Alethia (Genesis in verse, with a prayer) 3.663–3.761

Latin text: Schenkl, CSEL 16 (Latin text: Schenkl, CSEL 16, digitized by Open Greek and Latin (csel-dev, University of Leipzig), CC BY-SA 4.0).English: Claude (claude-opus-5-5), public domain (CC0).

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Chapter 3

3.663CSEL 16:431lines 663–690–432

inde mouens gressus lateri comes haeret euntum hospes ouans dulcique quatit concussa pauore pectora et attonitum uenerabilis attrahit horror. quippe uidet uultus tacitos uisusque seueros in Sodomam Gomoramque deum uibrasse simulque emissos famulos pacisque iraeque ministros, et cum cognosset tanta quid mole pararet arcana pandente deo causamque docente aduentus, ut qui didicit, quae praemia uitae electos maneant, etiam metuenda caueret, ultro ausus dominum scitari, an perderet urbem errantis populi per crimina cuncta nocentum, quinquaginta probos ciues si forte tulisset. 'non perdam' dixit. dehinc percunctatio blanda deducens sensim numerum ueniamque lacessens suppliciter summasque ipsis minuente recursu usque decem meruit responsum auferre parentis, et, se ne totam domini clementia mitis proderet, in medio famulum sermone reliquit tendentem ulterius seque in sua regna recepit. Interea Sodomam missi Loth forte sedentem ante fores urbis iam terris sole propinquo inueniunt. qui cum miro splendore uideret angelicos radiare uiros, ratus adfore caelo, cui mentem deus ipse dabat, prostratus adorat inuitatque domum noctemque auertere tecto euincit precibus simul et conuiuere suadet innocuosque cibos et pocula parca ministrat.

Then, as they set out, the joyful host keeps close at the side of his departing guests, and venerable awe shakes his breast with sweet fear and draws him on, astonished. For he sees that God's silent faces and stern looks were turned toward Sodom and Gomorrah, and at the same time the servants sent out as ministers of peace and of wrath; and when he learned what God was preparing with such great force, God revealing his secrets and explaining the reason for his coming, so that he who had learned what rewards of life await the chosen might also beware of what is to be feared, he dared of his own accord to ask the Lord whether he would destroy a city of an erring people for all the crimes of the guilty, if perhaps it held fifty upright citizens. “I will not destroy it,” he said. Then a coaxing questioning, bringing the number down little by little and pressing for pardon humbly, reducing the sums as it went back over them, won the Father's answer down to ten; and, so as not to reveal the whole of his gentle clemency, the Lord left his servant in the middle of his speech, still pressing further, and withdrew into his own kingdom. Meanwhile those sent to Sodom find Lot sitting by chance before the gates of the city, as the sun was already nearing the earth. When he saw the angelic men radiant with wondrous splendor, thinking them come from heaven (for God himself gave him understanding), he falls prostrate and adores them, invites them home, and prevails by his entreaties on them to spend the night under his roof, persuades them to dine with him, and serves them innocent food and sparing cups.

Gen 18:16–33 (allusion, high confidence) · Gen 19:1–3 (allusion, high confidence)

Notes and citation

Summary: God reveals to Abraham the coming destruction of Sodom and Gomorrah, and Abraham bargains him down from fifty righteous to ten; the two angels reach Sodom at evening and Lot welcomes them into his house.

Cite (SBL): Marius Victor, Alet. 3.663 (CSEL 16:431lines 663–690–432; trans. Sophia Scriptura, https://sophiascriptura.com/p/marius-victor-alethia/3-663). (abbreviation not yet checked)

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Translation: Translated by Claude from the Latin of the staged CSEL edition (digital text; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Latin.

