Dialogue with Trypho 90.5
Summary: It was the sign of the cross and the name of Jesus, not the posture of prayer, that won the battle.
Greek text · Archambault 2:84–86
Οὐ γάρ, ὅτι οὕτως ηὔχετο Μωσῆς, διὰ τοῦτο κρείττων ὁ λαὸς ἐγίνετο, ἀλλʼ ὅτι, ἐν ἀρχῇ τῆς μάχης τοῦ ὀνόματος τοῦ Ἰησοῦ ὄντος, αὐτὸς τὸ σημεῖον τοῦ σταυροῦ ἐποίει. Τίς γὰρ οὐκ ἐπίσταται ὑμῶν, ὅτι μάλιστα μὲν ἡ μετὰ οἴκτου καὶ δακρύων εὐχὴ μειλίσσεται τὸν θεὸν καὶ ἡ ἐν πρηνεῖ κατακλίσει καὶ ἐν γόνασιν ὀκλάσαντός τινος; Τοῦτον δὲ τὸν τρόπον ἐπὶ λίθου καθεζόμενος οὔτε αὐτὸς ηὔξατο οὔτε ἄλλος ὕστερον. Ἔχει δὲ καὶ ὁ λίθος σύμβολον, ὡς ἀπέδειξα, πρὸς τὸν Χριστόν.
English · Claude translation
“For it was not because Moses prayed so that the people became stronger, but because, while the name of Jesus was at the front of the battle, he himself made the sign of the cross. For who of you does not know that the prayer that most appeases God is that made with lamentation and tears, and with the body prostrate or kneeling? But in this way, sitting on a stone, neither he nor anyone else afterward prayed. And the stone too has a symbolic meaning pointing to Christ, as I have shown.
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Notes
Notes on the original text
- Digital text corrected (digitization slip against Archambault's printed text (wrong breathing)): ὅτι, ὲν ἀρχῇ τῆς μάχης → ὅτι, ἐν ἀρχῇ τῆς μάχης.
Cite this passage
Justin, Dial. 90.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/90/5/).
Plain text
Justin, Dial. 90.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/90/5/).
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