Interpretation of 2 Corinthians preface–2.14

Summary: Theodoret's introduction sets 2 Corinthians against the Jewish-Christian opponents who called Paul an apostate, outlines the letter, and explains why Titus is not named in the greeting.

• This ref holds Theodoret's introduction (hypothesis) and his comment on 2 Cor 1:1–2. The scan's OCR mixes Migne's Latin column into the Greek; that debris is removed by logged corrections. A word is lost after “their” (supplied as “[benefit]”) and after “the observance of the law” (supplied as “[preferring]”); after “nothing contrary to his promises” some words are lost (“…”). The quotation is 1 Cor 16:5–6, garbled in the OCR and translated by sense. The opponents “from among the Jews” are Jewish believers who urged law-keeping, as Theodoret describes them; his account is translated as written. Allusions: the offender (2 Cor 2:5–11), Old and New Covenant (2 Cor 3), the Macedonians' giving (2 Cor 8:1–5), the catalogue of sufferings (2 Cor 11:23–29). Διάκονος here means the bearer of the letter, not the church office.

Notes on the original text

• Digital text corrected (Latin debris; Latin debris (Migne's Latin column read as Greek); Latin debris (marginal reference); Latin debris and column number; Latin debris removed; OCR κ read as χ; OCR numeral; OCR slip; OCR slip (opening letters lost); OCR β read as δ; OCR β read as θ; OCR κ read as χ; OCR: two words run together; OCR: word split by a stray mark): χ ργίογ Ἐρὶ- → ; οἱ Κοὄνησιν → οἱ Κορίνθιοι ὄνησιν; διέθαλλον → διέβαλλον; σον ἱ οφεγαπί, → ; δεδράχασι → δεδράκασι; χατειληφὼς ἀοηίαπι γοπεγαὶ, αἱ δγαὶ ρο!! οἶμαι: οἱ ρείιαιη φυϊ- κατὰ → κατειληφὼς κατὰ; ἀπολογίαν τὰ δοῦ γϑποῖί : πο ὑφαίνει → ἀπολογίαν ὑφαίνει; τὴν «υοά ῥτοιπίβϑυνα “ποῖ (δοἰβδεί : ργοπιίβεγαὶ δὶ ὑπόσχεσιν → τὴν ὑπόσχεσιν; μὲν δι] 608 γβη- ς Μακεδόνας → μὲν Μακεδόνας; προτέρχ᾽ → προτέρᾳ·; παρανομίαν ἐχείνην → παρανομίαν ἐκείνην; οὐκ ἐχείνην → οὐκ ἐκείνην; ταῦ" τὴν → ταύτην; δουλεύων, βοὰ ἐος ἀλλὰ → δουλεύων, ἀλλὰ; Α1[οτ. κυι, ὅ, ῦ. → ; Α ἀϊϊαιίομοιν. Πδοοη86ῖ οἴη βιιδγατι ρα Γραββίοπυηι → ; ἀκριδέστερον → ἀκριβέστερον; α΄, 8΄. → α΄, β΄.; ἀδελ,ὃς → ἀδελφὸς; ἐπε!:ζῆ περ → ἐπειδήπερ; σἰαν δὲ αὐτοὺς → Ἐκκλησίαν δὲ αὐτοὺς.

Cite (SBL): Theodoret, Interp. 2 Cor. pref. (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/0). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/0

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.

Summary: Theodoret punctuates 2 Cor 1:3 so that God is called “our God” but “the Father of our Lord Jesus Christ,” as Christ himself distinguished.

• Theodoret's punctuation reads “Blessed be God” as a clause by itself, so that “God” relates to us and “Father” to Christ; the distinction is his, translated as written. Quotations: 2 Cor 1:3; Matt 11:25 (Luke 10:21).

Notes on the original text

• Digital text corrected (OCR slip; OCR slips; OCR β read as δ; OCR κ read as χ): στιχτέον → στικτέον; Δεσπόπῆς → Δεσπότης; χτίσειυς → κτίσεως; πιαραχλήσεως → παρακλήσεως; πη- Ὑάζων, χεὶ → πηγάζων, καὶ; ἀναδλύζων → ἀναβλύζων.

