Paraphrase of the Psalms 1–32
Authorship disputed: Printed in Migne under the name of Apollinaris of Laodicea. Modern scholars doubt that the Apollinaris who wrote this hexameter paraphrase is the bishop of Laodicea; the work may be much later (fifth or sixth century).
Greek text: PG 33 (OCR by the Internet Archive; lines extracted for this site).English: Claude (claude-opus-5-5), public domain (CC0).
Chapter 1
1PG 33
Δαυὶδ προφήτου καὶ βασιλέως οὐ πεπόρευται δυσσεδέων ἐνὶ βουλῇ, ᾿Αλλ᾽ ἔχεν ἠϊθέῳ κραδίην συμφράδμονα θεσμῷ, Θεσπέσιον νύκτας τε καὶ ἤματα θεσμὸν ἀείδων. Ἕσσεται οἷάπερ ἔρνος ἐφ᾽ ὑδρηλοῖσι χελεύθοις, Πάντα οἱ ἰθύνοιτο κατὰ χρέος ὅσσα ᾿Αλλὰ κόνει ἴχελοι, τήν ῥα χθονὸς ὥλεσ᾽ ἀήτης. Τοὔνεκεν εἰς κρίσιν οὐδέποτ᾽ ἀνστήσονται ἀλεῖται, Οὐδ᾽ ἄρ᾽ ἀμαρτίνοο! πινυτῶν βουλῇσι δικαίων. Θὔνεχεν εὐαγέων βασιλεὺς πάτον οἷδε δικαίων· Τοὔνεκα δυστήνων γενεὴ προθέλυμνος ὀλεῖται.
Dauid prophētou kai basileōs ou peporeutai dyssedeōn eni boulę̄, ᾿All᾽ echen ēïtheǭ kradiēn symphradmona thesmǭ, Thespesion nyktas te kai ēmata thesmon aeidōn. Hessetai hoiaper ernos eph᾽ hydrēloisi cheleuthois, Panta hoi ithynoito kata chreos hossa ᾿Alla konei icheloi, tēn rha chthonos hōles᾽ aētēs. Touneken eis krisin oudepot᾽ anstēsontai aleitai, Oud᾽ ar᾽ amartinoo! pinytōn boulę̄si dikaiōn. Thynechen euageōn basileus paton hoide dikaiōn; Touneka dystēnōn geneē prothelymnos oleitai.
Of David, prophet and king. … has not walked in the counsel of the impious, but has kept his heart from youth in accord with the ordinance, singing the divine ordinance nights and days. He will be like a sapling by watery paths; all things will be directed for him as is due, whatever … But [the impious are] like dust, which the wind has scattered from the earth. Therefore the wicked will never rise up in judgment, nor sinners in the counsels of the wise and righteous. For the King knows the path of the pious righteous; therefore the race of the wretched will perish root and all.
Textual problem in this passage: see the notes.
Ps 1:1–6 (quotation, high confidence)
Notes and citation
Summary: A hexameter paraphrase of Psalm 1: the man who keeps God’s ordinance flourishes, while the wicked are scattered like dust.
- The Metaphrase of the Psalms, a paraphrase of the whole Psalter in Homeric hexameters, has traditionally been ascribed to Apollinaris of Laodicea (d. ca. 390), but the attribution is disputed: many scholars date it to the mid-fifth century and assign it to an unknown author. It follows the Septuagint, and the refs of this work use the Septuagint psalm numbers (so Ps 9 here = Pss 9–10 in English Bibles, Ps 10 = Ps 11, and so on). Each hexameter is rendered as prose, line by line; the paraphrase’s own wording is kept. Its epic vocabulary is rendered consistently: Ἄναξ “the Lord”, Βασιλεύς “the King”, Μάκαρ “Blessed One”, Ἐσσήν “King”. The text is taken from Migne’s PG 33 (archive.org OCR), in which many lines are lost or broken; these are marked “…”, and short supplied words are in brackets. Neither a public-domain nor an FOTC English translation exists; the translation was re-read against the Greek.
- The opening words (“Blessed is the man who …”) are lost in the scan; “Of David, prophet and king” is the paraphrase’s heading.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 1 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/1
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-1) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 2
2PG 33
·Επιγραφῆς ὁ Ψαλμὸς εὑρέθη δίχα, Ἡνωμένος δὲ τοῖς παρʼ Ἑδραίοις στίχοις· Ἐπεὶ παρʼ αὐτοῖς τίεται ταύτης δίχα. Καὶ γαίης βασιλῆες Πιαμδασιλῆος ἑοῦ τε κατὰ Χριστοῖο Θεοῖο; Θεὸς οὐρανόθεν δ᾽ ἐγελοίασε τούσδε, ὁοπίυγ- Καὶ χόλον ἀμπνείων πραπίδων σύμπαντας ἀτάξει ᾿Αγγέλλων Βασιλῆος ἐφετμὴν οὐρανίοιο· Υἱὸς ἐμοῖο, Πατὴρ Θεὸς ηὔδα πρὸς μὲ, ε πέλει:ς Ἤματι προσφάτῳ αὑτός σ᾽ εὐξοχίησα γενέσθαι. ΔΑίσσεό μευ, λάχος ὄφρα λάδῃς σὺ, διδόντος ἔθνη Καί κε χατασχείῃν σου πείρατα πάνθ᾽ ὑπὸ μήνην. Σιδη ρᾷ δ᾽ ἑνὶ ῥάθδῳ τούσδε γε Καὶ χεραμῖος σκεύη ἠῦτε Τῆμος δ᾽ οἱ βασιλῆες ἐφημερίων, συνίητε Παιδεύθητε, καὶ οἱ χρατέοντες ὑπ᾽ οὐρανὸν ἄκρης· Καί οἱ ἀγάλλεσθε τρομερῇ φρενὶ τέρψιν ἑλόντες. οὖν σοφίης, ἵνα μὴ δ᾽ ἅμα πάντας ἀποῤῥαίσειε χελεύθου. Εὗτε θοῶς φλογόεντα νόον βαρύθυμον ἐγείρῃ, Πάντες ἅμ᾽ δλθιοί εἰσι πεποιθότες αἰὲν ἐπ᾽ αὐτόν.
;Epigraphēs ho Psalmos heurethē dicha, Hēnōmenos de tois parʼ Hedraiois stichois; Epei parʼ autois tietai tautēs dicha. Kai gaiēs basilēes Piamdasilēos heou te kata Christoio Theoio? Theos ouranothen d᾽ egeloiase tousde, hoopiyg- Kai cholon ampneiōn prapidōn sympantas ataxei ᾿Angellōn Basilēos ephetmēn ouranioio; Huios emoio, Patēr Theos ēuda pros me, e pelei:s Ēmati prosphatǭ hautos s᾽ euxochiēsa genesthai. DAisseo meu, lachos ophra ladę̄s sy, didontos ethnē Kai ke chatascheię̄n sou peirata panth᾽ hypo mēnēn. Sidē rą d᾽ heni rhathdǭ tousde ge Kai cheramios skeuē ēute Tēmos d᾽ hoi basilēes ephēmeriōn, syniēte Paideuthēte, kai hoi chrateontes hyp᾽ ouranon akrēs; Kai hoi agallesthe tromerę̄ phreni terpsin helontes. oun sophiēs, hina mē d᾽ hama pantas aporrhaiseie cheleuthou. Heute thoōs phlogoenta noon barythymon egeirę̄, Pantes ham᾽ dlthioi eisi pepoithotes aien ep᾽ auton.
This psalm was found without a title, but it is joined to the verses [of the first] among the Hebrews, since among them it is reckoned without one. And the kings of the earth … against their great King and against God’s Christ? … God laughed at them from heaven … and, breathing anger from his heart, he will confound them all … proclaiming the decree of the heavenly King: “You are my Son,” God the Father said to me; “on a new day I myself caused you to be born. Ask of me, so that you may receive as your lot, as I give it, the nations, and may hold all the ends of the earth under the moon. With a rod of iron [you will shepherd] them … and like a potter’s vessels …” Then, you kings of mortals, understand; be instructed, you who hold power under the height of heaven; … and rejoice in him with trembling mind, taking delight. [Lay hold] then of wisdom, lest he dash you all together from the road, when he swiftly rouses his fiery, wrathful mind. All are blessed together who always trust in him.
Textual problem in this passage: see the notes.
Ps 2:1–12 (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 2: the nations rage against the Lord and his Christ, but God declares his Son and calls the kings to serve him.
- The opening iambic lines comment on the psalm’s lack of a title: among the Hebrews it was joined to Psalm 1. Verses 1–2 and part of 5–6, 9 and 11–12 are partly lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 2 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/2). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/2
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-2) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 3
3PG 33
Δαυΐδου λυγρὸν τρίτατον μέιος, ἡνίκα φευγων Υἱὸν ᾿Αζεσσαιλόγειον,, ξὴνʼ κοίρανος Οὔτινά μοι ψυχῇ θεόθεν βάζοντες ἀρωγήν; Κῦδος ἐμὸν γεγονὼς, κεφαλὴν ὑπὲρ αὐχένα τεύχων. βαποῖο. Ο Κικλήσκω βοόων, ὁ δ᾽ ἀπ᾿ οὔρεος ἔχλυεν ἀγνοῦ. Αὐτὸς ἐκοιμήθην, κατὰ δ᾽ ἔσχε με νήδυμος ὕπνος, ἐὰν δ᾽ ἔστιν, ὅτ᾽ ἐμῆς Βασιλεὺς ἀνθέξεται ἀλκῆς. μυριάδας λαῶν πεφοδημένος εἴην, Ὅττι σύ μευ σύμπαντας ἕλες χενεαύχενας ἐχθρούς. Σοῖο φάος, Βασιλεῦ, σέο τ᾽ εὐλογίην πόρε λαῷ.
Dauïdou lygron tritaton meios, hēnika pheugōn Huion ᾿Azessailogeion,, xēnʼ koiranos Outina moi psychę̄ theothen bazontes arōgēn? Kydos emon gegonōs, kephalēn hyper auchena teuchōn. bapoio. O Kiklēskō booōn, ho d᾽ ap᾿ oureos echlyen agnou. Autos ekoimēthēn, kata d᾽ esche me nēdymos hypnos, ean d᾽ estin, hot᾽ emēs Basileus anthexetai alkēs. myriadas laōn pephodēmenos eiēn, Hotti sy meu sympantas heles cheneauchenas echthrous. Soio phaos, Basileu, seo t᾽ eulogiēn pore laǭ.
The mournful third song of David, when, fleeing from his son Absalom, … the lord … [Many say] to my soul that there is no help for it from God? [But you are my helper,] having become my glory, lifting my head above my neck … I call out crying, and he heard me from his holy mountain. I myself lay down, and sweet sleep held me … [and I rose,] since the King will uphold my strength … [I will not be afraid] though I be terrified by myriads of peoples, because you have struck all my vainglorious enemies. … Your light, O King, and your blessing, grant to the people.
Textual problem in this passage: see the notes.
Ps 3:1–8 (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 3: David, fleeing Absalom, trusts the Lord who answers him and sustains him in sleep.
- Many lines of verses 1–2 and 5–8 are lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 3 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/3). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/3
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-3) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 4
4PG 33
ἐκ μελέων Δαυΐδου ψαιϊμὸς ἐτύχθη. Ὁ Ἴλαθι, καί μευ, Ἄναξ, ἐπιχέχλυθι εὐχωλάων. ʼΑνέρες, ἐς τί τόσον τρέφετε βαρυπήμονα θυμόν; Ἑς τί φίλην ματίην, καὶ ψεύδεα πάντα τίθεσθε ; Αὐτὸς ἐπουράνιός μευ Αναξ βοόωντος ἀκούσοι Ἐλπὶς ὁμοῦ καὶ θῦμα δίκης Βατιλῖια γεραίροι. Πολλοί φασι· Τίς ἍΑμμι τε τέχμαρ τὸ χρύσεον σέο φέγγος ὁπωπῆς, κραδίῃ δωρήσαο πᾶσαν ἐμεῖο, Εἰς ἕν ἐν εἰρήνῃ χαταλέξομαι ὕπνον Οὔνεκ᾽ ἐπ᾽ ἐλπωρῇ με. Μάκαρ, καὶ μοῦνον ἐρείδεις.
ek meleōn Dauïdou psaiïmos etychthē. Ho Ilathi, kai meu, Anax, epichechlythi euchōlaōn. ʼAneres, es ti toson trephete barypēmona thymon? Hes ti philēn matiēn, kai pseudea panta tithesthe ? Autos epouranios meu Anax booōntos akousoi Elpis homou kai thyma dikēs Batiliia gerairoi. Polloi phasi; Tis HaAmmi te techmar to chryseon seo phengos hopōpēs, kradię̄ dōrēsao pasan emeio, Eis hen en eirēnę̄ chatalexomai hypnon Ounek᾽ ep᾽ elpōrę̄ me. Makar, kai mounon ereideis.
… this psalm was made from the songs of David. Be gracious, O Lord, and hear my prayers. Men, how long do you nourish a grievous spirit? How long do you set your love on vanity and on all falsehoods? The heavenly Lord himself will hear me as I cry … Let hope and the sacrifice of righteousness honour the King. Many say, “Who [will show us good things]?” … On us [is set] the golden sign, the light of your face … you gave to my heart all … In peace I will lie down at once and sleep, because you, Blessed One, alone establish me in hope.
Ps 4:1–8 (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 4: a prayer to be heard, a warning against loving vanity, and peaceful sleep in the Lord’s light.
- Several lines (verses 4–5, 6–7) are lost or broken in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 4 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/4). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/4
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-4) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 5
5PG 33
ζῆ ὕσης πέμπτον εἰς τέ. ἐν π κα δον δ βτς τπο ανὼ Αὐδῆς μευ ξύνες ὦκα, ἀρὴν δ᾽ ἐπιδέρκεο φωνῆς. Αὐτὸς ἄναξ Θεὸς, αὐτὸς ἐγὼ δέ σε λίσσομαι αἰεί. Ἡμετέρης ἠῶθεν Αναξ ἐπακούσεται Οὔνεχεν ἀμπλαχίην ἐθέλων Θεὸς οὔποτ᾽ ἐτύχθης· Οὐδέ τις ἐνναέτης παρὰ σοὶ χαχομήχανος ἔσται, Ἐχθαίροι δολόεντα καὶ ἀνδροφόνον Θεὸς ἄνδρα. Αὐτὰρ ἐγὼ σέο δῶμα τεῷ μετελεύσομαι οἴκτῳ, δὲ σέθεν καθαρὸν προσπτύξομαι ἐρόν. Σεῖό με ἡγήσαιτο δικαιοσύνη, χάριν ἐχθρῶν. Ἡμετέρην ἴθυνον ἐπ᾽ ὄμματι σοῖσιν ἀταρπόν. Οὐ γὰρ ἀληθείην ποτ᾽ ἐπὶ στόματος φορέουσι. λαὶ γλῶσσαι δολεροῖσιν ἀεὶ μεμελήατο μύθοις. Καί κε κατὰ πληθὺν σφετέρων χάριν ἀμπλαχιάων Σοὶ μὲν ἐπευχόμενοι, Βασιλεῦ, χεχαροίατο πάντες. Κεῖνοι μὲν χεχάροιντο, σὺ δ᾽ οἰχήσειας ἐν αὐτοῖς. τεὸν οὔνομα καυχήσονται, Ὅττι δικαιοσύνης ὑποφήτορα φῶτα
zē hysēs pempton eis te. en p ka don d bts tpo anō Audēs meu xynes ōka, arēn d᾽ epiderkeo phōnēs. Autos anax Theos, autos egō de se lissomai aiei. Hēmeterēs ēōthen Anax epakousetai Ounechen amplachiēn ethelōn Theos oupot᾽ etychthēs; Oude tis ennaetēs para soi chachomēchanos estai, Echthairoi doloenta kai androphonon Theos andra. Autar egō seo dōma teǭ meteleusomai oiktǭ, de sethen katharon prosptyxomai eron. Seio me hēgēsaito dikaiosynē, charin echthrōn. Hēmeterēn ithynon ep᾽ ommati soisin atarpon. Ou gar alētheiēn pot᾽ epi stomatos phoreousi. lai glōssai doleroisin aei memelēato mythois. Kai ke kata plēthyn spheterōn charin amplachiaōn Soi men epeuchomenoi, Basileu, checharoiato pantes. Keinoi men checharointo, sy d᾽ oichēseias en autois. teon ounoma kauchēsontai, Hotti dikaiosynēs hypophētora phōta
[This is the] fifth [psalm] … Hear my voice quickly, and look upon the prayer of my voice. You yourself are Lord God, and I always beseech you. In the morning the Lord will hear our … because you have never been a God who wishes transgression; nor will any evil-devising dweller be with you. God hates the deceitful and murderous man. But I will come to your house by your compassion, and … I will embrace your pure holy [temple]. Let your righteousness lead me, because of my enemies; direct our path before your eyes. For they never carry truth upon their mouth … their tongues are always busied with deceitful words … And according to the multitude of their transgressions [cast them out] … But let all who pray to you, O King, rejoice. Let them rejoice, and may you dwell among them … they will boast in your name, because [you bless] the man who proclaims righteousness …
Textual problem in this passage: see the notes.
Ps 5:1–12 (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 5: a morning prayer to the God who hates deceit, asking guidance and protection for the righteous.
