Interpretation of 1 Thessalonians preface–3.13

Summary: Theodoret sets out the occasion of 1 Thessalonians: Timothy's report on the Thessalonians' firm faith and their questions about the resurrection and the Lord's coming.

• The argument (hypothesis) of the letter. Words are lost in the scan after “though the Jews opposed him” (marked …). Allusions: Acts 17:1–15; 1 Thess 3:1–6. Latin debris was removed; letters misread by the OCR were corrected or translated by sense.

Notes on the original text

• Digital text corrected (Latin of Migne's parallel column, read as Greek letters; OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι); marginal letter and column figure): πο πὶ Δ] Δ γον δυβοορί!. [ὑπ 8- → ; Α 505 → ; εὐσεδεῖας → εὐσεβεῖας; ἐπιθουλὰς → ἐπιβουλὰς.

Cite (SBL): Theodoret, Interp. 1 Thess. pref. (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/0). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret identifies Silvanus with Silas and explains Paul's thanksgiving for the Thessalonians' work of faith, labor of love, and endurance of hope, and the power of the gospel among them.

• The ref holds the lemmas 1 Thess 1:1, 1:2, 1:3, and 1:4–5. Words are lost in the scan at the end of the comment on 1:1 and after “witnesses of the power of the gospel” (marked …). Allusions: Acts 16–17. Latin of Migne’s parallel column and footnotes, read as Greek letters, were removed; letters misread by the OCR were corrected or translated by sense.

Notes on the original text

• Digital text corrected (Latin of Migne's parallel column and footnotes, read as Greek letters; Greek lost in the scan here; OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι)): αἷς δ ἐὰἰῃ Παο Ῥαῖτο εἰ θοεἰ Ὀοιΐβ ια ποὺ ἷ8 οὐ ότι}, τυ πὶ ἀοϊπὰθ ροίογθ δᾶ αυᾷ ἰδ εἰ (ει ἀπ νυ Ριμπι. ἃ εἰ ἴν μοῦ} 88. πὶ θην ποεἴτο, ἰιος δἰ φημ ποι ΓΗ ὦ νὸβ ἰῃ βϑῦιμοηα ἔλθη, 88 οἱ ἦν νἱδτα, οἱ ἴῃ δρί τι βαποῖο, οἱ ἔπ ρου ΐηθ ΒΗ Δ, 4 Κι, ἐγῶν. {᾿εγγ. ᾿ετ, ᾽ ἐν ἀὐοθὶ ἃ 9. ἡ [μογϊηνδ ἐπ υοδὶς ῬΓΟΡΙΟΓ νὸς, οἰ κυὶ ταὶ θὰ Ὕεπϑ. 6. « Εἰ τοϑ ᾿ς Δῖο Γ6 5 ποσίν] (Δοι 68115, οἱ ἢ}, τ 8}} νὸς επϑ. 7. « [τι υἱ (Δει} ο Εἰ δα ἔρμη, α αὐ τος « ἴτἃ αὐ ποῖ [6 αν, μοϑίγῷ Ἀθη άδηϑ (γυοια8, αυΐ ἰῃ τ 8. ΘΧϑα μι. ἐὼάπ. 101} 5:ηὶ οὐαὶ αι ἐπὶ, νἵνιμη ἢ δὲ νϑγιπὶ ἃραἱ → ρες … ; Θεσσαλονιχέων → Θεσσαλονικέων; διατρίδων → διατρίβων.

Topics: Prayer

Cite (SBL): Theodoret, Interp. 1 Thess. 1.1 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/1-1). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret praises the Thessalonians for imitating the apostles and the sufferings of the Lord.

• Lemma 1 Thess 1:6. The end of the comment is lost in the scan.

Notes on the original text

• Digital text corrected (OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι)): Θεσσαλονιχέων → Θεσσαλονικέων.

Topics: Persecution

Cite (SBL): Theodoret, Interp. 1 Thess. 1.6 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/1-6). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret explains how the Thessalonians' faith became famous, why the living and true God is contrasted with idols rather than with the Son, and how Paul's sufferings confirm his preaching.

• The ref holds the lemmas 1 Thess 1:7, 1:8, 1:9a, 1:9b, 1:10, and 2:1–2. Theodoret reads “the only true God” (John 17:3) as setting God against idols, not against the Son, and says that the Only-begotten suffered and rose as man, his divine nature being impassible; translated as written. Part of the lemma of 2:2 is lost in the scan (marked …). Allusion to Acts 16:22–24. Apparatus notes and Latin of Migne’s parallel column were removed; letters misread by the OCR were corrected or translated by sense.

