Letters of Ignatius (Long Recension) 2.0–3.13

Summary: Ignatius greets the church of Magnesia and praises its love.

• Long recension of Ignatius, To the Magnesians: inscription and chapter 1 ([1]). Quotations and allusions: 1 Tim 4:10; Gal 4:9; 1 Cor 10:13.

Cite (SBL): Ps.-Ignatius, Ign. long rec. 2.0 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-2-0). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius has met the Magnesians in their bishop Damas, their presbyters and the deacon Zotion.

• Chapter 2. The presbyters' names (Bassus and Apollonius in the short recension) are lost in the scan.

Topics: Church office

Cite (SBL): Ps.-Ignatius, Ign. long rec. 2.2 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-2-2). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius defends the authority of the young bishop with biblical examples of youths chosen by God and of the punishment of those who rose against their superiors.

• This ref holds chapters 3 and 4 ([4]). Migne's notes are removed at two points; the words lost there are marked “…” (the start of Job 32:9 and the sentence after Korah, which named Absalom; the clause about Josiah's slaying of the priests is damaged). Christ as “the true and first bishop and the only high priest by nature” is a long-recension addition; translated as written. Quotations: Job 32:8–9; Jer 1:7; Dan 13:52 (Susanna, see extrabiblical); 1 Tim 4:12; 1 Sam 8:7; Exod 16:8; Luke 6:46.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): Τί. ιν, 10. δ («αἱ. 1᾽1ν.9. δ ον. χ. 15. υοηιίῃυ5, ἐν οἷς περιφέρω δεσμοῖς. [Ὁ. Τῷ ἐπισκόπῳ καὶ τῷ πρεσδυτερίῳ, ἱΠυἱ, Θά δΔυίδιη ο᾽ υϑι οι ϊ 651, πυὴ δά ἢοιηΐηθιη, Οὐ πρὸς τὴν φαινομένην ἀςρορῶντας γεότητα, ἀ.1.ὰ πρὸς τὴν ἐν Θεῷ φρόνησιν. ρῦ. εὐ μάρεὶ Αυραδίληυϑ; πὸς Θεοῦ, υἱ δπχοηῃάαγὶι Νο- 9. αἱ. ἀπέδειξε. 18 ἔ Τίῃῃ. ἵν, 18. 391 ἴἴαᾳ. νι, 7. "9 ἔχοι. χνύ, δ. → … ; ι84) “Ο τὴν γνώμην μὸ ς. Οοἀά. πιλ]α, δ᾽ τὴν γνώμην βοχύῃ ν. Οὐ πρὸς ἄνθρωπον, ἀ.1.2λὰ πρὸς Θεὸν ἔχει τὴν ἀναφοράν. ΔΛυριίσδῃ.: « πολ δ ΘΑΓΠΟΙ 5019, → … ; Α διαιρογίογοσδ Θχίυ}!. Νος ἐπίῃ ορὶ νεν → νεν.

Extrabiblical texts: Sus 52 (Susanna [in RC, EO, ETH canons]; allusion)

Topics: Church office

Cite (SBL): Ps.-Ignatius, Ign. long rec. 2.3 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-2-3). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius sets life and death before the Magnesians, describes the true and counterfeit coin of godly and ungodly, and urges them to act in concord under bishop, presbyters and deacons.

• This ref holds chapters 5, 6 ([6]) and the opening of 7 ([7]). Migne's notes are removed after “true coin”, where several words are lost (“…”). The long recension adds that the two kinds of men differ not by nature but by choice (against teachers of two natures of men); translated as written. “Of his kingdom there will be no end” is Luke 1:33, ascribed here to Daniel (cf. Dan 7:14).
• Continues chapter 7. The scan is disordered here: Migne's notes, with variant readings and a passage of the monk Antiochus on the deacon, are interleaved and removed; the words of the letter lost there are marked “…”. The ministers' subjection to the bishop is compared with Christ's to the Father; translated as written. John 5:19, 30; 8:29.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): οἱ 6596. Νος οπίπι αἰεὶ, Βοά 6556, θοαίυπι ίδεὶ!, (}υΐδοηδῖί. ἀπ ὐπὸ ες οι ὦ τ Οὔτε τῷ νόμῳ Δαθὰν καὶ ᾿Αθδειρὼν ἂν- 6 πη) νοπογυμί : οἱ νογῦδ ἴΠ18 [ « ΄αὶ οἱ ϑδα ἀϊς᾽ εἰ φσαπυΐϊμΐ πη δι} ἡ ΘΓροϊαίοτγ) ἰμἰοἰεοῖυ πη δίς οὐδὲ χληρονομία ἐν υἱῷ Ἴεσσαί. «« Νοὴ) 651 τη ἱ ἐη θανὶ ὦ, μοαυὰ αγο 25 ἐμ Δ] 0 δ6554.. » θὲ ς (44ὴ Κατατοιϊμήσας ἱερέων καὶ ἱερωσύνης. 81τοὶ οἰ ἰῃ Θοιοιῃ "ὐν- ΟἸοιμοιῖο,, 1}})}. γι ι42) “ος καί. ἴῃ ουάΐϊοα Αὐφιηδίδηο, ὡς καί, Ἴοι ἐοιππηγοιηογανί, θη ποῖ ἡ} πἀΐποπι οΟηἰ οι ρ → … ; 81: Δ], ἠγάπησα. 83 ΏΔη. → ; δ οἵ νι, 14, 97. Οἱ ἄπιστοι εἰχόνα, οἷς. ᾿Απρὶΐεδν. : « [πη → … ; Ἑνώθητε τῷ ἐπισκόπῳ, ὑποτασσόμενοι τῷ Θεῷ δι᾽ αὐτοῦ ἐν Χριστῷ. Δπαίοδλη. : ε ὕιδπιηὶ Οὕτω καὶ ὑμεῖς ἄγδυ τοὺ ἐπισχόπου, μηδὰ Ζρεσδύτερος, μηδὲ διάχονος, μηδὲ «λαϊχός. Αιμ}}- ΡῬαιγὶ (δος βαπιρογ. ν (ρ. ὃ0: Ὡς γὰρ ὁ Χριστὸς ἄνευ τοῦ Πατρὸς οὐδὲν ποιεῖ, οὕτως οὐδὲ ὁ διάαχονος ἄνευ.τοῦ ἐπισχόπου, καὶ ὥσπερ Υἱὸς ἄνευ τοῦ Πατρὺς οὐχ ἔστιν, οὕτως οὐδὲ διάχονος ἄνευ τοῦ ἐπισχόπου. Πάντα μὲν ὁ διάχανος τῷ ἐπισχόπῳ ἀναφερέτω, ὡς ὁ Χριστὸς τῷ Πατρί’ ἀλλ᾽ ὅσα δὲ δύναται, εὐθυνέτω δι᾽ ἑαυτοῦ, λαδὼν παρχ.τοῦ ἐπισχόπου τὴν ἐξουσίαν, ὡς ὁ Κύριος παρὰ τοῦ; Πατρὴς τὸ δημιουργεῖν καὶ τὸ προνοεῖν. « Ας ἀἰδουήη8 ηὐΐάσπι εἰὸ τ οπιὶ δὲ νου → … .