3.691CSEL 16:433lines 691–710

ecce sub occasum lucis noctisque recursum foeda manus uulgi, si fas dixisse, uirilis prosilit et iuuenum furias puerique senesque certatim exacuunt: claro Loth nomine clamant, dederet exceptos. pudet heu meliusque profecto est a quantum reticere nefas quam prodere uerbis, uel dum damnatur, quod iam tunc more sinistro infandae lex urbis erat. mollire furentes Loth cupiens natas, quibus nata manebat uirginitas, offert quos plebs uoluisset in usus: per sexum factura minus. sed corda profana uile putant quodcumque licet gaudentque uetari, ut sit quod cupiant. ipsum ergo affligere certant auctorem fidei, morum iustique magistrum. ut uis iam maior, quam quae uirtute repelli humani ualeat nisus, tunc hospes uterque angelicas nudant mentito corpore uires et Loth subreptum retrahunt caecantque furentes. seruauit morem iuris sententia recti: quod poenam anteuenit, damnandis lumina clausit.

Look: toward sunset and the return of night a foul band of the crowd, of males, if it is right to say it, bursts out, and boys and old men vie in sharpening the fury of the young: they shout Lot's name aloud, that he should hand over those he has taken in. Alas, it is shameful, and surely better to be silent about how great the wickedness was than to betray it in words, even while condemning it, since already then by perverse custom it was the law of the unspeakable city. Wishing to calm their rage, Lot offers his daughters, whose virginity remained as at their birth, for whatever uses the crowd might wish, meaning by their sex to commit a lesser wrong. But profane hearts think worthless whatever is lawful, and rejoice to be forbidden, so as to have something to desire. So they strive to assault the very author of faith, the teacher of morals and of justice. When the force was now greater than human effort could repel by strength, then both the guests reveal their angelic powers behind their feigned bodies, snatch Lot back inside, and blind the raging crowd. The sentence kept the custom of right law: what came before the punishment closed the eyes of those to be condemned.

Gen 19:4–11 (allusion, high confidence)

Notes and citation

Summary: The men of Sodom surround Lot's house demanding his guests; Lot offers his daughters instead, but the mob presses on until the angels pull Lot inside and strike the crowd blind.

Cite (SBL): Marius Victor, Alet. 3.691 (CSEL 16:433lines 691–710; trans. Sophia Scriptura, https://sophiascriptura.com/p/marius-victor-alethia/3-691). (abbreviation not yet checked)

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Translation: Translated by Claude from the Latin of the staged CSEL edition (digital text; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Latin.

3.711CSEL 16:433lines 711–732–434

tunc ad Loth sancti trepidum uix mente recepta condicione sui (non) dissimulata ministri iam semet sensisse animo, quod (et) ipse timebat, qui sint, quid ueniant, quae sint praecepta, fatentur, quae praestare uelint. generi, si credere digni, nuntiet excidium Loth quippe euadere iussum permixtamque domum, cuius per plurima nomen, colligat et generos: sed turpis origo timorem non meruit sentire dei. ne quis tamen istos difficilis fidei credat, cum linquere sedes Loth quoque dissimulet. quem postquam luce propinqua cunctantem pigrasque moras sine fine trahentem hospes uterque uidet, manibus cum coniuge raptum uirginibusque suis procul extra moenia ducunt et celerare iubent montesque euadere in altos tali lege data, ne quis quae praeterit ultra post se respiciat cautus male. sed metuens Loth, ne tardum uelox poenae praeuerteret ira, ipse Segor lacrimis petiit placuitque rogando, quod dominum multos pariter seruare coegit concessumque sibi donum speciale salutis pluribus inpertit meritumque e munere fecit.

Then to Lot, trembling and his mind scarcely recovered, the holy ministers, (not) concealing their condition, since he had already perceived in his mind what he (too) feared, confess who they are, why they have come, what their orders are, what they wish to do for him. Let Lot announce destruction to his sons-in-law, if they are worthy to believe, since he himself is ordered to escape and to gather his mixed household, whose name is spread among many, and his sons-in-law: but their shameful origin did not deserve to feel the fear of God. Yet let no one think these alone of hard faith, since Lot too hesitates to leave his home. When, as daylight drew near, the two guests see him lingering and dragging out sluggish delays without end, they seize him by the hand with his wife and his maiden daughters and lead them far outside the walls, and bid them hurry and escape to the high mountains, with this command: that no one, ill-advised, should look back behind him at what he had passed. But Lot, fearing that the swift wrath of punishment might overtake him in his slowness, himself asked with tears for Segor, and pleased them by asking, since he moved the Lord to save many together, and shared with more the special gift of salvation granted to him and made merit out of a gift.

