On Jonah and Nineveh (poem) (complete)
Pseudonymous: Printed among Tertullian's poems in older editions (a Paris manuscript ascribes it to him); not by Tertullian, and the true author is unknown. Peiper prints it with the Heptateuch poems ascribed to Cyprian the Poet.
Latin text: Peiper, CSEL 23 (Latin text: R. Peiper (CSEL 23, 1891), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0).English: Claude (claude-opus-5-5), public domain (CC0).
Chapter 1
1CSEL 23:222lines 1–25
Post Sodomum et c Gomorum uiuentia funera in aeuum et cinerum senio signata incendia poenae. et frustra solis oculis nascentia poma. et pariter facti mortem maris et salis illic: si quis homo est poenam mutato corpore seruans: paene alios ignis superi decusserat imbres urbs. erat. (ut) iusti transgressio. Niniue dicta. nam quis subuersae mentis metus ? omnia uulgo poenarum documenta uacant. ubi possidet error. at bonus et nostri patiens et plectere serus omnipotens dominus nullam iaculabitur iram. ni prius admoneat durataque pectora pulset, praesagos agitans augusta mente prophetas. namque Niniuitum meritis mandarat Ionam praefari exitium dominus: sed conscius ille parcere subiectis et. dicta cedere poena shpplicibus facilisque bonis cessabat obire. ne uanum caneret cessura pace minarum. mox fuga consilium: si qua est tamen ista facultas euitare deum dominique euadere dextram. qua subter totus trepidans conpescitur orbis. an ratio est. quod agit sancto de corde prophetes V Litoris in labio. portu celeberrima fido. urbs oras Cilicum contra libatur Ioppe. inde igitur Tarsos properus rate scandit Ionas :
After Sodom and Gomorrah, living funerals for ever, and the burnings of punishment marked by the old age of their ashes, and fruits that grow there only for the eyes and in vain, and the death, alike, of sea and salt made there, and if there is any human being who, with changed body, keeps the punishment: a city had almost shaken out the other rains of fire from above, a city, as the transgression of the just [?], called Nineveh. For what fear has a mind overturned? All the lessons of punishment go for nothing among the crowd where error holds sway. But the good Lord almighty, patient with us and slow to strike, will hurl no anger without first warning and knocking at hardened hearts, stirring his foreseeing prophets with his majestic mind. For the Lord had commanded Jonah to foretell destruction to the Ninevites for their deserts. But he, knowing that God spares the submissive and that the threatened punishment gives way to suppliants, and that he is easily moved by the good, held back from going, lest he should proclaim something vain when peace made the threats give way. Soon he resolved on flight, if there is any such possibility of avoiding God and escaping the right hand of the Lord, beneath which the whole trembling world is held. Or is there reason in what the prophet does from his holy heart? On the lip of the shore, most famous for its safe harbour, the city of Joppa faces across toward the coasts of the Cilicians. From there, then, Jonah in haste boards a ship for Tarsus.
Jonah 1:1–3 (allusion, high confidence) · Gen 19:24–28 (allusion, high confidence) · Gen 19:26 (allusion, medium confidence) · Jonah 4:2 (allusion, high confidence)
Notes and citation
Summary: After the example of Sodom, God sends Jonah to warn Nineveh, but Jonah, knowing God's readiness to spare the repentant, flees by ship from Joppa toward Tarsus.
- A Latin poem in hexameters, rendered here as plain prose. Jonah 1:1–3; Gen 19:24–28 (and the tradition of Lot's wife and the Dead Sea fruit, compare Wis 10:7). The seventh line is obscure in the digital text (“ut iusti transgressio”) and is translated by sense. Jonah 4:2 lies behind the reason for his flight.
Extrabiblical texts: Wis 10:7 (Wisdom of Solomon [in RC, EO, ETH canons]; echo)
Cite (SBL): Ps.-Tertullian, Iona 1 (CSEL 23:222lines 1–25; trans. Sophia Scriptura, https://sophiascriptura.com/p/ps-tertullian-iona/1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/ps-tertullian-iona/1
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-ps-tertullian-iona-1) · Report an error
Translation: Translated by Claude from the original (Peiper, CSEL 23); no public-domain English or FOTC volume, so re-read against the original.
Chapter 26
26CSEL 23:222lines 26–50
eiusdem fert acta deus; nec denique mirum, si dominum in terris fugiens inuenit in undis. paruula nam subito maculauerat aera nubes. uellere sulpureo de semine conscia uenti. paulatimque globus pariter cum sole cohaesit deceptumque diem caliginis agmine clusit. fit speculum caeli pelagus: niger ambitus undas, inficit. in tenebras ruit aether et mare surgit. nequiquam medios fluctus dum nubila tangunt. gloria uentorum quos omnis turbine miscet. diuersus furor in profugum frendebat Ionam; una ratis certamen erat caeloque fretoque. tunditur hinc illinc. tremit omnis silua sub ictu fluctifrago. subter concussa est spina carinae, palpitat antemna. stridens labor horret ab alto. ipsa etiam infringi dubitans inflectitur arbor. nauticus interea gemitus uoxque omnia temptat pro rate proque anima: spiras mandare morantes. oblaqueare mitram. clauorum stringere nisus atque reluctantes impellere pectore giros. pars maris interni putidum graue odore uicissim egerit. at rapiunt (pars) merces atque onus omne praecipitant certantque pericula uincere damnis. sunt miserae uoces ad singula fragmina ponti. expanduntque manus nullorum ad numina diuum.