Topics: Christology

Cite (SBL): Theodoret, Interp. 2 Cor. 1.3 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-3). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-3

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.

Summary: Theodoret notes that Paul names God's comfort before recounting his trials, since God measures consolation to suffering.

• The comment breaks off at the end of the section in the scan's OCR (“…”). Quotations: 2 Cor 1:4; Ps 94:19 (LXX 93:19).

Notes on the original text

• Digital text corrected (OCR slip; OCR slips; OCR β read as δ): συμθεδηκχότας → συμβεβηκότας; διτγούμενος → διηγούμενος; χεχρημένο: → κεχρημένος; Δαδίδ → Δαβίδ.

Cite (SBL): Theodoret, Interp. 2 Cor. 1.4 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-4). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-4

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.

Summary: Theodoret explains that Paul suffers and is comforted for the Corinthians' sake, and that the danger in Asia was so great that he despaired of life.

• This ref holds 2 Cor 1:5–8 (the lemmas of 1:5, 1:6–7 and 1:8). Migne's Latin column and footnotes, read as Greek in the OCR, are removed by logged corrections. In “from our opponents we [meet]” the first part of the verb is lost. The comment breaks off at the end of the section (“…”): Theodoret is identifying the danger with the riot of Demetrius the silversmith at Ephesus (Acts 19:23–41).

Notes on the original text

• Digital text corrected (Latin column and footnotes read as Greek, inside a divided word; Latin column debris removed; OCR slip; OCR slip; OCR slips; OCR β read as δ; OCR β read as θ; OCR κ read as χ): χαθὼ: → καθὼς; θλιδόμεθα → θλιβόμεθα; ὑπο- »Ι[υς. χ, 91. « Ρει]. χα! (κοιν), 19. υὶ θεἱ αὐ 6581 (ον μα}, οὐ Οανμ 8 ϑαποιῖ5 φυὶΐ Δι 0 δἀ ἀπε Ἐπὶ πίη " αυλ ἱρϑὶ οἱ “πο ν, ὅ, Ιοριίγ: διὰ Χριστοῦ, κ[ 1 ἃτιίο!ο. " Αγρυάὰ (Εευμν. μὲν γὰρ. ἢ Χριστοῦ, ποι 6ϑὶ ἰπ " ἐν γὰρ τοῖς, εἰο, Οἷς. μονῇ → ὑπομονῇ; πάτχομεν. ποι : (65 ἐπεί πι8. 51 εηΐ πὶ δαί αἱ γος ργο σα ΟΠ πὶ νου γοϑί γι Δι ΐσι αυῶ [ποιὰ οἱ πὶ, 0 Ἐχίβιῖπιο δυο π) οὐ) βο ποο ἃ Βεηιοίτίο Ὁ. οἴδεεἴν βου ρου : 56 ὁΠυοῖε αὐ νἶηαῦ πιο" 118 ποὺ α πὸ που 5 γος ψαῖ ἴῃ πο 5.» ον δ ο6. Πὶ, πιὰ] {ἴε. Εἰ εὐὐπϑιη οι} 6581 Ἰδα τῷ σοηῃβοϊονία 7. Ουοι ἴῃ δἰ μι ρ] οὐτωῖο σον 8, οἵ ἴῃ δ που αὶ, ποῃ ἦπ Καὶ → πάσχομεν. Καὶ; βεύαία → βεβαία; εἴτε παραχαλούμεθα → εἴτε παρακαλούμεθα; πιθημάτων → παθημάτων; παραχλήσεωξ → παρακλήσεως; χίρυγμα → κήρυγμα; προσθολὴν → προσβολὴν; χαρπούμεθα → καρπούμεθα; ἀγνοΞῖν → ἀγνοεῖν; ἡυῶν → ἡμῶν; ᾿Ατί,, ὅτ: → Ἀσίᾳ, ὅτι; ὑπερθολὴν ἑδαρέθημεν → ὑπερβολὴν ἐβαρήθημεν; ἐνέφηνΞξ → ἐνέφηνε; ἐξαρήθημεν → ἐβαρήθημεν; ὑπὲρδύγαμιν → ὑπὲρ δύναμιν; ἀπαγορεῦσα: → ἀπαγορεῦσαι.