Topics: Christology, Church office, Ethics, Prayer

Cite (SBL): Ps.-Ignatius, Ign. long rec. 2.5 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-2-5). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius warns against Jewish practices and teaches that the prophets lived according to Christ, the substantial Word of God.

• This ref holds chapter 8 (the scan's chapter numbering is off). The polemic against living “according to the Jewish law” is translated as written. The long recension's account of the Word as “not spoken but substantial … a begotten substance” (against teachers who made the Word a mere utterance) is translated as written. Quotations: 2 Cor 5:17; John 8:29.

Topics: Christology, Heresy

Cite (SBL): Ps.-Ignatius, Ign. long rec. 2.8 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-2-8). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius teaches that the prophets awaited Christ and urges the Magnesians to keep the Sabbath spiritually rather than in the Jewish manner.

• This ref holds chapter 9 (the scan's chapter numbering is off). Migne's notes are removed at three points (“…”); John 8:56 is broken by them. The long recension's directions on keeping the Sabbath (against Jewish customs of the day: food prepared beforehand, a measured walking distance) are translated as written. Quotations: John 5:46; 8:56; Isa 35:4; 2 Thess 3:10; Gen 3:19.
• Continues chapter 9. The ref opens with Migne's notes (removed), and the words before “the Lord's day” are lost (in the long recension: after the Sabbath, every lover of Christ is to keep the Lord's day as a festival). The end of the list of vices and the prayer for deliverance are partly lost. “To the end, for the eighth day” is the title of Ps 6 (and 12) in the Septuagint, read as a prophecy of the eighth day. Quotations: Phil 3:18–19; 2 Tim 3:4–5; 2 Cor 2:17.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): δϑυυύαοίςζασι οἱ οἰκου οἰ ΟΠ ἢ) ΟΆΓΙ 5 Υἱ χοῦ 85, → … ; (αἱ Πάντες ὡς εἷς, εἷς τὸν γαὸν Θεοῦ συντρέχετε, ὡς ἐπὶ ἕν θυσιαστήριον. Ἀπαί!οδη. : « Ομ 68 θυσιαστήριον Θεοῦ, ἃ νυ]! 1,4{1π0 ἰπίογμρι οἷο « 58δ αἱ, Μωσῇ. δ" 204η.ν, δ τὴν καὶ ἀγέννητον οὐσίαν. ()υ Οτοροτγίο οὐαί. 12 ἐν Εμποπιΐμιπ, Ρ. 729, εϑὶ ἡ μὴ γεννηθεῖσα Πἰία, ποι) 181 οἱ 8ι:υ5ίη(ἰ ἃ, 5611 παῖ ΓΔ οἱ 556}. 5ἷο : Οἱ δὲ δεύτεροι χατὰ χατάχρησιν, καὶ ὡς ἐχ τῶν πρώτων παρηγμένοι. Ὁμολογοῦντες δ᾽ ὅμως εἰς Τριάδα καὶ πιστεύειν καὶ βαπτίζειν ἐν ἰδιώματι οἰχείῳ τῆς ἐχάστης ὑποστάσεως, καὶ οὐχὶ μιᾶς τῶν τριῶν ὑπαρχούσης, χἂν ἐν ἄλλοις ρέειξον. (τ. χενότητα ἐλπίδος : οἱ νη την, ᾿θΓΈΓΡ. δι πη} 6 Γ : « δι Ἰοὶ Ἵ: → … ; καὶ δ 208}. νη}, 56, ὅ8. δ) 1κ. χχχν, ὁ. "δ (ηξῖ. αμοσῖ. τι. ὅθ, 59 οἱ ν, 15, 20 οἱ νἱ, 2Ὁ οἱ τιι, 325, 50 εἰ → καὶ …; δὅ. 5611] Τρο85. μι, 10. " ἄθη. πὶ, 19, “5 8]. νόμων. Προσεδόχων ὡς Κύριον καὶ Σωτῆρα, τες" Αὐτὸς ἥξει, καὶ σώσει ἡμᾶς. Αῃροδη.: εὐτου νοὺς ἱἰουδαΐζειν, καὶ ἐν τῷ Σαδδάτῳ σχολάζειν, ἀλλὰ ἐργάζεσθαι αὐτοὺς ἐν τῇ αὐτῇ ἡμέρᾳ, τὴν δὲ Κυῤιαχὴν προτιμῶντας, εἴγε δύναιντο, σχολαζειν ὡς Χριστιανοί, ΘΠ2Υ} δή} οἴη) : [ἢ αὐτῇ ᾳ θεασάμενός τινα ἐρία αν νον τῷ Σαδδάκω, ἀπὶν τ τῷ: "Ανῦ ωπε, εἰ μὲν οἷδας τί ποιεῖς, μαχάριος εἶ" εἰ δὲ μὴ οἶδας, ἐπιχατάρατος καὶ παραθάτης εἶ τοῦ νόμου. ε Εοιίεηι Ω ὅτι θερμὸν πίνομεν ἐν τοῖς Σάδθασι, δεινὸν ἡγεῖ ἴω δχ ᾿ιοπιὶ !ἶὰ δὲ. δοηιεηίθ, ἀρυὰ Δι δηᾳοΐ πὶ οπι.!}, θδάτου φάσχοντες τόπον ἑχάστῳ εἶναι δισχιλίους πήχεις, αυα υϊπυ5 [μαι π6 (4 του εἶτ : ε« Εαθυ δ Ριϊαγὶ μιν ἀτι μὰ υἱπϑγυπ). » ἢ ΓΟΠΥπιυ5 ἰ ΕΟΙοτο δἰ : ε ἃ". ΔΑΚίθα, οἱ δίοδον, οἱ 16}, «ὐυϊοηιθδ ἐν ϑαθυδίο;» αὶ « οὐ θ] (08.» ἱπ → … ; Υείυδ νυ ϊδαίμὸ ἑπογμνοϑ ἐν ἰωθοῖ, ὡς δ νῦν μιῸ νοῦν [’ ἴριστος → … ; υόγϑμηι αὐ εγαπίος δ", οἱ δόδιι νοι θη 165 - ! 0116- → .

