Oration to the Greeks 20

Summary: The soul lost its “wings,” the divine spirit, through sin; paradise was beyond this world; the prophets, clothed with the Spirit, reveal what lies beyond it.

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Greek text · Otto 6:88–90

Κἂν θεραπεύησθε φαρμάκοις (κατὰ συγγνώμην ἐπιτρέπω σοι), τὴν μαρτυρίαν προσάπτειν σε δεῖ τῷ θεῷ. Κόσμος γὰρ ἡμᾶς ἔτι καθέλκει, καὶ διʼ ἀτονίαν τὴν ὕλην ἐπιζητῶ. Πτέρωσις γὰρ ἡ τῆς ψυχῆς τὸ πνεῦμα τὸ τέλειον, ὅπερ ἀποῤῥίψασα διὰ τὴν ἁμαρτίαν ἔπτη ὥσπερ νεοττὸς καὶ χαμαιπετὴς ἐγένετο· μεταβᾶσα δὲ τῆς οὐρανίου συνουσίας τῶν ἐλαττόνων μετουσίαν ἐπεπόθησεν. Μετῳκίσθησαν οἱ δαίμονες, ἐξωρίσθησαν οἱ πρωτόπλαστοι· καὶ οἱ μὲν ἀπʼ οὐρανοῦ κατεβλήθησαν, οἱ δὲ ἀπὸ γῆς μὲν ἀλλʼ οὐκ ἐκ ταύτης, κρείττονος δὲ τῆς ἐνταυθοῖ διακοσμήσεως. Καὶ χρὴ λοιπὸν ἡμᾶς ἐπιποθήσαντας τὸ ἀρχαῖον παραιτήσασθαι πᾶν τὸ ἐμποδὼν γινόμενον. Οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, ὦ ἄνθρωπε, πεπερασμένος δὲ καὶ ἐπὶ τέρματι· τὰ δὲ ὑπὲρ τοῦτον, αἰῶνες οἱ κρείττονες, οὐ μεταβολὴν ὡρῶν ἔχοντες διʼ ὧν ποικίλαι νόσοι καθίστανται, πάσης δὲ εὐκρασίας μετειληφότες, ἡμέραν ἔχουσι διαμένουσαν καὶ φέγγος τοῖς ἐντεῦθεν ἀνθρώποις ἀπρόσιτον, Οἱ μὲν οὖν τὰς γεωγραφίας ἐκπονέσαντες, μέχρις ἦν δυνατὸν ἀνθρώπῳ, τῶν χωρίων τὴν ἀναγραφὴν ἐποιήσαντο· τὰ δὲ ἐπέκεινα λέγειν οὐκ ἔχοντες, διὰ τὸ ἀδύνατον τῆς θεωρίας, ἀμπώτεις ᾐτιάσαντο, καὶ θαλαττῶν τὴν μὲν πρασώδη, τὴν δὲ πηλώδη, τόπων δὲ τῶν μὲν τὸ ἔκπυρον, τῶν δὲ τὸ ψυχρὸν καὶ διαπεπηγός. Ἡμεῖς δὲ τὰ ὑφʼ ἡμῶν ἀγνοούμενα διὰ προφητῶν μεμαθήκαμεν, οἵτινες, ἅμα τῇ ψυχῇ πεπεισμένοι ὅτι πνεῦμα τὸ οὐράνιον ἐπένδυμα τῆς θνητότητος κεκτήσεται, τὰ ὅσα μὴ ἐγίνωσκον αἱ λοιπαὶ ψυχαὶ προὔλεγον. Δυνατὸν δὲ παντὶ γυμνητεύοντι κτήσασθαι τὸ ἐπικόσμημα καὶ πρὸς τὴν συγγένειαν τὴν ἀρχαίαν ἀναδραμεῖν.

English · Claude translation

Even if you are healed by drugs (I allow it you as a concession), you must give the credit to God. For the world still drags us down, and in my weakness I seek the help of matter. The perfect spirit is the soul's plumage; having cast it off through sin, the soul fluttered like a fledgling and fell to the ground; and having left its heavenly companionship, it longed to share in lesser things. The demons were made to change their dwelling; the first-formed were banished. The demons were cast down from heaven; the first-formed from an earth, but not from this one: from a better ordering than the one here. And so we must now long for our original state and reject everything that stands in the way. For heaven is not infinite, O man, but bounded and within limits; and beyond it are the better ages, which have no change of seasons, the cause of various diseases, but enjoy a perfectly tempered climate, and have a day that does not end, and a light that people from here cannot approach. Those who labored over geographies described the regions as far as a human being could; but being unable to speak of what lies beyond, because it could not be observed, they spoke of tides, of one sea full of seaweed and another full of mud, and of some regions as fiery and others as cold and frozen. But we have learned what was unknown to us through the prophets, who, being convinced that the soul will gain the heavenly spirit as a garment over its mortality, foretold things that the other souls did not know. Everyone who is naked can obtain this adornment and run back to the ancient kinship.

About this passage

Source
Otto 6:88–90 · Johann Carl Theodor Otto, ed., Tatiani Oratio ad Graecos, Corpus apologetarum Christianorum saeculi secundi 6 (Jena: Mauke, 1851) · Greek text: J. C. T. Otto, Tatiani Oratio ad Graecos (Corpus apologetarum Christianorum saeculi secundi 6, 1851), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Otto, CorpApol 6. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Otto (1851); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture

Notes

Translation notes

  • “The first-formed” (οἱ πρωτόπλαστοι) are Adam and Eve. Tatian places paradise not on this earth but in a higher region.
  • The clause about the prophets is compressed; literally, “being persuaded, together with the soul, that the heavenly spirit will possess a covering of mortality.” The sense seems to be that the Spirit clothes the mortal soul (cf. 2 Cor 5:4).

Cite this passage

Tatian, Or. Graec. 20 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tatian-oration/20/).

Plain text
Tatian, Or. Graec. 20 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tatian-oration/20/).

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