Notes on the original text

• Digital text corrected (Latin of Migne's parallel column, read as Greek letters; OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι); apparatus note): ΚΑ, Ὑς περὶ αὐτῶν ἃ δουλξύξτιν -τ ξοχομένης, ν. 10, ἐμ → ; Α ϑεϊοννάι δυΐδηι εϑῖ, πος αἰνίνα Ομίρον αἱ πὰ- → ; ἄδετα! → ἄδεται; ἔλαδε → ἔλαβε; εὐσεδείας → εὐσεβείας; Προὔλαδεν → Προὔλαβεν; εὐχαρπία → εὐκαρπία; ἐχείνων → ἐκείνων; ὑδρισθέντες → ὑβρισθέντες.

Topics: Christology, Persecution

Cite (SBL): Theodoret, Interp. 1 Thess. 1.7 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/1-7). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret explains that Paul's teaching, unlike the poets' myths, contains no falsehood, impurity, or deceit.

• Quotation: 1 Thess 2:3.

Notes on the original text

• Digital text corrected (OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι)): χρώμενο: → χρώμενοι.

Cite (SBL): Theodoret, Interp. 1 Thess. 2.3 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/2-3). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret explains that Paul preached as one entrusted by God, without flattery, greed, or desire for glory, caring for the Thessalonians like a nurse and a father, and that they received his word as God's word.

• The ref holds the lemmas 1 Thess 2:4, 2:5, 2:6, 2:7–8, 2:9a, 2:9b, 2:10, 2:11–12, and 2:13, not only 2:4. The scan text is badly damaged here: words are lost in several places (marked …), and part of the lemma of 2:11–12 is lost and supplied in brackets from the participles Theodoret names. Allusion to 1 Cor 9:14–15. Latin of Migne’s parallel column and its footnotes, read as Greek letters, were removed; letters misread by the OCR (χ for κ, δ for β, : for ι) were corrected; other slips are translated by sense.

Notes on the original text

• Digital text corrected (Latin of Migne's parallel column and footnotes, read as Greek letters; Greek lost in the scan here; Latin of Migne's parallel column, read as Greek letters; Latin of Migne's parallel column, read as Greek letters; OCR slip in ἐχρησάμεθα; OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι)): υἱ πὶ δι ποι θ᾽ ἀν88 τπιοἱοβιῖ 88, πα ]ον ὶ αἰδου αὶ δι θ᾽ απ δι ἴα ἢ). δ δ ΐπι κιιὁδὶ οὐ αν → ; Ὁ ἀρονία δυμῖ [18 πὶ δυάίαηϊ!; ΔΥΆΓΙΠ5. Δα 61}}, → ; ὅρα ἴῃ πιο αὐτὰ τὶ ἰΦ. νην Ἰιος οὐδ ΠΟΙ Γεῖ, εἰ βοδδοιημδὲ τοῦδ ιν αὐ οι, παι, πολὶδ (πογαὶ αἱ 46 Ενδηβοίία υἱνούθηυβ, Α ἐχρησάυεθα → ἐχρησάμεθα; γεν δον ϑοιϑι δι δίοπι οἱ βο εἰτα ἀϊηδιη. τῆ 8. δὲ ΘΗ Βΐ 5. 8 Ϊ 38. ἰδοῦ β ποςιγῖί, οἱ [41ἰ|σ δι οι. ν» την Ὠἷ.» βίοι! ΒΆΠΟΙ6. οἱ δία, Θὲ δ'η8 βορυο θυ ϑίοηθ υο]} 5 αἱ ἐγο εἰ. θυ 8.» ῥ ε πη την διππ οἱ φίονίδν, αὶ Ἀυγϑια ἰδ δὴ βγοροβυ! δἰ πιὶδὶ οὐϊοδίαπιεδ. Νον βου ῃν δηΐηι δα! απ α 631 σοηδοι ἷο 118 αἱ διὰ δ οὐ. Βοσου φαΐ. εις. 5. «960 εἰ ΟΡΟΓΔΙΙΡ ἴδ νον 4} γα 5. » θη ἴα οομίοσ δι, ΝῸΣ ὁπ Π υἱ οὐ μοῦ" → … ; μάρτυρ: → μάρτυρι; πιστεῦσα: → πιστεῦσαι; χηρύξα: → κηρύξαι; Νυχτὸς → Νυκτὸς; ἐχηρύξαμεν → ἐκηρύξαμεν; ὑπερδολὴν → ὑπερβολὴν; προστέθειχεν → προστέθεικεν; παραλαδόντες → παραλαβόντες.

Cite (SBL): Theodoret, Interp. 1 Thess. 2.4 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/2-4). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/2-4

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret notes the spiritual gifts of the Thessalonians and the persecution they suffered, like the churches of Judea.

