Against Celsus 2.46
Summary: Origen refutes the claim that Jesus won only ten disreputable followers, pointing to the crowds of thousands, and argues that if his disciples persuaded many, he must have persuaded far more.
Greek text · Koetschau 1:168
Πῶς δʼ οὐ ψεύδεται ὁ λέγων παρὰ τῷ Κέλσῳ Ἰουδαῖος ὅτι παρὼν δέκα ναύτας καὶ τελώνας τοὺς ἐξωλεστάτους μόνους εἷλε καὶ οὐδὲ τούτους ἅπαντας; σαφὲς γὰρ ὅτι καὶ Ἰουδαῖοι ὁμολογήσαιεν ἂν ὅτι οὐ δέκα μόνους εἷλεν οὐδὲ ἑκατὸν οὐδὲ χιλίους, ἀλλʼ ἀθρόως ὁτὲ μὲν πέντε χιλιάδας ὁτὲ δὲ τέσσαρας χιλιάδας· καὶ ἐπὶ τοσοῦτόν γε εἷλεν, ὥστε καὶ εἰς τὰς ἐρημίας αὐτῷ ἀκολουθεῖν, τὰς μόνον χωρούσας ἀθρόον τι πλῆθος τῶν πιστευόντων τῷ θεῷ διὰ τοῦ Ἰησοῦ, ἐν αἷς οὐ μόνον λόγους ἀλλὰ καὶ ἔργα αὐτοῖς ἐπεδείκνυτο. ἀναγκάζει δʼ ἡμᾶς ταυτολογῶν τὸ παραπλήσιον αὐτῷ ποιεῖν, ἐπεὶ φυλασσόμεθα ὑπολαμβάνεσθαι ὑπερβαίνειν τινὰ τῶν παρʼ αὐτῷ λεγομένων ἐγκλημάτων. καὶ ἐν τῷ προκειμένῳ τοίνυν λόγῳ καθʼ ἣν ἔχομεν τάξιν τῆς γραφῆς φησιν· εἰ ζῶν μὲν αὐτὸς μηδένα ἔπεισεν, ἀποθανόντος δʼ αὐτοῦ πείθουσιν οἱ βουλόμενοι τοσούτους, πῶς τοῦτο οὐχ ὑπεράτοπόν ἐστι; δέον λέγειν ἀκολουθίαν σῴζοντα ὅτι, εἴπερ ἀποθανόντος αὐτοῦ πείθουσιν οὐχ ἁπαξαπλῶς οἱ βουλόμενοι ἀλλʼ οἱ βουλόμενοι καὶ δυνάμενοι τοὺς τοσούτους, πόσῳ μᾶλλον εὔλογον αὐτὸν, ἡνίκα τῷ βίῳ ἐπεδήμει, πολλαπλασίους καὶ δυνατωτέρῳ λόγῳ καὶ πράξεσι πεπεικέναι;
English · Claude translation
How is the Jew in Celsus not lying when he says that “while he was present he won over only ten sailors and tax collectors of the most accursed kind, and not even all of these”? For it is clear that even Jews would admit that he won over not only ten, nor a hundred, nor a thousand, but at once sometimes five thousand, sometimes four thousand; and he won them over to such an extent that they followed him even into the deserts, which alone could hold a great crowd of those who believed in God through Jesus, and there he showed them not only words but also deeds. His repetitions force us to do something similar, since we are careful not to be thought to pass over any of the charges he makes. In the passage before us, then, in the order of his writing that we are following, he says: “If, while he lived, he persuaded no one, but after his death those who wish persuade so many, how is this not utterly absurd?” He ought, keeping the logical sequence, to have said: “If after his death not simply those who wish, but those who both wish and are able, persuade so many, how much more reasonable is it that he, when he was living among us, persuaded many times more by a more powerful word and deeds?”
About this passage
Notes
Translation notes
- The crowds are those of the feedings of the five thousand and four thousand (Matt 14:21; 15:38).
Cite this passage
Origen, Cels. 2.46 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/2/46/).
Plain text
Origen, Cels. 2.46 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/2/46/).
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