Topics: Persecution

Cite (SBL): Theodoret, Interp. 2 Cor. 1.5 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-5). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-5

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.

Summary: Theodoret explains that God let Paul's danger go no further than the expectation of death, defends Paul's sincerity, and shows that his travel plans did not contradict his earlier promise.

• This ref holds 2 Cor 1:9–16 (lemmas of 1:9, 1:10, 1:11, 1:12, 1:13–14, 1:14b and 1:15–16). After “their own opinions” a word or two are lost at the turn to the next numeral (“…”). Quotations: 2 Cor 1:9–16. The former promise is 1 Cor 16:5.

Notes on the original text

• Digital text corrected (OCR slip; OCR slips; OCR β read as δ; OCR κ read as χ; OCR: divided word and stray letter; OCR: divided word and stray mark): ἀπόχριμα τοῦ → ἀπόκριμα τοῦ; ἐσχύχαμεν → ἐσχήκαμεν; ἐγεέραντι → ἐγείραντι; Ψῆτον → ψῆφον; λαδεῖν → λαβεῖν; ἐπι- Ιζητῶμεν → ἐπιζητῶμεν; ᾿Απόχριμα δὲ → Ἀπόκριμα δὲ; χά- Ὁ ριτμα → χάρισμα; χαύχητις → καύχησις; ες ῥησίαν → παῤῥησίαν; παρέχε! → παρέχει ; εἰλικρινείᾷν → εἰλικρινείᾳ,; τοφίᾳ → σοφίᾳ; ὑμῖε, ᾿ παρὰ → ὑμᾶς.» Ἃ παρὰ; χάριτον παῦτα → χάριτος, ταῦτα; χή- ρΌγμα → κήρυγμα; ἐπιγινώσχετε → ἐπιγινώσκετε; ἐμᾶς ἀπὸ → ἡμᾶς ἀπὸ; διαθάλλεῖν → διαβάλλειν; χηρύξειν → κηρύξειν; προστέθειχεν → προστέθεικεν; γεγενηὑένας διαδολάς → γεγενημένας διαβολάς; σεμνύνεαθαι → σεμνύνεσθαι; Δεσποτιχῆς → Δεσποτικῆς; ἡμέρχ. → ἡμέρᾳ.; ἐδουλόμην ἐλθεῖν → ἐβουλόμην ἐλθεῖν; Μαχεξδονίας → Μακεδονίας; Τινὲς.ῳήθηταν → Τινὲς ᾠήθησαν; διε.Ἰθεῖν → διελθεῖν; πά.1εν → πάλιν; ὥττε → ὥστε; τοῦτο μὲν ἐδουλόμην, αἰτία: → τοῦτο μὲν ἐβουλόμην, αἰτίαι; διεχώλυσαν → διεκώλυσαν.

Cite (SBL): Theodoret, Interp. 2 Cor. 1.9 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-9). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-9

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.

Summary: Theodoret explains that Paul denies both fickleness and acting from fleshly desire, and that a self-controlled person drops even a good plan that will not profit others.

• The OCR has lost words of the lemma (2 Cor 1:17: “did I use fickleness? Or what I plan, do I plan according to the flesh”), marked “…”; the second half is quoted in the comment. Migne's Latin column and a marginal reference (Acts 16:19; 15:14 in the Latin notes), read as Greek, are removed by logged corrections. The last sentence introduces the lemma of the next section (2 Cor 1:18).