Gen 19:12–22 (allusion, high confidence)

Notes and citation

Summary: The angels reveal their mission; Lot's sons-in-law do not believe, and Lot himself delays until the angels drag his family out and command them not to look back; Lot asks to flee to Segor and so saves the town.

  • Lines 2–3: non and et are editor's supplements.

Notes on the original text

  • Digital text corrected (digitization slip): pos se respiciat → post se respiciat.

Cite (SBL): Marius Victor, Alet. 3.711 (CSEL 16:433lines 711–732–434; trans. Sophia Scriptura, https://sophiascriptura.com/p/marius-victor-alethia/3-711). (abbreviation not yet checked)

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Translation: Translated by Claude from the Latin of the staged CSEL edition (digital text; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Latin.

3.733CSEL 16:434lines 733–760–435

et iam non solitas raptim obducentia caelum a patria uirtute deo miscente coacta nubila densarant nebulas, sed quas rotat Aetna, quas uomit Inarime, calidis quas Aponus undis exalat, quas uicino concussa Uesaeuo eructat tellus, Lyciae quas saeua Chimaerae ora sinu uasto trinae fornacis anhelat, et quocumque loci fallentia sulphura uelox spiritus inflammans angusto tramite fusus effluit in lucem rupta tellure uaporans. non quod non possit pluuias quoque uertere in ignes, totum de nihilo licuit cui condere mundum: sed maiore bonus iudex damnare paratu mauult quos miserans orbis morumque ruinae punit in exemplum. cuncta ergo ex omnibus oris concurrunt undante globo stipataque flatu quaeque suo coeunt flammarum pabula in unum, corpus et ut solidum terrasque urbesque nocentes sulphurei testudo tegit curuata metalli, quam citus et uires angusto tramite sumens spiritus incussam tanto crepitare fragore conpulit et crebro tonitrus referente corusco consternare animos, coniunx miserabilis ut Loth lumina, quod uetitum, pauitans conuersa referret et poenas raptim uiolata lege subiret in statuam conuersa salis: spoliataque luce sic animam infelix cum corpore perdidit omni, ut nullum extaret forma remanente cadauer.

And now the clouds, swiftly covering the sky, drawn together as God mingled them by his fatherly power, had thickened not the usual mists, but those which Etna rolls, which Inarime vomits, which Aponus breathes out with its hot waters, which the earth, shaken by neighboring Vesuvius, belches forth, which the savage mouth of the Lycian Chimaera pants out from the vast gulf of its threefold furnace, and wherever a swift breath, kindling hidden sulphur and poured through a narrow passage, flows out steaming into the light through the broken earth. Not that he could not turn rains into fires as well, he who could found the whole world from nothing: but the good judge prefers to condemn with greater preparation those whom, pitying the world and the ruin of morals, he punishes as an example. So all things from every shore run together in a surging mass, and, packed by the blast, each kind of fuel for flames gathers into one, and, like a solid body, a curved vault of sulphurous metal covers the guilty lands and cities; this a swift breath, gathering strength in a narrow passage, struck and forced to crackle with a mighty crash, and, as the thunder answered the frequent lightning, to dismay men's minds, so that Lot's wretched wife, trembling, turned back her eyes, which was forbidden, and swiftly suffered the punishment of the broken law, turned into a statue of salt: and, robbed of light, the unhappy woman so lost her soul together with her whole body that, though her form remained, no corpse was left.

Gen 19:24–26 (allusion, high confidence) · Luke 17:32 (echo, low confidence)

Notes and citation

Summary: God gathers sulphurous clouds from every volcano into a vault over Sodom; at its thunder Lot's wife looks back and is turned into a statue of salt.

  • Lines 3–7: volcanic places of the classical world: Etna, Inarime (Ischia), the hot springs of Aponus near Padua, Vesuvius, and the Chimaera in Lycia.

