Church History 7.32.27

Summary: Pierius was poor, learned, and a fine preacher; Meletius, “the honey of Attica,” was outstanding in eloquence and learning.

Show

Greek text · Dindorf 4:346

ἀλλʼ ὁ μὲν ἄκρως ἀκτήμονι βίῳ καὶ μαθήμασι φιλοσόφοις δεδοκίμαστο, ταῖς περὶ τὰ θεῖα θεωρίαις καὶ ἐξηγήσεσι, καὶ ταῖς ἐπὶ τοῦ κοινοῦ τῆς ἐκκλησίας διαλέξεσιν ὑπερφυῶς ἐξησκημένος, ὁ δὲ Μελέτιος τὸ μέλιτῆςʼ Αττικῆς ἐκάλουν αὐτὸν οἱ ἀπὸ παιδείας) τοιοῦτος ἦν, οἷον ἂν γράψειέ τις τῶν κατὰ πάντα λόγων ἕνεκα τελεώτατον· ῥητορικῆς μέν γε τὴν ἀρετὴν οὐδὲ οἶόν τε θαυμάζειν ἐπαξίως, ἀλλὰ τοῦτο μὲν εἶναι αὐτῷ φαίη ἄν τις τὸ κατὰ φύσιν· τῆς δʼ ἄλλης πολυπειρίας τε καὶ πολυμαθείας τίς ἂν τὴν ἀρετὴν ὑπερβάλοιτο;

English · Claude translation

The former was esteemed for his extreme poverty of life and philosophical learning, and was exceedingly practised in divine speculations and expositions and in public discourses in the church. Meletius (the educated called him “the honey of Attica”) was such a man as one would describe as most perfect in every kind of learning. It is impossible to admire his excellence in rhetoric adequately, though one might say it was natural to him; but who could surpass his excellence in wide experience and learning?

About this passage

Source
Dindorf 4:346 · Wilhelm Dindorf, ed., Eusebii Caesariensis Opera, vol. 4: Historiae ecclesiasticae libri I–X (Leipzig: Teubner, 1871) · Greek text: W. Dindorf, Eusebii Caesariensis Opera 4 (Leipzig: Teubner, 1871), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Dindorf, Eusebii Opera 4. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Dindorf, Eusebii Caesariensis Opera 4 (Teubner, 1871); made independently of existing English translations.
Compare
Nicene and Post-Nicene Fathers, series 2, vol. 1 (1890) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)

Notes

Translation notes

  • The nickname plays on Μελέτιος and μέλι (“honey”).

Cite this passage

Eusebius, Hist. eccl. 7.32.27 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/32/27/).

Plain text
Eusebius, Hist. eccl. 7.32.27 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/32/27/).

Download citation:BibTeX ·RIS (Zotero, EndNote)

Whole work:BibTeX ·RIS ·Markdown text

Report an error in this passage