- The heading is garbled in the scan; several lines are lost.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 5 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/5). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/5
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-5) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 6
6PG 33
Ἀλλ᾽ ὀλιγηπελίην, Βασιλεῦ, ἐλέησον ἐμεῖο· Ἕσσο μοι ἰητῆρ, ταράχου δέ μευ ὀστέα παῦσον, Καὶ ψύχην, ἢ πολλὸν Αὔσον ἐμὸν, μεταθεὶς πρότερον κότον, ἧτορ ἀνάγκης· Τίς γὰρ ἐπιμνήσαιτο σέθεν, θανάτοιο πεδηθείς ; Τίς δὲ τοι εἰν ἀΐδαο βοὴν εὔφημον ἀείσαι ; Αἰεΐ μευ κατὰ νύκτα σαόφρονα λέκτρα λοεύσω, Γηραλέος γενόμην μετὰ δυσμενέεσσιν ἐμοῖσιν. Τυὰ πιὸ ἀεάπεαδὶ ᾿υδε Οὕνεκα μεῦ χλαυθμοῖο βοῆς ἐμὸς ἔχλυεν Ἐσσήν· Νωιτέρην ὑπέδεκτο Θεὸς πανυπέρτατος εὐχήν. Αἷσχος δυσμενέεσσιν ἐμοῖς τάραχός τε τετύχθω -
All᾽ oligēpeliēn, Basileu, eleēson emeio; Hesso moi iētēr, tarachou de meu ostea pauson, Kai psychēn, ē pollon Auson emon, metatheis proteron koton, hētor anankēs; Tis gar epimnēsaito sethen, thanatoio pedētheis ? Tis de toi ein aïdao boēn euphēmon aeisai ? Aieï meu kata nykta saophrona lektra loeusō, Gēraleos genomēn meta dysmeneessin emoisin. Tya pio aeapeadi ᾿yde Houneka meu chlauthmoio boēs emos echlyen Essēn; Nōiterēn hypedekto Theos panypertatos euchēn. Haischos dysmeneessin emois tarachos te tetychthō -
… But pity my feebleness, O King; be my healer, and stop the trembling of my bones, and my soul, which … Save my … setting aside your former wrath, … my heart from necessity. For who, bound by death, would remember you? And who in Hades would sing you a song of praise? Every night I will wash my chaste bed … I grew old among my enemies. … because my King has heard the sound of my weeping; God most high has received our prayer. Let shame and confusion be on my enemies.
Textual problem in this passage: see the notes.
Ps 6:1–10 (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 6: a sick man’s plea for mercy, sure at the end that God has heard his weeping.
- The heading and verse 1, and verse 8a (“Depart from me, all workers of iniquity”), are lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 6 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/6). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/6
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-6) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 7
7PG 33
Χουσὶ πάρος Δαυΐδον ἐξύδρισεν· αὐτὰρ ὅ μεμἜμπω γξὲ μὴν βασιλῆος ἔδ᾽ ἔπλετο ξδδομος Ἐκ πάντων, λίτομαί σε, διωκόντων με Μήποτ᾽ ἐφαρπάξεις λέων ἐμὸν οἷά τις ἦτορ, ᾿ἈΑλλ᾽ εἰ τοῖον ἔρεξα τόπερ σέο μῆνιν ἐγείρει, Ἔργμασιν εἰ στυγεροῖσι φέρω κάτα χεῖρας ἀθέσμους, Εἴγε κακῶν ῥεχτῆρα κακῶς ἔπρηξα καὶ αὐτός· Καί μευ ἕλοι ψυχὴν ἐλόων μέτα δηίος ἀνὴρ, Καί μευ ἐπιστείθοι βίοτον χθονὶ ποσσὶν ἑοῖσ:, Καὶ κλέος ἀμφιθόητον ἐμὸν Αὐτὸς, ΓΑναξ, λαοῖσι δικασπόλος ἔσσεαι αἰεί. Εὐδιχίης κατὰ θεσμὸν ἐμῆς, Βασιλεῦ, μὲ δικάζοις, Καὶ φρενὸς ἡμετέρης ἀγαθῆς ἐπιείχελα τεύχοις. τέλος ἔσται, ἐπιθύνοις δὲ δίκαιον. Νεφροὺς καὶ κρύφια κραδίης μυχὰ μοῦνος ἐλέγχοις, Πάντοτε ῥυόμενος μερόπων ἰθύφρονα φῦλα. Αἰὲν Ἄναξ ὅσιός τε Καὶ σθένει κρατερὸς καὶ ἀνεξίκακον λάχε θυμὸν, ἑκάστοτε μῆνιν ἐγείρειν. Παύσασθε, πρὶν ἄορ Καὶ τόξον τανύσειεν· ἑτοιμότατον γὰρ ἐτύχθη· Ὅπλα γὰρ οὐλομένου θανάτου τέχτηνεν ἐπ᾽ αὐτῷ· Τοῖσι δὲ χαρφομένοις εἰργάσατο πικρὰ Δέρχεο νῦν ὠδῖνος ἑῆς ἀθεμίστιον ἔργον· μὲν μόχθον, τέκε δ᾽ Χάσμα μέγ᾽ ὀξώρυξε, κακῇ δ᾽ ἔσχαψε μενοινῇ· ἢ ᾿Αλλ᾽ εἰς ὄνπερ ἔτευξε πέσοι χαχοεργέα βόθρον· Καὶ οἱ ὑπὲρ κορυφῆς Εὐδιχίης Βασιλῆος ἐπάξιον αἶνον ἀείσω· Οὔνομα δʼ ᾿ὙΨίστου λιγυρῇ φόρμιγγι βοήσω,
Chousi paros Dauïdon exydrisen; autar ho memEmpō nxe mēn basilēos ed᾽ epleto xddomos Ek pantōn, litomai se, diōkontōn me Mēpot᾽ epharpaxeis leōn emon hoia tis ētor, ᾿AAll᾽ ei toion erexa toper seo mēnin egeirei, Ergmasin ei stygeroisi pherō kata cheiras athesmous, Eige kakōn rhechtēra kakōs eprēxa kai autos; Kai meu heloi psychēn eloōn meta dēios anēr, Kai meu episteithoi bioton chthoni possin heois:, Kai kleos amphithoēton emon Autos, GAnax, laoisi dikaspolos esseai aiei. Eudichiēs kata thesmon emēs, Basileu, me dikazois, Kai phrenos hēmeterēs agathēs epieichela teuchois. telos estai, epithynois de dikaion. Nephrous kai kryphia kradiēs mycha mounos elenchois, Pantote rhyomenos meropōn ithyphrona phyla. Aien Anax hosios te Kai sthenei krateros kai anexikakon lache thymon, hekastote mēnin egeirein. Pausasthe, prin aor Kai toxon tanyseien; hetoimotaton gar etychthē; Hopla gar oulomenou thanatou techtēnen ep᾽ autǭ; Toisi de charphomenois eirgasato pikra Dercheo nyn ōdinos heēs athemistion ergon; men mochthon, teke d᾽ Chasma meg᾽ oxōryxe, kakę̄ d᾽ eschapse menoinę̄; ē ᾿All᾽ eis onper eteuxe pesoi chachoergea bothron; Kai hoi hyper koryphēs Eudichiēs Basilēos epaxion ainon aeisō; Ounoma dʼ ᾿HyPsistou ligyrę̄ phormingi boēsō,
Once Chusi insulted David; but he … the seventh [song] of the king … From all who pursue me, I beseech you, [save me], lest someone seize my heart like a lion. But if I did such a thing as rouses your wrath, if I lay lawless hands on hateful deeds, if I myself did evil to one who did evil, then let a hostile man pursue and take my soul, and trample my life to the ground with his feet, and [lay] my resounding glory … You yourself, Lord, will always be judge for the peoples. Judge me, O King, according to the ordinance of my justice, and make things fitting for my good mind … let … have an end, and may you direct the righteous. You alone test the kidneys and the hidden recesses of the heart, always rescuing the upright races of mortals. The Lord is always holy and …, strong in might, and has a patient spirit, [not] rousing wrath on every occasion. Cease, before [he whets his] sword and stretches his bow; for it has been made most ready. For he has fashioned against him the weapons of destructive death; for those who are burning he has worked bitter [arrows]. Look now at the lawless work of his travail: [he conceived] toil and bore … He dug out a great pit and hollowed it with evil intent; but may the evildoer fall into the very pit he made, and upon his head … I will sing praise worthy of the King’s justice; I will cry out the name of the Most High with the clear-toned lyre.
Ps 7:1–17 (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 7: David, slandered by Chusi, protests his innocence and asks God the righteous judge to turn the wicked man’s pit upon himself.
- “Chusi” is the Cushite of the Septuagint title (Hushai in 2 Sam 15–17). Several lines are broken in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 7 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/7). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/7
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-7) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 8
8PG 33
Δαυΐδου 1ηναῖος ὅδ᾽ ὄγδοος ὕμνος ἐτύχθη. Ὡς ἄρα τοι θηητὸν ἐπὶ χθονὸς οὔνομ᾽ ἐτύχθη ! Καί το: ἀριπρεπὲς εὖχος ὑπέδραμεν οὐρανὸν αὐτόν. Ἐκ στόματος βρεφέων ὅθεν ἤνυσας αἶνον ἑτοῖμον, Πευχεδανῶν, ἄχραντε Πάτερ, σέθεν ἕνεκεν ἐχθρῶν· Ὄφρα κεν ἐχθρὸν ὁμοῦ χαθέλοις, καὶ οδνὼν, ὀλέζ εὑρὺν, ὃν ἔδρασε δάχτυλα σεῖο, ὕλστρα τε καὶ μήνην, οἷς πυθμένα θέχαο χειρί, Τὶς γὰρ ἔην ἄνθρωπος, ἐπεὶ μιμνήσχεαι αὐτοῦ ; Ἢ πάϊς ἀνθρώπου, ὅτι οἱ καὶ ἐπίσκοπός ἐσσι : Μείονά μιν ποίησας ἐπουρανίων στρατιάων· Ἕργα τεῶν ἔστησας ἐπιθύνειν παλαμάων. ᾿Αγρονόμους τε βόας, καὶ εἰροπόχων γένος οἰῶν, Αἰθέριά τε πετεινὰ, καὶ ἰχθυόεντα γένεῦλα, Ὡς ἄρα τοι θηητὸν ἐπὶ χθονὸς οὔνομ᾽ ἐτύχθη ἴ
Dauïdou 1ēnaios hod᾽ ogdoos hymnos etychthē. Hōs ara toi thēēton epi chthonos ounom᾽ etychthē ! Kai to: ariprepes euchos hypedramen ouranon auton. Ek stomatos brepheōn hothen ēnysas ainon hetoimon, Peuchedanōn, achrante Pater, sethen heneken echthrōn; Ophra ken echthron homou chathelois, kai odnōn, olez heuryn, hon edrase dachtyla seio, hylstra te kai mēnēn, hois pythmena thechao cheiri, Tis gar eēn anthrōpos, epei mimnēscheai autou ? Ē païs anthrōpou, hoti hoi kai episkopos essi : Meiona min poiēsas epouraniōn stratiaōn; Herga teōn estēsas epithynein palamaōn. ᾿Agronomous te boas, kai eiropochōn genos oiōn, Aitheria te peteina, kai ichthyoenta geneula, Hōs ara toi thēēton epi chthonos ounom᾽ etychthē i
This eighth hymn of David is for the winepresses. How wonderful is your name on earth! And your glorious boast ran up to heaven itself. Out of the mouth of infants you therefore made praise ready, O undefiled Father, for the sake of your bitter enemies, so that you might destroy together the enemy and … [I will see your heavens,] the wide …, which your fingers made, the stars and the moon, whose foundation you laid with your hand. For what was man, that you remember him? Or the son of man, that you are his overseer? You made him less than the heavenly hosts …; you set him to direct the works of your hands …: the field-ranging oxen and the race of fleecy sheep, the birds of the air and the fishy brood. How wonderful is your name on earth!
Ps 8:1–9 (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 8: God’s name is glorious, and frail man is set over the works of his hands.
- “For the winepresses” renders the Septuagint title. Some lines are broken in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 8 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/8). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/8
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-8) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 9
9PG 33
Δαυΐδου κρυφίων, χάριν υἱέος ἄφθιτος ὕμνος. ᾿Αλήκτῳ κραδίῃ, Βατιλεῦ, τεὸν αἶνον ἀείσω· ᾿Ἐν σοὶ εὐφροσύνην ἐρατὴν καὶ χάρμα τελέτσω. Οὔνομα δ᾽ ὕψιστον χιθάρῃ σέθεν Οὔνεκά μευ κατὰ θεσμὸν ἐτίσαο λωδητῆρας. Σὺν πολλῷ δ᾽ ὁμάδῳ μνηλῆιον ὥλετο πάντη ᾿ Αὐτὰρ ἐπουράνιος Βασιλεὺς μάλα πάντοτε μιμνει. στήριξεν ἐὴν πανυπέρτατον Ὅφρα διαχρίνειε δίκῃ χλυτὰ πείρατα γαίης, Καὶ σφετέροις λαοῖσι δίκην ἰθεῖαν ὁρέξοι. ᾿Αθάνατος Θεός ἐστι, Ἐλπὸς ἔφυς πάντεσσιν, ὅσοι μάθον οὔνομα σεῖο· σφέων ἐμνήσθη φθιμένων, διζήμενος αἷμα, Οὐδὲ βοῆς δειλῶν Αὐτὸς ἀνυψώων με καὶ ἐκ θανάτοιο Πάντα πύλαις Σιῶνος ὅπως τεὸν αἶνον ἀείσω. Τεύχων εὐθυδίχης Βασιλεὺς ἀρίδηλος ετυχθη· Ἄμφ᾽ ἔργοις παλάμης σφετέρης πεπέδηται ἁλιτρός. Εἰς ἀΐδην παλίνορσοι ἀποτρέψειαν ἀλεῖται, Ἕθνεα πάντα Θεοῖο λελησμένα αἰὲν ἐόντος. Οὐδέ ποτ᾽ ἀδρανέων σταθεῖ παραμείδεται ἐλπίς. Ἔγρεο, μηδὲ βίῃ κρατέων ἄνθρωπος ἀνάσσοι. Φῦλα διαχρίνοιτο τεῶν κατ᾽ ἐναντίον ὄσσων. Στῆσον, ἼΛναξ, ἀγαθὸν θεσμογράφον ἄλλον ἐπ᾽ αὐτούς. Ἔθνεά τοι γενεῆς βροτέης ἴστωσαν ἐόντα. Ἵμερον εὖ μάλα πάντες Καὶ μύθοις ἀθέμιστον᾽ Οὐδὲ Θεὸν βλεφάροισιν Σχέψατο γὰρ πραπίδεσσι μένειν χαχότητι πεποιθώς, Ῥιγίστοιο δόλου καὶ ἀρῆς στόμα τοῖο βέδυσται, Γλῶσσαν ἀεὶ δολόεσσαν ἔχει Ὡς δ᾽ ὁλοὸς ξυλόχοισι λέων κακὰ μήδεα πέμπει Θᾶσσον ὅπως ἐλεεινὸν Βουλῆς ἁρπαλέης ἵνα μιν μέλπηθρα τελέσσῃ, ᾿Αλλὰ πέσοι χεχυφὼς πρὶν Αναξ χλήζοιτο πενιχρῶν, Εἶπε γὰρ ἀρχαίων ἀμνήμονα μῆτιν Ἄνακτος, Καί οἱ ἀπεστράφθαι πάνδερχέα πάμπαν μοι, Βασιλεῦ, παλάμην δ᾽ ὕψιστον Μηδὲ βοῆς μογερῶν ἐπιλήθεο Τίπτε καχοῤῥέχτης ἐρέθει Θεὸν αἰὲν ἐόντα : Εἶπε γὰρ ἐν στήθεσσιν, ὅτ᾽ οὐκέτι δίζεται Ἐσσὴήν Εἰσοράᾳς, ὅτι μόχθον ὁμοῦ καὶ θυμὸν ἀέξεις, Ἰσχανόων παλάμῃσιν ἑλεῖν ἀέχοντας ἀνάγκῃ. Μὴ γάρ σοι προλέλοιπεν Αναξ ἀχρήμονα φῶτα, Φωτὸς, Αναξ, χρυεροῖο βραχίονα λεπτὰ χεάσσαις Οὐδὲ τέλος καχίης γε τεῆς διζήμενος εὕροι. ᾿Αλλὰ Θεὸς μετὰ πᾶσι διηνεχέως βασιλεύοι· Τῶν δέ γ᾽ ἑτοιμότατον κραδίης πόθον οὔασιν ἔγνω·Ὄφρα κεν ὀρφανιχηῖσι καὶ ᾿Ανθρώπων ἵνα μή τις ἔχῃ μεγαλαυχέα γῆρυν.
