Against Celsus, preface 2
Summary: Jesus could have defended himself and been released, but he chose silence; now he is defended by the lives of his true disciples.
Greek text · Koetschau 1:52
Καὶ γὰρ θαυμασμοῦ ἄξιον ἦν παρὰ τοῖς καὶ μετρίως φρονεῖν δυναμένοις τὸ τὸν κατηγορούμενον καὶ ψευδομαρτυρούμενον, δυνάμενον ἀπολογήσασθαι καὶ παραστῆσαι αὑτὸν οὐδενὶ ἔνοχον ἐγκλήματι καὶ ἐγκώμια τοῦ ἑαυτοῦ βίου διεξελθεῖν καὶ τῶν δυνάμεων, ὡς ἀπὸ θεοῦ γεγένηνται, ἵνα δῷ τῷ δικαστῇ ὁδὸν τοῦ χρηστότερα περὶ αὐτοῦ ἀποφήνασθαι, τοῦτο μὲν μὴ πεποιηκέναι καταπεφρονηκέναι δὲ καὶ μεγαλοφυῶς ὑπερεωρακέναι τοὺς κατηγόρους. ὅτι δὲ, εἰ ἀπελογήσατο, ἀπέλυσεν ἂν ὁ δικαστὴς μηδὲ διστάσας τὸν Ἰησοῦν, δῆλον ἐκ τῶν ἀναγεγραμμένων περὶ αὐτοῦ, ἐν οἷς εἶπε· „τίνα θέλετε τῶν δύο ἀπολύσω ὑμῖν, τὸν Βαραββᾶν ἢ Ἰησοῦν τὸν λεγόμενον Χριστόν;“ καὶ τοῦ, ὡς ἐπιφέρει ἡ γραφὴ λέγουσα· „ᾔδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.„ Ἰησοῦς οὖν ἀεὶ ψευδομαρτυρεῖται, καὶ οὐκ ἔστιν ὅτε κακίας οὔσης ἐν ἀνθρώποις οὐ κατηγορεῖται. καὶ αὐτὸς μὲν καὶ νῦν σιωπᾷ πρὸς ταῦτα καὶ οὐκ ἀποκρίνεται μὲν διὰ φωνῆς, ἀπολογεῖται δὲ ἐν τῷ βίῳ τῶν γνησίων ἑαυτοῦ μαθητῶν, κεκραγότι τὰ διαφέροντα καὶ πάσης ψευδομαρτυρίας ὄντι κρείττονι, ἐλέγχων καὶ ἀνατρέπων τὰς ψευδομαρτυρίας καὶ κατηγορίας.
English · Claude translation
And indeed it was worthy of wonder, among those capable of even moderate understanding, that a man accused and falsely witnessed against, who was able to defend himself and to show himself guilty of no charge, and to recount the praises of his own life and of his mighty works as done by God, so as to give the judge a way to pronounce more favorably on him, did not do this, but despised his accusers and nobly disregarded them. That the judge would have released Jesus without hesitation if he had made a defense is clear from what is recorded of him, where he said: "Which of the two do you want me to release to you, Barabbas or Jesus who is called Christ?" and from what the Scripture adds, saying: "For he knew that it was out of envy that they had handed him over." Jesus, then, is always falsely witnessed against, and so long as there is wickedness among human beings there is no time when he is not accused. And he himself even now keeps silent before these things and makes no answer with his voice; but he makes his defense in the life of his genuine disciples, which cries out what really matters and is stronger than all false witness, refuting and overturning the false witnesses and accusations.
About this passage
Notes
Translation notes
- The quotations are Matt 27:17–18.
Notes on the original text
- Digital text corrected (stray period between protasis and apodosis; stray period inside the phrase): θαυμασμοῦ. ἄξιον → θαυμασμοῦ ἄξιον; ἀπελογήσατο. ἀπέλυσεν → ἀπελογήσατο, ἀπέλυσεν.
Cite this passage
Origen, Cels. 0.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/0/2/).
Plain text
Origen, Cels. 0.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/0/2/).
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