• This ref continues the comment on 1 Thess 2:13 (from ref 2.4) and gives the lemma 2:14–15; it does not treat 2:11. The opening words are lost and the comment breaks off at the end. The lemma’s words about the Jews are Paul’s and are translated exactly. Allusion to 1 Cor 12:10. Apparatus notes, read as Greek letters, were removed.

Notes on the original text

• Digital text corrected (apparatus notes, read as Greek letters): εἰς δεῖ ἰη ΡΙΝοηιδο, 10, 19 λανθάνοντ: Β "' Καὶ διά Β, → .

Topics: Persecution

Cite (SBL): Theodoret, Interp. 1 Thess. 2.11 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/2-11). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/2-11

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret explains that the Thessalonians suffered as the churches of Judea did, that wrath has come upon the Jews who hindered the preaching, and that Paul longed to see the Thessalonians but was hindered by Satan.

• The ref holds the lemmas 1 Thess 2:16, 2:17, 2:18, and the beginning of 2:19 (continued in ref 2.17). Theodoret reads “the wrath has come upon them to the end” as foretelling the final ruin of the Jews of his day and cites Ps 74:1 (LXX 73:1); translated as written. After the beginning of 2:19 the scan text repeats an earlier page (1 Thess 2:7–16, already in refs 2.4 and 2.11); this duplicate was removed by a logged correction, and words lost in this copy (the end of the comment on 2:15 and a phrase in the comment on 2:17) were restored from the duplicate copies of the same pages. Latin of Migne’s parallel column, read as Greek letters, was removed.