Topics: Heresy

Cite (SBL): Ps.-Ignatius, Ign. long rec. 2.9 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-2-9). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius urges the Magnesians to live up to the name Christian, first given at Antioch, and to put away Judaism.

• This ref holds chapter 10. A long passage of Migne's notes (on the Lord's day and Easter, quoting Gregory of Nazianzus) is removed; the words lost there are marked “…”. The polemic against Judaism is translated as written. Quotations: Ps 130:3 (LXX 129:3); Isa 62:2 and 65:15; Acts 11:26; 1 Cor 5:7.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): Β Χ, 86 Νε ἰρίτυτ 0110 → ; 890 94}. γι, 1 οἵ χι, 1. ΝΜ τη. περί. εἶ Τηοοάογιο ἐπ ἄπιος, Υἱ, ὅ, (ΡΥ βοβίοιπυ πὶ ἑορτῶν, ὅτε τὸ πάσχα ἡμῶν ἐτύθη Χριστός - μᾶλλον δὲ ἀνέστη ἐχ νεχρὼν ὃ ᾿Αμνὸς τοῦ Θεοῦ ὁ αἴρων τ ἁμαρτίαν τοῦ χόσμου " αὕτη γὰρ Χυριαχὴ καὶ βασίἅγιον πάσχα καὶ περιθόττον, ἧ βασίλισσα τῶν ἧἡμερῶν ἡμέρα. Οτγαι. 42: Ἑορτῶν ἑορτὴ, καὶ πανήγυδ. ἤραη. χτ, 13. δ᾿ ῬΠΠΙΡΡ. τ, 18, 190, δὅ5 Π Τίη). πι, 4, δ. 861, (πεῖ. ἀρ. Υἱ, 18. ἐυἱάδιη. Εἰς τὸ τἔιος, ὑπὲρ τῆς ὀγδόης. Οτοροῖ Ναζίδηχθηιϑ : ἢ καὶ ὁ μέγας Δαδὶδ τῇ αὐτῇ προσάδειν "ἔοικε.τοὺς περὶ τῆς ὀγδόης ψαλμούς. - Τοῦ θανάτου γέγονε νίκη ἐν Χριστῷ" ὃν Ος δυϑε! θη! υ8., υἱ ἱπνοηϊηυν αἰδοῖρῃ} Ομ γί δὶ δρυΐ Βα απ αριδι. 192 εἰ Οτορογίυπ).αἰοο ιν μοι αι δύ. Χριστεμπορίαν Οὐ ποίδι. θναὶ. νϑιῸ 5641. υἱὶ εἷς βασιλίδα τῶν ὧν. Α ἑορτὴ, καὶ πανήγυρις τῶν πανηγύρεων. θ)6 ἢοπιΐ- Εἰς τὴν κυρίαν τῶν ἡμερῶν εἰς τὴν ἀνάστασιν τοῦ Ναλζίδηζοημϑ, ογδῖ. δ : Εἰς τὴν χαινὴν Κυριακήν, οσἅισσα τῶν ὡρῶν τῇ βασιλίδι τῶν ἡμερῶν πομ- Ἴπ οἱ μυϊγίάππι (δγπιθηῖπὶ δ᾽. οἱ (ναηδηιυϊδιηΐ πὶ ἐπ → … .

