Dialogue with Trypho 23.5
Summary: Women cannot be circumcised, yet can be righteous; so circumcision is only a sign.
Greek text · Archambault 1:108
Καὶ τὸ μὴ δύνασθαι δὲ τὸ θῆλυ γένος τὴν σαρκικὴν περιτομὴν λαμβάνειν δείκνυσιν ὅτι εἰς σημεῖον ἡ περιτομὴ αὕτη δέδοται, ἀλλʼ οὐχ ὡς ἔργον δικαιοσύνης· τὰ γὰρ δίκαια καὶ ἐνάρετα ἅπαντα ὁμοίως καὶ τὰς θηλείας δύνασθαι φυλάσσειν ὁ θεὸς ἐποίησεν. Ἀλλὰ σχῆμα μὲν τὸ τῆς σαρκὸς ἕτερον καὶ ἕτερον ὁρῶμεν γεγενημένον ἄρρενος καὶ θηλείας, διὰ δὲ τοῦτο οὐδὲ δίκαιον οὐδὲ ἄδικον οὐδέτερον αὐτῶν ἐπιστάμεθα, ἀλλὰ διʼ εὐσέβειαν καὶ δικαιοσύνην.
English · Claude translation
“And the fact that the female sex cannot receive fleshly circumcision shows that this circumcision was given as a sign, and not as a work of righteousness; for God made women equally able to observe all that is righteous and virtuous. We see that the bodily form of male and female was made different; but we know that neither of them is righteous or unrighteous for this reason, but because of piety and righteousness.
About this passage
Notes
Translation notes
- An early argument from the equal capacity of women for righteousness.
Cite this passage
Justin, Dial. 23.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/23/5/).
Plain text
Justin, Dial. 23.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/23/5/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text