Notes on the original text

• Digital text corrected (Latin column and notes read as Greek; Latin column and notes read as Greek, inside a divided word; OCR slip; OCR slips; OCR κ read as χ; OCR: divided word and slip): εὖτε κοῦφός → οὔτε κοῦφός; μεταδο)ὰς → μεταβολὰς; δυυλεύω → δουλεύω; πλη" ρώτω → πληρώσω; βου.ἱεύίομαι → βουλεύομαι; αἰᾶν → λίαν; βουλεύητα! → βουλεύηται; συν- Α νοϑ.» θυὰ ἃ αἰεὶ! δι 161} οοτα. ὲ αὐ Οὐ πη Γοεἰ 605 ἀδ ὃς, εἰ γεββ. 15, 10. « Εἰ Ἰὰς σου Επ αὐτὸ ρο]- Ρὲ" νοῦ ρίαν ἷ- Βοῃ ν Ροβυΐϊ! ἀπὸ πη 00 Νῷ, πῶ, εἰ Νοη, ποι Ουἱ δι ΐη) συγ τον σοηϑι!αί, οἵδ! θοπὶ δἰ χα ἴθ δηΐηιο ὁ ἀφ᾽ ὑμῶν. Β, οἱ πο0 Δηϊπιδ νοις ὨΟῚ 6556 1118 σοηἀποἰ "116, ἐοη- Α οσειν → συνοίσειν; τὸ δίογ αυὶ Γι} ἀρυὰ νοβ, ἤθη [αἷς δι εἰ Νοη. » Πος ἴῃ σου ἷβ ηππὶ, οἱ ΤΙ που] οι, ποη [αἱ Εϑι οἱ Νοη, βεὰ Κϑοὶ ἰῶς αυΐ- 15 οὐπὶ δὰ οὐ πὶ πὰ οἴ ἃ Ἀὰ [εἶς δα] θεοὶ! : νο } 8-οὐ ἰῃ ΟΠ γίβίαηι, οἱ αηχὶὶ 08, θοῦ 5. Ο} αἱ εἰδυδανὶι ποϑ, εἰ ἰδ ἢ ρίξηνβ ϑρίγιι8. ἴῃ σογά θυ ἃ Λοῖ, χνι, 19; χυ, 14. πέρας → τὸ πέρας; προσενεγχόντες → προσενεγκόντες.

Cite (SBL): Theodoret, Interp. 2 Cor. 1.17 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-17). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-17

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.

Summary: Theodoret explains that Paul's preaching of Christ never wavered, that the Amen joins the people to the priest's thanksgiving, and that Paul delayed his visit to spare the Corinthians, not to lord it over them.

• This ref holds 2 Cor 1:18–2:2 (lemmas of 1:18, 1:19, 1:20, 1:21–22, 1:23, 1:24, 2:1 and 2:2). Words are lost at several turns to a new verse numeral (“…”): after “taught the same things,” after “Prisc[a]” (Theodoret is noting that Prisca is also called Priscilla), and after “after the Macedonians.” Of the lemma of 1:24b only “For in faith” survives; the comment supplies the rest. Theodoret's note on “μέν” (here rendered “for”) concerns the Greek construction. Migne's Latin column and footnotes (variant readings of 1:19–20), read as Greek, are removed by logged corrections. Silas: Acts 16:19–25; 17:14–15; 18:5. Prisca/Priscilla: Rom 16:3; Acts 18:2. On the Amen as the people's share in the prayer, compare 1 Cor 14:16.