Dauïdou kryphiōn, charin huieos aphthitos hymnos. ᾿Alēktǭ kradię̄, Batileu, teon ainon aeisō; ᾿En soi euphrosynēn eratēn kai charma teletsō. Ounoma d᾽ hypsiston chitharę̄ sethen Ouneka meu kata thesmon etisao lōdētēras. Syn pollǭ d᾽ homadǭ mnēlēion hōleto pantē ᾿ Autar epouranios Basileus mala pantote mimnei. stērixen eēn panypertaton Hophra diachrineie dikę̄ chlyta peirata gaiēs, Kai spheterois laoisi dikēn itheian horexoi. ᾿Athanatos Theos esti, Elpos ephys pantessin, hosoi mathon ounoma seio; spheōn emnēsthē phthimenōn, dizēmenos haima, Oude boēs deilōn Autos anypsōōn me kai ek thanatoio Panta pylais Siōnos hopōs teon ainon aeisō. Teuchōn euthydichēs Basileus aridēlos etychthē; Amph᾽ ergois palamēs spheterēs pepedētai halitros. Eis aïdēn palinorsoi apotrepseian aleitai, Hethnea panta Theoio lelēsmena aien eontos. Oude pot᾽ adraneōn stathei parameidetai elpis. Egreo, mēde bię̄ krateōn anthrōpos anassoi. Phyla diachrinoito teōn kat᾽ enantion ossōn. Stēson, ILnax, agathon thesmographon allon ep᾽ autous. Ethnea toi geneēs broteēs istōsan eonta. Himeron eu mala pantes Kai mythois athemiston᾽ Oude Theon blepharoisin Schepsato gar prapidessi menein chachotēti pepoithōs, Rhigistoio dolou kai arēs stoma toio bedystai, Glōssan aei doloessan echei Hōs d᾽ holoos xylochoisi leōn kaka mēdea pempei Thasson hopōs eleeinon Boulēs harpaleēs hina min melpēthra telessę̄, ᾿Alla pesoi chechyphōs prin Anax chlēzoito penichrōn, Eipe gar archaiōn amnēmona mētin Anaktos, Kai hoi apestraphthai panderchea pampan moi, Basileu, palamēn d᾽ hypsiston Mēde boēs mogerōn epilētheo Tipte kachorrhechtēs erethei Theon aien eonta : Eipe gar en stēthessin, hot᾽ ouketi dizetai Essēēn Eisoraąs, hoti mochthon homou kai thymon aexeis, Ischanoōn palamę̄sin helein aechontas anankę̄. Mē gar soi proleloipen Anax achrēmona phōta, Phōtos, Anax, chryeroio brachiona lepta cheassais Oude telos kachiēs ge teēs dizēmenos heuroi. ᾿Alla Theos meta pasi diēnecheōs basileuoi; Tōn de g᾽ hetoimotaton kradiēs pothon ouasin egnō;Ophra ken orphanichēisi kai ᾿Anthrōpōn hina mē tis echę̄ megalauchea gēryn.
An immortal hymn of David, concerning the hidden things, for the son. With unceasing heart, O King, I will sing your praise; in you I will bring to completion lovely gladness and joy; with the lyre [I will sing] your highest name … because you have requited my destroyers according to the ordinance. With a great din their memorial perished everywhere; but the heavenly King remains always, altogether. … he established his throne most high, so that he might judge the famous ends of the earth with justice and hold out straight judgment to his peoples. God is immortal …; you have become the hope of all who learned your name. … he remembered them when they had died, seeking out their blood; nor [did he forget] the cry of the wretched … raising me up even from death, so that in the gates of Zion I may sing all your praise. The King has become manifest, doing upright justice; the sinner has been fettered in the works of his own hand. Let the wicked be turned back into Hades, all the nations that have forgotten God who always is. Nor will the hope of the weak ever pass by. Arise, and let not man rule, prevailing by force; let the races be judged before your eyes. Set, O Lord, another good lawgiver over them; let the nations know that they are of mortal race. … desire … all … and lawless in words; nor [has he] God before his eyes … For he considered in his heart that he would remain, trusting in evil; his mouth is crammed with chilling deceit and cursing; he always has a deceitful tongue … As a deadly lion in the thickets sends out evil plans … swiftly, so that [he may seize] the pitiable … of his rapacious counsel, so that the snares may finish him … But may he fall, having crouched down, before the Lord is called upon by the poor. For he spoke a thought forgetful of the Lord of old, and that he has turned away his all-seeing [face] altogether … [Arise] for me, O King, [lift] your hand on high; do not forget the cry of the toiling. Why does the evildoer always provoke God who always is? For he said in his heart that the King no longer seeks. You see, because you increase both toil and anger, holding [them] in your hands to take those who are unwilling by necessity. For the Lord has not abandoned the needy man … O Lord, break into small pieces the arm of the dreadful man; nor would anyone, seeking, find an end of his wickedness. But God will reign for ever among all; and he has known with his ears the most ready longing of their heart, so that [he may judge] for the orphans and …, so that no one among human beings may have a boastful voice.
Ps 9:1–20 (9:1-Ps LXX) (quotation, high confidence) · Ps 10:1–18 (9:22-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 9 of the Septuagint (Psalms 9–10 in English Bibles): praise of the righteous judge, a portrait of the arrogant wicked man, and a plea that God arise for the poor.
- Septuagint Psalm 9 joins Psalms 9 and 10 of the Hebrew and English Bible; the paraphrase covers both. Where the scan reads “of your wickedness” the sense requires “his”; translated by sense. Many lines are broken in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 9 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/9). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/9
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-9) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 10
10PG 33
Δαυΐδου δέκατος ποιυάρητος πέλει αἶνος. Πῶς ἐρέει τις ἐμεῖο Θεῷ περιθαρσέα θυμὸν, καθελόντες ἅπερ τεχτήναο, Ποιμήν. ᾿Αλλὰ τί τοῖον ἔρεξε Θεῷ μεμελημένος ἀνήρ: Οὐρανὸν ἀστερόεντα λαχὼν Φῶτα μέτ᾽ ἀχτέανον πανεπίσκοπον ὄμμα τιταίνων· Καὶ βλεφάροις βροτεης γενεῆς διζήμενος ἔργα, Αὐτὸς ΓΑναξ ἀγαθόν τε καὶ οὐλοὸν ἄνδρα διχάξει. Ὃς δ᾽ ἄδικον φιλέει, ψυχῆς ἔθεν ἐχθρὸς ἐτύχθη. Πῦρ, θεῖόν τε ὁμοῦ, καὶ ἀμειδέος ἄσθμα θυέλλης, Ὅττι δίκαιος·Αναξ, μάλα τ᾽ εὐδιχίην ἀγαπάξει· καί οἱ ἀεὶ ἰθεῖαν ὁδὸν
Dauïdou dekatos poiyarētos pelei ainos. Pōs ereei tis emeio Theǭ peritharsea thymon, kathelontes haper techtēnao, Poimēn. ᾿Alla ti toion erexe Theǭ memelēmenos anēr: Ouranon asteroenta lachōn Phōta met᾽ achteanon panepiskopon omma titainōn; Kai blepharois broteēs geneēs dizēmenos erga, Autos GAnax agathon te kai ouloon andra dichaxei. Hos d᾽ adikon phileei, psychēs ethen echthros etychthē. Pyr, theion te homou, kai ameideos asthma thyellēs, Hotti dikaios;Anax, mala t᾽ eudichiēn agapaxei; kai hoi aei itheian hodon
This is David’s tenth praise, much prayed for. How will anyone say to me, whose spirit is very confident in God, … since they destroyed what you fashioned, O Shepherd? But what has the man cared for by God done? [The Lord], who has the starry heaven for his lot …, stretching out his all-surveying eye toward the poor man, and seeking out with his eyelids the works of the mortal race — the Lord himself will judge the good and the destructive man. He who loves injustice has become the enemy of his own soul. Fire and brimstone together, and the blast of a joyless storm, … because the Lord is righteous and greatly loves justice; and to him always the straight road …
Textual problem in this passage: see the notes.
Ps 11:1–7 (10:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 10 of the Septuagint (Psalm 11): the righteous man trusts the Lord, who watches from heaven and rains fire on the wicked.
- Several lines (verses 1–3 and the end) are lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 10 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/10). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/10
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-10) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 11
11PG 33
Μοῦνε σάω μ᾽· ὅσιον γάρ τ᾽ ἄδην ἔφθιτο φῦλον· Ἔργα δ᾽ ἀληθείας μεροπηίδος ὥλετο ῥίζης. Χεΐλεσιν ἐφθέγξαντο, δόλους φρεσὶ μητιόωντες. Κσὶ μεγαλαυχέα γλῶσσαν ὑπερφιάλων Καί σφισιν ὠίσαντο φέρειν ἐπὶ χείλεσιν ἔργα, Τίς βροτὸς ἐξ ὑμέων βασιλεὺς ἄχραντος ἐτύχθη; Αὐτὸς ἀναστήσεσθαι·λναξ ἐπένευσε κραταιὸς, Μῦθοι θεσπέσιοι, μῦθοι Μοίραις πλειοτέραις κεκαθαρμένῳ ξφθ᾽ ὑπὲρ αἶσαν, Ἀλλ᾽ ἡμέων ἐν πᾶσι φύλαξ φρουρός Ἔνθεν, ΓΑναξ, καὶ μέχρις Ὡς ἀγαθὸς μερόπων γενεὰς
Moune saō m᾽; hosion gar t᾽ adēn ephthito phylon; Erga d᾽ alētheias meropēidos hōleto rhizēs. Cheïlesin ephthenxanto, dolous phresi mētioōntes. Ksi megalauchea glōssan hyperphialōn Kai sphisin ōisanto pherein epi cheilesin erga, Tis brotos ex hymeōn basileus achrantos etychthē? Autos anastēsesthai;lnax epeneuse krataios, Mythoi thespesioi, mythoi Moirais pleioterais kekatharmenǭ xphth᾽ hyper aisan, All᾽ hēmeōn en pasi phylax phrouros Enthen, GAnax, kai mechris Hōs agathos meropōn geneas
Save me, you alone; for the holy race has perished utterly, and the works of truth have perished from the root of mortal men. With their lips they spoke, devising deceits in their hearts. And … the boastful tongue of the overweening … and they thought to carry their works upon their lips: “Who of you, a mortal, has become an undefiled king?” The mighty Lord nodded that he himself would rise up … Divine words, words … cleansed by more measures, sevenfold beyond the due measure. But [you will be] a guard and watcher over us in all things … from now, O Lord, and as far as … as good … the races of mortals …
Ps 12:1–8 (11:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 11 of the Septuagint (Psalm 12): when the godly fail and deceit prevails, the Lord’s pure words promise help.
- The scan loses the ends of several lines and the close of the psalm.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 11 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/11). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/11
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-11) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 12
12PG 33
Τίπτε τόσον μεγαλωστὶ λελασμένος ἔπλευ ἐμεῖο; Μέχρι τεῦ ἡμετέρῃ μέντα φρενὶ μέρμερα πέσσω, ᾿Ὠδίνων πραπίδεσσιν ὁμοῦ νύκτας τε καὶ Ὦμαρ; δΜιέχρι τεῦ ἐχθρὸς ἐμεῖο χαρήατος ὑψόθι θείνει : θᾶσσον, ἐμῆς τ᾽ ἐπιχέχλυθι φωνῇς. Δὺς φάος, δφρ᾽ ὕπνον προφύγω θανάτοιο τοχῖα, Ὅσφρα μὴ ἐχθρὸς ἐμὸς μέγ᾽ ἐπεύξεται, ὥς με δαμάσΑὐτὰρ ἐγὼν ἐλέῳ πίσυνος τεῷ ἐλπίδι χαέρω. Πάντοτε γηθήταιμι μετὰ φρεσὶ σῇσιν ἀρωγαῖς.
Tipte toson megalōsti lelasmenos epleu emeio? Mechri teu hēmeterę̄ menta phreni mermera pessō, ᾿Ōdinōn prapidessin homou nyktas te kai Ōmar? dMiechri teu echthros emeio charēatos hypsothi theinei : thasson, emēs t᾽ epichechlythi phōnę̄s. Dys phaos, dphr᾽ hypnon prophygō thanatoio tochia, Hosphra mē echthros emos meg᾽ epeuxetai, hōs me damasAutar egōn eleǭ pisynos teǭ elpidi chaerō. Pantote gēthētaimi meta phresi sę̄sin arōgais.
Why have you forgotten me so greatly? How long shall I brood over anxious cares in my mind, in travail in my heart night and day? How long will my enemy strike above my head? … quickly, and hear my voice. Give light, so that I may escape the sleep of death …, lest my enemy boast greatly that he has overcome me. But I, trusting in your mercy, rejoice in your hope. May I always rejoice in my mind at your help.
Ps 13:1–6 (12:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 12 of the Septuagint (Psalm 13): “How long?” — a lament that turns to trust in God’s mercy.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 12 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/12). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/12
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-12) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 13
13PG 33
Δαυΐδου σθεναροῦ τρισκαιδέκατος πέλεν ὕμνος. Οὐκ εἶναι Θεὸν εἶπεν ἑοὶς ἐν στήθεσιν ἄφρων Ἐργατίνης οὐκ ἔστιν ἕως ἑνὸς εὐνομιάων. ᾿ὈΟψόμενος τίς ἄνακτα Θεὸν διζήμενος εἴη. Πάντες ἀποκλίναντες ὁμῇ ἙἘργατίνης οὐκ ἔστιν ἕως ἑνὸς εὐνομιάων. Τῶν δ᾽ ἀγαθῶν ἀγνῶτες, ἀεὶ συμφράδμονες ἄτης, Λαὸν ἐμὸν χκατέδοντες, ὅπως εὐαλθέα στον. ἐλάθοντο Θεὸν βασιλῆα Δειμαίνεσχον ἄδην, ὅτε δείματος οὐ χρέος ἧεν· μή μοΐ τις ἀτιμήσεις μερίμνας, Οὔνεχεν ἀθάνατος κείνων θεὸς ἐλπὶς ἐτύχθηΛαοῦ ὅταν στρέψειε Θεὸς κάτα δούλιον ἧμαρ,
Dauïdou sthenarou triskaidekatos pelen hymnos. Ouk einai Theon eipen heois en stēthesin aphrōn Ergatinēs ouk estin heōs henos eunomiaōn. ᾿OOpsomenos tis anakta Theon dizēmenos eiē. Pantes apoklinantes homę̄ HeErgatinēs ouk estin heōs henos eunomiaōn. Tōn d᾽ agathōn agnōtes, aei symphradmones atēs, Laon emon chkatedontes, hopōs eualthea ston. elathonto Theon basilēa Deimaineschon adēn, hote deimatos ou chreos hēen; mē moï tis atimēseis merimnas, Ounechen athanatos keinōn theos elpis etychthēLaou hotan strepseie Theos kata doulion hēmar,
This is the thirteenth hymn of mighty David. The fool said in his heart that there is no God. There is no doer of good order, not even one. … to see whether anyone would be seeking God the Lord. All turned aside together … There is no doer of good order, not even one. Ignorant of good things, always counsellors of ruin, devouring my people as though it were … they forgot God the King. They were greatly afraid where there was no need of fear … let no one dishonour my cares, because the immortal God has become their hope. When God turns back the day of slavery of the people, …
Ps 14:1–7 (13:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 13 of the Septuagint (Psalm 14): the fool denies God, all have turned aside, but God is the hope of his people.
- The words “as though it were bread” (LXX 13:4) are garbled in the scan; the end of the psalm is lost.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 13 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/13). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/13
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-13) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 14
14PG 33
Δαυΐδου πιγυτοῦ δέκατος καὶ Ἢ σέο ναιετάοι τίς ἐπ᾽ οὔρεος ἀχράντοιο; Εὐδικίῃ καὶ ἀχηρασίῃ μεμελημένος ἀνὴρ, βασιλῆι χαχοῤῥαφὲς ἔπλετο φῦλον. Τοῖς δ᾽ ἄρα δειμαίνουσι Θεὸς μέγα κῦδος ὁπάζοι Ὃς δέ κέ πον ὁμόσειε, καὶ ὅρκια πιστὰ φυλάξοι, Μηδὲ τόκον δυσάλευτον ἑαΐς παλάμῃσιν ἀγεέρει Μηδὲ δίκῃ βλάψειεν ἀναίτιον ἀνέρα δώροις·
Dauïdou pigytou dekatos kai Ē seo naietaoi tis ep᾽ oureos achrantoio? Eudikię̄ kai achērasię̄ memelēmenos anēr, basilēi chachorrhaphes epleto phylon. Tois d᾽ ara deimainousi Theos mega kydos hopazoi Hos de ke pon homoseie, kai horkia pista phylaxoi, Mēde tokon dysaleuton heaïs palamę̄sin ageerei Mēde dikę̄ blapseien anaition anera dōrois;
Of wise David, the [four]teenth … Who would dwell on your undefiled mountain? A man who cares for justice and purity; … the evil-devising race [is despised] before the King; but may God grant great glory to those who fear him. And whoever swears an oath and keeps faithful oaths, nor gathers grievous interest into his hands, nor harms an innocent man in judgment for gifts …
Ps 15:1–5 (14:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 14 of the Septuagint (Psalm 15): who may dwell on God’s holy mountain.
