Church History 7.25.18
Summary: The Gospel of John and 1 John open with closely parallel words.
Greek text · Dindorf 4:329
συνᾴδουσι μὲν γὰρ ἀλλήλοις τὸ εὐαγγέλιον καὶ ἡ ἐπιστολὴ, ὁμοίως τε ἄρχονται. τὸ μέν φησιν· ἐν ἀρχῇ ἦν ὁ λόγος, ἡ δὲ, ὃ ἦν ἀπʼ ἀρχῆς. τὸ μέν φησι· καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός· ἡ δὲ τὰ αὐτὰ σμικρῷ παρηλλαγμένα· ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ λόγου τῆς ζωῆς, καὶ ἡ ζωὴ ἐφανερώθη.
English · Claude translation
For the Gospel and the letter agree with each other and begin alike. The one says, ‘In the beginning was the Word’; the other, ‘That which was from the beginning.’ The one says, ‘And the Word became flesh and dwelt among us, and we beheld his glory, glory as of the only-begotten from the Father’; the other says the same with a slight change: ‘That which we have heard, which we have seen with our eyes, which we have beheld, and our hands have handled, concerning the Word of life; and the life was manifested.’
About this passage
Notes
Translation notes
- Quotation from Dionysius of Alexandria, citing John 1:1, 1:14, and 1 John 1:1–2.
Cite this passage
Eusebius, Hist. eccl. 7.25.18 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/25/18/).
Plain text
Eusebius, Hist. eccl. 7.25.18 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/25/18/).
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