Notes on the original text

• Digital text corrected (Latin column and footnotes (variant readings) read as Greek; the beginning of the next word is lost; Latin column read as Greek; OCR numeral; OCR slip; OCR slips; OCR β read as δ; OCR β read as θ; OCR κ read as χ; stray letter (Migne's margin); stray marks): ἐϊλαφρίᾳ → ἐλαφρίᾳ; χαλῶν εἰς → καλῶν εἰς; ἀναμφίθολον → ἀναμφίβολον; διδάξα; → διδάξας; Σιλονανοῦ → Σιλουανοῦ; Ναὶ Β ἐν → Ναὶ ἐν; ἐχηρύξαμεν ἐγὼ → ἐκηρύξαμεν ἐγὼ; Σιλονανὸς → Σιλουανὸς; ἕτερα ἐχηρύξαμεν → ἕτερα ἐκηρύξαμεν; Σιλουανγὸν → Σιλουανὸν; χατέλαδεν → κατέλαβεν; ΚορίνθουΤ → Κόρινθον; γαὶ ἄλλων → καὶ ἄλλων; ἀτελεύτητο; → ἀτελεύτητος; κεχορήγηχεν → κεχορήγηκεν; προηστέθειχεν → προστέθεικεν; πρυσευχόμενος → προσευχόμενος; ἀῤῥαθῶνα → ἀῤῥαβῶνα; βεθαίαν → βεβαίαν; ἔχρ'5ε → ἔχρισε; ἀῤῥαδῶνα → ἀῤῥαβῶνα; δωρησάμενος 1. Κόρινθον Β. ν Τηκοάοτοίθιι οὐ πὶ 4}}15 αυ θά λπὶ Ἰ6ρ᾽846 : Διὸ καὶ δι᾽ αὑτοῦ τὸ ᾿Αμήν, πη ἢ εκ καὶ δι ἷ ι γ Γ᾽ 8. ποιη ηἰ [η πηθπίθην δὲ αὐτοῦ τὸ Ναί ἐστιν. Πογτοιὶ αὐἱάοπι λα γ Βαυευαι : καὶ ἐν αὐτῷ τῷ (τὺ) ᾿Αμήν, εἴο. δὼν → δωρησάμενος· … δὼν; σαφέατερον → σαφέστερον; ἐδουλήθη, μετὰ → ἐβουλήθη, μετὰ; φειδόμενο; ὑμῶν οὐκ ἔτι ξλθον → φειδόμενος ὑμῶν οὐκ ἔτι ἦλθον; ἐχόλεσεν → ἐκάλεσεν; ἀνεδάλλετο → ἀνεβάλλετο; χυριεύομεν → κυριεύομεν; χαρᾶς ποιὰ ᾿πηι. Αὐγὴ πίη 681 δὰ ἷπ γϑηὶ ι]}ἰῃ" οἱ αἰεγγοι : οἱ ἀϊεῖ! : « Νοῃ ρος → χαρᾶς ; Ἐπειδὴ Β ροβυϊὶ νεγοὸ 496 υἱ ἰπ τα γὰρ → Ἐπειδὴ γὰρ; δουλεύειν "᾽ δεξώμεθα → δουλεύειν δεξώμεθα; δεσπο- -᾿χῶς παρὰ σοῦ παιδενώμεθα → δεσποτικῶς παρὰ σοῦ παιδευώμεθα; χύπη → λύπῃ; πίστεω; ἕνεκεν → πίστεως ἕνεκεν; περίχεισθς → περίκεισθε; ἐδοχίμασα → ἐδοκίμασα; ἀτιχνούμενος → ἀφικνούμενος; πλμν → πάλιν; 8’. « Εἰ → β΄. « Εἰ; λυπυύμενος → λυπούμενος; μ5 οὕτως → με οὕτως; ἐγχαλουμένων → ἐγκαλουμένων; αἵσθητις → αἴσθησις; Τεχμηριοῖ → Τεκμηριοῖ.

Topics: Trinity, Prayer

Cite (SBL): Theodoret, Interp. 2 Cor. 1.18 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-18). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/1-18

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.

Summary: Theodoret explains that Paul wrote before coming so that the correction would be made and his visit could be a joy.

• Quotation: 2 Cor 2:3.

Notes on the original text

• Digital text corrected (OCR slip; OCR slips; OCR χ read as κ): καίρειν → χαίρειν; ὑμᾶ;, → ὑμᾶς,; προῦλαδς → προὔλαβε; οἐχεῖα → οἰκεῖα.

Cite (SBL): Theodoret, Interp. 2 Cor. 2.3 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/2-3). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/2-3

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.

Summary: Theodoret explains that Paul wrote severely out of love, and now asks that the punished offender be forgiven lest he despair and fall away.

• This ref holds 2 Cor 2:4–7 (lemmas of 2:4, 2:5 and 2:6–7). Migne's Latin column, read as Greek, is removed by a logged correction. “He mentioned only them” is uncertain: the OCR is damaged at footnote markers (“αὑτῶν … μόνων”), and Migne's notes record variant readings here. The offender is the man of 1 Cor 5:1–5; “tentmaker”: Acts 18:3.