Topics: Heresy

Cite (SBL): Ps.-Ignatius, Ign. long rec. 2.10 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-2-10). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius sets out the faith in Christ, from his eternal begetting to his coming in judgment, to guard the Magnesians against error.

• This ref holds chapter 11. Migne's notes and variant readings are removed after “born of Mary”; the words lost there (the virgin birth and the start of the account of Christ's ministry) are marked “…”. “Christ-killing Jews” is the long recension's wording, translated as written.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): Γενώμεθα οὖν ἄξιοι τῆς ἐπωνυμίας ἧς Χριστὸν 1αλεῖν ἐπὶ γλώσσης, καὶ τὸν ϑυι δι ϑηδυπὶ ἰἢ) ἀπέ Δ ογ 6.» Αμρ σαι. ὈγΟΥ 5: Ἰθϊάοπι. Οὗ γὰρ Χριστιανισμὸς, οὐκ ἔστιν ᾿'Ιου- 41 οἱ νι, 1, 13. αἰ. 1, 419. 57 [( ἐπεὶ ἔγνων. 8 μῃς. ἐτοάμ, βοὰ διά αίϑηηι5 ἰη ( γἰπιϊδηἰδ αι. » Υ. Γεγγωμέγῳ δὲ ὕστερον ἐχ Μαρίας τῆς παρθένου, δίχω ὁμιλίας ἀνδρός " καὶ στάντα, ἀνελθόντα, χαθεσθέντα, οἱ ἐρχόμενον. ἢ "ογεννηθέντα μόνον δίχα ἀνδρὺς, τὸν πολιτευσάμενον ὁσίως, οἷο.: ε« Εχ ΜΑια παισὶ βου αὐ → … ; οι ογοάϊ δεὶ!, ὕολίιϑ δὶ ς αυιυσπιδαμιοάυπι), → ; Κα αὐεὶϊ. → .

Topics: Christology

Cite (SBL): Ps.-Ignatius, Ign. long rec. 2.11 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-2-11). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius commends the Magnesians' humility with scriptural examples.

• This ref holds the first part of chapter 12; it continues in ref 16. The scan reads “Jacob” (Ἰακώβ); the saying “earth and ashes” is Abraham's (Gen 18:27) and Job's (Job 30:19, cited in Migne's note). Quotations: Prov 18:17; Isa 43:26; Luke 17:10; 16:15; 18:13. Migne's notes at the end are removed.
• Continues chapter 12 from ref 14 (“[called themselves earth and ashes] before God”). The ref opens with Migne's notes on chapter 11 and on the words of chapter 12 (removed). Quotations: 2 Sam 7:18 (1 Chr 17:16); Num 12:3; Exod 4:10; Luke 14:11.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): Μία ἢ. τν, 25 :. ιχ, 525. 1 δ]. ἔξω αὐλίσασι τῆς πολιτείας. 15 ({, νλοδῖ. 15. (οπεὶ. αρ. ν, Ἴ, 19 οἱ → ; Θ. 1δ 4]. οὖν. ἥς "8. ὑμῶν. 41} ριορο ἰη "πΠπἀἶη 6,» νοὶ, ε πη υἀΐη δι, ν αἰ Καὶ ἀγελθόντι εἰς τοὺς οὐρανοὺς πρὸς τὸν ἀποστείιαντα, καὶ κωθεσθέντι ἐν δεξιᾷ αὐτοῦ. ς τὸν ἀποστείλαντα. Κ55:Ι΄᾽6 οἱ ᾿ἴΓγ0 ν, οδῃ. 6 : Ανελήφθη εἰς τὸν οὐρανὸν πρὸς τὸν ἀποστείλαντα αὐ-. εἰ σἀρὶιο 1δ : ᾿Ανήλθε πρὸς τὸν ἀποστείλαντα αὐτὸν Θεὸν καὶ ΠΙὨατέρα, χαθίσας ἐχ δεξιῶν τῆς δυνάμεως. 0. Καὶ ἐρχομένῳ (Δῃ ἐλευσομένω) ἐπὶ συντεφυγτὰς καὶ γεχροὺς, καὶ ἀποδοῦναι ἐχάστῳ κατὰ τὰ ἔργα αὑτοῦ. δι! ογ, ἰη 18 (ον μι. ἀροδιοίϊς. : Ὃς καὶ ἐλεύσεται ἐπὶ συντελείᾳ τοῦ αἰῶνος μετὰ δυνάμεως καὶ δόξης πολλῆς χρῖναι ζῶντας καὶ νεχροὺς, καὶ ἀποδοῦναι ἑχάστῳ κατὰ τὰ ἔργα αὐτοῦ. « Ουΐᾳφιια ἴῃ σοηϑιιπινδιίομο Τῆς ἐϊπίδυς ἡμῶν, ἧς ἐχτραπῆγαι μηδενὶ ἡμῶν τωι. ει. νυΐϊψαι. 1,41.: ε ϑραὶ ναϑϑίγϑ, ἃ Ιν. Εἰ γὰρ καὶ δέδεμαι, πρὸς ἕνα τῶν γων ὑμῶν οὐκ εἰμί. γοῖ. νυϊβαῖ. : «ε 5᾽ δι ΐμ νης (ὅ) Ὁ Θεὸς γὰρ, ἔοι ἰλάσθητί μοι τῷ ἀμαρ- "69 ποπιϊηδνόγις δ, Εἰ Ὀανὶὰ : Ομ ξπι 660 ἵπ Α → … ; 7ουὶ χχχ, 19: Ἐν γῇ καὶ σποδῷ μου ἡ μεεἰονγιίαίο (τοιὶ, χρυ μχ 5. [Ὁ. τ οἱ ϑρίγιυ βαμοίο, οἱ ᾽ν ρεϊηεἰρίο οἱ ἰπ ἔυ ἐπιογργοβ, ἢ0η το ἕνωσιν, 56 ἃ «Γϊὰ ατ0406 4}}με → … .