Notes on the original text

  • Digital text corrected (digitization slip): m statuam → in statuam.

Cite (SBL): Marius Victor, Alet. 3.733 (CSEL 16:434lines 733–760–435; trans. Sophia Scriptura, https://sophiascriptura.com/p/marius-victor-alethia/3-733). (abbreviation not yet checked)

BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-marius-victor-alethia-3-733) · Report an error

Translation: Translated by Claude from the Latin of the staged CSEL edition (digital text; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Latin.

3.761CSEL 16:435lines 761–789–436

ocior inde Segor luctum pellente timore horrificoque malo stupefactus ingreditur Loth. et sol exoritur toto feruentior igne irato fulgore micans radiosque seueros dirigit in Sodomam. qui postquam lumina flammis inuoluere suis resolutaque sulphura nexos secum praecipitant ignes siccoque liquore dispensata suis stillant incendia toris, fulmineus denso praeceps cadit aere nimbus inuoluitque urbes et totis saeuit in agris ac mixto stridore tonat uincit(que) querellas flammea tempestas, quae, postquam pabula terris repperit oppressis atque ipsis sedit harenis, erigit inmensam coniuncto fomite metam ignis et a terris redeunt in sidera flammae, in cineres donec cautes tellusque resultans transeat ac penitus mersae soluantur harenae depressisque cauos consumpto caespite campis pandant arua sinus uenisque effusus apertis consocians uires, qui terras strinxerat, umor priuatum gignat pelagus. quidnam esse putamus, quod raptim lacus est mira uirtute refertus, qui fuit ante rogus? cunctisne abolere elementis damnatos iudex uoluit bonus an mage finem designat tacitum mitis clementia poenae, quod flammas conpressit aquis, requiemque futuri forsan iudicii calidis contraria prodit materies sanctusque lacum Iordanis inundans, qui primus hominum meruit peccata lauare?

Then, fear driving out grief, Lot enters Segor all the faster, stunned by the horrifying evil. And the sun rises, more fervent with all its fire, flashing with angry glare, and aims its stern rays at Sodom. After the flames had wrapped its light in their own, and the loosened sulphur hurled down the fires bound up with it, and the burnings, distributed in a dry liquid, drip from their beds, a storm of lightning falls headlong from the dense air, wraps the cities and rages through all the fields, and the fiery tempest thunders with mingled shrieking (and) drowns the cries; and when it had found fuel on the overwhelmed lands and settled on the very sands, it raises an immense cone of fire from the joined tinder, and flames go back from the earth to the stars, until the rocks and the rebounding earth pass into ashes and the sands, sunk deep, are dissolved, and the fields, the turf consumed, open hollow bays in the sunken plains, and the moisture which had bound the lands together, poured out through opened veins and joining its forces, begets a sea of its own. What are we to think it means, that suddenly there is a lake, filled with wondrous power, where before there was a pyre? Did the good judge will to destroy the condemned by all the elements, or does gentle clemency rather mark a silent end to punishment, in that it quenched the flames with water? And perhaps matter contrary to fire betrays the rest of the judgment to come, and so does the holy Jordan flooding the lake, the river which first deserved to wash away the sins of men.

Gen 19:23–25 (allusion, high confidence) · Gen 19:28 (allusion, medium confidence) · Matt 3:6 (echo, low confidence)

Notes and citation

Summary: Fire falls on Sodom and its land until the burnt plain sinks into a lake; the poet asks whether the water that quenched the fire, and the Jordan that flows into it, the river of the first baptism, signify an end to punishment.

  • Line 10: que is an editor's supplement.
  • The poem breaks off here; the end of Book 3 (and of the work) is not extant.

Topics: Baptism

Cite (SBL): Marius Victor, Alet. 3.761 (CSEL 16:435lines 761–789–436; trans. Sophia Scriptura, https://sophiascriptura.com/p/marius-victor-alethia/3-761). (abbreviation not yet checked)

BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-marius-victor-alethia-3-761) · Report an error

Translation: Translated by Claude from the Latin of the staged CSEL edition (digital text; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Latin.