Refutation of All Heresies 7.29.10
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Empedocles holds Strife and Love to be eternal and unbegotten, while the four elements die and come back to life.
Greek text · Duncker–Schneidewin, 386
περὶ ὧν ὁ Ἐμπεδοκλῆς ὅτι ἐστὶν ἀθάνατα δύο καὶ ἀγέννητα καὶ ἀρχὴν τοῦ γενέσθαι μηδέποτε εἰληφότα, ἀλλαχοῦ λέγει τοιοῦτόν τινα τρόπον· ἦ γὰρ καὶ πάρος ἦν τε καὶ ἔσσεται, οὐδέ ποτʼ, οἴω, τούτων ἀμφοτέρων κενεώσεται ἄσπετος αἰών. Τίνων τούτων; τοῦ νείκους καὶ τῆς φιλίας· οὐ γὰρ ἤρξαντο γενέσθαι, ἀλλὰ προῆσαν καὶ ἔσονται ἀεὶ διὰ τὴν ἀγεννησίαν φθορὰν ὑπομεῖναι μὴ δυνάμενα. Τὸ δὲ πῦρ [καὶ τὸ ὕδωρ] καὶ ἡ γῆ καὶ ὁ ἀὴρ θνήσκοντα καὶ ἀναβιοῦντα.
English · Claude translation
concerning which Empedocles says elsewhere, that the two are immortal and unbegotten and have never received a beginning of coming to be, in some such way as this: “For truly they were before and will be, nor ever, I think, will boundless time be emptied of these two.” Of which two? Of Strife and Love. For they did not begin to come into being, but existed before and will always be, being unable to undergo corruption because they are unbegotten. But fire [and water] and earth and air die and live again.
About this passage
Notes
Translation notes
- Empedocles, fragment 16. The bracketed words are an editorial supplement.
Notes on the original text
- Digital text corrected (wrong breathing: ἦ (Empedocles fr. 16)): ἧ γὰρ → ἦ γὰρ.
Cite this passage
Hippolytus, Haer. 7.29.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/29/10/).
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Plain text
Hippolytus, Haer. 7.29.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/29/10/).
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