Cite (SBL): Ps.-Ignatius, Ign. long rec. 2.12 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-2-12). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius urges the Magnesians to stand firm in the decrees of the Lord and the apostles, asks prayer for the church in Syria, and sends greetings.

• This ref holds chapters 13, 14 ([14]) and 15 ([15]). Migne's note on the Ephesians' presence is removed. The long recension's “as Christ to the Father” is translated as written.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): Παρόντες εἰς δόξαν Θεοῦ, ὥσπερ καὶ οὗ κατὰ πάντα με ἀνεπαύσατε. Ἀπρμιίοιη. : ε Ργαεὐπὶ ᾿ἰ υτὶ δα {ἰ πα ραδηΐ : ε« Ργαιθθηῖο5; φυθιθῦο κἰονα θοὶ ᾿) οπιπήθυϑ γΓοΙοΟἐ51}5 πὸ. » ἔμ. → .

Topics: Church office, Prayer

Cite (SBL): Ps.-Ignatius, Ign. long rec. 2.13 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-2-13). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius greets the church at Tralles.

• Long recension of Ignatius, To the Trallians, inscription. The last words are garbled in the scan (ἐν ἀἁποστορειν, read as “in the apostolic [manner]”); the end of the greeting is lost.

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.0 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-0). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius praises the Trallians, whom he has come to know through their bishop Polybius.

• Chapter 1. “Not by habit but by possession” (οὐ κατὰ χρῆσιν, ἀλλὰ κατὰ κτῆσιν): their virtue is their own, not borrowed.

Topics: Church office

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.1 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-1). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius urges subjection to the bishop, the presbytery and the deacons, ministers of the mysteries of Christ.

• Chapter 2. Migne's notes are removed after “It is necessary, therefore”; the words “whatever you do, to do nothing without the bishop” are lost there. Allusions: Heb 13:17; Rom 6:3–5; 1 Cor 4:1.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): δ, ὑμᾶς. ἐν δζε χὸ Ποιλυχάραῳ' καὶ αἱ λοιπαὶ δὲ εἰ τευ Ἐοοϊοβίς ἰῃ ποηοτα ἢ. Ο. » [.58Ε8. Τῷ ἐπισκόπῳ ὑποτάσσεσθα ὡς τῷ Κυρίῳ, Ῥδώτδοι. β. Υ', Ρ}} ϑὺ αἱ. αὐτούς. ὑποτάσσεσθαι καὶ τῷ τρ᾿ σουπέρ ν ὡς ἀποστόλοις Ἰησοῦ Χριστοῦ τῆς ἐλπίδος ἡμῶν. Δεῖ δὲ καὶ τοὺς διωχόγους ὄντας μυστηρίων Χριστοῦ Ἰησοῦ, χατὰ πάντα τρόπον ἀρέαἰίαίο, ἰοχίιυ : χατὰ πάντα τρόπον πᾶσιν ἀρέσχειν, δι 4], ὑποτάσσεσθαι. 856. 4]. ἅγιον. → … .

Topics: Church office, Baptism

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.2 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-2). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius urges reverence for deacons, bishop and presbyters, praises the Trallians' bishop, and confesses his need of humility.

• This ref holds chapter 3 and chapter 4 ([4]). A long passage of Migne's notes (with variant readings and a citation of Wis 4:8–9) is removed after “as an apostle”. The bishop as “a type of the Father” is translated as written.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): μοι : Ὁμοίως πάντες ἐντρεπέσθωσαν τοὺς διαχόνους ὡς Ἰησοῦν Χριστὸν, καὶ τὸν ἐπίσχοπον ὡς τὸν τέρα᾽ τοὺς δὲ πρεσδυτέρους ὡς συνέδριον Θεοῦ, καὶ θεῖ οἱ οοπ͵υπειϊοηθπηι (νοὶ, εἱ ᾿θον δηιδονὶ σι τηληάοίυ). Φ Υἰμ. ἰηΐγα, οἱ ἰη Ερίδι. αα δηιντα. οἱ ἔστιν. Αἰιοοῦυ5 : Χωρὶς τούτων Ἐχχλησία οὐ χα- Δέον οὖν αὑτῶν τὰ ἐγκλήματα σθαι, ὡς πῦρ φλέγον. Δ οοἰαχ Αὐσυβίδιδ, οἱ τοάυσίυπὶ ἱηνοηίν 8 : Δέον οὖν ἔστιν αὐτοὺς φυλάσσεσθαι τὰ ἐγχλήματα ὡς πῦρ; αυοπιοίο οἱ ποἡἀθθα ας τὸν, ἅγι, υἱ ΑὐυρυδίδΔηι5), ὧὺ συναγωγὴ ὁσίων. ἵν 6.) Οὗ αὐτὸ τὸ κατάστημα μεγάλη μαθητεία, ἴῃ ἰιος Τγδ ποτα πε ορίϑεορίὶ δποοδιῖο δ) 4αοά ᾿ἰ-᾿ νησις ἀνθρώποις, καὶ ἡλικία γήρως βίος ἀχηλίδωτος. → .

Topics: Church office

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.3 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-3). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius holds back the deeper mysteries of the heavenly orders, since he is not yet perfected.