Notes on the original text

• Digital text corrected (Latin column read as Greek; OCR slip; OCR slips; OCR slips; footnote marks; OCR β read as δ; OCR κ read as χ; OCR: initial letter lost; OCR: word read as a margin letter (the lemma is repeated); footnote mark; stray mark): Ἔχ γὰρ → Ἐκ γὰρ; συνοχῇς καρδία; → συνοχῆς καρδίας; λυπτήῖτε → λυπηθῆτε; περιστοτέρως → περισσοτέρως; προτίφοις → προτέροις; πραγματευόμευὺς, δι᾽ οὗ; → πραγματευόμενος, δι᾽ οὓς; σ δἰ ἂς οὐδ οἱ ἃ ἴδ γΕμ8. ὅ. « Εἰ δος υἷα πνεάίυπι τ]! [οἰ πὶ σοηοἰἶεῖ, Πα} 115 πὶ ἰδ θ68πὶ ἀὐυπάδπιϊιβ 'π νου 158. » Ῥγίογί θυ πὶ ἰῇ Εν} Ψεκβ. ὅ. « δὶ 4ιΐδ δυΐδην συμ γ βίαν", (οι ξαιίο ᾿ς, φυῖ ἢι ἃ ῥ᾽ τί θυ5. π᾿ αἱ 6 Γαΐ. Πγιηθιὶβ ἵπ {πη οἰαγτδίσαν. » ἡ Ὁ ηἴ16 πο θγα ἡ οἱ 660. » ς απ πιο Ἰτὶ. Θυΐνυϑ8. νος πηοάο ἰμ ον] ες 118, δὰ ργοροβί( αἰοηΐβ βουίοιη του τυγ. Οὐπὶ δ μι δὰ απ 50] ἴῃ ε΄, « → ε΄, «; λελύπηχεν, οὐκ ἐμὲ λελύπηχεν → λελύπηκεν, οὐκ ἐμὲ λελύπηκεν; ἐπιδαρῶ πάντας → ἐπιβαρῶ πάντας; Μεῖξόν τι εἰπεῖν ἐδουλήθη "", → Μεῖζόν τι εἰπεῖν ἐβουλήθη,; χοινωνῆσαν → κοινωνῆσαν; καταλιπὼν "5, → καταλιπὼν,; μόνων "5. → μόνων.; καὶ, ἵνα μὴ ἐπιδαρῶ → καὶ, ἵνα μὴ ἐπιβαρῶ; πλειόνων 1", Ὥστε → πλειόνων· ὥστε; ὑμᾶς" χαρίσασθαι → ὑμᾶς χαρίσασθαι; » δειξε μὲν → » Ἔδειξε μὲν; Β γὰρ, ἔφη, → Ἱκανὸν γὰρ, ἔφη,; σχηνοῤῥάφος → σκηνοῤῥάφος; Καταποθῆγαι → Καταποθῆναι.

Cite (SBL): Theodoret, Interp. 2 Cor. 2.4 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/2-4). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/2-4

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.

Summary: Theodoret explains that Paul, having learned of the Corinthians' obedience, joins them in forgiving the offender lest Satan use despair, and that Paul's distress at Troas shows Titus's worth.

• This ref holds 2 Cor 2:8–13 (lemmas of 2:8, 2:9, 2:10, 2:10b, 2:11 and 2:12–13). Words are lost at the turns to new verse numerals (“…”): after “not only to work with the one who cuts, but also” (probably “with the one who heals”) and after “having thus inserted these things” (probably “and come to his defense”). In the lemma of 2:13 the participle “taking leave” is lost in the OCR. Migne's footnotes, read as Greek, are removed by logged corrections.

