To Diognetus 9.1
Traditional ascription rejected: The author is unknown. The only manuscript (destroyed in 1870) placed it among works of Justin Martyr, but the style is not Justin's. The name “Mathetes” sometimes used for the author comes from “a disciple of apostles” in 11.1. Chapters 11–12 probably come from a different work.
Summary: God bore with our sins in the past to show we cannot save ourselves.
Greek text · Lake, LCL 25:368
Πάντʼ οὖν ἤδη παρʼ ἑαυτῷ σὺν τῷ παιδὶ οἰκονομηκώς, μέχρι μὲν τοῦ πρόσθεν χρόνου εἴασεν ἡμᾶς, ὡς ἐβουλόμεθα, ἀτάκτοις φοραῖς φέρεσθαι, ἡδοναῖς καὶ ἐπιθυμίαις ἀπαγομένους. οὐ πάντως ἐφηδόμενος τοῖς ἁμαρτήμασιν ἡμῶν, ἀλλʼ ἀνεχόμενος, οὐδὲ τῷ τότε τῆς ἀδικίας καιρῷ συνευδοκῶν, ἀλλὰ τὸν νῦν τῆς δικαιοσύνης δημιουργῶν, ἵνα ἐν τῷ τότε χρόνῳ ἐλεγχθέντες ἐκ τῶν ἰδίων ἔργων ἀνάξιοι ζωῆς νῦν ὑπὸ τῆς τοῦ θεοῦ χρηστότητος ἀξιωθῶμεν, καὶ τὸ καθʼ ἑαυτοὺς φανερώσαντες ἀδύνατον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ τῇ δυνάμει τοῦ θεοῦ δυνατοὶ γενηθῶμεν.
English · Claude translation
Having, then, already arranged everything with himself together with his Child, he permitted us during the former time to be carried along by disorderly impulses, as we wished, led astray by pleasures and desires. He did not at all delight in our sins, but bore with them; nor did he approve of that time of unrighteousness, but was creating the present time of righteousness, so that we, who in that former time were convicted by our own works as unworthy of life, might now be made worthy by the kindness of God; and that we, having shown that by ourselves we could not enter the kingdom of God, might be made able by the power of God.
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Cite this passage
Diogn. 9.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/diognetus/9/1/).
Plain text
Diogn. 9.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/diognetus/9/1/).
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