Against Celsus 4.92

Summary: Fallen demons, able to foresee some things, enter savage and cunning animals and steer their movements to draw people away from the true God through divination.

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Greek text · Koetschau 1:365–366

Κατὰ δὲ ἡμᾶς δαίμονές τινες φαῦλοι καὶ. ἵνʼ οὕτως ὀνομάσω, τιτανικοὶ ἢ γιγάντιοι, ἀσεβεῖς πρὸς τὸ ἀληθῶς θεῖον καὶ τοὺς ἐν οὐρανῷ ἀγγέλους γεγενημένοι καὶ πεσόντες ἐξ οὐρανοῦ καὶ περὶ τὰ παχύτερα τῶν σωμάτων καὶ ἀκάθαρτα ἐπὶ γῆς καλινδούμενοι. ἔχοντές τι περὶ τῶν μελλόντων διορατικὸν. ἅτε γυμνοὶ τῶν γηΐνων σωμάτων τυγχάνοντες, καὶ περὶ (τὸ) τοιοῦτον ἔργον καταγινόμενοι, βουλόμενοι ἀπάγειν τοῦ ἀληθινοῦ θεοῦ τὸ τῶν ἀνθρώπων γένος, ὑποδύνονται τῶν ζῴων τὰ ἁρπακτικώτερα καὶ ἀγριώτερα καὶ ἄλλα πανουργότερα καὶ κινοῦσιν αὐτὰ πρὸς ὃ βούλονται. ὅτε βούλονται. ἢ τὰς φαντασίας τῶν τοιωνδὶ ζῴων τρέπουσιν ἐπὶ πτήσεις καὶ κινήσεις τοιάσδε· ἵνʼ ἄνθρωποι διὰ τῆς ἐν τοῖς ἀλόγοις ζῴοις ἁλισκόμενοι μαντικῆς θεὸν μὲν τὸν περιέχοντα τὰ ὅλα μὴ ζητῶσι μηδὲ τὴν καθαρὰν θεοσέβειαν ἐξετάσωσι, πέσωσι δὲ τῷ λογισμῷ ἐπὶ τὴν γῆν (καὶ) τοὺς ὄρνεις καὶ τοὺς δράκοντας ἔτι δʼ ἀλώπεκας καὶ λύκους. καὶ γὰρ παρατετήρηται τοῖς περὶ ταῦτα δεινοῖς ὅτι αἱ ἐναργέστεραι προγνώσεις διὰ τῶν τοιούτων ζῴων γίνονται. ἅτε μὴ δυναμένων τῶν δαιμόνων ἐν τοῖς ἡμερωτέροις τῶν ζῴων τοσοῦτον, ὅσον δύνανται διὰ τὸ παραπλήσιον τῆς κακίας καὶ οὐ κακίαν μὲν οἱονεὶ δὲ κακίαν οὖσαν ἐν τοῖς τοιοισδὶ τῶν ζῴων ἐνεργῆσαι τάδε τὰ ζῷα.

English · Claude translation

In our view, certain wicked demons, of the Titanic or Gigantic kind, if I may so call them, who have become impious toward what is truly divine and toward the angels in heaven, and have fallen from heaven and roll about the grosser and unclean bodies on earth, having some power of discerning the future, since they are bare of earthly bodies, and occupying themselves with this kind of work, wishing to lead the human race away from the true God, slip into the more rapacious and savage animals and others that are more cunning, and move them to whatever they wish, when they wish; or they turn the impressions of such animals toward such flights and movements, so that human beings, caught by the divination in irrational animals, may not seek the God who encompasses the universe, nor examine pure worship of God, but may fall in their reasoning to the earth, and to birds and serpents, and even to foxes and wolves. For it has been observed by those skilled in these matters that the clearer foreknowledge comes through such animals, since the demons cannot do as much in the tamer animals as they can, because of the likeness of vice (not vice, but something like vice) in such animals, to make these animals act.

About this passage

Source
Koetschau 1:365–366 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)

Notes

Translation notes

  • The parentheses (τὸ) and (καὶ) are the editor's supplements. "Titanic or Gigantic" alludes to the Greek myths of the Titans and Giants who warred against the gods.

Notes on the original text

  • Digital text corrected (stray punctuation in the digital text): τοῖς περὶ· ταῦτα → τοῖς περὶ ταῦτα.

Cite this passage

Origen, Cels. 4.92 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/92/).

Plain text
Origen, Cels. 4.92 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/92/).

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