Dialogue with Trypho 69.7
Summary: Some called Christ a magician; his healings promise bodily wholeness at the resurrection.
Greek text · Archambault 1:338
Οἱ δὲ καὶ ταῦτα ὁρῶντες γινόμενα φαντασίαν μαγικὴν γίνεσθαι ἔλεγον· καὶ γὰρ μάγον εἶναι αὐτὸν ἐτόλμων λέγειν καὶ λαοπλάνον. Αὐτὸς δὲ καὶ ταῦτα ἐποίει πείθων καὶ τοὺς ἐπʼ αὐτὸν πιστεύειν μέλλοντας, ὅτι, κἂν τις, ἐν λώβῃ τινὶ σώματος ὑπάρχων, φύλαξ τῶν παραδεδομένων ὑπʼ αὐτοῦ διδαγμάτων ὑπάρξῃ, ὁλόκληρον αὐτὸν ἐν τῇ δευτέρᾳ αὐτοῦ παρουσίᾳ μετὰ τοῦ καὶ ἀθάνατον καὶ ἄφθαρτον καὶ ἀλύπητον ποιῆσαι ἀναστήσει.
English · Claude translation
“But they, even seeing these things done, said it was a magical appearance; for they even dared to call him a magician and a deceiver of the people. But he did these things also to persuade those who were to believe in him, that even if anyone has some bodily defect, if he is a keeper of the teachings handed down by him, he will raise him up whole at his second coming, and make him also immortal and incorruptible and free from grief.
About this passage
Notes
Translation notes
- The charge that Jesus was a magician and deceiver appears in later Jewish sources (b. Sanh. 43a) and in Celsus.
Notes on the original text
- Digital text corrected (digitization slip against Archambault's printed text (wrong accent)): κἄν τις, ἐν λώβῃ → κἂν τις, ἐν λώβῃ.
Cite this passage
Justin, Dial. 69.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/69/7/).
Plain text
Justin, Dial. 69.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/69/7/).
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