Notes on the original text

• Digital text corrected (Migne's footnotes (variant readings) read as Greek; OCR accent; OCR breathing; OCR numeral; OCR slip; OCR slips; OCR β read as δ; OCR κ read as χ; OCR κ read as χ; footnote mark; stray marks; stray marks; OCR κ read as χ): ὑμᾶ; κυρῶσαι → ὑμᾶς κυρῶσαι; σώμλτι → σώματι; κοίμνῃ τὸ πρόθδατον → ποίμνῃ τὸ πρόβατον; τὴ» δοκιμὴν → τὴν δοκιμὴν; Ἡνίχα → Ἡνίκα; τιμωρητιχὴν → τιμωρητικὴν; ἑξουσίαν, ἐπειδή → ἐξουσίαν, ἐπειδή; μεμᾶθηκεν → μεμάθηκεν; χεχάρισμαι, ᾧ χεχάρισμαι 5, → κεχάρισμαι, ᾧ κεχάρισμαι,; πεπλημμεληχότος → πεπλημμεληκότος; ὑπολάδῃ → ὑπολάβῃ; χκαταμελεῖν → καταμελεῖν; ἀρεσχομένου τοῖς Ὑενομένοις → ἀρεσκομένου τοῖς γενομένοις; μὴ "Ὑ πλεονεχτηθῶμεν → μὴ πλεονεκτηθῶμεν; Οἷδε γὰρ → Οἶδε γὰρ; οι. 15 πιστοὺς καταλ, Οἷς. ") τῶν Κορινθίων ἐμν. μ. ΟΕο. 1" ὑπὸ τ. πλ. ἀυϑὶἀογαπίαν ἴῃ Οἷο., 564. ἐὰ Ἰοεῖα [8586 ἃ Τῇ. ἐρίδι. 77, γογῦλ πα θεῖ οὐδ νοβίοι ρ. 77. → ; ἠναγχά;ηθη → ἠναγκάσθη; τὸ θεῖον ἃ αὐτοῖς ἑχήρνξεν → τὸ θεῖον αὐτοῖς ἐκήρυξεν; ἐδουλήθη " εἶτα → ἐβουλήθη· εἶτα; ἀναδολῇς → ἀναβολῆς; γαὶ τὸν τῆς → καὶ τὸν τῆς; συνάψα:, → συνάψας,; διηγήσεω; → διηγήσεως; β΄, ιγ΄. → ιβ΄, ιγ΄.; Εὐαγγέλον → Εὐαγγέλιον; τῷ '" μὴ → τῷ μὴ; χατειληφὼς → κατειληφὼς; Ψυχὴν → ψυχὴν; πολλοὺ: μὲν ὁρῶν τῷ χηρύγματ: → πολλοὺς μὲν ὁρῶν τῷ κηρύγματι; ἀφῖχτο → ἀφῖκτο; προμηθούμενο; → προμηθούμενος; ἀπέπτειλα → ἀπέστειλα; τρισμαχαρίου → τρισμακαρίου; τοῖτδε → τοῖσδε; ἐδουλήθη δεῖξαι → ἐβουλήθη δεῖξαι; ἀπόντο; ἐχείνου → ἀπόντος ἐκείνου; πρυστέθειχε → προστέθεικε.

Cite (SBL): Theodoret, Interp. 2 Cor. 2.8 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/2-8). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/2-8

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.

Summary: Theodoret explains the “fragrance” of 2 Cor 2:14–17 as present knowledge, a foretaste of perfect knowledge, which saves believers and ruins unbelievers, and contrasts Paul with those who adulterate the word.

• This ref holds 2 Cor 2:14–17 (lemmas of 2:14, 2:15–16, 2:16b and 2:17). Theodoret's text of 2:17 reads “the rest” (οἱ λοιποί) where most manuscripts have “the many.” Migne's Latin column and footnotes, read as Greek, are removed by logged corrections. The prophecy is Isa 1:22 (LXX). The last sentence introduces the lemma of the next section (2 Cor 3:1). The vulture and perfume comparison is a commonplace of ancient natural lore; its source is not named.