- The paraphrase’s heading and several lines (verses 2–4) are broken in the scan; the final line (“he who does these things will never be shaken”) is lost.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 14 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/14). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/14
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-14) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 15
15PG 33
Πρὸς δεκάτῳ πέμπτον τοῦτο· μέλος εγυρόν. με, ἐπεὶ σύ μευ ἐλπὶς Εἴπα Θεῷ βασιλῆι· Σύ μευ Θεὸς ἔπλεο μοῦνος· Οὐδὲ γὰρ ἡμετέρων ἀγαθῶν ἐπιδεύεαι αὐτός. ὁσίων χθονίοις ἀνέφηνε γενέθλην, τε μετὰ σφίσι μήδεα θυμοῦ. ᾿Αδρανίαι πλήθουσι, καὶ ἐν σφίσιν εἰσὶ ταχεῖαι. Νόσφι φόνων ἀδίκων. κλισίας σφέων εἰς ἕν ἀγεῖρων, Οὔνομά τ᾽ ἐκ πραπίδων οὐ χείλεσι μνήσομαι αὐτῶν. Αὐτὸς Λναξ κλῆρος, καὶ ἐμεῦ πέλει αἶσα χυπέλλου Αὐτὸς ἐμοὶ Βασιλεὺς ζώαρχέα κλῆρον ὁπάζων. Σχοῖνοί μοι χρατεροῖσιν ἐφορμήθησαν ἐπ᾽ ἔργοις. Καὶ γὰρ κλῆρος ἐμὸς κρατερὸς καὶ πιστὲς ἐτύχθη. Δεξιτερῆς προπάροιθεν ἐμεῦ πέλει, ὥς κέ μ᾽ ἐρείδοι. Κὺ δέ μευ ἀμπαύοιτο φίλον δέμας ἐλπίδι καῖρον· Οὐδ᾽ ὅσιον φθαρτοῖς ἐναρίθμιον ἀνδράσι θείης. Ἐὐαγέος σήμηνας ἐμοὶ βιότοιο κελεύθους. Εὐφροσύνης με, Μάκαρ, πλῆσον μετὰ σεῖο προφώπου·
Pros dekatǭ pempton touto; melos egyron. me, epei sy meu elpis Eipa Theǭ basilēi; Sy meu Theos epleo mounos; Oude gar hēmeterōn agathōn epideueai autos. hosiōn chthoniois anephēne genethlēn, te meta sphisi mēdea thymou. ᾿Adraniai plēthousi, kai en sphisin eisi tacheiai. Nosphi phonōn adikōn. klisias spheōn eis hen ageirōn, Ounoma t᾽ ek prapidōn ou cheilesi mnēsomai autōn. Autos Lnax klēros, kai emeu pelei aisa chypellou Autos emoi Basileus zōarchea klēron hopazōn. Schoinoi moi chrateroisin ephormēthēsan ep᾽ ergois. Kai gar klēros emos krateros kai pistes etychthē. Dexiterēs proparoithen emeu pelei, hōs ke m᾽ ereidoi. Ky de meu ampauoito philon demas elpidi kairon; Oud᾽ hosion phthartois enarithmion andrasi theiēs. Euageos sēmēnas emoi biotoio keleuthous. Euphrosynēs me, Makar, plēson meta seio prophōpou;
This is the fifteenth after the tenth, a … song. … me, since you are my hope. I said to God the King: You alone are my God; for you yourself have no need of our good things. … has shown forth to those on earth the race of the holy …, and … the plans of the heart among them. Their weaknesses are multiplied, and among them they are swift. … apart from unjust bloodshed … gathering their assemblies into one; and I will not remember their name from my heart nor with my lips. The Lord himself is my lot, and the portion of my cup; the King himself grants me a life-giving inheritance. The measuring lines have fallen for me on strong works; for my lot has become strong and faithful. … before my right hand, so that he may support me. … and my dear body will rest in hope … nor would you make your holy one one of the number of corrupted men. You have shown me the paths of a pious life. Fill me, Blessed One, with gladness with your face.
Textual problem in this passage: see the notes.
Ps 16:1–11 (15:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 15 of the Septuagint (Psalm 16): the Lord is the psalmist’s portion, and he will not let his holy one see corruption.
- Verses 1 and 3–4 are broken in the scan. The line on the holy one (16:10) is paraphrased as “nor would you make your holy one one of the number of corrupted men”.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 15 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/15). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/15
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-15) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 16
16PG 33
Εὐχὴ Δανίδου ἐχκαιδέχατος πέλει ὕμνος. Ἐκ σέθεν εὐθέσμοιο δίκης τέλος ἄμμι φανείη. Ὁμματά μευ δέρχοιντο τεὴν ἰθεῖαν ἀταρπόν. Καί με διοπτεύων καθαρὸν πυρὶ πολλὸν ἐφεῦρες. Σῶν χάριν ἀτρίπτους ἐπέων ἐφύλαξα κελεύθους. Ἴχνεσι σοῖς ἀγαθοῖς τὸ ἐμὸν φίλον ἴχνος ἐρείδοις, Ὄφρα κε ῥιζωθέντες ἐμοὶ πόδες ἄτρομοι εἶεν. Αὐτὸς, Αναξ, ἐδόησα, φίλης δέ μευ ἔκλυες αὐδῆς. ἹΚλῖνον ἐμοὶ τεὸν οὗας, ἐμῶν δ᾽ ἐπιχέχλυθι μύθων. τεὴν οἰκτίρμονα βουλὴν, Ῥυόμενος συμπαντας ἐπελπομένους σέθεν ἀλκῇ. Ἐξ ἀνδρῶν ἀνόμων, οἵ μοι κακότητα τέλεσσαν. χόρου σφετέρην συνέεργον ἀλοιφήν. Ὡς δὲ λέων μεθέπεσχον ἑτοιμοτάτην ἐπὶ θήραν, σχύμνῳ σκότιον λόχον ἜΥρεο, καὶ φθάμενος χθονὶ χάδθαλε γούνατα λύσας. μάλα θυμὸν ἀφαρπάξειας ἐμεῖο. ἘΣ ὀλίγων με σάω, καὶ ἀπὸ χθονὸς, ἄφθιτε Ποιμὴν, ἔτι ζωοὺς διὰ γαίης. Τῶν κρυφίων ἔπλησαν ἐὴν πολυχανδέα νηδύν. λίπον υἱάσι λείψανα δαιτός. Αὐτὰρ ἐγὼ Βασιλῇ; μετ᾽ εὐδιχέης προφανείηνΓΆρχιον ἐς χόρον ἄμμι φανὲν σέο χῦξο; ἐτύχθη.
Euchē Danidou echkaidechatos pelei hymnos. Ek sethen euthesmoio dikēs telos ammi phaneiē. Hommata meu derchointo teēn itheian atarpon. Kai me diopteuōn katharon pyri pollon epheures. Sōn charin atriptous epeōn ephylaxa keleuthous. Ichnesi sois agathois to emon philon ichnos ereidois, Ophra ke rhizōthentes emoi podes atromoi eien. Autos, Anax, edoēsa, philēs de meu eklyes audēs. HiKlinon emoi teon houas, emōn d᾽ epichechlythi mythōn. teēn oiktirmona boulēn, Rhyomenos sympantas epelpomenous sethen alkę̄. Ex andrōn anomōn, hoi moi kakotēta telessan. chorou spheterēn syneergon aloiphēn. Hōs de leōn methepeschon hetoimotatēn epi thēran, schymnǭ skotion lochon EUreo, kai phthamenos chthoni chadthale gounata lysas. mala thymon apharpaxeias emeio. ES oligōn me saō, kai apo chthonos, aphthite Poimēn, eti zōous dia gaiēs. Tōn kryphiōn eplēsan eēn polychandea nēdyn. lipon huiasi leipsana daitos. Autar egō Basilę̄? met᾽ eudicheēs prophaneiēnGArchion es choron ammi phanen seo chyxo? etychthē.
A prayer of David is the sixteenth hymn. From you may the end of lawful justice appear to us; let my eyes see your straight path. And examining me you found me much purified by fire. For the sake of your [lips] I have kept the untrodden paths of words. Support my dear footstep in your good tracks, so that my feet, rooted, may be fearless. I myself cried out, O Lord, and you heard my dear voice. Incline your ear to me, and hear my words. … your compassionate counsel, rescuing all who hope in your might from lawless men, who have done evil to me. … with satiety they shut up their fat. Like a lion they pursued their most ready prey, … like a whelp … a dark ambush. Arise, and, coming first, throw him to the ground, loosing his knees … snatch my soul … Save me from the few, and from the earth, immortal Shepherd, … while still living through the earth. With your hidden things they filled their capacious belly … they left the remnants of the feast to their sons. But may I appear before the King with justice; your glory, appearing to us, has become enough to satisfy.
Textual problem in this passage: see the notes.
Ps 17:1–15 (16:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 16 of the Septuagint (Psalm 17): a prayer of the innocent man for protection from enemies like lions, ending with the hope of seeing God’s glory.
- Several half-lines are lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 16 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/16). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/16
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-16) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 17
17PG 33
Δαυΐδου θεράποντος ἐπουρανίου ΑΙς. ἕοτιο, μευ. Εριτ. Ηἰς γοιομ δ εἱς διε μἱ ἀπίοα αἰχὲϊ, ᾿ος Θιΐπὶ νοὶ υἱ δυχι μιν Ἄναξ ἀπειϊύσατο πάνἝΡρΦΘʼ ἅμα καὶ δέκατον προσφθέγξατο πνεύΚάρτος ἐμόν· σὲ γὰρ οἷον ἀεὶ, Θεὸς, ἀμφαγαπάξω· Αὐτὸς ἔρεισμα καὶ ἄλχαρ ἐμὼν καὶ ἀρωγὸς ἐτύχθης. Ἐλπὶς ἐμὴ τελέθεις, καὶ ἐμῶν ἐπιτάῤῥοθος ἔργων, ΓΑῤόηκτον βιότοιο κέρας καὶ ὑπέρμαχος ἀλκῆ. Ὑμνείων σε λιταῖς, δηίων ἀπὸ χεῖρας ἀλύξω. Αὐτὰρ ἐγὼ κίχλησχον ἐπειγόμενος Θεὸν ἄτῃ, Οὐρανόθεν Βασιλῆος ἀρηγόνα χεῖρα βοήσας. Χθὼν βριαρὴ δεδόνητο, τρόμος δέ μιν εἵλετο πᾶσαν· ὁρέων τετάρακτο θέμεθλα, Θεσπέσιον τρομέοντα χόλον καὶ μῆνιν Ανακτος. Καὶ πυρὶ λαμπόμενον Μάκαρος σθένος ὥρτο προς ᾿Αθανάτου πεφόρητο γνόφος παρὰ ποσσὶ Θεοῖο τὸ γὰρ ἤθελεν ἄλχαρ ἑλέσθαι. Οἷάπερ αἰθερίης νεφέλης κεκρυμμένον ὕδωρ. νεφέλαι σφετέρων ὑπὸ Τῆμος ἑἐθρόντησεν καὶ ἀπ᾽ οὐρανόθεν Θεὸς αὐτός. ᾿Αθανάτῃ δ᾽ Ὕψιστος ἀπ᾽ αἰθέρος ἴαχεν αὐδῇ· Πάντες ἅμ᾽ ὠρίνθησαν ὑπ᾽ σὴν γὰρ ἅπαντα Πνεύματος ἑπτοίηντο τεοῦ τόσον ἄσθμα καὶ ὀργήν. Ῥύσεται ἐκ δηίων μ᾽, οἶσιν περιώσιος ἀλκὴ, Θαρσαλέον δ᾽ ἔστησεν ἐπ᾽ Ῥύσεται ἐκ δηίων με, ἀτὰρ στυγέοντας ἐλέγξει, Μισθὸν ἐπ᾽ εὐδικίῃ καὶ ἐπάξιον εὖχος ὀπάξοι· τόδε κέρδος ἀχηρασίης παλαμάων. Οὕὔνεχεν ᾿Αθανάτοιο φίλα: ἐφύλαξᾳ κελεύθους· Οὐδὲ νόῳ φρασάμην ετερον Θεόν· οὐδὲ γὰρ ἧεν· φρεσὶ πάντοτε θεσμούς· Οὐδέ οἱ ἀχράντων φυλακὴν λίπον εὐνομιάων· νόον Βασιλῇι φυλάξω. Μισθὸν ἐπ᾽ εὐδιχίῃ καὶ ἐπάξιον εὖχος ὁπάζοι· Ἣν ὁσίων ξυνέριθος ἔῃ ὅσιός κε γένοιο, Καί κε νόῳ ξυνέοντι μάθοις παρ᾽ ἀθῶον ἀθώου· Ἑσθλῷ ἀνέρι πάντα μεμιγμένος, ἐσθλὰ ἀχούσαις· Αὐτὸς λαὸν ἀεὶ χθαμαλόφρονα ῥύσεαι ἄτης· Αὐτὸς λύχνον ἐμὸν πολυφεγγέα πάντοτε τεύξοις· ἔἍμμι διαστράψοι δνοφερὸν κνέφας ἐκ σέθεν αἴγλη. Νεύματι σῷ προφύγοιμι κακῶν πολυπήμονα πείρην. Πῦργον ὑπερθαίην πίσυνος Θεῷ αἱὲν ἐόντι. ᾿Αθανάτου Βασιλῆος ἀχήρατοί εἰσι Τῶν δʼ ὑπεραθλεύῃσιν, ὅσοις πέλει ἐλπὶς ἐ π᾿ αὐτῷ. Τίς μάκαρ ἀθάνατος, πλὴν ἀθανάτου Βασιλῆος ; ἨΣ τίς ἡμετέροιο Θεοῦ Θεὸς ἐκτὸς ἐτύχθη ; Θήχατο δ᾽ ἡμετέρην καθαρὴν καὶ ἄμωμον ἀταρπὸν, Αὐτὰρ ἐφ᾽ ὑψίστοισιν ἐμὸν φίλον ἴχνος ἐρείδων, Παγχάλχειον ἔτευξε βραχίονας ἡῦτε τόξον. Καὶ σέο δεξιτερὴ πρόμος ἔπλετο πάντοτ’ ἐμεῖο. Σεῖο, Μάκαρ, σοφίῃ κραδίην ἰθύνομα: αἰεί· Ἔμπεδον ἴχνος ἔχω, σὺ δ᾽ ἐμὰς εὔρυνας ἁταρπούς. Οὔτις ἐλαυνόμενόν με δρόμῳ παρελεύσεται ἐχθρῶν. Οὐδὲ πιεζομένοις σταθερὸν σφίσιν ἴσχεται ἴχνος· ᾿Αλλὰ ποσὶ δμηθέντες ὑφ᾽ ἡμετέροισι πέσοιεν. δυσμενέες πεφόδηντο φυγῇ μετὰ νῶτα βαλόντες· Αὐτοὶ μὲν βοάασχον, ὁ δʼ οὔ σφισιν ἣεν ἀμύντωρ᾽ Καί με χαταστήσειας,·Ἄναξ, κοσμήτορα λαῶν. Λαὸς ὃν ἀγνώσσω, θέτο μευ ζυγῷ αὐχένα δοῦλον· ἡμετέρην ταχυπειύέσι δέξατο φωνήν. γεγαῶτες ἐπεψεύσαντό με παῖδες, δηΐιηο Ἵοορίίανὶ δἰἴι πὶ θδυπι : Ποη ΟΠ Ϊ ΠῚ δεῖς Μαψιδίως μετὰ γῆρας ἔδαν ἀλλότριοι υἷες, Ζώει ἐμοὶ Βασιλεὺς, καὶ ἀεὶ πολύαινος ἐτύχθγ,. Ἡμετέρου βιότοιο θεὸς κανυπέρτατος εἴη, αἰὲν ὁμῶς γεγαὼς κακότητος ὑπ᾽ ἀντιθίων με φυλάσσοι· ᾿Αλλ᾽ ἐπαειρομένων, Βασιλεῦ, πολὺ φέρτερος εἴηνʼ Οὔνομα δʼ ὕψιστον χιθάρῃ σέθεν φέγγος ἄειρας ἀλεξίκακον ᾿Αθανάτην δʼ ἐλεημοσύνην τεχτἦναο χριστῷ
Dauïdou therapontos epouraniou AIs. heotio, meu. Erit. Ēis goiom d heis die mi apioa aicheï, ᾿os Thiïpi noi hui dychi min Anax apeiïysato panERrPhThʼ hama kai dekaton prosphthenxato pneuKartos emon; se gar hoion aei, Theos, amphagapaxō; Autos ereisma kai alchar emōn kai arōgos etychthēs. Elpis emē teletheis, kai emōn epitarrhothos ergōn, GAroēkton biotoio keras kai hypermachos alkē. Hymneiōn se litais, dēiōn apo cheiras alyxō. Autar egō kichlēschon epeigomenos Theon atę̄, Ouranothen Basilēos arēgona cheira boēsas. Chthōn briarē dedonēto, tromos de min heileto pasan; horeōn tetarakto themethla, Thespesion tromeonta cholon kai mēnin Anaktos. Kai pyri lampomenon Makaros sthenos hōrto pros ᾿Athanatou pephorēto gnophos para possi Theoio to gar ēthelen alchar helesthai. Hoiaper aitheriēs nephelēs kekrymmenon hydōr. nephelai spheterōn hypo Tēmos heethrontēsen kai ap᾽ ouranothen Theos autos. ᾿Athanatę̄ d᾽ Hypsistos ap᾽ aitheros iachen audę̄; Pantes ham᾽ ōrinthēsan hyp᾽ sēn gar hapanta Pneumatos heptoiēnto teou toson asthma kai orgēn. Rhysetai ek dēiōn m᾽, oisin periōsios alkē, Tharsaleon d᾽ estēsen ep᾽ Rhysetai ek dēiōn me, atar stygeontas elenxei, Misthon ep᾽ eudikię̄ kai epaxion euchos opaxoi; tode kerdos achērasiēs palamaōn. Houynechen ᾿Athanatoio phila: ephylaxą keleuthous; Oude noǭ phrasamēn eteron Theon; oude gar hēen; phresi pantote thesmous; Oude hoi achrantōn phylakēn lipon eunomiaōn; noon Basilę̄i phylaxō. Misthon ep᾽ eudichię̄ kai epaxion euchos hopazoi; Hēn hosiōn xynerithos eę̄ hosios ke genoio, Kai ke noǭ xyneonti mathois par᾽ athōon athōou; Hesthlǭ aneri panta memigmenos, esthla achousais; Autos laon aei chthamalophrona rhyseai atēs; Autos lychnon emon polyphengea pantote teuxois; heAmmi diastrapsoi dnopheron knephas ek sethen aiglē. Neumati sǭ prophygoimi kakōn polypēmona peirēn. Pyrgon hyperthaiēn pisynos Theǭ haien eonti. ᾿Athanatou Basilēos achēratoi eisi Tōn dʼ hyperathleuę̄sin, hosois pelei elpis e p᾿ autǭ. Tis makar athanatos, plēn athanatou Basilēos ? ĒS tis hēmeteroio Theou Theos ektos etychthē ? Thēchato d᾽ hēmeterēn katharēn kai amōmon atarpon, Autar eph᾽ hypsistoisin emon philon ichnos ereidōn, Panchalcheion eteuxe brachionas hēute toxon. Kai seo dexiterē promos epleto pantot’ emeio. Seio, Makar, sophię̄ kradiēn ithynoma: aiei; Empedon ichnos echō, sy d᾽ emas eurynas hatarpous. Outis elaunomenon me dromǭ pareleusetai echthrōn. Oude piezomenois statheron sphisin ischetai ichnos; ᾿Alla posi dmēthentes hyph᾽ hēmeteroisi pesoien. dysmenees pephodēnto phygę̄ meta nōta balontes; Autoi men boaaschon, ho dʼ ou sphisin hēen amyntōr᾽ Kai me chatastēseias,;Anax, kosmētora laōn. Laos hon agnōssō, theto meu zygǭ auchena doulon; hēmeterēn tachypeiyesi dexato phōnēn. gegaōtes epepseusanto me paides, dēïiēo Hiooriiani diii pi thdypi : Poē OP Ï PI deis Mapsidiōs meta gēras edan allotrioi huies, Zōei emoi Basileus, kai aei polyainos etychthg,. Hēmeterou biotoio theos kanypertatos eiē, aien homōs gegaōs kakotētos hyp᾽ antithiōn me phylassoi; ᾿All᾽ epaeiromenōn, Basileu, poly pherteros eiēnʼ Ounoma dʼ hypsiston chitharę̄ sethen phengos aeiras alexikakon ᾿Athanatēn dʼ eleēmosynēn techtēnao christǭ
Of David, the servant of the heavenly [King] … when the Lord delivered him from all … the eighteenth he addressed … My strength: for I will love you alone always, O God. You yourself have become my support and defence and helper; you are my hope and the protector of my works, the unbreakable horn of my life and championing might. Praising you with prayers, I will escape the hands of my enemies. But I called on God when pressed by ruin, crying to the King from heaven for his helping hand. The mighty earth was shaken, and trembling took hold of all of it; … the foundations of the mountains were troubled, trembling at the divine wrath and anger of the Lord. And the strength of the Blessed One, shining with fire, rose …; darkness was carried beside the feet of the Immortal God …; for he wished to take a defence, like the water hidden in the clouds of the air …; the clouds under their … Then God himself thundered even from heaven; the Most High cried from the sky with his immortal voice. All were stirred up together under …; for all things were terrified at the blast and anger of your spirit. He will rescue me from enemies whose strength is exceeding; and he set me boldly on … He will rescue me from enemies, and will convict those who hate me. May he grant a reward for justice and worthy glory; … this is the gain of the purity of my hands, because I kept the dear paths of the Immortal. Nor did I think of another God in my mind; for there was none. … his ordinances in my heart always, nor did I leave the keeping of his undefiled laws. … I will keep my mind for the King. May he grant a reward for justice and worthy glory. If you are a companion of the holy, you would become holy, and with an understanding mind you would learn from the innocent what is innocent; mixing in all things with a good man, may you hear good things. You yourself will always rescue the humble people from ruin. You yourself will always make my lamp shine bright; may your radiance light up the dark gloom for us. By your nod may I escape the painful trial of evils. Trusting in God who always is, I would leap over a tower. [The ways] of the immortal King are pure; he champions all who have their hope in him. Who is blessed and immortal except the immortal King? Or who has become God apart from our God? He set our path pure and blameless; and setting my dear footstep on the highest places, he made my arms like a bow all of bronze. And your right hand has always been my champion. With your wisdom, Blessed One, I always direct my heart. I have a steady footstep, and you have widened my paths. None of my enemies will pass me as I am driven on in the race; nor have they a steady footing when hard pressed, but may they fall, subdued under our feet. … my enemies were terrified, turning their backs in flight. They themselves cried out, but there was no defender for them. And may you establish me, O Lord, as ruler of peoples. A people I did not know has set its neck as a slave under my yoke; … received our voice with quick obedience. Sons … born lied to me … Sons of strangers came to old age in vain. My King lives, and has always been much praised. May God be the highest of our life, … always … guard me from the evil of opponents; but may I be far stronger, O King, than those who rise up against me. … your highest name with the lyre … your light, warding off evil … you fashioned immortal mercy for [your] anointed.
Textual problem in this passage: see the notes.
Ps 18:1–50 (17:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 17 of the Septuagint (Psalm 18): David’s song of deliverance, describing God’s descent in storm and fire and the victory he gives his king.
- The heading is broken by Latin-column text in the scan (left as printed); many half-lines are lost, marked “…”.
Topics: God
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 17 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/17). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/17
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-17) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 18
18PG 33
Οὐρανοὶ ἄφθιτον εὖχος ἀπαγγέλλουσι Θεοῖο, Χειρῶν δ᾽ ἀθανάτων ἕδος οὐρανοῦ ἔργα λιγαίνει. Ἤματι τιμήεντα λόγον προσερεύξατο ἣμαρ, Καὶ νὺξ ἀμδροσίην σοφίην ὑπεθήκατο νυκτί. θρόος ἀλλόγλωσσος ἔην πολὺς, οὐδέ τι μῦθοι, καὶ οὐκ ἀΐοιεν ἁπάντων, Καὶ μῦθοι πεπότηντο διὰ κλυτὰ πείρατα γαίης. Λαμπόμενος δ᾽ αὐτὸς θαλάμων ἅτε νυμφίος ὥρτο, Οὐρανίης ἑτέρωθεν ἰὼν προελεύσεται ἄκρης· . Οὐδ᾽ ἔσθ᾽ ὅς κε φύγῃ φλογερὴν ἀκτῖνα φανεῖσαν. Πιστὴ μαρτυρίη σοφίην βρεφέεσσι φυτεύει, καὶ ὄμμασι φέγγος Θεῖον ἀεὶ καθαρόν τε καὶ ἔμπεδον ἔπλετο δεῖμα· Ταῦτα τεὸς θεράπων χεχαρημένος οἷδε φυλάσσειν, Μισθὸν ἔχων φυλακῆς ἀγαθῶν περιώσιον ἔργων. Τίς κεν ἀναγνοίη πληθὺν βροτὸς ἀμπλαχιάων; δηΐπιὸ ἀθδὶ· Ὦ Μηδέ μοι ἀλλοτρίων χτεάνων φρεσὶ ἵμερος εἴη. ἰη ἀΐδ δυχὶ ἰδίαν Εἰ μή μεὺ χρατέοιεν, ἀμώμητός κε γενοίμην, Καί σευ ἐμῆς κραδίης μελέτη κατεναντίον ὄσσων·
Ouranoi aphthiton euchos apangellousi Theoio, Cheirōn d᾽ athanatōn hedos ouranou erga ligainei. Ēmati timēenta logon prosereuxato hēmar, Kai nyx amdrosiēn sophiēn hypethēkato nykti. throos alloglōssos eēn polys, oude ti mythoi, kai ouk aïoien hapantōn, Kai mythoi pepotēnto dia klyta peirata gaiēs. Lampomenos d᾽ autos thalamōn hate nymphios hōrto, Ouraniēs heterōthen iōn proeleusetai akrēs; . Oud᾽ esth᾽ hos ke phygę̄ phlogerēn aktina phaneisan. Pistē martyriē sophiēn brepheessi phyteuei, kai ommasi phengos Theion aei katharon te kai empedon epleto deima; Tauta teos therapōn checharēmenos hoide phylassein, Misthon echōn phylakēs agathōn periōsion ergōn. Tis ken anagnoiē plēthyn brotos amplachiaōn? dēïpio athdi; Ō Mēde moi allotriōn chteanōn phresi himeros eiē. iē aïd dychi idian Ei mē meu chrateoien, amōmētos ke genoimēn, Kai seu emēs kradiēs meletē katenantion ossōn;
The heavens proclaim the immortal glory of God, and the firmament of heaven sings the works of his immortal hands. Day poured out an honoured word to day, and night set ambrosial wisdom before night. … a great noise of foreign tongues, nor any words …, and they would not hear … of all; and the words flew through the famous ends of the earth. He himself, shining, rose like a bridegroom from his chamber; going from the other end of heaven he will go forth …; nor is there anyone who may escape the flaming ray when it appears. A faithful testimony plants wisdom in infants, … and light to the eyes. Divine fear has always been pure and steadfast. These your servant knows how to keep with rejoicing, having an exceeding reward of good works for keeping them. What mortal could recognize the multitude of transgressions? … Nor let there be in my heart desire for the possessions of others. … If they do not rule over me, I shall be blameless; and let the meditation of my heart be before your eyes.
Textual problem in this passage: see the notes.
Ps 19:1–14 (18:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 18 of the Septuagint (Psalm 19): the heavens declare God’s glory, and his law gives wisdom and light.
- Verses 3–4 and 12–13 are partly lost in the scan; Latin-column text in verse 13 is left as printed.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 18 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/18). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/18
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-18) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 19
19PG 33
Θεὸς ἣμαρ ἀλεξήσειεν ἀνάγκης, Καί σευ ᾿Ιαχώδου πρόμαχος θεὸς ἄφθιτος εἴη. ἀλεξίκακος πέλας ἔλθοι. Καὶ σέο χαρφομένην θυσίαν πλήσειεν ἀλοιφῆς. Πάντα τοι ᾿Αθάνατος κραδίῃ μεμελημένα ῥέζοι, Πάντα τεῶν πλήσειεν ἐναίσιμα δῶρα λιτάων· Νὺν ἐδάην ὡς χριστὸν ἐὸν θεὸς ἐξεσάωσε· Καί οἱ ἀπ᾽ οὐρανόθεν μεμαὼς χαλέοντος ἀκούσει. Κλεινὸν δεξιτερῆῇς σφετέρης περὶ κάρτεϊ φέγγος. Οἴδε μὲν οὖν ἵπποισι καὶ ἅρμασιν ἐμδεδαῶτες, Ἡμεῖς δ᾽ ᾿Αθανάτῳ πίσυνοι μεγαλιζόμεθ᾽ αἰεί. Οἵδε πόδας πεπέδηντο, λάθον δ᾽ ἔχπαγλα πεσόντες, Ἡμῖν δ᾽ ἐγρομένοις ἰθύνετο πάντα κατ᾽ αἴσαν.
Theos hēmar alexēseien anankēs, Kai seu ᾿Iachōdou promachos theos aphthitos eiē. alexikakos pelas elthoi. Kai seo charphomenēn thysian plēseien aloiphēs. Panta toi ᾿Athanatos kradię̄ memelēmena rhezoi, Panta teōn plēseien enaisima dōra litaōn; Nyn edaēn hōs christon eon theos exesaōse; Kai hoi ap᾽ ouranothen memaōs chaleontos akousei. Kleinon dexiterēę̄s spheterēs peri karteï phengos. Oide men oun hippoisi kai harmasin emdedaōtes, Hēmeis d᾽ ᾿Athanatǭ pisynoi megalizometh᾽ aiei. Hoide podas pepedēnto, lathon d᾽ echpagla pesontes, Hēmin d᾽ egromenois ithyneto panta kat᾽ aisan.
… may God ward off the day of necessity; and may the immortal God of Jacob be your champion. … may the averter of evil come near …, and fill your burnt offering with fat. May the Immortal do for you all that is cared for in your heart; may he fulfil all the fitting gifts of your prayers. Now I have learned that God has saved his anointed; and from heaven he will eagerly hear him when he calls, … glorious light by the strength of his right hand. These, then, have mounted on horses and chariots, but we, trusting in the Immortal, will always magnify ourselves. These were fettered in their feet and fell terribly unawares, but for us who have risen all things were directed rightly.
Textual problem in this passage: see the notes.
Ps 20:1–9 (19:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 19 of the Septuagint (Psalm 20): a prayer for the king, who trusts not in chariots but in God.
- The opening (verse 1) and parts of verses 2–3 and 6 are lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 19 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/19). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/19
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-19) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 20
20PG 33
Αἰὲν ἄναξ, ἼἌχραντε, τεῷ περὶ κάρτεϊ καίροι, Καὶ σέο γηθήσειεν ἀεὶ κατὰ θυμὸν ἀρωγῇ. Οὔνεκά οἱ ψυχῆς κεχαρισμένον ἧδος ἔδωκας, ἐτέλεσσας, ἅλις δ᾽ ἕλε χείλεσι καρπόν. Στέμμα λίθων γεραρῶν κεφαλὴν ἐστέψαο τοῖο· Κῦδος ἔχει περίπυστον ἀλεξιχάχῳ σέθεν ἀλκῇ· Καί οἱ ὑπερτερίην, καί τι πλέον εὖχος ὀρέξοις. Μάκαρ, ἀμφὶ προσώπῳ. ʼΑντιθίοις ἅμα πᾶσι τεὴν ἐπὶ χεῖρα χορύσσοις, Σεῖο χαταφλεχθεῖεν ὑπ᾽ ὄμμασιν ἶσα καμίνῳ. Καί σφεας ὀλλυμένους δηλήσεται ἀχαμάτη φλόξ. Πάντα μάλ᾽ ἐξολέσειας ἑῆς ἀπὸ καρπὸν ἀρούρης, Οὔνεκά σοι βρίσαντες ἐπ’ ἄλγεα μυρία θέντο· ᾿Αλλ’ ἐπιθαρσήσας σθένεϊ μεγαλίζεο, Ποιμὴν. Αὐτὰρ ἐγὼ σέο κάρτος ἀοίδιμον ὑμνοπολεύσω.
Aien anax, IAchrante, teǭ peri karteï kairoi, Kai seo gēthēseien aei kata thymon arōgę̄. Ouneka hoi psychēs kecharismenon hēdos edōkas, etelessas, halis d᾽ hele cheilesi karpon. Stemma lithōn gerarōn kephalēn estepsao toio; Kydos echei peripyston alexichachǭ sethen alkę̄; Kai hoi hyperteriēn, kai ti pleon euchos orexois. Makar, amphi prosōpǭ. ʼAntithiois hama pasi teēn epi cheira choryssois, Seio chataphlechtheien hyp᾽ ommasin isa kaminǭ. Kai spheas ollymenous dēlēsetai achamatē phlox. Panta mal᾽ exoleseias heēs apo karpon arourēs, Ouneka soi brisantes ep’ algea myria thento; ᾿All’ epitharsēsas stheneï megalizeo, Poimēn. Autar egō seo kartos aoidimon hymnopoleusō.
May the king always rejoice, Undefiled One, in your strength, and always delight in his heart at your help. For you have given him the pleasure dear to his soul; … you have fulfilled, and he has taken fruit with his lips abundantly. You crowned his head with a crown of precious stones; he has far-famed glory through your averting strength; and may you extend to him superiority and still greater glory. … Blessed One, by your face. May you arm your hand against all opponents together; may they be burnt up under your eyes like a furnace; and the tireless flame will destroy them as they perish. May you destroy utterly all their fruit from their field, because, pressing upon you, they set countless pains. But be confident, Shepherd, and be magnified in strength; and I will sing in hymns your famous might.
