Refutation of All Heresies 7.29.9
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Destructive Strife makes the created world; Love leads things out of it and restores them to the One.
Greek text · Duncker–Schneidewin, 384–386
Ἔστι μὲν οὖν τὸ μὲν νεῖκος αἴτιον τῆς κτίσεως πάσης, ὅ φησιν οὐλόμενον εἶναι, τουτέστιν ὀλέθριον· μέλει γὰρ αὐτῷ, ὅπως διὰ παντὸς αἰῶνος ἡ κτίσις αὑτὴ συνεστήκῃ· καὶ ἔστι πάντων τῶν γεγονότων τῆς γενέσεως δημιουργὸς καὶ ποιητὴς τὸ νεῖκος τὸ ὀλέθριον, τῆς δὲ ἐκ τοῦ κόσμου τῶν γεγονότων ἐξαγωγῆς καὶ μεταβολῆς καὶ εἰς τὸν ἕνα ἀποκαταστάσεως ἡ φιλία·
English · Claude translation
Strife, then, is the cause of the whole creation, which he calls “accursed,” that is, destructive; for it takes care that the creation itself may hold together through every age. And destructive Strife is the Demiurge and maker of the coming-to-be of all things that have come to be, while Love is the maker of the leading out of things from the world, of their change, and of their restoration into the One;
About this passage
Notes
Translation notes
- οὐλόμενον, “accursed,” is Empedocles' epithet for Strife (fragment 17).
Notes on the original text
- Digital text corrected (missing rough breathing: ἕνα; wrong accent: οὖν): Ἔστι μὲν οὗν → Ἔστι μὲν οὖν; εἰς τὸν ἔνα → εἰς τὸν ἕνα.
Cite this passage
Hippolytus, Haer. 7.29.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/29/9/).
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Plain text
Hippolytus, Haer. 7.29.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/29/9/).
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