Notes on the original text

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Ὡς ἐὰν τροφὸς γὰρ, φησὶ, θάλπῃ τὰ ἑαυτῇ; τέχνα, καύτῃ καὶ ἡμεῖς παραπλησίως ἐμειρέμεθα καὶ ποθοῦμὲν πρὸς τῇ πνευματικῇ ἀιδασχαλίᾳ καὶ τὰς ἡμετέρας 8΄. ε Μνημονεύετε γὰρ, ἀδελφοὶ, τὸν κόπον ἡμῶν, καὶ τὸν μόχθον. » Διδάαχξι δὲ καὶ τίς αὗτοξ. ε Νυχτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι πρὸς " τὸ μὴ ἐπιθαρῖσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ Εὐαγγξμκον. τοῦ Θεοῦ. α "Ἔδειξε ταῦ πάνοῃ τὴν ὑπερδολὴν, κὐ μένον. κόπον καὶ μόχθον εἰπὼν, ἀλλὰ καὶ ταῖς ἡ μέραις τὸν νυκτερινὸν συζεύξας καιρόν. ν᾿. ε Ὑμεῖς μάρτυρες καὶ ὁ Θεὶς. ὡς ὁαίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουτιν ἄξιαν ἔδειξεν. Οὐ γὰρ εἶπεν, μεν, ἀλλ᾽, ὑμῖν τοῖς πιστεύαυσι. Ταῦ ξὲ θεοῦ τὴν δῆλα τὰ ὁρώμενα μόνα, τῷ δὲ Θεῷ καὶ τὰ τὡς ια΄, ιβ΄. ε Καθάπερ οἴδατε, ὡς; ἕνα ἔχχστον ὑμῶν͵ ὡς πατὴρ τέχνᾳ ἑαυτοῦ, παρακαλοῦντες ὑμᾶς, καὶ παραμυθούμενοι, καὶ μαρτυρούμενοι, εἷς τὰ περιπα» τῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δάξαν. ν Πάλιν ἑτέραν πλειόνων ἣν περὶ αὐτοὺς ἔχει φιλοστοῤγίαν δεικνύς. ἔλγαν δὲ ἀρμοδίως τὰ τρία τέθεικε, τὸ πσραχαμενοι. Οὐ γὰρ μόνον ψυχαγωγίαν δεῖ τοῖς ἀθυμοῦσι ᾿ προσφέρειν, ἀλλὰ καὶ τοὺς ῥᾳστώνῃ συζῶντας δεδίτο πεσῦαι τῇ μνήμῃ τῶν ἠπειλημένων κακῶν. Ταῦτα ὅδ, ἐποίουν, φησὶ, προτρέπων ὑμᾶς κατάλληλον ροἢ εἶτα. 5, Ὁ ἐλέαθφι βίον τῷ κεχλυηχότι Θεῷ, καὶ τῶν οὐρανῶν Ἰη!6νι βου θ, πη οι σα ἀορορίβπ αι 8 υϑυθι οἱ δυῤίίιν 6 πο) ἷς, δεδορφγίεῖβ Πυ ὦ θα τ νογῦ πὶ ον.. ἧς εδιὰ τοῦτα καὶ "} ἐμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγου ἀκοῆς παρ' ἡμῶν, τοῦ θεοῦ, ἐδέξασθε οὐ λόγαν ἀνθρώπων, ἀλλὰ, καθώς ἐστιν ἀληθῶς, λάγαν Θεοῦ, ὃς καὶ ἐνερ» Ὑεῖται ἂν ὑμῖν τοῖς ξιστεύοναιν. Ἐπειδὴ τῇ διαν μαρτυρίᾳ δέας ἐνέθηχς, τοῖς ἐπαίνοις παρεμυθήσατο. Αὐ γὰρ ὡς ἀνθρωπίνους, φησὶ, λόγους, ἀλλ᾽ ὡς “δειξε δὲ αὐτοὺς τοιούτους καὶ τῶν πραγμάτων ἡ δ Τὰ φυϊάδην Ἰερὶ! Β οἱ ἄγει! ἡπιοτργοίδι!ο ρογερίοιο συμ γὴν Δί, "εἴς ρα ἴη βηηοιίφο, 10. 19 λανθάνον: Β "' Καὶ διὰ Β. πεῖρα. Προφητικῆς γὰρ καὶ αὐτοὶ χάριτος ἀπολαύ- Α σαντες, καὶ προεφήτευον, καὶ γλώσσαις. ἐλάλουν, καὶ θαύματα ἐπετέλουν παράξοξα. Οὐ μόνον δὲ ὁ λόγος καῦτα ἡνίξατο, ἀλλὰ καὶ τοὺς ὑπὸ τῶν ἐναντίων προπενεχθόντας αὐτοῖς κινδύνους. Τοῦτο γὰρ τὰ ἐπαγόμενα δηλοῖ, : ἵ «δ', τε΄. ε Ὑμεῖς "" γὰρ μιμηταὶ ἐγενήθητε, ἀδελφιλ, τῶν Ἐκκλησιῶν τοῦ θεοῦ, τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ, ἐν Χριστῷ Ἰησοῦ, ὅτι τὰ αὐτὰ ἐπάθετέ καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφνυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίιον, τῶν καὶ τὸν Κύριον ἀπο- ᾿χτεινάντιων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ Θεῷ μὴ ἀρεσκόντων, καὶ κἂἄσιν ἀνθρώποις ἐναντίων. » Εἶτα δεέχνυσ! τῆς ἐνανις΄. « Κωλυόντων ἡμᾶς τοῖς ξῦνεαι λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσα: αὐτῶν τὰς ἁμαρτίας ᾿ πάντοτΞ. Ἔφθασε δὲ ἐπ᾽ αὑτοὺς ἡ ὀργὴ εἰ; τέλος. ν Ἱκανὸν εἰς παραψυηχὴκ τὸ παράδειγμα. Ἢ γὰρ τοῦ πάθους ὁμοιότης ἀρχοῦσαν προσφέρει ψυχαγωγίαν. Διδάσκε: δὲ ἡ λᾶς ὁ λόγος, ὡς καὶ οἱ ἐν Θεσσαλονίκῃ᾽ πεπιστευκότες ὑπὸ τῶν ἀπίστων ἐπορθήθησαν, καὶ τῶν ὑπαρχόντων αὐτοῖς ἐγυμνώθῆσαν. Ταυτὸ δὲ τὸ πάθος ὑπέμειναν καὶ οἱ ἐν τῇ Ἰουδαίᾳ τὸ σωτήριον δεξάμενοι κήρυγμα. Πρϑηγόρευσε δὲ καὶ τῶν Ἰουδιίων τὴν πανωλεθρίαν: ἔφθασε γὰρ ἐπ᾽ αὐτοὺς ἡ ἐργὴ εἰς τέιλος. Οὐκ ἔτι γὰρ ἀναχλήσεως ἀπολαύσηυσι. Οὕτω καὶ ὁ μακάριος ἔφη Δαδίδ- ε Ἱνατί, ὁ Θεὸς, ἀπώσω εἰς τέλος;» Τὸ δὲ, πᾶσιν ἀγθρώποις ἐναντίων, οὕτω νοητέον. Τῇ οἰκουμένῃ, φησὶ, προσενεγκεῖν προσετάχθημεν τὸ σωτήριον κήρυγμα. Οὗτοι δὲ ἡμῖν ἀντιπράττουσιν. Οὐκοῦν πάντων ἀνθρώπων εἰσὶ δυσμενεῖς. → ; Διδάσκε: δὲ ἡ λᾶς ὁ λόγος, ὡς καὶ οἱ ἐν Θεσσαλονίκῃ᾽ “ → Διδάσκει δὲ ἡ λᾶς ὁ λόγος, ὡς καὶ οἱ ἐν Θεσσαλονίκῃ᾽ “; ἀναχλήσεως ἀπολαύσηυσι. Οὕτω καὶ ὁ μακάριος ἔφη Δαδίδ' → ἀνακλήσεως ἀπολαύσηυσι. Οὕτω καὶ ὁ μακάριος ἔφη Δαβίδ'; ἔχδη → ἔκβη.