… God brings about the acts of the same; nor, in the end, is it surprising if he who fled the Lord on land found him on the waves. For suddenly a little cloud had stained the air, aware of the wind from its sulphurous fleece, and little by little the mass gathered close against the sun and shut in the deceived day with a host of darkness. The sea becomes the mirror of the sky: a black rim stains the waves; the heaven rushes into darkness and the sea rises, while in vain the clouds touch the middle of the waves, the glory of the winds, which every one of them stirs up with its whirlwind. A varied fury raged against the fugitive Jonah; a single ship was the contest of sky and sea. It is pounded from this side and that; the whole forest of timbers trembles under the wave-breaking blow; beneath, the spine of the keel is shaken; the yard quivers; the creaking labour shudders from on high; the mast itself, uncertain whether it will break, bends. Meanwhile the groaning and the voice of the sailors try everything for the ship and for their lives: to secure the lingering coils, to bind the girdle-cable round, to grip the effort of the rudders and push against the resisting turns with their breasts. Some in turn bail out the foul water of the bilge, heavy with stench; but others seize the cargo and throw all the load overboard, and strive to overcome dangers by losses. There are wretched cries at every breaking of the sea, and they stretch out their hands to the powers of gods that are none.
Jonah 1:4–5 (allusion, high confidence)
Notes and citation
Summary: God raises a storm at sea; the sailors struggle to save the ship, throw the cargo overboard and pray to their gods.
- Jonah 1:4–5. The ref begins in the middle of a sentence. Plain prose rendering of the verse; several nautical terms (spiras, mitram) are rendered by their likely sense.
Cite (SBL): Ps.-Tertullian, Iona 26 (CSEL 23:222lines 26–50; trans. Sophia Scriptura, https://sophiascriptura.com/p/ps-tertullian-iona/26). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/ps-tertullian-iona/26
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-ps-tertullian-iona-26) · Report an error
Translation: Translated by Claude from the original (Peiper, CSEL 23); no public-domain English or FOTC volume, so re-read against the original.
Chapter 51
51CSEL 23:223lines 51–75
quos maris et caeli uis non timet: haut minus illos puppibus abstrusos irato turbine mergunt. Nescius haec reus ipse cauo sub fornice puppis stertens inflata resonabat nare soporem. iam tunc in somno domini formando figuram. hunc simul undisequae cogit qui munia prorae. pace soporatum placidaque quiete superbum increpat inpulsans: .. Quid. ait, discrimine in isto somnia more capis tantoque in turbine ponti solus habes? en unda operit, spes unica diuum est. tu quoque, quisque tibi deus est, dic uota precesque [indigetans patrium supplex inflectito numen.] " sic tum quis culpae propior, quis causa procellae. discere sorte placet. nec sors mentitur Ionam. tunc rogitant: "Quis et unde hominum, quis denique rerum, quo populo, qua sede cluens?" famulum ille fatetur praetimidum fidumque dei, qui sustulit alte caelum, qui terram posuit quique aequora fudit; ipsius [et sese profugum causasque reuelat. deriguere metu: "Quid nos igitur tibi culpae? quid fore nunc, quonam placabimus aequora pacto ?" namque magis multoque magis freta saeua tumebant. [tunc domini uates ingestu spiritus infit:] En ego tempestas, ego tota insania mundi; in me, inquit, uobis aether ruit et mare surgit;
… those whom the force of sea and sky does not fear: no less do they sink them, hidden in the sterns, with angry whirlwind. Unaware of this, the guilty one himself, snoring under the hollow vault of the stern, sounded his sleep with puffing nostrils, already then, in his sleep, shaping the figure of the Lord. As soon as he who directs the duties of the prow, following the waves, found him lulled in peace and proud in quiet rest, he rebuked him, shaking him: “What,” he says, “in such danger do you take your dreams in the usual way, and have them alone in so great a storm of the sea? See, the wave is covering us; the only hope is in the gods. You too, whoever your god is, say your vows and prayers!” Then they decide to learn by lot who is nearer to guilt, who is the cause of the storm; and the lot does not lie about Jonah. Then they ask: “Who are you, and from where among men, and of what estate, of what people, of what place are you called?” He confesses himself the most fearful and faithful servant of God, who raised the heaven on high, who set the earth and who poured out the seas. They grew stiff with fear: “What fault, then, is ours toward you? What is to happen now? By what means shall we appease the seas?” For the fierce waters swelled more and more. “Behold, I am the storm, I am the whole madness of the world; because of me”, he says, “the heaven rushes on you and the sea rises;
Textual problem in this passage: see the notes.