Ps 21:1–13 (20:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 20 of the Septuagint (Psalm 21): the king rejoices in God’s strength, which consumes his enemies.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 20 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/20). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/20
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-20) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 21
21PG 33
δʼ ἑῴας ἀντιλήψεως ὕπερ. Δέρχεο, τίπτε, Μάκαρ, μὲ, Μάκαρ, κατὰ πάμπαν μευ ἀμπλαχίης ἔπεα ζωῆς Εἰ ταὐτὰ ἀδδιοοδίι πὶ δου Ποία πὶ σοι θυγαπίιν ἴῃ οου νου! οἰ : πιθᾶπὶ γεγῸ πὸη δυάῖο8 Πρὸς σὲ, Μάκαρ, βοαασχον, Ἐμὴν δ᾽ οὐκ Οὐδὲ μάλ᾽ ἡγνοίησα τεὸν νόον ἐν φρεσὶ νυκτός. Ἐν δ᾽ ἁγίῳ ναιεις, κλέος ἄσπετον Ἰσραΐλο). Ἡμετέρων πατέρων ἀριδείχετος ἐλπὶς Πρὺς σὲ, Μάκαρ, βοάασχον, ἑῆς δὲ σάῳθεν ἀνάγκης, Οὐδέ σευ ἀθανάτης ἀντ᾽ ἐλπίδος αἶσχος ἐφεῦρον. Αὐτὰρ ἐγὼ σκώληξ τε καὶ οὐκ ἄνθρωπος ἐτύχθην, Μῶμος ἐν ἀνθρώποισι, λαῷ δ᾽ ὅσοι πάρος ἔδραχον ὅσσοις, Χείλεσιν ἐφθέγξαντο, κάρη δʼ ὑπέροπλον ἔσεισαν. Εἰς Θεὸν ἑλπωρὴν ἔλαχεν, ῥύσαιτό μιν ἄτης· κακότητος, εἴ οἱ καταθύμιός ἔστι, Ἐλπίδα κικλήσκω σε καὶ ἐν μαζοῖσι τεκούσης· Σοὶ πίσυνος γενόμην μυχὰ νηδύος εἰσέτι ναίων. Αὐτὸς ἐμὸς Θεός ἐσσι φίλης ἐν γαστέρι μητρός. Μή μευ ἀποσταίης, ὅτι μοι πέλας ἧμαρ ἀνάγκης, Οὐδ᾽ ἐπιδευομένῳ μοι ἐπίῤῥοθος ἄλλος ἐτύχθη. δ᾽ ἐπὶ τοῖσι περιστιχόωντό με ταῦροι, ᾿Ἀμφί μοι ὡρμήθησαν ἑὸν στόμα δεινὰ χανόντες, Οἷα λέων ὀλοὸς βρυχώμενος ἅρπαγι θυμῷ. Ὡς δ᾽ ὕδωρ προχυθὲν χεχέδαστό μευ ὀστέα πάντα· Κηρὸς ὅπως, κραδίη χατετήχετο γαστέρι μέσσῃ ἐμεῖο λάρυγγι ἐμεῦ νυ κεκόλληται, Ἔς δὲ τέλος θανάτου με χαθελχύσαντες ἔθεντο Ἐσμὸς ἀπειρέσιός με κυνῶν χυχλώσατο ὅσσοις, Ἡμετέρους ὥρυξαν ὁμοῦ χεῖράς τε πόδας τε· Ὀστέα δ᾽ ὀφθαλμοῖσιν ἀπηρίθμησαν ἅπαντα. ἐμοὺς δάσσαντο χιτῶνας, Καὶ κλήροις πεπάλαχθεν, ὅτις κ᾽ ἐμὰ πέπλα χομίσσοιν σάω, Βασιλεῦ, στόματος βλοσυροῖο λέοντος. Αἶνον ἀεισάντων ὁπόσοι φρίσσουσιν Ανακτα· Σπέρμα δ᾽ Ἰαχώθοιο Θεὸν βασιλῆα γεραίροι, Καί μιν ὑποδδείσειεν ἅπας σπόρος Ἰσραῆλου. Οὐ γὰρ ὀνοσσάμενος πτωχοῦ πάρος ἔστυγεν εὐχὴν, Οὐδ᾽ ἀπ᾽ ἐμεῦ ἔστρεψεν ἐὴν χαρίεσσαν ὁπωπὴν᾽· Ἐκ σέθεν αἶνος ἐμὸς μεγάλην μεθ᾽ ὁμήγυριν ἀνδρῶνʼ Καί μιν γουνάσσονται ἐνωπαδὸν ἔθνεα πάντα. Θείη χοιρανίη, καὶ ἄναξ Θεὸς ἔπλετο δήμων. ΚἌντα ἑ γουνάσσοντα: ὅσοι χθονὸς ἔρχατ᾽ ἕνερθεν. Ζῇ δ᾽ οἱ θυμὸς ἐμὸς, φῦλον δέ μευ αὐτῷ ἔριθον.·Οψιγόνων τάδε φῦλα Θεῷ φρασάτω βασιλῆι.
dʼ heǭas antilēpseōs hyper. Dercheo, tipte, Makar, me, Makar, kata pampan meu amplachiēs epea zōēs Ei tauta addioodii pi dou Poia pi soi thygapiin ię̄ oou nou! oi : pithapi gegO poē dyaio8 Pros se, Makar, boaaschon, Emēn d᾽ ouk Oude mal᾽ hēgnoiēsa teon noon en phresi nyktos. En d᾽ hagiǭ naieis, kleos aspeton Israïlo). Hēmeterōn paterōn arideichetos elpis Prys se, Makar, boaaschon, heēs de saǭthen anankēs, Oude seu athanatēs ant᾽ elpidos aischos epheuron. Autar egō skōlēx te kai ouk anthrōpos etychthēn, Mōmos en anthrōpoisi, laǭ d᾽ hosoi paros edrachon hossois, Cheilesin ephthenxanto, karē dʼ hyperoplon eseisan. Eis Theon helpōrēn elachen, rhysaito min atēs; kakotētos, ei hoi katathymios esti, Elpida kiklēskō se kai en mazoisi tekousēs; Soi pisynos genomēn mycha nēdyos eiseti naiōn. Autos emos Theos essi philēs en gasteri mētros. Mē meu apostaiēs, hoti moi pelas hēmar anankēs, Oud᾽ epideuomenǭ moi epirrhothos allos etychthē. d᾽ epi toisi peristichoōnto me tauroi, ᾿Amphi moi hōrmēthēsan heon stoma deina chanontes, Hoia leōn oloos brychōmenos harpagi thymǭ. Hōs d᾽ hydōr prochythen chechedasto meu ostea panta; Kēros hopōs, kradiē chatetēcheto gasteri messę̄ emeio laryngi emeu ny kekollētai, Es de telos thanatou me chathelchysantes ethento Esmos apeiresios me kynōn chychlōsato hossois, Hēmeterous hōryxan homou cheiras te podas te; Ostea d᾽ ophthalmoisin apērithmēsan hapanta. emous dassanto chitōnas, Kai klērois pepalachthen, hotis k᾽ ema pepla chomissoin saō, Basileu, stomatos blosyroio leontos. Ainon aeisantōn hoposoi phrissousin Anakta; Sperma d᾽ Iachōthoio Theon basilēa gerairoi, Kai min hypoddeiseien hapas sporos Israēlou. Ou gar onossamenos ptōchou paros estygen euchēn, Oud᾽ ap᾽ emeu estrepsen eēn chariessan hopōpēn᾽; Ek sethen ainos emos megalēn meth᾽ homēgyrin andrōnʼ Kai min gounassontai enōpadon ethnea panta. Theiē choiraniē, kai anax Theos epleto dēmōn. KAnta he gounassonta: hosoi chthonos erchat᾽ henerthen. Zę̄ d᾽ hoi thymos emos, phylon de meu autǭ erithon.;Opsigonōn tade phyla Theǭ phrasatō basilēi.
… for the help at dawn. Look, why, Blessed One, have you [forsaken] me, Blessed One, altogether? … the words of my transgression … I cried to you, Blessed One, … nor was I ignorant of your mind in my heart at night. But you dwell in the holy place, the unspeakable glory of Israel. The conspicuous hope of our fathers … They cried to you, Blessed One, and were saved from their necessity, nor did they find shame in return for their immortal hope in you. But I became a worm and not a man, a reproach among men … of the people. As many as saw me before with their eyes spoke with their lips and shook their arrogant head: “He had his hope in God; let him rescue him from ruin … from evil, if he is dear to him.” I call you my hope even at my mother’s breasts; I trusted in you while still dwelling in the recesses of the womb. You yourself are my God in my dear mother’s belly. Do not stand far from me, because the day of necessity is near me, nor has any other helper come to me in my need. … and besides these, bulls surrounded me; they rushed around me, opening their mouths terribly, like a destructive lion roaring with a rapacious spirit. Like water poured out, all my bones were scattered; like wax my heart melted in the middle of my belly; … stuck to my throat …; and they dragged me down to the end of death and set me there. A countless swarm of dogs surrounded me with their eyes; they dug through our hands and feet together; they counted all my bones with their eyes. … they divided my tunics, and shook lots for whoever might carry off my garments. … save me, O King, from the mouth of the grim lion. Let all who shudder at the Lord sing praise; let the seed of Jacob honour God the King, and let all the offspring of Israel fear him. For he did not despise and loathe the prayer of the poor man, nor turn away from me his graceful face. From you is my praise in the great assembly of men; … all the nations will bow the knee before him. Divine is the rule, and God has become Lord of the peoples. … all who go down below the earth will bow the knee before him. And my soul lives for him, and my offspring is his fellow-worker. Let the races of those born later declare these things to God the King.
Ps 22:1–31 (21:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 21 of the Septuagint (Psalm 22): the cry of the forsaken sufferer whose hands and feet are pierced and whose garments are divided, ending in praise among the nations.
- The Septuagint title “for the help at dawn” is kept. Latin-column text breaks verses 1–2 in the scan (left as printed). “They dug through our hands and feet” follows the Septuagint (ὤρυξαν, 21:17).
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 21 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/21). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/21
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-21) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 22
22PG 33
Εἰκοστὸν ἡδὺ δεύτερόν τε παλινάγρετον ἦτορ ἔγειρε· Πρὸς δὲ δικαιοσύνης ἱερὰς ἴθυνεν ἀταρποὺς, Εἰ γάρ κεν θανάτοιο μέσον σχιόεντος ὁδεύσω, Σκῆπτρόν σευ ῥοπαλόν τε παραιφασίην φρενὸς ἔσχον. ᾿Αθανάτην μοι, ΓΑναξ, παρεθήχαο σεῖο τράπεζαν, Ῥιγεδανῶν βρίθουσαν ἐμῶν κατ᾽ ἐναντίον ἐχθρῶν. ἀγαθῷ κεφαλὴν πίηνας ἐλαίῳ· Οἴάπερ εὐφροσύνης σέο μοι δέπας ἔμπεδον ἔστω,
Eikoston hēdy deuteron te palinagreton ētor egeire; Pros de dikaiosynēs hieras ithynen atarpous, Ei gar ken thanatoio meson schioentos hodeusō, Skēptron seu rhopalon te paraiphasiēn phrenos eschon. ᾿Athanatēn moi, GAnax, parethēchao seio trapezan, Rhigedanōn brithousan emōn kat᾽ enantion echthrōn. agathǭ kephalēn piēnas elaiǭ; Oiaper euphrosynēs seo moi depas empedon estō,
This is the sweet twenty-second … he roused my heart to return, and directed it to the holy paths of righteousness. For even if I walk in the middle of shadowy death, I had your sceptre and your club as the consolation of my mind. You set your immortal table before me, O Lord, laden … in the face of my shuddering enemies. You anointed my head with good oil; let your cup of gladness be firm for me as …
Textual problem in this passage: see the notes.
Ps 23:1–6 (22:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 22 of the Septuagint (Psalm 23): the Lord restores the soul, comforts in the valley of death, and spreads a table before the psalmist’s enemies.
- Verses 1–2 (the shepherd and the green pastures) and verse 6 are lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 22 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/22). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/22
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-22) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 23
23PG 33
Πρὸς κιειγὸν ἦμαρ Σαδδάτου πρῶτον, μέλος ς Χθὼν Βασιλῇος ἔφυ, καὶ ὅσος χθονὸς ἔπλετο κόσμος, Ἄστεα, καὶ ξύμπαντες Αὐτός μιν χατένασσεν ἐπ᾽ ἀτρυγέτοιο θαλάσσης, Καὶ ποταμῶν καθύπερθεν ἑῇ τεχνήσατο βουλῇ. ᾿ Ἢ τίς ἐπ᾽ εὐαγέος δαπέδου φίλον ἴχνος ἐρείσει ; Οὕποτε μαψιδίοισιν ἐὸν θυμὸν ἠπεροπεύσας, Οὐδ᾽ ὄρκον δολόεντα φίλῳ παρὰ μοῖραν ὁμόσσας· Οὗτος ὑπ᾽ ἀθανάτοιο χομίσσεται αἴνον Ανακτος’ ἭἫδε Θεὸν βασιλῆα βροτῶν ποθέουσα γενέθλη, Θεὸν αὐτὸν Ἰαχώόοιο νοῆσαι. Τίς ὃδε δ᾽ εὐχλείης Βασιλεὺς ἄχραντος ἐτύχθη ; ᾿Αθάνατος σθεναρός τε, καὶ ᾿λθάνατος, μενέχαρμος, ἀεὶ περὶ κάρτεϊ γαίων· ριιγὰβ δβὶ Τίς δ᾽ ὅγε δ᾽ εὐχλείης Βασιλεὺς ἄχραντος ἐτύχθη; Μοῦνος·Αναξ σθενέων, ὅδε
Pros kieigon ēmar Saddatou prōton, melos s Chthōn Basilę̄os ephy, kai hosos chthonos epleto kosmos, Astea, kai xympantes Autos min chatenassen ep᾽ atrygetoio thalassēs, Kai potamōn kathyperthen heę̄ technēsato boulę̄. ᾿ Ē tis ep᾽ euageos dapedou philon ichnos ereisei ? Houpote mapsidioisin eon thymon ēperopeusas, Oud᾽ orkon doloenta philǭ para moiran homossas; Houtos hyp᾽ athanatoio chomissetai ainon Anaktos’ HēĒde Theon basilēa brotōn potheousa genethlē, Theon auton Iachōooio noēsai. Tis hode d᾽ euchleiēs Basileus achrantos etychthē ? ᾿Athanatos sthenaros te, kai ᾿lthanatos, menecharmos, aei peri karteï gaiōn; riigab dbi Tis d᾽ hoge d᾽ euchleiēs Basileus achrantos etychthē? Mounos;Anax stheneōn, hode
For the famous day, the first of the Sabbath, a song … The earth is the King’s, and all the adornment of the earth, the cities, and all … He himself founded it upon the barren sea, and built it above the rivers by his counsel. Or who will set his dear footstep on the holy ground? One who never deceived his heart with vain things, nor swore a deceitful oath to his friend against what is due; this man will receive praise from the immortal Lord. This is the race of mortals that longs for God the King, … to know God himself, [the God] of Jacob. … Who is this undefiled King of glory? Immortal and strong, and immortal, steadfast in battle, … always exulting in might. … Who is this undefiled King of glory? The Lord alone, being strong, he …
Textual problem in this passage: see the notes.
Ps 24:1–10 (23:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 23 of the Septuagint (Psalm 24): the earth is the Lord’s; the pure may ascend his hill; the King of glory enters.
- The heading renders the Septuagint title “for the first day of the week (of the Sabbath)”. Verses 7 and 9 (“Lift up your gates”) and the end are lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 23 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/23). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/23
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-23) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 24
24PG 33
ἴπτρθιη τθρογίθιῃ, Μηδʼ ἐπιπιστεύσας τοι, ἐλεγχέα μῶμον ἑλοίμην, ἤδη). . Μηδὲ γέλως ὁλοοῖσι παρ᾽ ἀντιδίοισι γενοίμην. ἐϑί. ᾿Αψεγέες γὰρ πάντες, ὅσοις Θεὸς ἐλπὶς ἐτύχθη, Καί με τρίθους ἀγαθάς τε θεοδμήτους τε διδάσκων, ἀγαθός με ἐοικότα πάντα πανημέριον δρόμον ἕλχω, πιϊ βου οογαϊα τοι ἰβοαγὶϑ, ᾿Αλλὰ τεῆς ἐλεημοσύνης μεμνημένος εἴης, μετὰ πᾶσι νέμοις οἰκτίρμονα Ὁ δὲ θεὸς γεγαὼς, ἐλεητύος ἄξια Εβί, Πρηύνοός τε καὶ ἰθύδεχος Θεὸς αἰὲν ἐτύχθη ὁδὸν ἔφρασε θυμῷ. ἀϊτί σαι πιδηβυοῖος, ᾿Ανδρῶν εὐδιχίης ἡγήσεται ἡπιοθύμων, Καὶ ἀτραποὺς σφετέρας γί, ᾿Αθανάτου πᾶσαι νημερτέες εἰσὶν Ῥκορίον ἐπι πιου δ] πὶ πη βηδηϊπι απ Ἰλοφοιι, Εἴνεκεν ἀθανάτοιο μεγασθενέος Βασιλῆος, Ῥεροδιΐ πλυ οἷ ργορ εἶτ ᾿Αμπλαχίαις πυκινῇσιν ἐμαῖς πέρι ἴλαος εἴης. - Τίς τόσον ᾿Αθάνατον τρομέων ἄνθ ρωπος ἐτύχθη ; ΙΘζθηιὶ Ρογι οἷαι, Εἰς ἀρετὴν σπεύδων θεοτερπέα θεσμὸν ἀνύσσοι,͵ ΡΆϑοδη δ, Αἰὲν ἐπ᾽ ὀλθίστοις κραδίην πολυγηθέα βόσχων, θαπὶ Προῦῖ. Καὶ χθόνα τιμήεσσαν ἑοὶ χτησαίατο παῖδες. υὐΠΠπαίδη, Οὔνομα ᾿Αθανάτοιο φέρει τρομέουσιν ὄνειαρ, ἑὴν σφίσιν ὄφρα Οὐρανόθεν μοι,·Αναξ, ᾿φυΐβ εφο εἱ Ρᾶυρογ βυ1η. Οὔνεκα μονογενής τις ἐγὼ καὶ πτωχὸς ἐτύχθην, ᾿Αδρανίην καὶ μόχθον ἰδὼν ἐμὸν ἴλαος εἴης. γι δ], Ὁ Πληθὺν ἐμῶν δηίων ἡμετέρης περικήδεο, καί με φύλασσε· Μηδέ μʼ ἕλον ποθὲν αἶσχος, ἐπεὶ σύ μοι: ἑλτὸς ἐτύ ἰηνθηΐ ϑοάλϊοβ. Σεῦ ἕνεχ᾽ ἰθυνόους καὶ ἐνηέας εὗρον ἑταίρους.
iptrthiē tthrogithię̄, Mēdʼ epipisteusas toi, elenchea mōmon heloimēn, ēdē). . Mēde gelōs holooisi par᾽ antidioisi genoimēn. eϑi. ᾿Apsegees gar pantes, hosois Theos elpis etychthē, Kai me trithous agathas te theodmētous te didaskōn, agathos me eoikota panta panēmerion dromon helchō, piï bou oogaïa toi iboagiϑ, ᾿Alla teēs eleēmosynēs memnēmenos eiēs, meta pasi nemois oiktirmona Ho de theos gegaōs, eleētyos axia Ebi, Prēunoos te kai ithydechos Theos aien etychthē hodon ephrase thymǭ. aïti sai pidēbyoios, ᾿Andrōn eudichiēs hēgēsetai hēpiothymōn, Kai atrapous spheteras gi, ᾿Athanatou pasai nēmertees eisin Rhkorion epi piou d] pi pē bēdēïpi ap Ilophoii, Eineken athanatoio megastheneos Basilēos, Rherodiï ply hoi rgor eit ᾿Amplachiais pykinę̄sin emais peri ilaos eiēs. - Tis toson ᾿Athanaton tromeōn anth rōpos etychthē ? IThzthēii Rogi hoiai, Eis aretēn speudōn theoterpea thesmon anyssoi,͵ RAϑodē d, Aien ep᾽ olthistois kradiēn polygēthea boschōn, thapi Proui. Kai chthona timēessan heoi chtēsaiato paides. yyPPpaidē, Ounoma ᾿Athanatoio pherei tromeousin oneiar, heēn sphisin ophra Ouranothen moi,;Anax, ᾿phyïb epho hei Raurog by1ē. Ouneka monogenēs tis egō kai ptōchos etychthēn, ᾿Adraniēn kai mochthon idōn emon ilaos eiēs. gi d], Ho Plēthyn emōn dēiōn hēmeterēs perikēdeo, kai me phylasse; Mēde mʼ helon pothen aischos, epei sy moi: heltos ety iēnthēï ϑoalïob. Seu henech᾽ ithynoous kai enēeas heuron hetairous.