Topics: Persecution

Cite (SBL): Theodoret, Interp. 1 Thess. 2.16 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/2-16). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/2-16

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret explains Paul's joy in the Thessalonians, his sending of Timothy, his relief at Timothy's report, and his prayer to the Father and the Son, which shows their equality.

• The ref holds the end of the lemma 1 Thess 2:19 and the lemmas 2:20 through 4:1, not 2:17. The section opens in the scan with a duplicate copy of 1 Thess 2:17–19 (already in ref 2.16), removed by a logged correction. Words are lost in the scan after the comment on 2:20 (taking in the start of 3:1), after the comment on 3:10, after “with the” in the comment on 3:13, and after “sufficiently” (marked …). On 3:2 and 3:11 Theodoret argues for the equality of Father and Son; translated as written. Quotations: Matt 10:16; 5:10; allusion to Rom 13:10. Latin of Migne’s parallel column and apparatus, read as Greek letters, were removed; letters misread by the OCR were corrected or translated by sense.

Notes on the original text

• Digital text corrected (Latin debris; Latin of Migne's parallel column and footnotes, read as Greek letters; Greek lost in the scan here; Latin of Migne's parallel column, read as Greek letters; Latin of Migne's parallel column, read as Greek letters, inside a quotation; Latin of Migne's parallel column, read as Greek letters, inside the lemma; Latin of Migne's parallel column, read as Greek letters, inside the word μνήμην; Latin of Migne's parallel column, read as Greek letters, inside the word ὁρᾶσθαι; OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι); apparatus notes, read as Greek letters; duplicate copy of 1 Thess 2:17–19 (ref 2.16) repeated by the scan, with Latin of Migne's parallel column and apparatus): ιζ΄. ε Ἡμεῖς δὲ, ἀδελφοὶ, ἀπορφανισθέντες 5 ἀφ᾽ ὑμῶν πρὸς καιρὸν ὥρας, προσώπῳ, οὐ καρδίᾳ, περι:σότέρως ἑσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.» ᾿Απείχασεν ἑαυτὸν μητρὶ τρεφούσῃ καὶ θαλπούσῃ τὰ βρέφη, εἶτα πατρὶ φιλοστόργως περὶ τοὺς παῖδας διακειμένῳ, νῦν μειρακίῳ παραῤλησίως ἄωρον ὀρφανίαν ὀδυρομένῳ, καὶ τοὺς «εγεννηχήτα; ἐπιζητοῦντι, ποθεῖν αὐτοὺς ἔφη, καίτοι πρὸς ὀλίγον αὐτῶν χωρισθείς. Καλὴ δὲ καὶ ἢ προσθήκη, προσώπῳ καὶ οὐ καρδίᾳ, ἀντὶ τοῦ, Τὴς αἰσθη-. τῆς ὑμῶν ἐστέρημαι θέας, τῆς δὲ νοητῆς ἀπολαύω διηνεκῶς. τη΄, «Διὸ 5 ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶ;, ἐγὼ μὲν Παῦλο: καὶ ἅπαξ καὶ δὶ:, καὶ ἐνέχοψεν ἡμᾶς ὁ Σατανᾶς.» Ἰἐπίσχον, φησὶ, τὴν προθυμίαν οἱ ἐπάλληλοι πειρασμοί " τούτους δὲ ὁ κοινὸς κινεῖ) πολέμίος εἴωθεν. Οὗ δὴ χάριν αὐτὸν ἔφη χεκωλυχέναι τὴν πρὸς αὐτοὺς ἔχδη λίαν. 4“, γ΄. ς Τίς γὰς ἡμῶν ἐλπὶς, ἢ χαρὰ, ἢ στέφανος βἰκυ ήσαν, βοὰ οὐδ. ρονίουϊα,, απ ΠΠ1|5. ἃ} δά αὐ δἱ νὺϑ ἃ ἐθηἀει θ οἷ᾽ Οὐ Ἶ})115 νυν εἶθιι5 δ ναγβαηίαγ. » θεῖ μάς πὲ 8} να {4}, 410. Πρ υδ! δούλα. διὰ ἣν Πη δι. » Δυι θη 05 [νΐ5. νους αιοά ἴῃ δογίην [μοι 8165 σοηΐῃ αι δα τ ταιν ργαἀἰ αι οιοὴν 'ἰπ διιάσθα δροὺς εκ ὶσ ταρυ ιϑεῖ ἴῃ ποι » βδ᾽ υἱαγαπὶ ρυϑ σαι ομ θην : οἱ δυΐδῆ πο 5 τεραἃ νου] 5 δὰ οὰ πν}} 10 ἀεδιἀογῖο. ν Αϑϑι πη]! οἵ εἰ ἀβρβϑοῖα, βρὰ 60 αυἱ δϑὶ το ὶγὰρ ἐγένεσθε τῶν ἁγίων τῶν ἐν τῇ Ἰουδαίᾳ. Τὰ γὰρ αὐτὰ καὶ ἐκεῖνοι ὑπὸ τ. Ἰουδ. --- Κύριον Ἰησοῦν ἀποχτ. --- ἐναντίων. Εἰ ἰντ μηταὶ ἐγενήθητε τῶν Ἔχχλ. τ. Θ. τ. οὖσ, ἐ. τ, Ἰονδ. Τὰ γὰρ αὐτὰ καὶ ὑμεῖς ἐπάθετε -- συμῷ. καηάπερ κἀκεῖνοι ὑπὸ τ. Ἰουδαίων. Αἀ [βἃ. ν. 11: Ὑμεῖς γὰρ, ἀδελφοί μου, μιμ. ἐγενήθ. τ. Ἔχ. τ΄ Θ. τ΄ οὖ, ε. το Ἵ, ὁ. Χ, Ἰ. Τὰ γὰρ αὐτὰ ἐπάθ. οἵ 4ι128 δοφυσηθιν, ρ᾽λ 8 Α → ; Θη τη οϑἰἷς δ᾽ογία ποϑίγα εἰ ψαιάϊαμν. » Οι οἶδ η) 6} (ποθ 8 γάγθα Πμ ταίυν, Εὰ: δἰ ψ 6 πὶ ράγνυΐοβ᾿ δ 530115, οἱ ἀὲ ἤἀ6 νεβϑιγβ, υἱ ἤθιηο τπηονϑαίυγ {γι νυ αι οι οἱ οἱ οἱ “πο αμην, Νη- Οἱδ → ; δϑὶ τοϑηιη ᾧ → ; οἱ [Δεΐμ) δι, οἱ. δὶ 68 αὐῷ ΠΟὈΪ5δ ἀνδηδγαπΐ ἔθ] 6 γα [6 5. δἰο δὰ εἱ πο γος ἴῃ οἰηπί, (τἰ θυ! αἰοη 6 οἱ πδοοϑβίιδίθα → ; ἣν ταύτης 8. τὴ παραχαλ, ὑπὶρ τῆς, χ. τ΄ το μόνοι ἰδἰ4. οἱ ἰν οὐ, ἢ. ἃ Β, οἐἱ → ; Α Πιοιν, δἰ οπαγηδίθι, οἱ ἀοοίογὶβ πιδπιογίδην, δὶ → ; γί πε ἰὰ Ροβϑβίιυβ θ6ὸ γει γι θα γα ργὸ νοῦ ἷβ γε - Νοῆ εἴ οηἀξοἱ → ; (Σ φι“8πὶ δὰ νο5. » Πος → ; -. οἰΐλιη 68 4188 δυ )υηεῖι. Ποὶ δηΐπι εἰ Ῥαιγὶβ τοὶ οι ἃ οἱ (α! Οὐαὶ δγδο, υἱ {Π] οἱ πιιτὲ εἱ ἀεὶ: τὰ τ: πὰ νη “ὑμῶν δ. δι, ἀσπς Υἱ ἰσητηηἱ 20 Ὀπνογβογιπ Ὠ60, οἵ Εἰἢ} Α → ; ἀπάνεἱ οὐ δοογαπηῖς ἰὼ Ποι 0 Ψ46ςι:. ν᾽ ΠῚοσ οορο πο 5 Ῥγοροβίτο ὔουίνυβ νου ἷβ ὀχιουϊαιΐοποπι. θὲ σα ετο ον τινι σὶβ.. ν Οπιριν5. νον, απο πη 1 νἱ( ὧἱ Ῥεν εἰ χο λ1 αν Ἰβτγιιν,, 68ὲ οὐ ρὸ Ἀὐ πεδίον ἀρ τις, οἱ ἐπ Περί πνι [216 9] αϑρ] δι ίδι, εἰ [ἰοῖν Ῥαν την 6558 86 ΓΎΉΠ}, Βυ πε Ὡ δίῃ γεμϑ. ὅ. ε ἔξο οί "δηΐηι γοἰππιλς εί, 510 568ν» ἰως- 4, δῦ → … ; ἀπείχασε → ἀπείκασε; παραχαλέσῃ → παρακαλέσῃ; ἐπιδουλὰς → ἐπιβουλὰς; θλίδεσθαι → θλίβεσθαι; δολὴν → βολὴν; βλάδη → βλάβη; εὐσεδεία → εὐσεβεία; βέθαιον → βέβαιον; στήχητε → στήκητε; βεδαίωσιν → βεβαίωσιν; ὑπερεχπερισσοῦ → ὑπερεκπερισσοῦ; ἀνέλο! → ἀνέλοι; πλεονάσα! → πλεονάσαι.

