Against Celsus, preface 1

Summary: Origen tells his patron Ambrose that Jesus kept silent before false witnesses, trusting his life to speak for him, and quotes Matthew's account of the trial.

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Greek text · Koetschau 1:51–52

Ὁ μὲν σωτὴρ καὶ κύριος ἡμῶν Ἰησοῦς Χριστὸς ψευδομαρτυρούμενος μὲν „ἐσιώπα“ κατηγορούμενος δὲ „οὐδὲν ἀπεκρίνατο“, πειθόμενος πάντα τὸν βίον ἑαυτοῦ καὶ τὰς ἐν Ἰουδαίοις πράξεις κρείττους γεγονέναι φωνῆς ἐλεγχούσης τὴν ψευδομαρτυρίαν καὶ λέξεων ἀπολογουμένων πρὸς τὰς κατηγορίας· σὺ δʼ, ὦ φιλόθεε Ἀμβρόσιε, οὐκ οἶδʼ ὅπως πρὸς τὰς Κέλσου κατὰ Χριστιανῶν ἐν συγγράμμασι ψευδομαρτυρίας καὶ τῆς πίστεως τῶν ἐκκλησιῶν ἐν βιβλίῳ κατηγορίας ἐβουλήθης ἡμᾶς ἀπολογήσασθαι. ὡς οὐκ ὄντος ἐναργοῦς ἐλέγχου ἐν τοῖς πράγμασι καὶ πάντων γραμμάτων κρείττονος λόγου, τοῦ τε τὰς ψευδομαρτυρίας ἀφανίζοντος καὶ ταῖς κατηγορίαις μηδὲ πιθανότητα εἰς τὸ δύνασθαί τι αὐτὰς ἐνδιδόντος. περὶ δὲ τοῦ Ἰησοῦ ὅτι „ἐσιώπα“ ψευδομαρτυρούμενος, ἀρκεῖ ἐπὶ τοῦ παρόντος τὰ Ματθαίου παραθέσθαι· τὰ γὰρ ἰσοδυναμοῦντα αὐτῷ ὁ Μάρκος ἔγραψεν. ἔχει δʼ οὕτως ἡ τοῦ Ματθαίου λέξις· „ὁ δὲ ἀρχιερεὺς καὶ τὸ συνέδριον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ Ἰησοῦ, ὅπως θανατώσωσιν αὐτὸν, καὶ οὐχ εὗρον πολλῶν προσελθόντων ψευδομαρτύρων. ὕστερον δὲ προσελθόντες δύο εἶπον· οὗτος ἔφη· δύναμαι καταλῦσαι τὸν ναὸν τοῦ θεοῦ καὶ διὰ τριῶν ἡμερῶν οἰκοδομῆσαι. καὶ ἀναστὰς ὁ ἀρχιερεὺς εἶπεν αὐτῷ· οὐδὲν ἀποκρίνῃ. ὅτι οὗτοί σου καταμαρτυροῦσιν; ὁ δὲ Ἰησοῦς ἐσιώπα.“ ἀλλὰ καὶ ὅτι οὐκ ἀπεκρίνετο κατηγορούμενος, τοιαῦτα γέγραπται· „ὁ δὲ Ἰησοῦς ἐστάθη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν λέγων· σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ Ἰησοῦς ἔφη αὐτῷ· σὺ λέγεις. καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ πρεσβυτέρων οὐδὲν ἀπεκρίνετο. τότε λέγει αὐτῷ ὁ Πιλᾶτος· οὐκ ἀκούεις, πόσα σου καταμαρτυροῦσι; καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.“

English · Claude translation

Our Savior and Lord Jesus Christ, when false witness was borne against him, "kept silent," and when he was accused, "answered nothing," being persuaded that his whole life and his deeds among the Jews were stronger than a voice refuting the false witness or than words of defense against the accusations. But you, God-loving Ambrose, wished—I do not know why—that I should make a defense against the false witness that Celsus bore against Christians in his writings, and against his accusation of the faith of the churches in his book. As though there were not a plain refutation in the facts themselves, and a reasoning stronger than all writings, which both makes the false witness vanish and does not allow the accusations even the plausibility of having any force! That Jesus "kept silent" when false witness was borne against him, it is enough for the present to set out what Matthew says, for Mark wrote words of equal force. Matthew's text runs thus: "The high priest and the council sought false witness against Jesus, that they might put him to death, and they found none, though many false witnesses came forward. At last two came forward and said: This man said, I am able to destroy the temple of God and to build it in three days. And the high priest stood up and said to him: Do you answer nothing? What is it that these men testify against you? But Jesus kept silent." And that he did not answer when he was accused is written as follows: "Now Jesus stood before the governor, and the governor asked him, saying: Are you the King of the Jews? And Jesus said to him: You say so. And when he was accused by the chief priests and elders he answered nothing. Then Pilate said to him: Do you not hear how many things they testify against you? And he did not answer him to a single word, so that the governor wondered greatly."

About this passage

Source
Koetschau 1:51–52 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Christology

Notes

Translation notes

  • The quotations are Matt 26:59–63 and 27:11–14 (cf. Mark 14:55–61; 15:2–5). Ambrose was Origen's patron at Alexandria and Caesarea, who had sent him Celsus's book, The True Word (Ἀληθὴς λόγος).

Cite this passage

Origen, Cels. 0.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/0/1/).

Plain text
Origen, Cels. 0.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/0/1/).

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