Oration to the Greeks 35
Summary: Tatian writes from his own experience of Greek learning and of Rome, and now returns to proving the antiquity of Christian (“barbarian”) philosophy.
Greek text · Otto 6:136–140
Ταῦτα μὲν οὖν οὐ παρʼ ἄλλου μαθὼν ἐξεθέμην, πολλὴν ἐπιφοιτήσας γῆν, καὶ τοῦτο μὲν σοφιστεύσας τὰ ὑμέτερα, τοῦτο δὲ τέχναις καὶ ἐπινοίαις ἐγκυρήσας πολλαῖς, ἔσχατον δὲ τῇ Ῥωμαίων ἐνδιατρίψας πόλει, καὶ τὰς ἀφʼ ὑμῶν ὡς αὐτοὺς ἀνακομισθείσας ἀνδριάντων ποικιλίας καταμαθών· οὐ γάρ, ὡς ἔθος ἐστὶν τοῖς πολλοῖς, ἀλλοτρίαις δόξαις τἀμαυτοῦ κρατύνειν πειρῶμαι, πάντων δὲ ὧν ἀποποιήσομαι αὐτὸς τὴν κατάληψιν τούτων καὶ τὴν ἀναγραφὴν συντάττειν βούλομαι. Διόπερ χαίρειν εἰπὼν καὶ τῇ Ῥωμαίων μεγαλαυχίᾳ καὶ τῇ Ἀθηναίων ψυχρολογίᾳ, δόγμασιν ἀσυναρτήτοις, τῆς καθʼ ἡμᾶς βαρβάρου φιλοσοφίας ἀντεποιησάμην· ἥτις ὃν τρόπον ἐστὶν τῶν παρʼ ὑμῖν ἐπιτηδευμάτων ἀρχαιοτέρα γράφειν μὲν ἀρξάμενος, διὰ δὲ τὸ κατεπεῖγον τῆς ἐξηγήσεως ὑπερθέμενος, νῦν ὅτε καιρὸς περὶ τῶν κατʼ αὐτὴν δογμάτων λέγειν πειράσομαι. Μὴ γὰρ δυσχεράνητε τὴν ἡμετέραν παιδείαν, μηδὲ φλυαρίαις καὶ βωμολοχίαις μεστὴν ἀντιλογίαν καθʼ ἡμῶν πραγματεύησθε, λέγοντες· Τατιανὸς ὑπὲρ τοὺς Ἕλληνας, ὑπὲρ τὸ ἄπειρον τῶν φιλοσοφησάντων πλῆθος, καινοτομεῖ τὰ βαρβάρων δόγματα. Τί γὰρ χαλεπὸν ἀνθρώπους πεφηνότας ἀμαθεῖς ὑπὸ ἀνθρώπου νῦν ὁμοιοπαθοῦς συνελέγχεσθαι; Τί δὲ καὶ ἄτοπον κατὰ τὸν οἰκεῖον ὑμῖν σοφιστὴν γηράσκειν ἀεὶ πάντα διδασκομένους;
English · Claude translation
I have set out these things not from hearsay but from what I learned myself, having traveled over much of the earth. I taught your learning as a sophist, I came across many arts and ideas, and finally I stayed in the city of the Romans and studied the many kinds of statues brought there from your lands. For I do not try, as many do, to strengthen my own views with other people's opinions; I wish to set down a record of what I have myself come to understand about everything I am going to reject. So, having said goodbye both to the arrogance of the Romans and to the frigid talk of the Athenians, incoherent teachings as they are, I laid hold of our barbarian philosophy. I had begun to write how it is older than your pursuits, but put this aside because of the more urgent explanation; now that the time has come, I will try to speak about its teachings. Do not be annoyed at our instruction, and do not work up a rebuttal against us full of nonsense and buffoonery, saying, “Tatian, setting himself above the Greeks and above the countless multitude of philosophers, is bringing in the novel teachings of barbarians.” For what is so hard about people who have shown themselves ignorant being refuted now by a man with the same nature as theirs? And what is absurd, as your own sage says, about growing old while always learning everything?
About this passage
Notes
Translation notes
- “Growing old while always learning” quotes the Athenian lawgiver Solon (“I grow old always learning many things”).
- “A man with the same nature” (ὁμοιοπαθής) is Paul's word in Acts 14:15.
Notes on the original text
- Digital text corrected (accent: grave on ὃν before a following word): ἥτις ὅν τρόπον → ἥτις ὃν τρόπον.
Cite this passage
Tatian, Or. Graec. 35 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tatian-oration/35/).
Plain text
Tatian, Or. Graec. 35 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tatian-oration/35/).
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