Topics: Trinity, Persecution, Prayer

Cite (SBL): Theodoret, Interp. 1 Thess. 2.17 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/2-17). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/2-17

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret argues from Paul's use of "through the Lord Jesus" that the preposition "through" does not make the Son a subordinate, against Arius and Eunomius.

• The ref holds the lemma 1 Thess 4:2, not 3:2. Theodoret argues against the Arian and Eunomian claim that “through” (διά) marks the Son as a subordinate agent; translated as written.

Topics: Trinity, Heresy

Cite (SBL): Theodoret, Interp. 1 Thess. 3.2 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-2). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-2

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret notes that Paul calls for abstaining from every form of sexual immorality.

• The ref holds the lemma 1 Thess 4:3, not 3:3. Words are lost in the scan, including the rest of the lemma (“that you abstain from all sexual immorality”); marked ….

Topics: Ethics

Cite (SBL): Theodoret, Interp. 1 Thess. 3.3 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-3). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-3

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret takes "his own vessel" as each person's body rather than one's wife, since the command is for all.

• The ref holds the lemma 1 Thess 4:4, not 3:4. Theodoret rejects the reading of “vessel” as “wife.”

Topics: Marriage, Ethics

Cite (SBL): Theodoret, Interp. 1 Thess. 3.4 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-4). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-4

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret urges those who know the true God not to imitate the passions of the ignorant Gentiles.

• The ref holds the lemma 1 Thess 4:5, not 3:5. The end of the comment is lost; Latin of Migne’s parallel column, read as Greek letters, was removed.

Notes on the original text

• Digital text corrected (Latin of Migne's parallel column, read as Greek letters; Greek lost in the scan here): Υεπβ. θ. « Εὶ π ἢοτη 0.9 (ὁ ὶς οὔλμἤυ8, ἡ δου! ρει ϊχθυβ νου ὶδ, → … .

Topics: Ethics

Cite (SBL): Theodoret, Interp. 1 Thess. 3.5 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-5). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-5

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret explains that wronging a brother here means adultery, which the Lord will avenge.

• The ref holds the lemma 1 Thess 4:6, not 3:6. Theodoret takes πλεονεκτεῖν (“wrong,” “take advantage of”) here as adultery. Words are lost in the scan near the end (marked …). Latin of Migne’s parallel column and apparatus, read as Greek letters, were removed.

Notes on the original text

• Digital text corrected (Latin of Migne's parallel column, read as Greek letters; Greek lost in the scan here; OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι); apparatus note and Latin debris inside the word διεμαρτυράμεθα): - ΜῈ, ἡμῶν Ἵν» τοῦ. Β. Ἑθδηι, Περνοιὶ ἴδον: Καὶ. ἡμῶν. πλεονεξίας. ἠδ μεθα. → μεθα.; Λ 6( το ΠῸαι} καθ 15.. ».ὅλτ δὲν ἀοουδιη δ [θὰ πὶ → … ; ὑπερθαίνειν → ὑπερβαίνειν.

Topics: Marriage, Ethics

Cite (SBL): Theodoret, Interp. 1 Thess. 3.6 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-6). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-6

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret contrasts the licentious doctrines of the false gods with the true God's call to holiness.

• The ref holds the lemma 1 Thess 4:7, not 3:7. The end of the comment is lost in the scan.

Notes on the original text

• Digital text corrected (OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι)): διάδολος → διάβολος.

Topics: Ethics

Cite (SBL): Theodoret, Interp. 1 Thess. 3.7 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-7). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-7

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret explains that rejecting Paul's teaching on chastity wrongs God, that brotherly love means generosity which must not breed idleness, and that grief for the dead is tempered by the hope of resurrection.

• The ref holds the lemmas 1 Thess 4:8, 4:9–10a, 4:10b–12, and 4:13, not 3:8. Words are lost in the scan in the comment on 4:11–12 (marked …). Latin of Migne’s parallel column and footnotes, read as Greek letters, were removed; other slips are translated by sense.