• Chapter 5. Migne's notes and variant readings are removed at two points; the words lost there (part of the list of heavenly orders) are marked “…”. The list of angelic ranks is a long-recension expansion; translated as written.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): δὰ ἱπὶ 118 απ [οἱ ϑυπὶ σογτοῦογδίυβ 5'πὶ,, δἰ πιο → … ; κὸ παθεῖν. 1υάενε. Χρήζω οὖν πραότητος, ἐν ἧ αι ὁ ἄρχων τοῦ αἰῶνος τούτου ὁ διάδοιῖϊος. δι πι. 84, υὐν΄ῖῇ᾽ ρο πραότητος, ἰεφίίυς πραὔτητος : Μὴ, οὐ δυνηθέντες χωρῆσαι τὴν ἐνέρεἴων, στραγγαιωθῆτε. Καὶ γὰρ ἐγὼ οὐ, καθ᾽ ὅτι ἔδεμαε, καὶ δύναμαι γοεῖν τὰ ἐπουράνια. Υεῖ. ς: ζωὴ δὲ αὐτῶν Ὁ ἽῬέῷροη. ἀγαπῶ μὲν γὰῤ Ἰαϑίία ἰμ 16} Ποῦ ρμοδϑὶπι, } 80 δὶ ἰξηϑί 8 ε δχ ἷϊ- Καὶ τὰς ἀγγε.λιχὰς τάξεις, καὶ τὰς τῶν ἀγγέλων, οἷο. Ουΐα ρῥγιβοοββογαὶ ἀγγελιχάς, οἱ ε γέλων (ᾳυοά οἱ ἰη Αὐμιίληο εἰ ἰη Νγάργυςσείϊδηο σοη] χοῦ. ν Αἰ ἴῃ ΑΠρἰοαηὶ ἐμ Γργοῖ 5. σοι Ομ θ.8. 5406 δά τὸ τοῦ παντοχράτορος θεοῦ ἀπαοεἰἸοηιἶα 5, ϑρί 05 δυ Ὁ} }πιϊδίοπι οἱ Βοπιέηΐ τερηθπ), Α → … .

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.5 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-5). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius warns against heretical teachers who mix poison with sweet words and deny the Father, the virgin birth, the passion and the resurrection.

• Chapter 6. Migne's notes are removed after “honeyed wine”; the words lost there (that such teachers mix deadly drugs) are marked “…”. The saying of “one of the ancients” is unidentified. The list of errors is a long-recension expansion aimed at teachers of its own day (those who separate the Creator from the Father, those who call the Son a mere man, those who identify Father, Son and Spirit); translated as written. 1 Cor 1:10; Titus 1:10.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): βίη, πο υἱ (γί πι δηπηπηιοηὶ, βοὰ οἱ ΟΠ γί βέυ τη Ταῦτα γιγώσχων ἐγὼ, οὐ πάντως ἤδη τετε.λείωμαι (νοὶ υἱ 41} ἰαῦοηι, οὐ παντὸς “ἢ τετε.λείωμαι), ἣ τής εἰμι οἷος Παῦ.ῖος κα Πέτρος" πο.λλὰ μοι «λείπει, ἵνα Θεοῦ μὴ ἀποοἱ Ροῖγυβ. Ἀυϊι τη δι ΐ πὶ Πα δ Γοσίαι, "6 ἃ θ60 46 → … .

Topics: Heresy, Christology, Trinity

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.6 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-6). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius warns against such teachers, urges humility, and explains the dignity of bishop and presbytery.

• Chapter 7, continued in ref 8. Migne's notes are removed at two points (“…”). The bishop as one “above all rule and authority … an imitator of Christ the God” is a long-recension addition; translated as written. Quotations: Hos 5:1; Prov 18:9; Ps 85:9 (LXX 84:10); Isa 66:2; 1 Tim 5:8.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): οἱ εἰμ τεῖς ὀχραπεμης "". ()κὶ οηΐπὶ πον πιρ εἰ ἊΓ ἰθὺ → … ; (, οἱ τ, 9. 354]. χαθά. 12 Τίπι. ν, 8., 20, ὅ0, οἷο. → ….

Topics: Church office, Heresy

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.7 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-7). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius describes deacons as imitators of the angels, then urges the Trallians to meekness, forgiveness, and conduct that gives the Gentiles no occasion for blasphemy.

• This ref ends chapter 7 and holds chapter 8 ([8]). It opens with Migne's notes (removed). The examples of deacons (Stephen with James, Timothy and Linus with Paul, Anencletus and Clement with Peter) are a long-recension addition; translated as written. “The snares of the [enemy]”: a word is lost in the scan. Quotations: Rom 8:32; Matt 20:28; Luke 6:37; Isa 52:5.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): ἰπ. δὰ Ρμ}. ἐ, ἱπιογίθοιϊβ, ᾿5416 δὰ, ὁ ἐντὸς τοῦ θυσιαστηρίου. 10. Ὁ ἐντὸς τοῦ θυσιαστηρίου ὧν, καθαρός ἐστι. τις ἐντὸς ἧ τοῦ θυσιαστηρίου, ὑστερεῖται τοῦ ἄρτου ἴη Ερίδι. αὐ Μᾷασπεείαποε; γε], ἰηῖγὰ οί πὶ ἢ δπιαίπηι : Ἐστὶ γοῦν τὸ παρ᾽ ἡμῖν θυσιαστήριον ἐν- Δυγωατὸν ὑμῖν ἐστιν εἶναι ἀχωρίστοις (νεϊ, ἀναχειμένων, μίαν ὥσπερ ἔχον φωνὴν τὴν χοινὴν καὶ Ὁ δὲ ἐκτὸς ὧν, οὗτός ἐστιν ὁ χωρὶς τοῦ ἐπισκόπου καὶ τῶν πρεσθδυτέρων, καὶ τῶν διαχόνων → … .

