Dialogue with Trypho 113.1
Summary: The renaming of Hoshea as Joshua (Jesus) was significant.
Greek text · Archambault 2:176–178
Ὃ δὲ λέγω τοιοῦτόν ἐστιν. Ἰησοῦν, ὡς προέφην πολλάκις, Αὐσῆν καλούμενον, ἐκεῖνον τὸν μετὰ τοῦ Χαλὲβ κατάσκοπον εἰς τὴν Χαναὰν ἐπὶ τὴν γῆν ἀποσταλέντα, Ἰησοῦν Μωσῆς ἐκάλεσε. Τοῦτο σὺ οὐ ζητεῖς διʼ ἣν αἰτίαν ἐποίησεν, οὐκ ἀπορεῖς, οὐδὲ φιλοπευστεῖς· τοιγαροῦν λέληθέ σε ὁ Χριστός, καὶ ἀναγινώσκων οὐ συνίης, οὐδὲ νῦν, ἀκούων ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς ἡμῶν, συλλογίζῃ οὐκ ἀργῶς οὐδʼ ὡς ἔτυχεν ἐκείνῳ τεθεῖσθαι τοὔνομα.
English · Claude translation
“What I mean is this. Jesus, as I have often said, who was called Hoshea, the one sent as a spy into the land of Canaan with Caleb, Moses called Jesus. You do not ask why he did this, you are not puzzled, nor are you curious; therefore Christ has escaped you, and reading you do not understand; nor even now, hearing that Jesus is our Christ, do you reckon that the name was not given to him idly or by chance.
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Cite this passage
Justin, Dial. 113.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/113/1/).
Plain text
Justin, Dial. 113.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/113/1/).
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