Jonah 1:5–12 (allusion, high confidence) · Matt 8:24 (echo, low confidence)
Notes and citation
Summary: Jonah sleeps through the storm; woken by the captain, he is found out by lot, confesses that he serves the Creator, and declares himself the cause of the storm.
- Jonah 1:5–12. Jonah's sleep is read as a figure of the Lord (compare Matt 8:24; Matt 12:40). The editor marks three lines in square brackets as not genuine (“bending low, call on your father's god as a suppliant”; “and he reveals himself a fugitive and the causes”; “then the prophet of the Lord, at the urging of the Spirit, begins”); they are left out. The sentence runs on into the next section.
Cite (SBL): Ps.-Tertullian, Iona 51 (CSEL 23:223lines 51–75; trans. Sophia Scriptura, https://sophiascriptura.com/p/ps-tertullian-iona/51). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/ps-tertullian-iona/51
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-ps-tertullian-iona-51) · Report an error
Translation: Translated by Claude from the original (Peiper, CSEL 23); no public-domain English or FOTC volume, so re-read against the original.
Chapter 76
76CSEL 23:225lines 76–105
in me terra procul, mors proxima, nulla dei spes. quin date praecipitem, causam nauem que leuantes: unum onus hoc magnum pelago iactate uolentem." Ast illi frustra nituntur uertere cursum in reditum; nec clauus enim torquere sinebat, dura nec antemnae mutari libra uolebat. postremo ad dominum: „Ne nos in mortis hiatum unam animam propter dederis, nec sanguine iusti respersisse uelis, si sic tua dextera ducit." Iamque illic imo exoriens de gurgite cetus, squamosum et conchis euoluens corporis agmen, urguebat proprios concusso marmore fluctus, praedam sponte petens, quam celsae puppis ab arce prouoluentem auide limosis faucibus hausit, uiuentemque dapem longam percepit in aluum, cumque uiro caeli rabiem pelagique uorauit. sternitur aequoris unda, resoluitur aetheris umbra; hinc fluctus, illinc flatus redduntur amici. securamque uiam placida signante carina spumea caeruleo candent uestigia sulco. nautae tunc dominum laeti uenerantur eique sacrificant grates: fertur ratis et uates aluo: [nauigat et uates alio susceptus Ionas] nauigium fluctus secat, et sub fluctibus imis Iona defertur anima spirante ferina. conclusus neque tinctus aquis. maris intimus exter. inter semesas carnes resolutaque putri corpora digestu iam iam sua funera discens: in signum sed enim domini quandoque futurum non erat exitii. set caeli gloria factus.
because of me the land is far off, death is very near, there is no hope from God. Rather, throw me headlong, lightening the ship of its cause: throw this one great burden, willing, into the sea.” But they strive in vain to turn their course back; for neither did the rudder allow turning, nor would the hard balance of the yards be changed. At last, to the Lord: “Do not give us into the jaws of death for the sake of one soul, and do not wish us to be spattered with the blood of a just man, if your right hand so leads.” And now there a whale rising from the bottom of the deep, rolling the scaly host of its body covered with shells, pressed on its own waves through the shaken marble of the sea, seeking the prey of its own accord, which, as it rolled from the height of the lofty stern, it greedily swallowed with muddy jaws, and took the living feast into its long belly, and with the man swallowed the rage of sky and sea. The wave of the sea is laid flat; the shadow of the heaven is dispelled; on this side the waves, on that the winds, are made friendly again. And as the calm keel marks a safe way, foamy tracks gleam white in the blue furrow. Then the sailors joyfully worship the Lord and offer him sacrifices of thanks: the ship is borne along, and the prophet in the belly. The ship cuts the waves, and under the lowest waves Jonah is carried down while the beast breathes; shut in and not wetted by the waters, deep within the sea and outside it, among half-eaten flesh and bodies dissolved by putrid digestion, learning at any moment his own funeral; but because he was to be a sign of the Lord, there was no destruction for him, but he was made the glory of heaven.
Textual problem in this passage: see the notes.
Jonah 1:12–17 (allusion, high confidence) · Matt 12:39–40 (allusion, high confidence)
Notes and citation
Summary: The sailors, unable to reach land, cast Jonah overboard; the sea calms, they sacrifice to God, and Jonah lives in the whale's belly as a sign of the Lord.
- Jonah 1:12–2:1; Matt 12:39–40. The editor marks one line in square brackets as not genuine (“and the prophet Jonah, received in another, sails”); it is left out.
Topics: Christology, Miracles
Cite (SBL): Ps.-Tertullian, Iona 76 (CSEL 23:225lines 76–105; trans. Sophia Scriptura, https://sophiascriptura.com/p/ps-tertullian-iona/76). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/ps-tertullian-iona/76
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-ps-tertullian-iona-76) · Report an error
Translation: Translated by Claude from the original (Peiper, CSEL 23); no public-domain English or FOTC volume, so re-read against the original.