On the Lapsed 33

Summary: Some lapsed, blinded by God's judgment, refuse penance and, joining schismatics, take for themselves a false peace and communion.

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Latin text · CSEL 3.1:261–262

Nec uos quorundam moueat aut error inprouidus aut stupor uanus, qui cum teneantur in tam graui crimine percussi sunt animi caecitate, ut nec intellegant delicta nec plangant. indignantis Dei maior haec plaga est sicut scriptum est: et dedit illis Deus spiritum transpunctionis, et iterum: dilectum ueritatis non receperunt ut salui fierent. ac propterea mittit illis Deus operationem erroris ut credant mendacio, ut iudicentur omnes qui non crediderunt ueritati, sed sibi placent in iniustitia. iniuste sibi placentes et transpunctae mentis alienatione dementes Domini praecepta contemnunt, medellam uulneris neclegunt, agere paenitentiam nolunt. ante admissum facinus inprouidi, post facinus obstinati, nec prius stabiles nec postmodum supplices, quando debuerant stare, iacuerunt, quando iacere et prosternere se Deo debent, stare se opinantur. pacem sibi ultro nemine dante sumpserunt, falsa pollicitatione seducti et apostatis ac perfidis iuncti errorem pro ueritate suscipiunt, communicationem non communicantium ratam ducunt, hominibus contra Deum credunt qui contra homines Deo non crediderunt.

English · Claude translation

Nor let the thoughtless error or empty stupor of some move you, who, though held in so grave a crime, have been struck with such blindness of mind that they neither understand their sins nor lament them. This is a greater blow of the indignant God, as it is written: “And God gave them a spirit of stupor”; and again: “They did not receive the love of the truth, that they might be saved. And therefore God sends them the working of error, that they may believe a lie, that all may be judged who did not believe the truth but took pleasure in unrighteousness.” Unrighteously pleased with themselves and demented by the estrangement of a stupefied mind, they despise the Lord's precepts, neglect the remedy for their wound, refuse to do penance. Thoughtless before committing the crime, obstinate after it, neither steadfast before nor suppliant afterward, when they ought to have stood they fell; when they ought to lie down and prostrate themselves before God, they think they stand. They have taken peace for themselves of their own accord, with no one giving it; seduced by a false promise and joined to apostates and the faithless, they accept error for truth, count valid the communion of those who are not in communion, and believe men against God, they who did not believe God against men.

About this passage

Source
CSEL 3.1:261–262 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 235–264 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Heresy

Notes

Translation notes

  • The quotations are Isa 29:10 (Rom 11:8) and 2 Thess 2:10–12. “Apostates” probably refers to the schismatic party (around Felicissimus) that readmitted the lapsed without penance.

Cite this passage

Cyprian, Laps. 33 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/33/).

Plain text
Cyprian, Laps. 33 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/33/).

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