To Diognetus 4.5
Traditional ascription rejected: The author is unknown. The only manuscript (destroyed in 1870) placed it among works of Justin Martyr, but the style is not Justin's. The name “Mathetes” sometimes used for the author comes from “a disciple of apostles” in 11.1. Chapters 11–12 probably come from a different work.
Summary: The Jewish calendar is folly, not religion.
Greek text · Lake, LCL 25:358
τὸ δὲ παρεδρεύοντας αὐτοὺς ἄστροις καὶ σελήνῃ τὴν παρατήρησιν τῶν μηνῶν καὶ τῶν ἡμερῶν ποιεῖσθαι καὶ τὰς οἰκονομίας θεοῦ καὶ τὰς τῶν καιρῶν ἀλλαγὰς καταδιαιρεῖν πρὸς τὰς αὐτῶν ὁρμάς, ἃς μὲν εἰς ἑορτάς, ἃς δὲ εἰς πένθη· τίς ἂν θεοσεβείας καὶ οὐκ ἀφροσύνης πολὺ πλέον ἡγήσαιτο δεῖγμα;
English · Claude translation
And to watch the stars and the moon closely, observing months and days, and to divide up the arrangements of God and the changes of the seasons according to their own impulses, some for feasts and others for mourning: who would consider this a proof of religion and not much rather of folly?
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Diogn. 4.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/diognetus/4/5/).
Plain text
Diogn. 4.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/diognetus/4/5/).
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