectacles they do not think that they are parricides with their eyes.

About this passage

Source
CSEL 3.1:8–9 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 3–16 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Topics
Ethics

Notes

Notes on the original text

  • Digital text corrected (OCR: "j" for "l".): ocujos → oculos.

Cite this passage

Cyprian, Don. 7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/7/).

Plain text
Cyprian, Don. 7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/7/).

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