… Let me not, having trusted in you, take reproachful blame, nor become a laughing-stock to my destructive opponents. For all whose hope is God are blameless. And teaching me good and God-built paths …, good …, I drag on the whole course of the day … But be mindful of your mercy … may you assign compassionate … to all. God, being [good], … worthy of mercy; God has always been gentle-minded and accepting of the upright … he showed the way to the heart. He will lead men of gentle spirit in justice, and … their paths. … of the Immortal are all unerring … For the sake of the immortal, mighty King, be gracious concerning my many transgressions. What man is it who so trembles at the Immortal? May he accomplish the God-pleasing ordinance, hastening toward virtue, feeding his heart, full of joy, always on most blessed things; and may his children possess the honoured land. The name of the Immortal brings profit to those who tremble, so that … [look] upon me from heaven, O Lord, … because I have become an only one and poor; seeing my weakness and toil, be gracious. … the multitude of my enemies … care for our [soul], and guard me; nor let shame seize me from anywhere, since you have become my hope … For your sake I found companions upright of mind and gentle.
Textual problem in this passage: see the notes.
Ps 25:1–22 (24:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 24 of the Septuagint (Psalm 25): a prayer for guidance and forgiveness from the merciful Lord.
- This psalm is badly interleaved with Latin-column text in the scan (left as printed); many lines are lost or broken, marked “…”.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 24 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/24). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/24
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-24) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 25
25PG 33
υἱσθδίηιιε ὁδὶ μψηινῖιδ, Δαυΐδου πέμπτος τε καὶ εἰκοστὸς πέλει ὕμνος. Νυβίνο ἀϊαιίοαβ, Παχ, πΐεἰ δηΐπιο : ᾿Ἡμετέρῳ διχάσειας,·Αναξ, ἀγανόφρονι Ἔχρίογα δοηβἰ απ: Εἰ δ᾽ ἄγε, πείρησαι, καὶ ἐμὴν σχοπιάξεο βουλήν. Παπιμηα, ΝΝεφροὺς καὶ κραδίην κρίνοις περιθαλπέϊ πυρσῷ, Ὀφθαλμῶν ἐλεητὺς ἐμῶν σέθεν ἀντίον ἐστὶ, Καί σευ ἀληθείῃ γενόμην καταθύμιος αἰεί. ἐμὰς ἀπονίψομαι ὕδασι χεῖρας, Καὶ σέο βωμὸν, βοῆς χλυτὸν αἶνον ἀείσω, Καὶ σέο θέσκελα ἔργα περιφραδέως ἀγορεύσω. τεῆς ἐρικυδέος ἀλκῆς. Ἀτδὲ μευ θυμὸν,·Αναξ, μετὰ δυσσεδέεσσιν ὁλέσσης, Μηδὲ μετ᾽ ἀνδροφόνοισι βίου ποτὲ μοῖραν ὁπάσαῃς· Αὐτὰρ ἐγὼ σπεύδων βίον ἤλασα μείλιχον αἱεί· Ῥυσάμενός μ᾽ οἴκτειρον, ἐπεὶ σταθερὸν λάχον ἴχνος·
huisthdiēiie hodi mpsēiniid, Dauïdou pemptos te kai eikostos pelei hymnos. Nybino aïaiioab, Pach, pïei dēïpio : ᾿Hēmeterǭ dichaseias,;Anax, aganophroni Echrioga doēbi ap: Ei d᾽ age, peirēsai, kai emēn schopiaxeo boulēn. Papimēa, NNephrous kai kradiēn krinois perithalpeï pyrsǭ, Ophthalmōn eleētys emōn sethen antion esti, Kai seu alētheię̄ genomēn katathymios aiei. emas aponipsomai hydasi cheiras, Kai seo bōmon, boēs chlyton ainon aeisō, Kai seo theskela erga periphradeōs agoreusō. teēs erikydeos alkēs. Atde meu thymon,;Anax, meta dyssedeessin holessēs, Mēde met᾽ androphonoisi biou pote moiran hopasaę̄s; Autar egō speudōn bion ēlasa meilichon haiei; Rhysamenos m᾽ oikteiron, epei statheron lachon ichnos;
This is David’s twenty-fifth hymn. … Judge me, O Lord, with gentle-minded … If you will, test me, and examine my counsel; judge my kidneys and heart with a warming torch. The mercy of my eyes is before you, and I have always been pleasing to your truth. … I will wash my hands in water, and … your altar, … sing the famous praise of my voice, and declare clearly your wondrous works. … of your glorious might. Do not destroy my soul, O Lord, with the impious, nor ever give me a portion of life with murderers. But I have always hastened to lead a gentle life. Rescue me and pity me, since I have obtained a steady footstep.
Ps 26:1–12 (25:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 25 of the Septuagint (Psalm 26): the innocent man asks God to test him and not to sweep him away with sinners.
- Latin-column text breaks the opening in the scan (left as printed).
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 25 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/25). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/25
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-25) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 26
26PG 33
ΓΆλχαρ ἐμὸν καὶ φέγγος, ΓΑναξ· τίνα δειμαίνοιμι ; Αὐτὸς ἐμεῦ βιότοιο πρόμος· τίς κέν με φοθοίη ; Οὐκ ἀλέγω, οὐδ᾽ εἴ μοι ἅπας στρατὸς ἀντίος ἔλθοι· Ἐλπὶς ἐμὴ Θεός ἐστι· τί μοι δέος ἔπλετο χάρμης ; λιτόμην θεόθεν, τὸ δέ μοι τριπόθητον ἐτύχθη, Αἰεὶ νηὸν ΓΑναχτος ἀκήρατον περίπυστον ὑπὲρ πέτρης Νῦν δ᾽ ἐμὸν ὧδ᾽ ἀνάειρεν ἐπ᾽ ἀντιθίοισι κάρηνον. Πρὸς σὲ, Μάκαρ, βοόωντος ἐμῆς ἐπιχέχλυθι φωνῆς. Κέκλυθι, καί μ᾽ ἐλέαιρε· νόος δέ τοι εἶπεν ἐμεῖο· Νωιτέρη μέμονε κραδίη τεὸν ὄμμα νοῆσαι. Σὸν φάος εὐάντητον ἀεὶ διζήμενος εἴην. Μή μεὺ σὴν χαρίεσσαν Αὐτὸς, Δναξ, ἐπίκουρος ἔοις, καὶ μή με μεθείης, Μηδέ με καλλείψειας, ἐὼν Θεὸς αἰὲν ἀμύντωρ. Οὔνεκα δῇ με πατὴρ καὶ πότνια χάλλιπε μήτηρ, ᾿Αθάνατος δʼ ὑπέδεχτο καὶ ἐξεσάωσε φυλάσσων. Σίσι, Μάκαρ, θέσπισον ἀεὶ βαίνειν με χελεύθοις· Ἐν γαίῃ μακάρων Θεὸν ὄψομαι ὄμμασιν ὄλβον. βασιλῇι Θεῷ παραχάτθεο πᾶσαν’ Θάρσει, καὶ σέο θυμὸς ἀεὶ χρατερώτατος ἔστω· βασιλῆι Θεῷ παραχάτθεο πᾶσαν.
GAlchar emon kai phengos, GAnax; tina deimainoimi ? Autos emeu biotoio promos; tis ken me phothoiē ? Ouk alegō, oud᾽ ei moi hapas stratos antios elthoi; Elpis emē Theos esti; ti moi deos epleto charmēs ? litomēn theothen, to de moi tripothēton etychthē, Aiei nēon GAnachtos akēraton peripyston hyper petrēs Nyn d᾽ emon hōd᾽ anaeiren ep᾽ antithioisi karēnon. Pros se, Makar, booōntos emēs epichechlythi phōnēs. Keklythi, kai m᾽ eleaire; noos de toi eipen emeio; Nōiterē memone kradiē teon omma noēsai. Son phaos euantēton aei dizēmenos eiēn. Mē meu sēn chariessan Autos, Dnax, epikouros eois, kai mē me metheiēs, Mēde me kalleipseias, eōn Theos aien amyntōr. Ouneka dę̄ me patēr kai potnia challipe mētēr, ᾿Athanatos dʼ hypedechto kai exesaōse phylassōn. Sisi, Makar, thespison aei bainein me cheleuthois; En gaię̄ makarōn Theon opsomai ommasin olbon. basilę̄i Theǭ parachattheo pasan’ Tharsei, kai seo thymos aei chraterōtatos estō; basilēi Theǭ parachattheo pasan.
My defence and my light, O Lord: whom should I fear? He himself is the champion of my life: who could frighten me? I do not care, not even if a whole army comes against me; God is my hope: what fear of battle have I? … I asked of God, and that became thrice-desired for me: always … the undefiled temple of the Lord … famous upon a rock; and now he has lifted up my head thus over my opponents. Hear my voice, Blessed One, as I cry to you. Hear, and pity me; my mind said to you: our heart longs to perceive your eye. May I always seek your gracious light. … your graceful … from me … Be my helper yourself, O Lord, and do not let me go, nor forsake me, being God, always a defender. For my father and lady mother have left me, but the Immortal received me and saved me, guarding me. Ordain for me, Blessed One, always to walk in your paths. … In the land of the blessed I shall see God, the blessedness, with my eyes. … entrust all to God the King. Take courage, and let your heart always be most strong; entrust all to God the King.
Ps 27:1–14 (26:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 26 of the Septuagint (Psalm 27): the Lord is light and salvation; the psalmist seeks his face and waits for him.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 26 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/26). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/26
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-26) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 27
27PG 33
Εἰκοστὸν ἔδδομόν τε Δαυΐδου μέλος. Πρὸς σὲ, Μάκαρ, βοόω, σιγῇ δέ γε μή με Εὐχωλῆς ἐπάκουσον ἔμτς, Μάκαρ, Εὐὖτε πρὸς ἄχραντον παλάμας σέο ναὸνʼ ἀείρω. Μὴ μεὺ ἀμαρτινόοις κραδίην ἅμα σύνδρομον ἕλχοις, δ᾽ ἐν στέρνοισι κατακρύπτουσιν ἑοῖσιν. πόνων ἀντάξιον ἄτην. Δός σφισιν, ὦ Βασιλεῦ, σφετέρων ἀντάξια ἔργων· Οἵά τε χεροὶν ἔρεξαν, ὁμῶς χομισαίατο δῶρα· Μισθὸν ἕλοιντο δίκῃ μεμελημένον ὧν δόσαν ἄλλοις ᾿Αθανάτου ὅτι πάμπαν ἔσαν ἀμνή μονες ἔργων, Ἔρτων δ᾽ ἐξελάθοντο Θεοῦ μεγάλων παλαμάων. Αἰεί σφεας καθέλοις, καὶ μήποτε πάμπαν ἐγείροις. ᾿Αθάνατος πολύαινος ἑμῆς Θεὸς Αὑτὸς Αναξ ἐπίκουρος ἐμὸς πρόμαχός τε, τέτυκται· Οἷδα νόῳ, πόσον ἐλπὶς ἐφεύρατο κέρδος ἀρωγῆς. ἐμὸν δέμας ἴσα Καί οἱ ἑχὼν ἀγαθόν τε καὶ ἄσπετον αἶνον ἀείσω. Αἰὲν Ἄναξ λαοῖο βίη καὶ κάρτος ἐτύχθη, Λαὸν σὸν καὶ κλῆρον ἐῦχλήεντα σαώσοις, Καὶ σφέας ἡνεχέως ἀγαθοῖς
Eikoston eddomon te Dauïdou melos. Pros se, Makar, booō, sigę̄ de ge mē me Euchōlēs epakouson emts, Makar, Euyte pros achranton palamas seo naonʼ aeirō. Mē meu amartinoois kradiēn hama syndromon helchois, d᾽ en sternoisi katakryptousin heoisin. ponōn antaxion atēn. Dos sphisin, ō Basileu, spheterōn antaxia ergōn; Hoia te cheroin erexan, homōs chomisaiato dōra; Misthon helointo dikę̄ memelēmenon hōn dosan allois ᾿Athanatou hoti pampan esan amnē mones ergōn, Ertōn d᾽ exelathonto Theou megalōn palamaōn. Aiei spheas kathelois, kai mēpote pampan egeirois. ᾿Athanatos polyainos hemēs Theos Hautos Anax epikouros emos promachos te, tetyktai; Hoida noǭ, poson elpis epheurato kerdos arōgēs. emon demas isa Kai hoi hechōn agathon te kai aspeton ainon aeisō. Aien Anax laoio biē kai kartos etychthē, Laon son kai klēron euchlēenta saōsois, Kai spheas hēnecheōs agathois
The twenty-seventh song of David. To you, Blessed One, I cry; … in silence … Hear my prayer, Blessed One, when I lift up my hands toward your undefiled temple. Do not drag my heart along together with sinners … who hide [evil] in their breasts … ruin worthy of their labours. Give them, O King, what is worthy of their works; may they receive gifts like what they did with their hands; may they take a reward cared for by justice for what they gave to others, because they were wholly forgetful of the works of the Immortal and forgot the works of the great hands of God. May you cast them down for ever and never raise them up. The immortal God of my … is much praised. The Lord himself has become my helper and champion; I know in my mind how great a gain of help hope has found. … my body like … and willingly I will sing to him good and unspeakable praise. The Lord has always been the force and strength of the people; may you save your people and your famous inheritance, and … them continually with good things …
Ps 28:1–9 (27:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 27 of the Septuagint (Psalm 28): a prayer not to be dragged away with the wicked, and praise for the Lord who hears.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 27 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/27). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/27
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-27) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 28
28PG 33
Ὄγδοον εἰκοστόν τε μέλος Ὁ Οἴσετε τιμήεντι φερώνυμον εὖχος Αὐλῇ ἐν ἀχράντῳ λιτανεύσατε Ποιμένα κόσμου. ᾿Αθανάτου βόμδησεν ἐφ᾽ ὕδασιν ἄτρομος αὐδὴ, τεύχων Λιδανήιον οἷά τε μόσχον, Μουνογενὴς δ᾽ ἅπερ υἱὸς Θεσπεσίη τέμνουσα πυρὸς φλόγα Ποιμένος αὐδὴ, Θεοῦ διὰ γήῆρυς ἐρήμου ἴ·λρχομένοις ἐλάφοισ! δρόμου θρόος ἶσος ᾿Ανακτος, Πᾶς δέ τις ἐν νηῷ μάκαρος Θεοῦ εὖχος ἀείσοι. Βασιλεὺς ἀρετὰς χρουνηζὸν ἰούδας. ᾿Αθάνατος καὶ ἄπαυστος Αὐτὸς ἐοῖσι βίην ἄῤῥηκτον Αὐτὸς ἐν εἰρήνῃ ζωαρχέϊ λαὸν
Ogdoon eikoston te melos Ho Oisete timēenti pherōnymon euchos Aulę̄ en achrantǭ litaneusate Poimena kosmou. ᾿Athanatou bomdēsen eph᾽ hydasin atromos audē, teuchōn Lidanēion hoia te moschon, Mounogenēs d᾽ haper huios Thespesiē temnousa pyros phloga Poimenos audē, Theou dia gēērys erēmou i;lrchomenois elaphois! dromou throos isos ᾿Anaktos, Pas de tis en nēǭ makaros Theou euchos aeisoi. Basileus aretas chrounēzon ioudas. ᾿Athanatos kai apaustos Autos eoisi biēn arrhēkton Autos en eirēnę̄ zōarcheï laon
The twenty-eighth song … Bring to the honoured one glory that bears his name; pray in the undefiled court to the Shepherd of the world. The fearless voice of the Immortal thundered upon the waters; … making … like a calf of Lebanon, and as an only-begotten son … The divine voice of the Shepherd cuts the flame of fire; the voice of God through the desert … the sound of the Lord is like the noise of the running of deer that begin [to bear young]; and let everyone in the temple of the blessed God sing glory. … The immortal and unceasing … He himself [gives] unbreakable strength to his own; he himself [blesses] the people with life-giving peace.