Topics: Church office, Ethics

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.8 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-8). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius tells the Trallians to stop their ears to any teaching apart from Jesus Christ, truly born.

• Opening of chapter 9, continued in ref 10. Migne's notes at the end are removed.
• Continues chapter 9. The opening is damaged (“…of God and of the Virgin, but not in the same way”; “born” and a few words of the following clause are lost); Migne's note at the start is removed. The words naming those “under the earth” are garbled in the scan. The detailed chronology of the passion is a long-recension addition; translated as written. Quotations: John 1:14; 8:46; Matt 27:52; Eph 2:14; Ps 110:1; Matt 12:40.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): 19 ῃῃβ. διάθεσιν. 35 Ἄοπ). νη!, 52. "1 αἱ. λυμιχῆς. 4]. οἷς. 13 Δ]. μέλλουσιν. Ὁ Τῆι, τι, δ οἱ 1 Τίη. νἱ, 1. 36 [532. ἱὶ], ὅ; → ; ὕοπδί. αρ. 1’. τ. ο. 10. → .

Topics: Christology, Heresy

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.9 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-9). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Opening words of chapter 10, against those who deny Christ's real body.

• Opening of chapter 10 (continued in ref 12). The rest of this ref is Migne's notes (removed).

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): "7 9202η.}, 16; ]. (οπεῖ. αρ. νι, 11]. "δ Ζοδη. νι, 10. 35 4]. τε. ὃ Μδι ἢ. χχνι, 53; → .

Topics: Heresy

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.10 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-10). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Against docetism Ignatius affirms the reality of Christ's conception, birth, baptism, passion, death and resurrection, and warns against heresies as the devil's inventions.