Notes on the original text

• Digital text corrected (Latin column and footnotes read as Greek; Latin column read as Greek; OCR breathing; OCR slip; OCR slips; OCR β read as θ; OCR κ read as χ; footnote marks; OCR slip; stray margin letter; OCR slip): θριαμθεύοντι → θριαμβεύοντι; εὑσεδείας → εὐσεβείας; Ὁσμὶνν → Ὀσμὴν; ἐχάλετε → ἐκάλεσε; μέρος; αὕτη → μέρος αὕτη; χαιρὺν → καιρὸν; τῷ Θεῷ "" ἐν κοῖς → τῷ Θεῷ ἐν τοῖς; μὲν δυο δαθηὴν απο υ ἦπ 1105 εἰ (γἰβιϊιαπὶ ἐμ πιο γδϑϑοῖ, οἱ ο]θοίυην ἃ» Εςἴα 65861 ἰῃ βϑὰ Οὐ Τγοδάύθι, ἰη 41}, Ὑ 556 πὶ θη 8118 ἀδ πὶ οα- Ιο 58. 8011. Βοϑι βϑι πὶ δυίοπι Τίιἱ ἤθη {Γτϑῖγα πὰς πη δ ηἷ : 864 θην 86οἱ ἀεὶ πιρ δι η05 ἴῃ ΟΠ γβίο, οἱ οὐὔογαπ) ποι οἱ οἱ αυΐὀσμὴ → μὲν ὀσμὴ; εἰ; θάνατον → εἰς θάνατον; εἰς ἢ λι11|5 φαΐ θην ον τον εἰς ἰπς τηοτίοην, 415. Δυΐθι ζωήν → εἰς ζωήν; ἐπίόδουλον → ἐπίβουλον; ἐπιφέρε! τὴν βλάδην → ἐπιφέρει τὴν βλάβην; χἂἀν → κἂν; ἀποδιδράσχωσιν → ἀποδιδράσκωσιν; πραγματεύετα: → πραγματεύεται; δ᾽ ἀπ: στοῦσιν → δ᾽ ἀπιστοῦσιν; Ταῦτα αἱ οἱ νι γο8. προ γα ἢ » " τοῦ. Β. " τῷ Θεῷ οπιἴυτ ἃ Νοβίγο δὰ δηῖ. ι. 2 εἱ Οταῖ, ἀδ σβαγί ται Ἔχ γοη).; οδίογα, ν. 1 οἱ 16, ἴῃ Δ δὲ οὖκ ἡμεῖς → Ταῦτα δὲ οὐχ ἡμεῖς; ἡ χάρις τοῦ πο δὰ ι}}δι τα δἀϊηοάϊπι αυἱ νἱπαπι Ῥαγα ἢ) ἀπ πἰδοθηΐ, βίους ἐοιπππδηἀλι}1}}8 Ἔρ 510115 «(ὦ νο8, δι} οχ νοῦ β " » διογί θυ οἱ ΡῈ Γ [108 ἱρβὶβ δοιμμθηάδιϊ δ η}, οἱ γι γἰῃδι} Ὧι 608 [τ ἐπ 08 ἡ τιν ς ἴῃ ποπὶ ηἰ τη, οἱ δη παΐδηι ἢ 06- Πάραὶ ϑρί γιὰ 'π (818 αυὸ Πνεύματος. → ἡ χάρις τοῦ Πνεύματος.; διαχονίαἡμᾶς → διακονίας ἡμᾶς; ὦ, οἱ λοιποὶ → ὡς οἱ λοιποὶ; διδάσκε: ὡς → διδάσκει ὡς; ἐκεῖνο: δὲ τὸν θεῖον χα πηλεύουσι → ἐκεῖνοι δὲ τὸν θεῖον καπηλεύουσι; οἑ τοῦ οἴνου → οἱ τοῦ οἴνου; χεραννύντες → κεραννύντες; λέγόνσαν → λέγουσαν; χάπηλοί → κάπηλοί; τἀληθὲς Β μεμαρτύρηκεν, ἀνχγκαίως → τἀληθὲς μεμαρτύρηκεν, ἀναγκαίως.

Cite (SBL): Theodoret, Interp. 2 Cor. 2.14 (PG 82; trans. Sophia Scriptura, https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/2-14). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/theodoret-interpretatio-2-corinthios/2-14

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 82 (archive.org OCR); no public-domain English exists, so each section was re-read against the Greek.