Textual problem in this passage: see the notes.
Ps 29:1–11 (28:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 28 of the Septuagint (Psalm 29): the voice of the Lord thunders over the waters, breaks the cedars and shakes the desert.
- Several lines are lost or garbled in the scan (verses 5–6, 8–10). “As an only-begotten son” paraphrases the Septuagint “as the son of unicorns” (28:6).
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 28 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/28). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/28
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-28) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 29
29PG 33
Σὸν κράτος ὑψώσαιμ᾽, ὅτι με προσεδέξαο, Ποιμὴν, Καί με χατερχομένων ὑπὸ πυθμένα ῥύσαο γαίης. Οὔνεκα μηνίσαντι Θεῷ κότος ἐστὶ βαρύφρων, Ἕσπέριον κλαυθμὸν τέρψις μεταμείψεθ᾽ ἑῴη· Εὔθυμος δ᾽ εἶπον, σάλος ὅττι μοι οὔποθεν Κάλλεϊ νωιτέρῳ σθένος ἄφθιτον ἐκ σέθεν ἔστω. Ὅμμα σέθεν τρέψαντος, ἐμὰ κλόνος εἴλετο γυζα. Πρὸς σὲ, Μάκαρ, βοάων, λίτομαι θεὸν αἱὲν ἐόντα... Τί πλέον εἰ πόρον αἷμα, καὶ εἰς ἀΐδαο κατῆλθον ; Θρῆνον ἐμὸν μετέθηκε, γόου δ᾽ ἠλλάξατο χάρμα.
Son kratos hypsōsaim᾽, hoti me prosedexao, Poimēn, Kai me chaterchomenōn hypo pythmena rhysao gaiēs. Ouneka mēnisanti Theǭ kotos esti baryphrōn, Hesperion klauthmon terpsis metameipseth᾽ heǭē; Euthymos d᾽ eipon, salos hotti moi oupothen Kalleï nōiterǭ sthenos aphthiton ek sethen estō. Homma sethen trepsantos, ema klonos eileto gyza. Pros se, Makar, boaōn, litomai theon haien eonta... Ti pleon ei poron haima, kai eis aïdao katēlthon ? Thrēnon emon metethēke, goou d᾽ ēllaxato charma.
May I exalt your strength, because you received me, Shepherd, and rescued me from those who go down to the bottom of the earth. Because the anger of God when he is wrathful is heavy-minded, … evening weeping will be exchanged for morning delight. In good cheer I said that no tossing would ever [come] to me. … let immortal strength from you be for our beauty. When you turned away your eye, trembling seized my limbs. Crying to you, Blessed One, I beseech God who always is: what more if I gave my blood and went down to Hades? … He changed my lament, and exchanged groaning for joy.
Ps 30:1–12 (29:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 29 of the Septuagint (Psalm 30): thanksgiving for rescue from death; weeping in the evening, joy in the morning.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 29 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/29). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/29
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-29) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 30
30PG 33
Μὴ με καταισχύνῃς γε, ἐπεὶ σύ μευ ἐλπὶς ἐτύχθης· Νωέΐτερος Θεός ἐσσι κατὰ χρέος ἀτπιδιώτης, Αὐτὸς ἐμὸν πολύχαλχον ἕδος καὶ εὐσταθὲς ἄλχαρ. Ἡμετέρου γεγαὼς βιότου τροφὸς ἡγεμονεύοις. Οὔνεκα νωιτέρου βιότου πρόμος ἔπλεο μοῦνος. Πνεῦμα φίλον σέο χερσὶ φερεζώοις παραθείην. Αὐτὰρ ἐγὼν ἐλέῳ πίσυνος τεῷ ἐλπίδι καίρω· ἤχνιά μευ στήριξας ἐπ᾽ εὐρυχόροιο χελεύθου. μ᾽ ἐλέησον, ἐπεὶ περιχέδομαι αἰνῶς Γαστέρα θ᾽ ἡμετέρην καὶ ἐμὸν πολυώδυνον ἧτορ. ᾿λμφ᾽ ὀδύνης πυχινῇσι μαραινόμενον βίον ἔλχω, Καί μεὺ φρικαλέη ταραχὴ λάδεν ὀστέα πάντα. Αἴσχος ὑπὲρ πάντας γενόμην περιώσιον ἐχθρούς. Οἵ με πάρος λεύσσοντες, ἔθαν μάλα νόσφι φυγόντες· Νεκρὸς ὅπως ἄπρηχτος ἀπὸ κραδίη: ἐπελήσθην. οοἰ δου πιοὶ Οἵ θ᾽ ἅμ᾽ ἀγειρόμενοί μευ ἐναντίοι Στήθεσιν ὁρμαίνοντες ἐμεῦ ἀπὸ θυμὸν ἑλέσθαι, Αὐτὰρ ἐγὼ χάλεόν σε Θεόν σὺ γὰρ ἐλπὶς ἐμοῖο, Σῇσι, Μάκαρ, μετὰ χερσὶν ἐμοὶ χλΐροι γεγάασι, Εἴνεκα σῆς ἀγαθῆς ἐλεημοσύνης με σαώσοις, λιήποθεν αἶσχος ἕλοι με σὲ γὰρ χαλέεσχον ἀρωγόν, Εἰς ἀΐδην χατάγοιντο καταισχυνθέντες ἀλεῖται, Ἣν κρύψας μάλα δὴ σε περιτρομέουσι φυλάσσων εἶ, Ὁ θαρσεῖτε· κραδίη δὲ μάλ᾽ ὑμέων ἔμπεδος ἔστω,
Mē me kataischynę̄s ge, epei sy meu elpis etychthēs; Nōeïteros Theos essi kata chreos atpidiōtēs, Autos emon polychalchon hedos kai eustathes alchar. Hēmeterou gegaōs biotou trophos hēgemoneuois. Ouneka nōiterou biotou promos epleo mounos. Pneuma philon seo chersi pherezōois paratheiēn. Autar egōn eleǭ pisynos teǭ elpidi kairō; ēchnia meu stērixas ep᾽ eurychoroio cheleuthou. m᾽ eleēson, epei perichedomai ainōs Gastera th᾽ hēmeterēn kai emon polyōdynon hētor. ᾿lmph᾽ odynēs pychinę̄si marainomenon bion elchō, Kai meu phrikaleē tarachē laden ostea panta. Aischos hyper pantas genomēn periōsion echthrous. Hoi me paros leussontes, ethan mala nosphi phygontes; Nekros hopōs aprēchtos apo kradiē: epelēsthēn. ooi dou pioi Hoi th᾽ ham᾽ ageiromenoi meu enantioi Stēthesin hormainontes emeu apo thymon helesthai, Autar egō chaleon se Theon sy gar elpis emoio, Sę̄si, Makar, meta chersin emoi chlïroi gegaasi, Eineka sēs agathēs eleēmosynēs me saōsois, liēpothen aischos heloi me se gar chaleeschon arōgon, Eis aïdēn chatagointo kataischynthentes aleitai, Hēn krypsas mala dē se peritromeousi phylassōn ei, Ho tharseite; kradiē de mal᾽ hymeōn empedos estō,
Do not put me to shame, since you have become my hope. You are our God, a defender as is due; you yourself are my bronze-founded seat and steady defence. Having become the nourisher of our life, may you lead, because you alone have been the champion of our life. Into your life-bearing hands I commit my dear spirit. But I, trusting in your mercy, rejoice in your hope. … you set my footsteps on a spacious road. … pity me, since I am terribly grieved in our belly and in my heart full of pain. I drag on a life withering amid frequent pains, and a dreadful trouble has seized all my bones. I became an exceeding reproach above all my enemies; those who saw me before went far away, fleeing. I was forgotten from the heart like a dead man, useless. … And those gathered together against me, … devising in their breasts to take my life. But I called on you, God; for you are my hope. My lots are in your hands, Blessed One. Save me for the sake of your good mercy; may shame never seize me, for I called on you as helper. Let the wicked be brought down to Hades, put to shame. … which you have hidden … guarding those who tremble before you … Take courage; and let your heart be very steadfast.
Ps 31:1–24 (30:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 30 of the Septuagint (Psalm 31): “Into your hands I commit my spirit” — trust in God amid sickness, scorn and plots.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 30 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/30). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/30
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-30) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 31
31PG 33
οὗ Θεὸς ἔργα παρέδραμεν Πάντοτε γὰρ, μεῦ ΓΑναξ, ἐπ᾽ ἐμοὶ σέο χειρὶ βαρεῖἢ Δείλαιος γενόμην, ὅτι μοι χροῖ πῆχθεν ἄκανθαι. ᾿Αμπλαχίην ἀνέφηνα, νόου δ᾽ οὐκ ἔσκεπον ἄτην.᾽ Εἶπα· Θεῷ πρῆξίν μευ ἀτάσθαλον ἐξαγορεύσω· Αὐτὸς δ᾽ ἡμετέρης κραδίης παρελήλνθας ἄτην. Τῆσδ᾽ ἕνεχ᾽ ἔσθ᾽ ὁσίοισι λιτὴ μετ᾽ ἑναίσιμον ὥρην. Χάρμα φίλον, σύ με τεῦξον ἐλεύθερον ἐμέθεν ποίην χρέος οἶμον ὁδεύειν. Εἰς σὲ, Μάκαρ, στήριξα διαμπερὲς ὄμματ᾽ ἐμεῖο, Ὀφθαλμῶν ἀμαρυγὰς ἐμῶν σέο νέρθεν ἐρείσω. ἐδὲ καὶ ἵπποις Γινόμενοι· σοφίης γὰρ ἀγαχλέος ἄμμοροί εἰσι. ΟἹ σέθεν οὐ μεμάασι γεγηθότες ἄσσον ἰκέσθαι. Παντοδαπαὶ μάστιγες ἀεὶ Χάρμα καὶ εὐφροσύνη θεοτερπέας ἄνδρας ἐρύχοι,
hou Theos erga paredramen Pantote gar, meu GAnax, ep᾽ emoi seo cheiri bareiē Deilaios genomēn, hoti moi chroi pēchthen akanthai. ᾿Amplachiēn anephēna, noou d᾽ ouk eskepon atēn.᾽ Eipa; Theǭ prēxin meu atasthalon exagoreusō; Autos d᾽ hēmeterēs kradiēs parelēlnthas atēn. Tēsd᾽ henech᾽ esth᾽ hosioisi litē met᾽ henaisimon hōrēn. Charma philon, sy me teuxon eleutheron emethen poiēn chreos oimon hodeuein. Eis se, Makar, stērixa diamperes ommat᾽ emeio, Ophthalmōn amarygas emōn seo nerthen ereisō. ede kai hippois Ginomenoi; sophiēs gar agachleos ammoroi eisi. HoI sethen ou memaasi gegēthotes asson ikesthai. Pantodapai mastiges aei Charma kai euphrosynē theoterpeas andras erychoi,
… God has passed over the works … For always, my Lord, your hand was heavy upon me; I became wretched, because thorns were fixed in my skin. I revealed my transgression, and did not cover the ruin of my mind. I said: I will confess to God my reckless deed; and you yourself have passed over the ruin of our heart. For this reason the holy pray at the fitting time. My dear joy, make me free … [I will show you] by what road you must walk. On you, Blessed One, I have fixed my eyes continually; I will set the gleams of my eyes under you. … and horses … becoming; for they have no share in glorious wisdom; they do not wish to come near you with gladness. Scourges of every kind always … May joy and gladness [surround] men pleasing to God.
Textual problem in this passage: see the notes.
Ps 32:1–11 (31:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 31 of the Septuagint (Psalm 32): the blessedness of the forgiven, who confess their sin to God.
- The opening beatitude (verses 1–2) is lost in the scan except its last words.
Topics: Forgiveness of sins
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 31 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/31
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-31) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 32
32PG 33
Τόνδε τριηχοστὸν καὶ δεύτερον ἴαχεν ὕμνον Χαίρετέ μοι Βασιλῇι, δίκης ὑποφήτορες ἄνδρες. Ἐκ πραπίδων νέον ὕμνον Οὕὔνεχεν ἀθανάτοιο Θεοῦ λόγος ἰθὺς ἐτύχθη. Πάντα δὲ οἱ μάλα πιστὰ πέλει βασιλήια ἔργα᾿ Εὐξικέτν φιλέει λαθιχηδέα καὶ θέμιν Ἐσσήν. Πᾶσα Θεοῦ βέδριθεν ἄδην ἐλεητύος αἷα. Καὶ πᾶσ᾽ ἀθανάτου στόματος σφέων πνεύματος ἀλκή. ᾿Ασκὸν ὅπως, πόντοιο ῥόον Τέχνῃ χατθέμενος χρυφίοις Δειμαίνει βασιλῆα Θεὸν χλυτὰ πείρατα γαίης· Οὕὔνεχεν αὐτὸς ἕειπε, καὶ ἐχτετέλεσθεν ἅπαντα. Αὐτὸς Αναξ ἐκέλευσε, τὰ δ᾽ Μέρμερα δὲ κραδίης γενεῆς ἄπο μέχρι γενέθλης. Φύλον ἀεὶ μακαριστὸν ἑῷ βασιλῆι πεποιθὸς, Λαὸς, ὄν ἐκ πάντων ἐπελέξατο κλῆρον ἐλέσθαι. Οὐρανόθεν Βασιλεὺς πανδερχέα τεῖνεν ἐκ παστάδος εἶδε γενέθλην σθένος οἶδεν Ἄνακτα Οὐδὲ γίγας κακότητα φύγοι περιθάρσυνος ἀλκῇ· Ἵππος ἑνὶ πτολέμοις ἀχρήιος ἄνδρα σαῶσαι, Οὺδέ κεν αὑτὸς ἄλυξε περὶ σθένεϊ βλεμεαίνων. μεγάλοιο Θεοῦ τρομέοντας ὁρῶσιν, Ὅσσοι θεσπεσίῳ ἐλέῳ μεμελημένοι εἰσί, Καὶ θρέψαι στονόεντι πιεζομένους φρένα λιμῷ, μάλα θυμὸς ἀπηώρηται Ἄνακτος, Οὔνεχεν ἡμείων πρόμαχος καὶ ἀρωγὸς ἐτύχθη. ᾿μφ᾽ αὑτῷ χεχάροιτο νόος Καί οἱ ἡμετέρη ὄνομα χλυτὸν ἐλπὶς ἐτύχθη. Οἷά σευ ἐλπίξοντες ἀεὶ ποτιδέγμεθ᾽ ἀρωγήν.
Tonde triēchoston kai deuteron iachen hymnon Chairete moi Basilę̄i, dikēs hypophētores andres. Ek prapidōn neon hymnon Houynechen athanatoio Theou logos ithys etychthē. Panta de hoi mala pista pelei basilēia erga᾿ Euxiketn phileei lathichēdea kai themin Essēn. Pasa Theou bedrithen adēn eleētyos haia. Kai pas᾽ athanatou stomatos spheōn pneumatos alkē. ᾿Askon hopōs, pontoio rhoon Technę̄ chatthemenos chryphiois Deimainei basilēa Theon chlyta peirata gaiēs; Houynechen autos heeipe, kai echtetelesthen hapanta. Autos Anax ekeleuse, ta d᾽ Mermera de kradiēs geneēs apo mechri genethlēs. Phylon aei makariston heǭ basilēi pepoithos, Laos, on ek pantōn epelexato klēron elesthai. Ouranothen Basileus panderchea teinen ek pastados eide genethlēn sthenos oiden Anakta Oude gigas kakotēta phygoi peritharsynos alkę̄; Hippos heni ptolemois achrēios andra saōsai, Oude ken hautos alyxe peri stheneï blemeainōn. megaloio Theou tromeontas horōsin, Hossoi thespesiǭ eleǭ memelēmenoi eisi, Kai threpsai stonoenti piezomenous phrena limǭ, mala thymos apēōrētai Anaktos, Ounechen hēmeiōn promachos kai arōgos etychthē. ᾿mph᾽ hautǭ checharoito noos Kai hoi hēmeterē onoma chlyton elpis etychthē. Hoia seu elpixontes aei potidegmeth᾽ arōgēn.
He cried out this thirty-second hymn … Rejoice in the King, you men who interpret justice. … a new hymn from your hearts …, because the word of the immortal God is upright, and all his royal works are very faithful. The King loves the one who prays rightly, and is careful for … and justice. All the earth of God is filled abundantly with mercy, and all their strength by the breath of the immortal mouth. As in a wineskin … the stream of the sea, setting it by art in hidden … Let the famous ends of the earth fear God the King, because he himself spoke, and all things were accomplished; the Lord himself commanded, and they … the cares of his heart from generation to generation. Blessed always is the race that trusts its King, the people whom he chose out of all to take as his inheritance. The King stretched out his all-seeing [eye] from heaven …; from his chamber he saw the race … the Lord … nor would a giant escape evil, very bold in might. A horse is useless in wars to save a man, nor could he himself escape, raging in his strength. [The eyes] of the great God look on those who tremble, all who are concerned with divine mercy, … and to feed those oppressed in mind by groaning famine. … our soul hangs greatly upon the Lord, because he has become our champion and helper. … let our mind rejoice in him; and his famous name has become our hope. As we hope in you, may we always receive help.
Ps 33:1–22 (32:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 32 of the Septuagint (Psalm 33): a new song to the Creator whose word made all things and whose eye is on those who fear him.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 32 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/32). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/32
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-32) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.