Dialogue with Trypho 103.5
Summary: The lion may also be the devil; Justin explains the name Satan.
Greek text · Archambault 2:138
Ἢ λέοντα τὸν ὠρυόμενον ἐπʼ αὐτὸν ἔλεγε τὸν διάβολον, ὃν Μωσῆς μὲν ὄφιν καλεῖ, ἐν δὲ τῷ Ἰὼβ καὶ τῷ Ζαχαρίᾳ διάβολος κέκληται, καὶ ὑπὸ τοῦ Ἰησοῦ σατανᾶς προσηγόρευται, ὄνομα ἀπὸ τῆς πράξεως ἧς ἔπραξε σύνθετον κτησάμενον αὐτὸν μηνύων· τὸ γὰρ σατᾶ ἐν τῇ Ἰουδαίων καὶ Σύρων φωνῇ ἀποστάτης ἐστί, τὸ δὲ νᾶς ὄνομα ἐξ οὗ ἡ ἑρμηνεία ὄφις ἐκλήθη· ἐξ ὧν ἀμφοτέρων τῶν εἰρημένων ἓν ὄνομα γίνεται σατανᾶς.
English · Claude translation
“Or he called the devil the lion roaring against him, whom Moses calls the serpent, and who is called the devil in Job and Zechariah, and is addressed by Jesus as Satan, indicating that he acquired a compound name from the deed he did; for ‘sata’ in the language of the Jews and Syrians means an apostate, and ‘nas’ is the word from which serpent is translated; and from both of these one name is formed, Satanas.
About this passage
Notes
Translation notes
- Justin's etymology of “Satan” (sata, apostate, + nas, serpent) is fanciful; the Hebrew word means “adversary.”
Notes on the original text
- Digital text corrected (digitization slip against Archambault's printed text (wrong accent)): Ἤ λέοντα → Ἢ λέοντα.
Cite this passage
Justin, Dial. 103.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/103/5/).
Plain text
Justin, Dial. 103.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/103/5/).
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