Notes on the original text

• Digital text corrected (Latin debris inside a word; Latin of Migne's parallel column and apparatus, read as Greek letters, inside the word ἀπολογίαν; Latin of Migne's parallel column and footnotes, read as Greek letters; Latin of Migne's parallel column, read as Greek letters; Latin of Migne's parallel column, read as Greek letters, inside the lemma; OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι); marginal debris; marginal letter inside a word): Ἐὐρβα Πνεύματος → Πνεύματος; 0580 δινάίοδιι οι πιῆ ἀμ νγδογυιη, οἱ ἀδ ἰΐδ αιυἱὶ Ὁ βίαι 6556 υ} ραλὴδ ἰδ. ῃϊ, 'αυΐ ἀϊ! ἤθη δεν εἰ αὐ θεῖ πὶ πη ποῖα ἐδ πῆς → τῆς ; ἕτε- Ὁ ρον → ἕτερον; αἰΐϊν ἡ φδιμι8. Ἔχ γί δι 018. ἃ εἱ πί δἰ θι18 ὁ ΘῸΒ 4. [ὉΤῚ 5. δι μῖ, οἱ ἔχηπε. » → ἔχητε. » ; ἡ Ὁ μολιῖς,, ν᾿ Νοὰ εθι «ᾳαραίνεσις → ἡ παραίνεσις; ).θη εἶα παν δον οἱ ἀφ ὀονηιϊδη 5, υἱ ἠδ; εοπιτίδιίθοανΐ, δίει οἱ ται! αὶ δρεῖν πὸρ ᾿αμαηὶ. » Νὺ ργο δος (}υΐ Θυΐη Πα ὸ ποι; (ὸνοκαὶ βοὴ ὁδὶ ἰῃ Β. ͵" εἰς π΄ ἀδελῃ. κι τοὺς ἐν Μίχχ, οττο οι δ᾽ ὡς μῦς Γ υἱγοιια Ἰοτίς, Ῥγορίουθα πος 46 βιηουίυἷβ ἀϊχιι, βο ἀε ἐΐξ φμί Α → ; ἕχεϑβ. 15. « 5] οπί τη Ἐρο π|08 απο φεῖς ἐγ ἶβ 5501 ([9η6Ππ|: οἱ ῥ᾽ Δ Δβἰα 56} ἐθηβϑὰ ἃ ἰπυπὶοὐ δὰ δε ς, ν δὶ «αἱ τὰς « [ἴοόφυογα, ἴυ, πο 8, εἰ ποῦ ἰοφυδίυνγ 68 τσ, 13. → ; μεταθαίνει → μεταβαίνει; Μαχεδονί → Μακεδονί; Συνέδαινε → Συνέβαινε; ἐχδάλλει → ἐκβάλλει.

Topics: Ethics, Eschatology

Cite (SBL): Theodoret, Interp. 1 Thess. 3.8 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-8). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-8

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.

Summary: Theodoret explains the resurrection of those who sleep in Jesus, the descent of the Lord with the archangel's voice and the trumpet, and that the dead in Christ include the righteous before the gospel.

• The ref holds the lemmas 1 Thess 4:14, 4:15a, 4:15b, 4:16a, and 4:16b, not 3:13. Theodoret notes that Paul says Jesus “died” against those who held that Christ suffered only in appearance (docetists). Words are lost in the scan in several places (marked …). Quotations: 1 Cor 15:51–52, 23–24; Exod 20:19; Matt 25:6; Heb 11:39–40. Latin of Migne’s parallel column and footnotes, read as Greek letters, were removed; other slips are translated by sense.

Notes on the original text

• Digital text corrected (Latin of Migne's parallel column inside the quotation; OCR slip; Latin of Migne's parallel column, read as Greek letters; Greek lost in the scan here; OCR slip (letters misread: χ for κ, δ/θ for β, ! or : for ι); apparatus notes and Latin of Migne's parallel column, read as Greek letters; marginal letter): οἱ ὃὲ 3: ὁ Θεὸς καὶ τούς. Νοβίογὶ ἴῃ Κσαπὶδί., ἀϊαίος. ὅ, ρ 14} 5ῖγην. Οὕτως ὁ Θεὸς καὶ, κ΄ τ᾿ Δ. Παῖεῖ, [ἀ}- 33 ἐν τῇ παρουσίᾳ τοῦ Κα, ο5ι Π᾿ωτοῖ. [ε. Ἵν ο. Ἢ αὐτὸς Ομ βθη}} ἃ ΠΟΡΙΤΟ Δ] Όδη. γι, (δ, → οἱ δὲ ; ὀξύτητος, Α ὡς → ὀξύτητος, ὡς; γὸιὲ εἷο εἰ οἴιπὶ [608 Δ) ᾿αυἃ ἢ) εἰ 8 διὶ ται. → …; Β Οοτγίηιμΐθ5 : « ΡΥ πη ε ᾿Ακαρχὴ → « ᾿Απαρχὴ; Πιστοῦτα: → Πιστοῦται; καταδήσεται → καταβήσεται; παραδολῆς → παραβολῆς; χρεῖττόν → κρεῖττόν; εὐσεθείᾳ → εὐσεβείᾳ.

Topics: Eschatology, Christology

Cite (SBL): Theodoret, Interp. 1 Thess. 3.13 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-13). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-1-thessalonicenses/3-13

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each batch was re-read against the Greek.