A Plea for the Christians 14
Summary: The cities themselves worship different gods, many of them deified men; if disagreeing with them is impiety, every nation is impious.
Greek text · Otto 7:60–66
Ὁ δὲ περὶ τοῦ μὴ προσιέναι καὶ τοὺς αὐτοὺς ταῖς πόλεσι θεοὺς ἄγειν πάνυ αὐτοῖς εὐήθης λόγος. Ἀλλʼ οὐδὲ οἱ ἡμῖν ἐπικαλοῦντες ἀθεότητα, ἐπεὶ μὴ τοὺς αὐτοὺς οἷς ἴσασι νομίζομεν, σφίσιν αὐτοῖς συμφωνοῦσι περὶ θεῶν. Ἀλλʼ Ἀθηναῖοι μὲν Κελεὸν καὶ Μετάνειραν ἵδρυνται θεούς, Λακεδαιμόνιοι δὲ Μενέλεων, καὶ θύουσιν αὐτῷ καὶ ἑορτάζουσιν, Ἰλιεῖς δὲ οὐδὲ τὸ ὄνομα ἀκούοντες Ἕκτορα φέρουσι, Κεῖοι Ἀρισταῖον τὸν αὐτὸν καὶ Δία καὶ Ἀπόλλω νομίζοντες, Θάσιοι Θεαγένην, ὑφʼ οὗ καὶ φόνος ὀλυμπιάσιν ἐγένετο, Σάμιοι Λύσανδρον ἐπὶ τοσαύταις σφαγαῖς καὶ τοσούτοις κακοῖς, Ἀλκμὰν καὶ Ἡσίοδος Μήδειαν καὶ Νιόβην Κίλικες, Σικελοὶ Φίλιππον τὸν Βουτακίδου, Ὀνήσιλον Ἀμαθούσιοι, Ἀμίλκαν Καρχηδόνιοι. Ἐπιλείψει με ἡ ἡμέρα τὸ πλῆθος καταλέγοντα. Ὅταν οὖν αὐτοὶ αὐτοῖς διαφωνῶσι περὶ τῶν κατʼ αὐτοὺς θεῶν, τί ἡμῖν μὴ συμφερομένοις ἐπικαλοῦσι; Τὸ δὲ κατʼ Αἰγυπτίους μὴ καὶ γελοῖον ᾖ; Τύπτονται γὰρ ἐν τοῖς ἱεροῖς τὰ στήθη κατὰ τὰς πανηγύρεις ὡς ἐπὶ τετελευτηκόσι καὶ θύουσιν ὡς θεοῖς· καὶ οὐδὲν θαυμαστόν· οἵ γε καὶ τὰ θηρία θεοὺς ἄγουσι καὶ ξυρῶνται ἐπεὶ ἀποθνήσκουσι, καὶ θάπτουσιν ἐν ἱεροῖς καὶ δημοτελεῖς κοπετοὺς ἐγείρουσιν. Ἂν τοίνυν ἡμεῖς, ὅτι μὴ κοινῶς ἐκείνοις θεοσεβοῦμεν, ἀσεβῶμεν, πᾶσαι μὲν πόλεις πάντα δὲ ἔθνη ἀσεβοῦσιν· οὐ γὰρ τοὺς αὐτοὺς πάντες ἄγουσι θεούς.
English · Claude translation
The argument about our not coming forward and not recognizing the same gods as the cities is quite silly. Those who charge us with atheism because we do not believe in the gods they know do not agree among themselves about the gods. The Athenians have set up Celeus and Metaneira as gods; the Lacedaemonians, Menelaus, to whom they sacrifice and hold festivals; the people of Ilium cannot bear even to hear his name, and extol Hector instead; the Ceans hold Aristaeus to be the same as Zeus and Apollo; the Thasians worship Theagenes, who even committed a murder at the Olympic games; the Samians, Lysander, despite all his slaughters and all his crimes; Alcman and Hesiod, Medea; the Cilicians, Niobe; the Sicilians, Philip son of Butacides; the people of Amathus, Onesilus; the Carthaginians, Hamilcar. The day would fail me if I listed them all. Since, then, they disagree among themselves about their own gods, why do they accuse us of not agreeing with them? And are not the practices of the Egyptians ridiculous? At their festivals they beat their breasts in the temples as if over the dead, and they sacrifice to the same beings as gods. And no wonder, since they even hold animals to be gods, shave their heads when these die, bury them in temples, and hold public lamentations. If, then, we are impious because we do not practice our piety in common with them, all cities and all nations are impious; for not all recognize the same gods.
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Notes
Notes on the original text
- Digital text corrected (the enclitic με printed with an accent): Ἐπιλείψει μὲ ἡ ἡμέρα → Ἐπιλείψει με ἡ ἡμέρα.
Cite this passage
Athenagoras, Leg. 14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/athenagoras-legatio/14/).
Plain text
Athenagoras, Leg. 14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/athenagoras-legatio/14/).
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