• Continues chapter 10 and opens chapter 11 (“Flee, then, the godless heresies”); the numeral is not visible. The ref opens with Migne's notes (removed); the first words of the sentence are lost. Migne's note on “a body of like passions” is removed after “nourished”, where the words of the letter are lost (“…”). “By the …”: a word naming Christ's accusers is lost in the scan. Quotations: Zech 12:10; Ps 41:10 (LXX 40:11); Ps 82:8 (LXX 81:8); John 11:25–26.
• Continues chapter 11. Migne's long notes (on the dates of the heretics, Nicolaus the deacon, Tatian and Cassian) are removed at three points; words lost there are marked “…”, and a verb (“they cover up”) lost before “the transgression of the Jews” is supplied in brackets. The list of named heretics is a long-recension addition; the polemic against “the Jews” is translated as written. “The man-worshippers … accursed”: Jer 17:5. Quotations: Matt 15:13; 1 Cor 2:8.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): Ευβοῦ, Π 54. κι, 18: Οὐρανίων καὶ ἐπιγείων. Ἰδοοάοτγοει, Τῶν ἐπιγείων καὶ ἐπουρανίων. [Ὁ. Κατη,:θεν εἰς ἄδην μόνος, ἀνῆλθε δὲ μετὰ πλήθους. Ῥῥτο μετά, ἰῃ Μαϑιγαὶ οἱ ράσο! δά} 10δὲ ΔΗ. χι!, 40. ὃ5 ἃ]. οἱ. υἱηο. Κατ εἰς τὸν ἄδην] μόνος, ἀνέδη δὲ μετὰ πολλοῦ ὄχλου. ε« θεδβερηθίϊ ᾿ ἀξ τὐτθνν ἰδίως, ὧδρ. 25, 4]. 24.) Μόνος χατελθὼν, μετὰ πλήθους τον, καὶ πολλὰ σώματα τῶν χεχοιμημένων ἁγίων ᾿γέρθη δι᾽ αὐτοῦ. Ιν. Οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύχτας. [υ. ΡΔϑϑιοηΐ 5 πο δου πὶ: Ὑ Γὸ ΘΟΠΟΘΡῖΙ5 65 ἰ νυΐνὰ, → … ; ἐγαῦ ὁ 1 Σῶμα ὁμοιοπαθὲς ἡμῖν ἠμφιεσμένος. Υαῖ. ΠΟ18.:.» οἱ ᾿ἰ γί δα εἰ, Οοἴπῖ 0 ἐογγιρίδ, ε δἷπα (88ΝΨ): Ὁ πάντας ἀνθρώπους ἐν μήτρᾳ διαπιλάτ → ἐγα… ; οἱ οπινὶς σὴ υἱυῖί εἰ ογεαϊί ἴπ πιὸ, εἰ εἰ πιοτίμμδ δἰπιοηοιη, ρυὐπιοροιίίανη 1118 ἢ! υ πὶ κ 56, δ}. ἰηΐος, σά δνιυγπ.. 55 1. ΡοΟΙγΟΆΓΡ. Ἐ. 7 εἰ [γὲῃ. ὅ, ὅ. νο μὴ ἀποθάνη. 10. τοὺς ᾿Αδριανοῦ τοῦ βασιλέως χρόνους, οἱ τὰς αἱρέσεις ἐπινοήσοντες γεγόνασι, καὶ μέχρι γε τῆς ᾿Αντωγένου τοῦ πρεσδυτέρου διέτειναν ἡλιχίας, καθάπερ ἐ πε ἷδ Οὐ] ΠΟΓὸ5., {08 δα Γαπιὶα8 ργορεῖδ πιο] ϊοῖοβ Α → … ; 46 Ζογοῃ. ΧΥΙ,, ὅ. 57 η)|8. δαὰ. καὶ γὰρ ἦν τοιοῦτος ὁ τῶν ἀποστόλων Νιχόλαος. Ἄμφω δὲ ἐπὶ ᾿Αδριανοῦ τοῦ Καίσαρος ἑγένοντο : αυδπιδπηούμμη σΔρΡ. ὅ : ᾿Αδριανοῦ δὲ καὶ οὗτοι βασιἰθτο διγοπιαίμηι; Πυνθάνομαι δ᾽ ἐγὼ τὸν Νιχόλαον, μηδεμιᾷ ἑτέρᾳ παρ᾽ ἣν ἔγημε, κεχρῆσθαι γυναιχί" τῶν τε ἐχείνου τέχνων, τὰς τ θηλείας χαταγη σαι παρθένους, ἄφθορον δὲ διαμεῖναι τὸν υἱόν, δος ἀϊνὶι. ν Ἐξ ὧν οὐχ ἥχιστα διελέγχονται (ἰπηιώι σφᾶς αὑτοὺς ἐχ τῆς τοῦδε προσηγορίας ἐπονομάζοντες, οἱ τὴν προῤῥηθεῖσαν ἀχολασίαν ἐπιτηδεύ- (Π6084, ημπὶ. 352 : Ἰγνάτιος μέν τοι ὁ Θεοφόρος, καὶ Κλήμης ὁ Στρωματεὺς, καὶ Εὐσέδιος ὁ ᾿Ιαμφἕλου, καὶ Θεοδόρητος ὁ Κύρου, τὴν μὲν Νιχολαϊτῶν χαταγινώσχουσιν αἵρεσιν, τὸν δὲ Νιχόλαον μὴ τοιοῦτον ρ. τας τοὺς ψευδωνύμους. ε Ἐλ15] ποδι υἱπηδ : οὐ ἂὺ οὐ 8 114 τῶν -Ψψευδωνύμων → ; (οπδί. αρ. νι, 36. 5" 18. τῶν. ὅδ} (οπεί, αΡ. τι, 6 εἰ νι, ὅ, 45 οἱ νι", 58 οἱ νμι, 40. ιυτὴ ἢο οδθπὶ ϑοηί οί 65 ρίοπἃ ϑαρί θη 125 Κλήμης ἐν τοῖς Στροματεῦσι) τοῦ πρὸς Ἕλληνας ατιανοῦ λόγου, καὶ Κασσιανου, ὡς καὶ αὐτοῦ χρονας Τατιανοῦ λέ του: καὶ Κασσιανοῦ, ὡς χρόνων καὶ Αἰοχαπάγίηὶ ἰοοο ρ. 520 : Εἴρηται μὲν οὖν περὶ τούτων ἀχριδῶς Τατιανῷ ἐν τῷ πρὸς Ἕλληνας" εἴρηται δὲ καὶ Κασσιανῷ ἐν τῷ πρώτῳ τῶν Ἐξηγητιχῶν. Ἠευγϑογυῶι ρ ἡ] ΟΒορ να οἶα πὶ Δη 1} 458: πιὰ δἱϊ, τεροίίοοι.» ΡΥ αὐ. ν᾽ ἀο σοι, ἰοουη Διο (οτ. -- Θεόδοτον. ε Τιιδοδούυπι » πᾶθοῖ ἢἰς 60δάδι 110 μα! δῖ, ἃ (Ἰειηθηῖα ΑἸοχαηάγίπο ἰπ ᾿ἰ το νῖῖ το τιν Ηϊςιον. χεφ. χθ"), οἱ ἃριιὰ ρϑου ἢ δὲ αι υπ) δροβίοϊυπι, (οὐ γα Εἰ γὰρ ἧσαν τοῦ Πατρὸς κιάδοι, οὐκ ἂν ἦσαν ἐχθροὶ τοῦ σταυροῦ. Ἀῃρίϊοαπ. : « δὶ ὀπλμ () Καλύπτουσε τὴν ᾿Ιουδαίων παρανομίαν, τῶν θεομάχων, τῶν κυριοκτόγων. Υεῖ. νι ]μαῖ. «λίου δπᾶπι, ροῦ ρϑϑδίοπεπη οἱ γοϑαγγοοιοπο Α → … ; ἀςϑὰρ ἰδῖ6 πὸ δυά᾽δίὶβ : πὸ ᾿ς βοῦ θεό 5 υοῦἱβ ἰῃ σίαν, → ἀφθαρσίαν,.

Topics: Christology, Heresy, Martyrdom

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.11 (PG 5:794; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-11). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius greets the Trallians, urges concord and care for the bishop, and asks their prayers.

• Chapter 12. The ref breaks off at the end (“that I may not [be found reprobate]”).

Topics: Church office, Prayer

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.12 (PG 5:794; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-12). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Closing greetings and exhortations to the Trallians.

• Chapter 13. Migne's notes at the end are removed.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): "9 Ρβρυδο-]ᾳηδῖ, αά Ῥῥηΐρρ. 15... 51 4]. μου. 8 πῃηβ. Υἱοῦ, 9 αἷ. ὑμῶν. 55 πι8. τοῖς. 55 οἷ 46 ἰπ δγτία Κοοϊοϑἷξ; ν» οὐ ἰῃ νϑίδγο Ὁ. ἐπ ᾿Ασπάζεται ὑμᾶς τὸ ἐμὸν πργεῦμα. Ἰύεπι : → .

Topics: Church office

Cite (SBL): Ps.-Ignatius, Ign. long rec. 3.13 (PG 5:794; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/2-0/#p-3-13). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.