To the Greeks, on Common Notions
Ad Graecos ex communibus notionibus · Πρὸς Ἕλληνας ἐκ τῶν κοινῶν ἐννοιῶν
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Contents
- 1Gregory argues that "God" names the one divine essence, not the persons, so that while we say "Father and Son and Holy Spirit" we never say "God and God and God," and the three are one God as they are one essence.
- 2We say "three men" only by a loose habit caused by human births, deaths, and changing numbers and by each man's coming from a different parent; none of this applies to the Trinity, whose persons never increase or decrease and come from the one person of the Father, so the three are one God.
- 3Scripture calls God one and never three, while it speaks of "three men" by condescension to human habit, as it speaks of God's eyes and ears; Gregory then states the opponents' argument that "God differs from God only as such a God" and begins to expose it as a sophism by distinguishing essence from hypostasis.
- 4"Such" distinguishes either essences (man from horse) or hypostases (Paul from Peter by baldness, height, sonship); since "man" names the common essence, "such a man" and hence "two" or "three men" are not proper speech, and much less may one say "such a God and such"; the Maker of all is one God in three persons or hypostases.